Results for 'Markus Biehl'

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  1.  25
    Workshop: Measuring Corporate Social Performance.Karen Maas, Bryan W. Husted, Markus Biehl & Mark Mcelroy - 2009 - Proceedings of the International Association for Business and Society 20:376-382.
    The goal of the workshop is to bring IABS performance measurement researchers together, so that they can improve the quality of their research, develop new ideas and projects, strengthen and enlarge their networks, and increase collaboration. During the workshop four discussion sessions were facilitated, all discussion a specific issue related to performance measurement; (1) evaluation methods for CSP, (2) measurement metrics, (3) level of analysis, and (4) relation between motivations and impact.
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  2.  69
    Thoughts on the Evaluation of Corporate Social Performance Through Projects.José Salazar, Bryan W. Husted & Markus Biehl - 2012 - Journal of Business Ethics 105 (2):175-186.
    Corporate social performance (CSP) has become a widely applied concept, discussed in most large firms’ corporate reports and the academic literature alike. Unfortunately, CSP has largely been employed as a way of demonstrating corporate social responsibility (CSR) in practice, or to justify the business case for CSR in academia by relating some measure of CSP to some measure of financial performance. In this article, we discuss multiple shortcomings to these approaches. We argue that (1) CSR activities need to be managed (...)
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  3.  15
    Interview: Markus Gabriel.Markus Gabriel & Anja Steinbauer - 2016 - Philosophy Now 113:6-10.
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  4.  2
    Culture and Enlightenment: Essays for György Markus.Gy?rgy Markus, John E. Grumley, Paul Crittenden & Pauline Johnson - 2002 - Routledge.
    Culture and Enlightenment are the two words that best characterise the essence of Gyorgy Markus's career, in whose honour this book is published. This book draws together contributions from leading figures in contemporary philosophy, who are also friends, colleagues and former students of Gyorgy Markus. The book is divided into two sections: the first presents critical assessments of various aspects of Markus' wide-ranging works; the second presents contributions in celebration of his influence and his wide interests. In (...)
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  5.  81
    Markus Gabriel (Hg.): Der Neue Realismus.Markus Gabriel & Kurt Wuchterl - 2016 - Philosophischer Literaturanzeiger 69 (2):170-175.
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  6. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
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  7.  2
    Janet Biehl. Rethinking Ecofeminist Politics. Boston, South End Press, 1991.Lori Gruen - 1992 - Hypatia 7 (3):216-220.
  8.  3
    Finding Form: Gestalt Theory as a Development of Aesthetic Approaches to Organisation and Management.Brigitte Biehl-Missal - 2015 - Dialogue and Universalism 25 (4):163-172.
  9.  20
    Janet Biehl. Ecology or Catastrophe: The Life of Murray Bookchin. Xii + 332 Pp., Illus., Index. Oxford/New York: Oxford University Press, 2015. £22.99. [REVIEW]Mark Stoll - 2017 - Isis 108 (1):223-224.
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  10.  29
    W. Biehl: Euripides, Orestes. Pp. Lxi + 158. Leipzig: Teubner, 1975. Cloth.James Diggle - 1978 - The Classical Review 28 (02):343-344.
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  11. Nachmetaphysische Reformulierungen. Der Unvollendete Abschied von der Metaphysik : Wilhelm Herrmann / Dietrich Korsch ; Gott Selbst Ist Nicht Fromm : Georg Simmels Nach-Theistischer Gottesbegriff.Markus Buntfuss - 2009 - In Jörg Lauster & Bernd Oberdorfer (eds.), Der Gott der Vernunft: Protestantismus Und Vernünftiger Gottesgedanke. Mohr Siebeck.
     
