109 found
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  1.  12
    Fields of Sense: A New Realist Ontology.Markus Gabriel - 2015 - Edinburgh: Edinburgh University Press.
    It is still a widespread assumption that metaphysics and ontology deal with roughly the same questions. They are supposed to be concerned with the fundamental nature of reality and to give an account of the meaning of 'existence' or 'being' in line with the broadest possible metaphysical assumptions. Against this, Markus Gabriel proposes a radical form of ontological pluralism that divorces ontology from metaphysics, understood as the most fundamental theory of absolutely everything. He argues that the concept of existence is (...)
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  2.  26
    Why the World Does Not Exist.Markus Gabriel - 2015 - Malden, MA: Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself is (...)
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  3. What Kind of an Idealist Is Hegel?Markus Gabriel - 2016 - Hegel Bulletin 37 (2):181-208.
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  4.  94
    Mythology, Madness, and Laughter: Subjectivity in German Idealism.Markus Gabriel - 2009 - Continuum. Edited by Slavoj Žižek.
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  5.  53
    Top-Down Causation and Emergence.Jan Voosholz & Markus Gabriel (eds.) - 2021 - Cham: Springer Verlag.
    This book presents the latest research, conducted by leading philosophers and scientists from various fields, on the topic of top-down causation. The chapters combine to form a unique, interdisciplinary perspective, drawing upon George Ellis's extensive research and novel perspectives on topics including downwards causation, weak and strong emergence, mental causation, biological relativity, effective field theory and levels in nature. The collection also serves as a Festschrift in honour of George Ellis' 80th birthday. The extensive and interdisciplinary scope of this book (...)
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  6. The mythological being of reflection : An essay on Hegel, Schelling, and the contingency of necessity.Markus Gabriel - 2009 - In Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.
  7.  27
    Physical, Logical, and Mental Top-Down Effects.George F. R. Ellis & Markus Gabriel - 2021 - In Jan Voosholz & Markus Gabriel (eds.), Top-Down Causation and Emergence. Springer Verlag. pp. 3-37.
    In this paper, we explore the architecture of downward causation on the basis of three central cases. We set out by answering the question of how top-down causation is possible in the universe. The universe is not causally closed, because of irreducible randomness at the quantum level. What is more, contextual effects can already be observed at the level of quantum physics, where higher levels can modify the nature of lower-level elements by changing their context, or even creating them. As (...)
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  8. Der Sinn des Denkens.Markus Gabriel - 2018 - Berlin: Ullstein.
  9.  6
    Neo-existentialism: how to conceive of the human mind after naturalism's failure.Markus Gabriel - 2018 - Medford, MA: Polity Press.
    In this highly original book, Markus Gabriel presents 'Neo-Existentialism', an anti-naturalist view that holds that human mindedness consists in an open-ended proliferation of mentalistic vocabularies. Challenged by Charles Taylor, Andrea Kern and Jocelyn Benoist, Gabriel deftly refutes naturalism's metaphysical claim to epistemic exclusiveness.
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  10. God’s Transcendent Activity.Markus Gabriel - 2009 - Review of Metaphysics 63 (2):385-414.
  11.  62
    A Very Heterodox Reading of the Lord-Servant-Allegory in Hegel’s Phenomenology of Spirit.Markus Gabriel - 2017 - In Anders Moe Rasmussen & Markus Gabriel (eds.), German Idealism Today. De Gruyter. pp. 95-120.
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  12.  3
    Neutraler Realismus.Markus Gabriel - 2014 - Philosophisches Jahrbuch 121 (2):352-372.
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  13.  73
    Aarhus Lectures – Third Lecture: The Prospects of Schelling’s Critique of Hegel.Markus Gabriel - 2015 - SATS 16 (1):114-137.
    Journal Name: SATS Issue: Ahead of print.
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  14. The Meaning of "Existence" and the Contingency of Sense.Markus Gabriel - 2013 - Speculations:74-83.
