Results for 'Markus Ernst Schlosser'

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  1. Agent-Causation and Agential Control.Markus Ernst Schlosser - 2008 - Philosophical Explorations 11 (1):3-21.
    According to what I call the reductive standard-causal theory of agency, the exercise of an agent's power to act can be reduced to the causal efficacy of agent-involving mental states and events. According to a non-reductive agent-causal theory, an agent's power to act is irreducible and primitive. Agent-causal theories have been dismissed on the ground that they presuppose a very contentious notion of causation, namely substance-causation. In this paper I will assume, with the proponents of the agent-causal approach, that substance-causation (...)
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  2. Conscious Will, Reason-Responsiveness, and Moral Responsibility.Markus E. Schlosser - 2013 - The Journal of Ethics 17 (3):205-232.
    Empirical evidence challenges many of the assumptions that underlie traditional philosophical and commonsense conceptions of human agency. It has been suggested that this evidence threatens also to undermine free will and moral responsibility. In this paper, I will focus on the purported threat to moral responsibility. The evidence challenges assumptions concerning the ability to exercise conscious control and to act for reasons. This raises an apparent challenge to moral responsibility as these abilities appear to be necessary for morally responsible agency. (...)
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  3. Free Will and the Unconscious Precursors of Choice.Markus E. Schlosser - 2012 - Philosophical Psychology 25 (3):365-384.
    Benjamin Libet's empirical challenge to free will has received a great deal of attention and criticism. A standard line of response has emerged that many take to be decisive against Libet's challenge. In the first part of this paper, I will argue that this standard response fails to put the challenge to rest. It fails, in particular, to address a recent follow-up experiment that raises a similar worry about free will (Soon, Brass, Heinze, & Haynes, 2008). In the second part, (...)
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  4. Bending It Like Beckham: Movement, Control and Deviant Causal Chains.Markus E. Schlosser - 2010 - Analysis 70 (2):299-303.
    Like all causal theories in philosophy, the causal theory of action is plagued by the problem of deviant causal chains. I have proposed a solution on the basis of the assumption that mental states and events are causally efficacious in virtue of their contents. This solution has been questioned by Torbjörn Tännsjö (2009). First, I will reply to the objection, and then I will discuss Tännsjö’s alternative.
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  5.  81
    The Unity of Buddhism and Vedānta: Enlightenment as the Realization of Pure Consciousness.Markus E. Schlosser - manuscript
    Buddhism and Hinduism appear to be separated by irreconcilable differences. I argue that this apparent gulf can be overcome. The argument has three main parts. First, I argue that the Buddhist doctrine of dependent arising is not a metaphysical principle of real causation, but a principle of fabrication. Second, I argue that this interpretation of dependent arising enables a unification of the main schools of Buddhism. Third, I argue that Buddhism can be unified fully with Advaita Vedānta, the most important (...)
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  6. Embodied Cognition and Temporally Extended Agency.Markus Schlosser - 2018 - Synthese 195 (5):2089-2112.
    According to radical versions of embodied cognition, human cognition and agency should be explained without the ascription of representational mental states. According to a standard reply, accounts of embodied cognition can explain only instances of cognition and agency that are not “representation-hungry”. Two main types of such representation-hungry phenomena have been discussed: cognition about “the absent” and about “the abstract”. Proponents of representationalism have maintained that a satisfactory account of such phenomena requires the ascription of mental representations. Opponents have denied (...)
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  7. Traditional Compatibilism Reformulated and Defended.Markus E. Schlosser - 2017 - Journal of Philosophical Research 42:277-300.
    Traditional compatibilism about free will is widely considered to be untenable. In particular, the conditional analysis of the ability to do otherwise appears to be subject to clear counterexamples. I will propose a new version of traditional compatibilism that provides a conditional account of both the ability to do otherwise and the ability to choose to do otherwise, and I will argue that this view withstands the standard objections to traditional compatibilism. For this, I will assume with incompatibilists that the (...)
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  8. Reasons, Causes, and Chance-Incompatibilism.Markus Schlosser - 2017 - Philosophia 45 (1):335–347.
    Libertarianism appears to be incoherent, because free will appears to be incompatible with indeterminism. In support of this claim, van Inwagen offered an argument that is now known as the “rollback argument”. In a recent reply, Lara Buchak has argued that the underlying thought experiment fails to support the first of two key premises. On her view, this points to an unexplored alternative in the free will debate, which she calls “chance-incompatibilism”. I will argue that the rollback thought experiment does (...)
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  9. Agency.Markus E. Schlosser - 2015 - Stanford Encyclopedia of Philosophy.
