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Mark Richard Wheeler [7]Mark A. Wheeler [6]Mark Wheeler [4]Mark R. Wheeler [2]
Mark E. Wheeler [1]
  1. Toward a theory of episodic memory: The frontal lobes and autonoetic consciousness.Mark A. Wheeler, Stuss, T. Donald & Endel Tulving - 1997 - Psychological Bulletin 121:331-54.
  2. Episodic memory and autonoetic awareness.Mark A. Wheeler - 2000 - In Endel Tulving & Fergus I. M. Craik (eds.), The Oxford Handbook of Memory. Oxford University Press. pp. 597-608.
  3.  39
    Box 1. Self-awareness and the mirror test.Julian Paul Keenan, Mark A. Wheeler, Gordon G. Gallup & Alvaro Pascual-Leone - 2000 - Trends in Cognitive Sciences 4 (9):338-344.
  4.  10
    Being measured: truth and falsehood in Aristotle's Metaphysics.Mark Richard Wheeler - 2019 - Albany, New York: State University of New York Press.
    On the basis of careful textual exegesis and philosophical analysis, and contrary to the received view, Mark R. Wheeler demonstrates that Aristotle presents and systematically explicates his definition of the essence of the truth in the Metaphysics. Aristotle states the nominal definitions of the terms "truth" and "falsehood" as part of his arguments in defense of the logical axioms. These nominal definitions express conceptions of truth and falsehood his philosophical opponents would have recognized and accepted in the context of dialectical (...)
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  5.  44
    The neural correlates of self-awareness and self-recognition.Julian Paul Keenan, Mark A. Wheeler & Michael Ewers - 2003 - In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press. pp. 166-179.
  6.  44
    Semantics in Aristotle's Organon.Mark Richard Wheeler - 1999 - Journal of the History of Philosophy 37 (2):191-226.
    In lieu of an abstract, here is a brief excerpt of the content:Semantics in Aristotle’s OrganonMark WheelerVarious contemporary commentators have made conflicting claims about Aristotle’s theory of meaning. Some have claimed that he has a denotational theory of meaning, others that he has an ideational theory of meaning, and yet others that he has confused the denotational and ideational aspects of meaning.1 Recently, Kretzmann and Irwin have presented arguments which, taken together, imply that Aristotle has no theory of meaning.2I think (...)
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  7.  36
    Semantics in Aristotle's.Mark Richard Wheeler - 1999 - Journal of the History of Philosophy 37 (2):191-226.
    In lieu of an abstract, here is a brief excerpt of the content:Semantics in Aristotle’s OrganonMark WheelerVarious contemporary commentators have made conflicting claims about Aristotle’s theory of meaning. Some have claimed that he has a denotational theory of meaning, others that he has an ideational theory of meaning, and yet others that he has confused the denotational and ideational aspects of meaning.1 Recently, Kretzmann and Irwin have presented arguments which, taken together, imply that Aristotle has no theory of meaning.2I think (...)
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  8. Autonomy, Self-appraisal, and the Motive of Care.Dwight Furrow & Mark Wheeler - manuscript
    Despite receiving considerable philosophical attention, the concept of autonomy remains contested. In this paper, we diagnose one source of the continuing problem—an excessive emphasis on reflective self-appraisal in the dominant procedural models of autonomy—and suggest a solution. We argue that minimalist conceptions of rational self-appraisal are subject to fatal counterexamples. Yet, attempts to provide a more robust account of rational self-appraisal are too demanding to capture our intuitions about who counts as an autonomous agent. We argue that no procedure of (...)
     