     
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  15. The Art of Skepticism and the Skepticism of Art.Markus Gabriel - 2009 - Philosophy Today 53 (1):58-69.
  16.  44
    Is Heidegger’s “Turn” a Realist Project?Markus Gabriel - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy:44-73.
    In this essay I consider the relationship between Heidegger’s famous “turn” and realism. I begin with Heidegger’s critique of the problem of an external world, and I describe how this critique anticipates New Realism. I then provide a reconstruction of Heidegger’s self-critique of Being and Time, showing how this work exhibits a higher-order antirealism. Next, I show how Heidegger’s turn is motivated by the inadequacy of this earlier anti-realism. In his philosophy of the event he moves towards a realist ontology (...)
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  17.  7
    An den Grenzen der Erkenntnistheorie: die notwendige Endlichkeit des objektiven Wissens als Lektion des Skeptizismus.Markus Gabriel - 2008 - Freiburg: Alber.
  18. Hegel's account of perceptual experience in his philosophy of subjective spirit.Markus Gabriel - 2019 - In Marina F. Bykova (ed.), Hegel's Philosophy of Spirit: A Critical Guide. Cambridge University Press.
     
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  19.  41
    Transcendental Ontology and Apperceptive Idealism.Markus Gabriel - 2018 - Australasian Philosophical Review 2 (4):383-392.
    Whilst agreeing with Robert Pippin that Hegel undertakes his philosophical enterprise in light of Kant's insights into the failings of pre-critical metaphysics, this paper outlines the shortcomings of Pippin's Hegel interpretation by contrasting what I call 'apperceptive idealism' on the one hand with 'transcendental ontology' on the other. By privileging subject over substance, Pippin commits Hegel to an ontologically modest form of Kantianism that, in missing how reality as a whole is the main topic of Hegel’s philosophy, leaves no room (...)
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  20. Aarhus Lectures: Schelling and Contemporary Philosophy.Markus Gabriel - 2013 - SATS 14 (1):70-102.
  21.  1
    Der Mensch im Mythos: Untersuchungen über Ontotheologie, Anthropologie und Selbstbewußtseinsgeschichte in Schellings "Philosophie der Mythologie".Markus Gabriel - 2006 - De Gruyter.
    Schelling entwirft in seiner Spätphilosophie einen neuen Philosophietypus, der in Konkurrenz zu Hegels Metaphysik tritt. Dabei greift er Hegel nicht nur auf dem Gebiet fundamentaler theoretischen Annahmen an, sondern sucht ihn insbesondere durch einen neuen Begriff von Religion zu überbieten. Die Arbeit untersucht dies im Ausgang von Schellings "Philosophie der Mythologie".
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  22.  45
    Ancestrality and (in-)dependence – on Heidegger on being-in-itself.Markus Gabriel - 2022 - British Journal for the History of Philosophy 30 (3):535-546.
    Famously, in his seminal After Finitude, Quentin Meillassoux charges Heidegger with what he classifies as strong correlationism. In general,...
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  23.  3
    I am not a brain: philosophy of mind for the 21st century.Markus Gabriel - 2017 - Malden, MA: Polity. Edited by Christopher Turner.
    Many consider the nature of human consciousness to be one of the last great unsolved mysteries. Why should the light turn on, so to speak, in human beings at all? And how is the electrical storm of neurons under our skull connected with our consciousness? Is the self only our brain's user interface, a kind of stage on which a show is performed that we cannot freely direct? In this book, philosopher Markus Gabriel challenges an increasing trend in the sciences (...)
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  24.  36
    German Idealism Today.Anders Moe Rasmussen & Markus Gabriel (eds.) - 2017 - Boston ;: De Gruyter.