    In very general terms, an agent is a being with the capacity to act, and 'agency' denotes the exercise or manifestation of this capacity. The philosophy of action provides us with a standard conception and a standard theory of action. The former construes action in terms of intentionality, the latter explains the intentionality of action in terms of causation by the agent’s mental states and events. From this, we obtain a standard conception and a standard theory of agency. There are (...)
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  10. Lewis’ Conditional Analysis of Dispositions Revisited and Revised.Markus Schlosser - 2018 - Acta Analytica 33 (2):241-253.
    The conditional analysis of dispositions is widely rejected, mainly due to counterexamples in which dispositions are either “finkish” or “masked.” David Lewis proposed a reformed conditional analysis. This view avoids the problem of finkish dispositions, but it fails to solve the problem of masking. I will propose a reformulation of Lewis’ analysis, and I will argue that this reformulation can easily be modified so that it avoids the problem of masking. In the final section, I will address the challenge that (...)
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  11. Review of "Self-Constitution: Agency, Identity, and Integrity", by Christine M. Korsgaard, 2009. [REVIEW]Markus E. Schlosser - 2011 - Philosophical Quarterly 61 (242):212-214.
  12. Taking Something as a Reason for Action.Markus E. Schlosser - 2012 - Philosophical Papers 41 (2):267-304.
    This paper proposes and defends an account of what it is to act for reasons. In the first part, I will discuss the desire-belief and the deliberative model of acting for reasons. I will argue that we can avoid the weaknesses and retain the strengths of both views, if we pursue an alternative according to which acting for reasons involves taking something as a reason. In the main part, I will develop an account of what it is to take something (...)
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  13. The Luck Argument Against Event-Causal Libertarianism: It is Here to Stay.Markus E. Schlosser - 2014 - Philosophical Studies 167 (2):375-385.
    The luck argument raises a serious challenge for libertarianism about free will. In broad outline, if an action is undetermined, then it appears to be a matter of luck whether or not one performs it. And if it is a matter of luck whether or not one performs an action, then it seems that the action is not performed with free will. This argument is most effective against event-causal accounts of libertarianism. Recently, Franklin (Philosophical Studies 156:199–230, 2011) has defended event-causal (...)
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  14. Manipulation and the Zygote Argument: Another Reply.Markus E. Schlosser - 2015 - The Journal of Ethics 19 (1):73-84.
    Alfred Mele’s zygote argument is widely considered to be the strongest version of the manipulation argument against compatibilism (about free will and determinism). Opponents have focused largely on the first of its two premises and on the overall dialectic. My focus here will be on the underlying thought experiment—the Diana scenario—and on the second premise of the argument. I will argue that reflection on the Diana scenario shows that the second premise does not hold, and we will see that my (...)
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  15. Review of "Free Will and Modern Science", R. Swinburne , 2011. [REVIEW]Markus Schlosser - 2012 - International Studies in the Philosophy of Science 26 (4):463-466.
  16. The Neuroscientific Study of Free Will: A Diagnosis of the Controversy.Markus E. Schlosser - 2014 - Synthese 191 (2):245-262.
    Benjamin Libet’s work paved the way for the neuroscientific study of free will. Other scientists have praised this research as groundbreaking. In philosophy, the reception has been more negative, often even dismissive. First, I will propose a diagnosis of this striking discrepancy. I will suggest that the experiments seem irrelevant, from the perspective of philosophy, due to the way in which they operationalize free will. In particular, I will argue that this operational definition does not capture free will properly and (...)
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  17. Basic Deviance Reconsidered.Markus E. Schlosser - 2007 - Analysis 67 (3):186–194.
    Most contemporary philosophers of action agree on the following claims. Firstly, the possibility of deviant or wayward causal chains poses a serious problem for the standard-causal theory of action. Secondly, we can distinguish between different kinds of deviant causal chains in the theory of action. In particular, we can distinguish between cases of basic and cases of consequential deviance. Thirdly, the problem of consequential deviance admits of a fairly straightforward solution, whereas the possibility of basic deviance constitutes a separate and (...)
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  18. Agency, Ownership, and the Standard Theory.Markus E. Schlosser - 2010 - In A. Buckareff, J. Aguilar & K. Frankish (eds.), New Waves in Philosophy of Action. Palgrave-Macmillan. pp. 13-31.
    The causal theory of action has been the standard view in the philosophy of action and mind. In this chapter, I will present responses to two challenges to the theory. The first says, basically, that there is no positive argument in favour of the causal theory, as the only reason that supports it consists in the apparent lack of tenable alternatives. The second challenge says that the theory fails to capture the phenomenon of agency, as it reduces activity to mere (...)