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  12. The Euro and the Battle of Ideas.Markus K. Brunnermeier, Harold James & Jean-Pierre Landau - 2016
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  13. The Oxford Handbook of Ethics of Ai.Markus Dirk Dubber, Frank Pasquale & Sunit Das (eds.) - 2020 - Oxford Handbooks.
    This 44-chapter volume tackles a quickly-evolving field of inquiry, mapping the existing discourse as part of a general attempt to place current developments in historical context; at the same time, breaking new ground in taking on novel subjects and pursuing fresh approaches. The term "A.I." is used to refer to a broad range of phenomena, from machine learning and data mining to artificial general intelligence. The recent advent of more sophisticated AI systems, which function with partial or full autonomy and (...)
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  14.  55
    ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico.Markus Gabriel - 2010 - Ideas Y Valores 59 (142):5-23.
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  15. Zu Einer Kritischen Gesellschaftstheorie der Kommunikation: Erfahrungsarmut Und der Ausschluss von Ästhetik Und Hermeneutik Im Werke Habermas’.Markus Baum - 2018 - Springer Fachmedien Wiesbaden.
    Markus Baum widmet sich zweier Begründungs- und Theorieformen: der Kommunikationstheorie Habermas’ und der älteren Kritischen Theorie. Sein Ziel ist es, aufzuzeigen, dass der Anspruch der Theorie des kommunikativen Handelns nur zu erfüllen ist, wenn spezifische Intentionen der älteren Kritischen Theorie in den Rahmen der Theorie Habermas’ überführt werden. Von dieser Diskussion ausgehend werden die Methode der hermeneutischen Interpretation, der Begriff des sozialen Kampfes und der Bereich des Ästhetischen behutsam im Paradigma der Intersubjektivität verortet, sodass sie nicht in Widerspruch zu (...)
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  16.  80
    Markus Gabriel Against the World.James Hill - 2017 - Sophia 56 (3):471-481.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe that (...)
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  17. Das durchscheinende Bild Konturen einer medialen Phanomenologie.Markus Rautzenberg - 2013 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 58 (1):162-165.
     
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  18. Markus Schmitz, Euklids Geometrie Und Ihre Mathematik-Theoretische Grundlegung in der Neuplatonischen Philosophie Des Proklos [Euclid's Geometry and its Theoretical Mathematical Foundation in the Neoplatonic Philosophy of Proclus].A. Powell - 2000 - Philosophia Mathematica 8 (3):339-344.
     
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  19.  4
    Den Frieden Verantworten: Politische Ethik Bei Francisco Suarez (1548-1617).Markus Kremer - 2008 - Kohlhammer.
    Kremer zeigt am Beispiel zwischenstaatlicher Herrschaftsausübung, wie Suárez vom Begriff des gerechten Friedens her seine Theorie des politischen Handelns unter der Perspektive des Heils entfaltet.
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  20. The Power of Paradox: Impossible Conversations.Markus Locker - 2019 - Brill | Rodopi.
    In this book, Markus Locker demonstrates that the paradox behind each truth claim opens a channel of communication of truths.
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  21.  25
    Tatsachen statt Fossilien.Markus Gabriel - 2016 - Zeitschrift für Medien- Und Kulturforschung 7 (2):187-204.
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  22.  5
    Sinnliche Ideen: Descartes über sinnliche und begriffliche Aspekte der Wahrnehmung.Markus Wild & Dominik Perler - 2008 - In Markus Wild & Dominik Perler (eds.), Sehen Und Begreifen: Wahrnehmungstheorien in der Frühen Neuzeit. Walter de Gruyter.
    Dass wir durch Wahrnehmung einen Zugang zur materiellen Welt haben, scheint selbstverständlich zu sein. Und dass die visuelle Wahrnehmung dabei einen prominenten Platz einnimmt, scheint ebenfalls selbstverständlich zu sein. Doch was genau sehen wir: die Gegenstände selbst oder bloß ihre wahrnehmbaren Eigenschaften? Wie gelingt es uns überhaupt, etwas zu sehen? Können wir allein aufgrund von optischen und physiologischen Vorgängen etwas sehen, oder setzt das Sehen bereits Begriffe voraus, mithilfe derer wir etwas als etwas sehen können? -/- Diese Fragen, die in (...)
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  23.  10
    Wenn Götterväter zürnen... Von Zeus und Aigisth zu Jupiter, Augustus und Lykaon.Markus Janka - 1999 - Hermes 127 (3):345-355.
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  24. Grenzziehungen Zum Konstruktiven Realismus.Markus Costazza, Joseph Schimmer & Friedrich Wallner - 1993
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  25.  1
    Margin of Victory for Tournament Solutions.Markus Brill, Ulrike Schmidt-Kraepelin & Warut Suksompong - 2022 - Artificial Intelligence 302 (C):103600.
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  26. On What Ground Do Thin Objects Exist? In Search of the Cognitive Foundation of Number Concepts.Markus Pantsar - forthcoming - Theoria.
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  27. Post-Punk and the Struggle for Authenticity.Markus Kohl - 2022 - In Joshua Heter & Richard Greene (eds.), Punk Rock and Philosophy. Carus Publishing. pp. 87-96.
    The aim to develop authentic forms of artistic lifestyle and self-expression played a formative role in the foundational period of post-punk in the late 1970s and early 1980s. The struggle for authenticity during that period was complicated by the artists’ growing awareness of the capitalist economy’s ability to coopt and assimilate the ideal of an authentic counter-culture, that is, to utilize this ideal for exclusively profit-oriented signing, marketing, and production strategies. In this essay, I consider what models of authenticity one (...)
     