    This collection of essays provides an exemplary overview of the diversity and relevance of current scholarship on German Idealism. The importance of German Idealism for contemporary philosophy has received growing attention and acknowledgment throughout competing fields of contemporary philosophy. Part of the growing interest rests on the claim that the works of Kant, Fichte, Schelling, Hegel remain of considerable interest for cultural studies, sociology, theology, aesthetics and other areas of interest. In the domain of philosophy, the renaissance of innovative readings (...)
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  25.  56
    Wie viel Subjektivität verträgt der ontologische Realismus?Markus Gabriel - 2017 - Deutsche Zeitschrift für Philosophie 65 (4):792-797.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 4 Seiten: 792-797.
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  26.  87
    Tatsachen statt Fossilien. Neuer versus Spekulativer Realismus.Markus Gabriel - 2016 - Zeitschrift Fuer Medien Und Kulturforschung 2016 (2):187-204.
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  27. Introduction: A plea for a return to post-Kantian idealism.Markus Gabriel & Slavoj Zizek - 2009 - In Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.
  28.  4
    Skeptizismus und Idealismus in der Antike.Markus Gabriel - 2009 - Frankfurt am Main: Suhrkamp.
  29.  29
    Tatsachen statt Fossilien.Markus Gabriel - 2016 - Zeitschrift für Medien- Und Kulturforschung 7 (2):187-204.
    "Der Spekulative Realismus nimmt seinen Ausgang von einer Kritik des Korrelationismus. Sein theoretischer Vorteil soll darin bestehen, das Anzestrale, also dasjenige, das es gab, ehe es überhaupt als Seiendes konstatiert werden konnte, besser denken zu können. Gegen diesen Ansatz wird zunächst gezeigt, dass er gerade nicht imstande ist, die Existenz von Fossilien als metaphysischen Beleg anzuführen. Anschließend wird eine neo-realistische Tatsachenontologie als überlegene Alter- native eingeführt und auf ihren Naturbegriff hin befragt. Speculative Realism starts out from a critique of Correlationism. (...)
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  30.  38
    Aarhus Lectures – Fourth Lecture: The Very Idea of a Philosophy of Mythology in Contemporary Philosophy.Markus Gabriel - 2016 - SATS 17 (2):115-144.
    Name der Zeitschrift: SATS Jahrgang: 17 Heft: 2 Seiten: 115-144.
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  31. Metafísica E mitologia.Markus Gabriel - 2006 - Philosophica 27:53-67.
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  32. Detecting Ideology in Our Understanding of Objectivity.Markus Gabriel - 2015 - In Channa van Dijk, Eva van der Graaf, Michiel den Haan, Rosa de Jong, Christiaan Roodenburg, Dyane Til & Deva Waal (eds.), Under Influence - Philosophical Festival Drift (2014). Omnia. pp. 44-63.
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  33. The Dialectic of the Absolute.Markus Gabriel - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):38-51.
    The paper reconstructs Hegel’s repudiation of any kind of transcendent metaphysics. Hegel argues that transcendent metaphysics is dialectically incoherent because it mistakes its own reflection for an absolute independent of reflection. Hence, it is subject to a reification of philosophical thought. This entails that the relation between logic and philosophy of nature in Hegel must not be interpreted as any kind of emanation. Otherwise, Hegel would himself be subject to his effective critique of transcendent metaphysics.
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  34.  46
    Aarhus Lectures: Schelling and Contemporary Philosophy.Markus Gabriel - 2013 - SATS 14 (1).
  35. Contingency or Necessity? Schelling and Hegel on the Modal Status of Logical Space.Markus Gabriel - 2010 - Ideas Y Valores 59 (142):5–23.
    Speech given by Markus Gabriel within the international meeting “Presente del idealismo alemán” organized by the Philosophy Department of the Universidad Nacional de Colombia. This conference was held on October 9, 2009.
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  36.  90
    Markus Gabriel (Hg.): Der Neue Realismus.Markus Gabriel & Kurt Wuchterl - 2016 - Philosophischer Literaturanzeiger 69 (2):170-175.