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  19. The Metaphysics of Rule-Following.Markus E. Schlosser - 2011 - Philosophical Studies 155 (3):345-369.
    This paper proposes a causal-dispositional account of rule-following as it occurs in reasoning and intentional agency. It defends this view against Kripke’s (1982) objection to dispositional accounts of rule-following, and it proposes a solution to the problem of deviant causal chains. In the first part, I will outline the causal-dispositional approach. In the second part, I will follow Martin and Heil’s (1998) realist response to Kripke’s challenge. I will propose an account that distinguishes between two kinds of rule-conformity and two (...)
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  20. Pure Consciousness and Quantum Field Theory.Markus E. Schlosser - manuscript
    In the first part I argue that Buddhism and Hinduism can be unified by a Pure Consciousness thesis, which says that the nature of ultimate reality is an unconditioned and pure consciousness and that the phenomenal world is a mere appearance of pure consciousness. In the second part I argue that the Pure Consciousness thesis can be supported by an argument from quantum physics. According to our best scientific theories, the fundamental nature of reality consists of quantum fields, and it (...)
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  21. Non-Reductive Physicalism, Mental Causation and the Nature of Actions.Markus E. Schlosser - 2009 - In H. Leitgeb & A. Hieke (eds.), Reduction: Between the Mind and the Brain. Ontos.
    Given some reasonable assumptions concerning the nature of mental causation, non-reductive physicalism faces the following dilemma. If mental events cause physical events, they merely overdetermine their effects (given the causal closure of the physical). If mental events cause only other mental events, they do not make the kind of difference we want them to. This dilemma can be avoided if we drop the dichotomy between physical and mental events. Mental events make a real difference if they cause actions. But actions (...)
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  22. Causally Efficacious Intentions and the Sense of Agency: In Defense of Real Mental Causation.Markus E. Schlosser - 2012 - Journal of Theoretical and Philosophical Psychology 32 (3):135-160.
    Empirical evidence, it has often been argued, undermines our commonsense assumptions concerning the efficacy of conscious intentions. One of the most influential advocates of this challenge has been Daniel Wegner, who has presented an impressive amount of evidence in support of a model of "apparent mental causation". According to Wegner, this model provides the best explanation of numerous curious and pathological cases of behavior. Further, it seems that Benjamin Libet's classic experiment on the initiation of action and the empirical evidence (...)
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  23. Dual-System Theory and the Role of Consciousness in Intentional Action.Markus E. Schlosser - 2019 - In Bernard Feltz, Marcus Missal & Andrew Sims (eds.), Free Will, Causality, and Neuroscience. Leiden: Brill Editions. pp. 35–56.
    According to the standard view in philosophy, intentionality is the mark of genuine action. In psychology, human cognition and agency are now widely explained in terms of the workings of two distinct systems (or types of processes), and intentionality is not a central notion in this dual-system theory. Further, it is often claimed, in psychology, that most human actions are automatic, rather than consciously controlled. This raises pressing questions. Does the dual-system theory preserve the philosophical account of intentional action? How (...)
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  24. Why Behaviorism and Anti-Representationalism Are Untenable.Markus E. Schlosser - 2020 - Journal of Mind and Behavior 41:277–292.
    It is widely thought that philosophical behaviorism is an untenable and outdated theory of mind. It is generally agreed, in particular, that the view generates a vicious circularity problem. There is a standard solution to this problem for functionalism, which utilizes the formulation of Ramsey sentences. I will show that this solution is also available for behaviorism if we allow quantification over the causal bases of behavioral dispositions. Then I will suggest that behaviorism differs from functionalism mainly in its commitment (...)
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  25. Causal Exclusion and Overdetermination.Markus E. Schlosser - 2006 - In E. Di Nucci & J. McHugh (eds.), Content, Consciousness and Perception. Cambridge Scholars Press.
    This paper is about the causal exclusion argument against non-reductive physicalism. Many philosophers think that this argument poses a serious problem for non-reductive theories of the mind — some think that it is decisive against them. In the first part I will outline non-reductive physicalism and the exclusion argument. Then I will distinguish between three versions of the argument that address three different versions of non-reductive physicalism. According to the first, the relation between mental and physical events is token-identity. According (...)
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    Zu Ernst Mallys Lebensgang, Umfeld Und Akademischer Laufbahn.Markus Roschitz - 2016 - In Marian David & Mauro Antonelli (eds.), Existence, Fiction, Assumption: Meinongian Themes and the History of Austrian Philosophy. De Gruyter. pp. 207-258.