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  28.  1
    Causal Effects and Counterfactual Conditionals: Contrasting Rubin, Lewis and Pearl.Keith A. Markus - 2021 - Economics and Philosophy 37 (3):441-461.
    Rubin and Pearl offered approaches to causal effect estimation and Lewis and Pearl offered theories of counterfactual conditionals. Arguments offered by Pearl and his collaborators support a weak form of equivalence such that notation from the rival theory can be re-purposed to express Pearl’s theory in a way that is equivalent to Pearl’s theory expressed in its native notation. Nonetheless, the many fundamental differences between the theories rule out any stronger form of equivalence. A renewed emphasis on comparative research can (...)
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  29. Schede Markus Krienke (a cura di), Sulla ragione. Rosmini e la filosofia tedesca.Luigi Imperato - 2010 - Rivista di Storia Della Filosofia 65 (3):617.
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  30. Vita: Life in a Zone of Social Abandonment.João Biehl & Torben Eskerod - 2005 - University of California Press.
    Zones of social abandonment are emerging everywhere in Brazil’s big cities—places like Vita, where the unwanted, the mentally ill, the sick, and the homeless are left to die. This haunting, unforgettable story centers on a young woman named Catarina, increasingly paralyzed and said to be mad, living out her time at Vita. Anthropologist João Biehl leads a detective-like journey to know Catarina; to unravel the cryptic, poetic words that are part of the “dictionary” she is compiling; and to trace (...)
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  31.  2
    Vita: Life in a Zone of Social Abandonment.João Biehl & Torben Eskerod - 2005 - University of California Press.
    Zones of social abandonment are emerging everywhere in Brazil’s big cities—places like Vita, where the unwanted, the mentally ill, the sick, and the homeless are left to die. This haunting, unforgettable story centers on a young woman named Catarina, increasingly paralyzed and said to be mad, living out her time at Vita. Anthropologist João Biehl leads a detective-like journey to know Catarina; to unravel the cryptic, poetic words that are part of the “dictionary” she is compiling; and to trace (...)
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  32.  11
    Levitikus as agtergrond van Markus 5:25–34, geïnterpreteer in terme van eer-en-skaamte.Elritia Le Roux - 2011 - HTS Theological Studies 67 (3).
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  33.  8
    Information Closure Theory of Consciousness.Acer Y. C. Chang, Martin Biehl, Yen Yu & Ryota Kanai - 2020 - Frontiers in Psychology 11.
  34. Über Die Seele.W. Theiler, Horst Seidl, Wilhelm Biehl & Otto Apelt - 1998 - Felix Meiner Verlag.
    In den drei Büchern der Schrift "Über die Seele" begründet Aristoteles erstmals eine philosophische Psychologie als eigene Disziplin, welche, empirisch von den Lebensfunktionen auf allen Stufen des Lebendigen ausgehend, zu definitorischen Bestimmungen der verschiedenen seelischen Prinzipien kommt, besonders auch zum Vernunftprinzip des Menschen.
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  35.  20
    Euripides Orestes 1. Werner Biehl: Euripides, Orestes (Akad. der Wiss. zu Berlin, Sekt. für Altertumswiss., 42). Pp. xi+216. Berlin: Akademie-Verlag, 1965. Paper, DM. 44.50. 2. Vingenzo di Benedetto: Euripides, Orestes. Introduzione, testo critico, commento e appendice metrica. Pp. xxxi+318. Florence: La Nuova Italia, 1965. Cloth, L. 4,500. [REVIEW]P. T. Stevens - 1968 - The Classical Review 18 (2):153-156.
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  36.  29
    Euripides' Troades - Werner Biehl: Euripides Troades. Pp. 514. Heidelberg: Carl Winter, 1989. DM 210. [REVIEW]J. M. Mossman - 1991 - The Classical Review 41 (2):303-304.
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  37. Epicuro e a Morte como a Perda da Subjetividade.Markus Figueira da Silva - 1995 - Princípios 2 (3):140-146.
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  38. Ensaio acerca da imagem Poética: Bachelard e João do Rio.Markus Figueira da Silva - 1995 - Princípios 2 (2):135-142.
     