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  37. The dialectic of the absolute : Hegel's critique of transcendent metaphysics.Markus Gabriel - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):76.
    The paper reconstructs Hegel’s repudiation of any kind of transcendent metaphysics. Hegel argues that transcendent metaphysics is dialectically incoherent because it mistakes its own reflection for an absolute independent of reflection. Hence, it is subject to a reification of philosophical thought. This entails that the relation between logic and philosophy of nature in Hegel must not be interpreted as any kind of emanation. Otherwise, Hegel would himself be subject to his effective critique of transcendent metaphysics.
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  38.  16
    Heidegger on Hegel on Time.Markus Gabriel - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 343-359.
    In Being and Time Heidegger gives preference to Hegel’s ontology of time over earlier conceptions of time, on account of his insight that time is in some sense neither subjective nor objective. However, he objects to Hegel’s method of unfolding the concept of time, which according to him relapses into a “vulgar” conception of presence as an empty point. Heidegger confuses Hegel’s method with an object-level claim about the ontology of time and, therefore, misses—among other things—the crucial Hegelian insight from (...)
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  39.  3
    Being Human in the Digital Age: Comments on Floridi’s sketch for a New Political Ontology.Markus Gabriel - 2022 - In Luciano Floridi & Jörg Noller (eds.), The Green and the Blue: Digital Politics in Philosophical Discussion. Verlag Karl Alber. pp. 71-84.
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  40.  61
    On Wolfram Hogrebe’s Philosophical Approach.Markus Gabriel & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):201-218.
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  41.  8
    Neutral Realism.Markus Gabriel - 2015 - The Monist 98 (2):181-196.
    Historically, the problem of realism has often been viewed as an extension of the problem of the external world. At the same time, the assumption has often been made that realism is appropriate to some domains, while antirealism is appropriate to others. I here sketch a neutral realism that rejects both of these assumptions and thereby allows us to treat the realism debate independently of the debate over naturalism. The starting point of neutral realism is indeed neutral with respect to (...)
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  42.  40
    Der Neue Realismus zwischen Konstruktion und Wirklichkeit.Markus Gabriel - 2018 - In Andreas Gardt & Ekkehard Felder (eds.), Wirklichkeit Oder Konstruktion?: Sprachtheoretische Und Interdisziplinäre Aspekte Einer Brisanten Alternative. De Gruyter. pp. 45-65.
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  43.  62
    Der neue ontologische Realismus.Markus Gabriel - 2015 - In Andreas Speer, Wolfram Hogrebe & Markus Gabriel (eds.), Das Neue Bedürfnis Nach Metaphysik / the New Desire for Metaphysics. De Gruyter. pp. 189-200.
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  44.  33
    On Wolfram Hogrebe’s Philosophical Approach.Markus Gabriel & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):201-218.
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  45.  39
    Être vrai.Markus Gabriel & Marie-Hélène Desmeules - 2018 - Philosophiques 45 (1):239.
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  46.  63
    ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico.Markus Gabriel - 2010 - Ideas Y Valores 59 (142):5-23.
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  47.  11
    Aarhus Lectures – Schelling and Contemporary Philosophy.Markus Gabriel - 2014 - SATS 15 (1):75-98.
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  48.  42
    Die Wiederkehr des Nichtwissens - Perspektiven der zeitgenössischen Skeptizismus-Debatte.Markus Gabriel - 2007 - Philosophische Rundschau 54 (2):148-176.
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  49.  19
    Saying What is Not.Markus Gabriel - 2020 - In Dominik Finkelde & Paul M. Livingston (eds.), Idealism, Relativism, and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide. De Gruyter. pp. 217-232.
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  50. ContingEncia ou necessidade? : Shcelling e Hegel sobre o estado modal do espaço lógico.Markus Gabriel - 2009 - In Carlos João Correia (ed.), A religião e o ateísmo contemporâneo. Centro de Filosofia da Universidade.
     
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