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  27. Review of "The Things We Do and Why We Do Them", by Constantine Sandis, 2012. [REVIEW]Markus E. Schlosser - 2013 - Philosophy in Review 33 (1):74-76.
  28. Ernst Mach on the Self. The Deconstruction of the Ego as an Attempt to Avoid Solipsism.Markus Schrenk - 2011 - Deutscher Kongress Für Philosophie, 11. - 15. September 2011, Ludwig-Maximilians-Universität München.
    In his Contributions to the Analysis of the Sensations (Mach 1885) the phenomenalist philosopher Ernst Mach confronts us with a difficulty: “If we regard the Ego as a real unity, we become involved in the following dilemma: either we must set over against the Ego a world of unknowable entities […] or we must regard the whole world, the Egos of other people included, as comprised in our own Ego.” (Mach 1885: 21) In other words, if we start from (...)
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  29.  57
    Intentions: Philosophical and Empirical Issues.Markus Schlosser & Fabio Paglieri - 2014 - Topoi 33 (1):1-3.
    This topos is focused on intentions, with an emphasis on integrating philosophical analysis and empirical findings. Theorizing about human action has a long history in philosophy, and the nature of intention and intentional action has received a lot of attention in recent analytic philosophy. At the same time, intentional action has become an empirically studied phenomenon in psychology, cognitive neuroscience, artificial intelligence, and robotics. Many results obtained in these areas have been incorporated within the current philosophical debate, while at the (...)
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  30.  82
    Review of "Self-Knowledge and Resentment", by Akeel Bilgrami, 2006. [REVIEW]Markus E. Schlosser - 2008 - Philosophical Quarterly 58 (230):185–187.
  31. The Metaphysics of Agency.Markus E. Schlosser - 2007 - Dissertation, St. Andrews
    Mainstream philosophy of action and mind construes intentional behaviour in terms of causal processes that lead from agent-involving mental states to action. Actions are construed as events, which are actions in virtue of being caused by the right mental antecedents in the right way. Opponents of this standard event-causal approach have criticised the view on various grounds; they argue that it does not account for free will and moral responsibility, that it does not account for action done in the light (...)
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  32. Review of "Free Will as an Open Scientific Problem", by Mark Balaguer, 2010. [REVIEW]Markus E. Schlosser - 2010 - Metapsychology Online 14 (16).
     
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  33. Review of "Naturalizing Intention in Action", F. Grammont, D. Legrand, and P. Livet , 2010. [REVIEW]Markus E. Schlosser - 2010 - Metapsychology Online 14 (34).
  34.  44
    Review: John R. Searle: Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power. [REVIEW]Markus E. Schlosser - 2008 - Mind 117 (468):1127-1130.
  35. Review of "Simulating Minds: The Philosophy, Psychology, and Neuroscience of Mindreading", by Alvin I. Goldman (2006). [REVIEW]Markus E. Schlosser - 2008 - Philosophy in Review 28 (4):264–267.
     
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  36. Margrit & Ernst Baumann. Die Welt Sehen: Fotoreportagen 1945–2000.Wilfried Meichtry, Markus Schürpf & Nadine Olonetzky - 2010 - Scheidegger & Spiess.
  37.  6
    Sinn, Symbol, Religion: Theorie des Zeichens Und Phänomenologie der Religion Bei Ernst Cassirer Und Martin Heidegger.Markus Höfner - 2008 - Mohr Siebeck.
    This work was awarded the John Templeton Award for Theological Promise 2009.
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  38.  4
    Symbolische Prägnanz und produktive Interpretation. Ansätze zu einer Theorie des Rechts bei Ernst Cassirer.Markus Winkler - 2013 - Rechtstheorie 44 (2):219-239.
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  39. Compte rendu de «Helmut HALFMANN, Städtebau und Bauherren im römischen Kleinasien: ein Vergleich zwischen Pergamon und Ephesos,(Istanbuler Mitteilungen Beih. 43), Ernst Wasmuth Verlag, 2001». [REVIEW]Markus Kohl - 2005 - Topoi 12:621-625.
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  40.  11
    Liebendes Selbstbewußtsein. Das Verständnis Gottes als Liebe bei Ernst Wilhelm Christian Sartorius.Markus Mühling-Schlapkohl - 2001 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (2):193-207.
    E. W. Ch. Sartorius , a forgotten lutheran theologian of the 19th century, provides a comprehensive understandig of God as love in the three volumes of his dogmatics . He sees love as the intentional relative property of the surrrender of one self-conscious particular being to another. In applying this concept to the being of God, Sartorius develops the trinity of three divine persons from the statement ‘God is love’. However, this conception seems to fail because this particular concept of (...)