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  39. Morte, de Giovanni Casertano.Markus Figueira da Silva - 2004 - Princípios 11 (15-16):109-110.
    Resenha do livro "Morte", de Giovanni Casertano.
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  40. Sabedoria e Jardim.Markus Figueira da Silva - 1994 - Princípios 1 (1):101-107.
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  41. A Noção Epicúrea de Eustatheí­a e a Téchne Hé Ietriké.Markus Figueira da Silva - 1998 - Princípios 5 (6):147-154.
    Este breve artigo traz em seu bojo a articulaçáo da compreensáo physiologica do corpo-carne em Epicuro com a Techne he Ietrike (Medicina Antiga), com vistas a mostrar o ethos (carater) comum à medicina e a filosofia na antiguidade.
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  42.  4
    The Encyclopedia of Ancient Natural Scientists: The Greek Tradition and its Many Heirs (Review).Markus Asper - 2010 - Classical World: A Quarterly Journal on Antiquity 104 (1):113-114.
  43.  1
    Die Erfahrung der Philosophen.Markus Arnold - 2010 - Turia + Kant.
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  44.  9
    Dionysios und die Datierung Herons von Alexandria.Markus Asper - 2001 - Hermes 129 (1):135-137.
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  45. City Regeneration Today Urban Design Based on an Evaluation of Existing Patterns.Markus Appenzeller & Ruurd Gietema - 2010 - Topos: European Landscape Magazine 73:18.
     
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  46. Mathematik/Topologie.Markus Banagl - 2009 - In Stephan Günzel (ed.), Raumwissenschaften. Suhrkamp. pp. 242--258.
     
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  47. Markus Gabriel’s New Book (2017) with INCREDIBLE Similar Ideas to My Ideas (2002-2008) Regarding the Mind-Body Problem.Gabriel Vacariu - 2017 - Dissertation, Bucharest University
    It is well-known the UNBELIEVABLE similarities between markus gabriel’s ideas from his book 2013 and my ideas (2002, 2005, 2008, etc.) (see my article or my manuscript). Not amazing, markus gabriel (mg) publishes (2017) more UNBELIEVABLE similar ideas to my ideas (2002, 2005, 2008)! So, let me investigate mg’s ideas from his last book 2017: -/- Markus Gabriel (2017) I am not a brain. Philosophy of Mind for the Twenty-First Century, Polity Press -/- I draw the attention (...)
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  48.  1
    Das Gericht Tag vierteljahrlich: Die 24 Altesten aus der Offenbarung als Figuren spatmittelattericher kultischer Verehrung.Markus Zimmermann - 2011 - Disputatio Philosophica 13 (1):73-81.
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  49.  27
    The Claim and Use of Language in Translation: Heidegger (and) Übersetzen.Markus Zisselsberger - 2008 - Epoché: A Journal for the History of Philosophy 12 (2):313-328.
    Starting from the premise that what calls for and happens in the work and thinking of translation is inseparable from the experience of reading Heidegger’sphilosophy, this article suggests that translation in Heidegger’s work is a philosophical problem fundamentally implicated in the thinking of Being. The article first examines Heidegger’s distinction between Übersetzen—a form of translation that seeks correspondences between words of different languages, and Übersetzen—a translation within one’s own language that seeks to respond to the “claim” of language itself. The (...)
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  50.  9
    Grounds of Existence in Kant’s New Elucidation.Markus Nikkarla - 2020 - Con-Textos Kantianos 1 (11):250-271.
    Kant wrote in the Only Possible Argument in Support of a Demonstration of the Existence of God, that existence is not a predicate of things. In this paper I argue that his thinking is based on the same view already in the New Elucidation, written in 1755. In this early text, Kant carefully distinguishes the grounds of existence from grounds of knowledge and argues that contingent existence always has an antecedently determining ground. I examine how Kant thinks that God contains (...)
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