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  9.  50
    Blunting the Blind Impress.Dwight Furrow & Mark Wheeler - 2013 - Social Theory and Practice 39 (3):477-500.
    Contrary to hierarchical/procedural (HP) models of autonomous action, according to which reflective self-appraisal is essential to autonomous action, we argue that autonomous action essentially involves the way agents take up and respond to the normative demands of objects of care. To be autonomous, an action must track the genuine needs of some object the agent cares about. Thus, autonomous action is essentially teleological, governed by both an agent’s concerns and the object of care. It is not dependent only on the (...)
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  10.  15
    And self-recognition.Julian Paul Keenan, Mark A. Wheeler & Michael Ewers - 2003 - In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press.
  11.  55
    Elucidation of the brain correlates of cognitive empathy and self-awareness.Julian Paul Keenan & Mark A. Wheeler - 2001 - Behavioral and Brain Sciences 25 (1):40-41.
    Self-awareness is thought to be tied to processes of higher-order perspective taking including empathy. These abilities appear to be reserved for humans, great apes, and possibly, dolphins. Recent examinations reveal that both self-awareness and empathy may have origins in the right hemisphere. It is possible that, as in language, lateralization plays a key role in the development of higher-order perspective taking and self-awareness.
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  12.  40
    Aristotle on Truth (review).Mark Richard Wheeler - 2006 - Journal of the History of Philosophy 44 (3):469-470.
    Mark Richard Wheeler - Aristotle on Truth - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 469-470 Paolo Crivelli. Aristotle on Truth. Cambridge-New York: Cambridge University Press, 2004. Pp. xi + 340. Cloth, $85.00. A thorough contemporary study of Aristotle's theory of truth is welcome. Adopting a frankly analytic approach, Professor Crivelli addresses all of the most important Aristotelian texts on truth. He provides close and careful exegesis, attending to philological and interpretive difficulties related (...)
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  13.  20
    The emergence of frequency effects in eye movements.Polina M. Vanyukov, Tessa Warren, Mark E. Wheeler & Erik D. Reichle - 2012 - Cognition 123 (1):185-189.
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  14.  31
    A Deflationary Reading of Aristotle's Definitions of Truth and Falsehood at Metaphysics 1011b26–7.Mark Richard Wheeler - 2011 - Apeiron 44 (1):67-90.
  15.  45
    Aristotle on Being True in Metaphysics v 7.Mark Wheeler - 2019 - Ancient Philosophy 39 (1):119-135.
  16.  29
    Kant's putative antinomy of teleological judgment.Mark R. Wheeler - 1999 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 34 (74):101-120.
  17. Real Universals in Aristotle's "Organon".Mark Richard Wheeler - 1996 - Dissertation, The University of Rochester
    In this work, I consider Aristotle's theory of universals in the Organon. I argue that, according to Aristotle, demonstrative knowledge presupposes the existence of real universals, and I defend a mereological interpretation of Aristotelian real universals. ;The work is divided into three parts. First, I demonstrate that Aristotle's theory of demonstrative knowledge presupposes the existence of universals and argue that the ontological status of universals cannot be determined from Aristotle's explications of his concept of a universal. Second, I reconstruct Aristotle's (...)
     
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  18. The uniformity of the causal connection in the 2nd analogy, or how not to Dodge Beck.Mark Wheeler - 1994 - Kant Studien 85 (3):341-351.
     
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  19.  59
    Aristotle on Meaning and Essence. [REVIEW]Mark R. Wheeler - 2004 - Ancient Philosophy 24 (2):487-491.
  20.  21
    Aristotle on Truth (review). [REVIEW]Mark Richard Wheeler - 2006 - Journal of the History of Philosophy 44 (3):469-470.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Aristotle on TruthMark Richard WheelerPaolo Crivelli. Aristotle on Truth. Cambridge-New York: Cambridge University Press, 2004. Pp. xi + 340. Cloth, $85.00.A thorough contemporary study of Aristotle's theory of truth is welcome. Adopting a frankly analytic approach, Professor Crivelli addresses all of the most important Aristotelian texts on truth. He provides close and careful exegesis, attending to philological and interpretive difficulties related to the manuscripts and alternative translations. In (...)
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