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  1.  53
    New Insights Into Ethical Leadership: A Qualitative Investigation of the Experiences of Executive Ethical Leaders.Colina Frisch & Markus Huppenbauer - 2014 - Journal of Business Ethics 123 (1):23-43.
    Ethical leadership has become a thriving research field. However, on reviewing previous research, we argue that several fundamental questions remain unclear and need further investigation. Ethical leaders are defined as behaving ‘normatively appropriate[ly]’ :117–134, 2005), but it remains unclear what this entails. What specific behaviours does an ethical leader show? To date, ethical leadership has focused primarily on leader behaviour towards employees. Which stakeholders apart from employees are important to the ethical leader, and what kind of ethical behaviour does the (...)
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  2. Ethical Discourse on the Use of Genetically Modified Crops: A Review of Academic Publications in the Fields of Ecology and Environmental Ethics. [REVIEW]Daniel Gregorowius, Petra Lindemann-Matthies & Markus Huppenbauer - 2012 - Journal of Agricultural and Environmental Ethics 25 (3):265-293.
    The use of genetically modified plants in agriculture (GM crops) is controversially discussed in academic publications. Important issues are whether the release of GM crops is beneficial or harmful for the environment and therefore acceptable, and whether the modification of plants is ethically permissible per se . This study provides a comprehensive overview of the moral reasoning on the use of GM crops expressed in academic publications from 1975 to 2008. Environmental ethical aspects in the publications were investigated. Overall, 113 (...)
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  3.  8
    Der liebe Gott, die Moral und das zweite Pelikanküken: Schöpfungsethische Reflexionen vor perspektivitätstheoretischem Hintergrund.Markus Huppenbauer - 2002 - Zeitschrift Für Evangelische Ethik 46 (1):42-55.
    The author examines whether a theology of creation is compatible with environmental ethics or not. He argues that theological perception of nature as creation of God is neither anthropocentric nor biocentric. It is a theological argument he gives for this position: First of all theology of creation is in itself not made to function as a basis of ethics. Its subject is the creativity of God and not human beings as moral agents. On the other side biblical texts do not (...)
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  4.  8
    Managementforschung und theologische Ethik im Diskurs: Beobachtungen und Reflexionen aus der »Trading Zone« von Management und Religion.Markus Huppenbauer & Simon Grand - 2007 - Zeitschrift Für Evangelische Ethik 51 (2):129-145.
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  5.  5
    Thesen zur Wirtschaftethik: Zur Frage der Implementierung moralischer Standards.Markus Huppenbauer - 2006 - Zeitschrift Für Evangelische Ethik 50 (1):133-137.
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  6.  2
    Rezension: Jean Pierre Wils, Handlungen und Bedeutungen. Reflexionen über eine hermeneutische Ethik, Freiburg.Markus Huppenbauer - 2002 - Zeitschrift Für Evangelische Ethik 46 (1):316-317.
    The author examines whether a theology of creation is compatible with environmental ethics or not. He argues that theological perception of nature as creation of God is neither anthropocentric nor biocentric. It is a theological argument he gives for this position: First of all theology of creation is in itself not made to function as a basis of ethics. Its subject is the creativity of God and not human beings as moral agents. On the other side biblical texts do not (...)
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