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  41.  55
    Triple-Loop Learning as Foundation for Profound Change, Individual Cultivation, and Radical Innovation. Construction Processes Beyond Scientific and Rational Knowledge.Markus F. Peschl - 2007 - Constructivist Foundations 2 (2/3):136-145.
    Purpose: Ernst von Glasersfeld’s question concerning the relationship between scientific/ rational knowledge and the domain of wisdom and how these forms of knowledge come about is the starting point. This article aims at developing an epistemological as well as methodological framework that is capable of explaining how profound change can be brought about in various contexts, such as in individual cultivation, in organizations, in processes of radical innovation, etc. This framework is based on the triple-loop learning strategy and the (...)
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  42.  3
    Nueva antropología filosófica. La idea de ser humano en las ontologías de Markus Gabriel y Quentin Meillassoux.Mario Teodoro Ramírez Cobián - 2021 - Contrastes: Revista Internacional de Filosofía 26 (1):103-122.
    En este ensayo planteo la posibilidad de una renovación de la antropología filosófica desde la perspectiva ontológica del nuevo realismo, particularmente desde las teorías filosóficas de Markus Gabriel y Quentin Meillassoux. Previamente expongo la discusión sobre la antropología filosófica que se produjo en el siglo pasado, especialmente las disputas entre Ernst Cassirer y Martin Heidegger y entre Heidegger y Jean-Paul Sartre. Doy cuenta también de las líneas principales de la corriente filosófica del “nuevo realismo”. Concluyo con la propuesta (...)
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  43. On Deviant Causal Chains - No Need for a General Criterion.Torbjörn Tännsjö - 2009 - Analysis 69 (3):469-473.
    Donald Davidson brought to our attention deviant causal chains as a problem for causal theories of action. Consider Davidson's own example: " A climber might want to rid himself of the weight and danger of holding another man on a rope, and he might know that by loosening his hold on the rope he could rid himself of the weight and danger. This belief and want might so unnerve him as to cause him to loosen his hold, and yet it (...)
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  44. Intralevel Mental Causation.Andrei A. Buckareff - 2011 - Frontiers of Philosophy in China 6 (3):402-425.
    This paper identifies and critiques a theory of mental causation defended by some proponents of nonredutive physicalism that I call “intralevelism.” Intralevelist theories differ in their details. On all versions, the causal outcome of the manifestation of physical properties is physical and the causal outcome of the manifestation of mental properties is mental. Thus, mental causation on this view is intralevel mental to mental causation. This characterization of mental causation as intralevel is taken to insulate nonreductive physicalism from some objections (...)
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  45.  78
    Markus Gabriel : Der Neue Realismus.Markus Gabriel & Kurt Wuchterl - 2016 - Philosophischer Literaturanzeiger 69 (2):170-175.
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  46. Religion, Secularism, and Political Belonging.Leerom Medovoi & Elizabeth Bentley (eds.) - 2021 - Duke University Press.
    Working in four scholarly teams focused on different global regions—North America, the European Union, the Middle East, and China—the contributors to _Religion, Secularism, and Political Belonging_ examine how new political worlds intersect with locally specific articulations of religion and secularism. The chapters address many topics, including the changing relationship between Islam and politics in Tunisia after the 2010 revolution, the influence of religion on the sharp turn to the political right in Western Europe, understandings of Confucianism as a form of (...)
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  47.  96
    Ernst Cassirer as Cultural Scientist.Ernst Wolfgang Orth - 2011 - Synthese 179 (1):115-134.
    The article investigates Cassirer's developing interest in the cultural sciences to display how his Philosophy of Symbolic Forms constitutes a philosophy of culture. The core concept in such a philosophy of culture is the symbolic formation that both possesses a structured-structuring dimension and appears as an historical process in which culture shows itself as a temporal creation. The philosophy of culture displays 'life in meaning', that is reality as it exhibits human reality manifested in and through the medium of linguistic, (...)
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  48. Ernst Blochs Wirkung: Ein Arbeitsbuch Zum 90. Geburtstag.Ernst Bloch - 1975 - Frankfurt (Am Main) : Suhrkamp.
    Afhandlinger om den tyske filosof Ernst Bloch's værker og idéer.
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  49.  14
    Interview: Ernst Gombrich.Ernst Gombrich, Hayden White, Allen W. Wood, Theodore M. Brown, David I. Grossvogel & Robert Matthews - 1971 - Diacritics 1 (2):47.
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  50. Ernst Troeltsch: Writings on Theology and Religion.Ernst Troeltsch, Robert Morgan & Michael Pye - 1977
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