Results for 'Markus Salmela'

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  1.  39
    Long-Term Trajectories of Human Civilization.Seth D. Baum, Stuart Armstrong, Timoteus Ekenstedt, Olle Häggström, Robin Hanson, Karin Kuhlemann, Matthijs M. Maas, James D. Miller, Markus Salmela, Anders Sandberg, Kaj Sotala, Phil Torres, Alexey Turchin & Roman V. Yampolskiy - 2019 - Foresight 21 (1):53-83.
    Purpose This paper aims to formalize long-term trajectories of human civilization as a scientific and ethical field of study. The long-term trajectory of human civilization can be defined as the path that human civilization takes during the entire future time period in which human civilization could continue to exist. -/- Design/methodology/approach This paper focuses on four types of trajectories: status quo trajectories, in which human civilization persists in a state broadly similar to its current state into the distant future; catastrophe (...)
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  2. Culture and Enlightenment Essays for György Markus.John E. Grumley, Paul Crittenden, Pauline Johnson & György Márkus - 2002
     
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  3. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
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  4.  27
    Malaria: Origin of the Term "Hypnozoite". [REVIEW]Miles B. Markus - 2011 - Journal of the History of Biology 44 (4):781 - 786.
    The term "hypnozoite" is derived from the Greek words hypnos (sleep) and zoon (animal). Hypnozoites are dormant forms in the life cycles of certain parasitic protozoa that belong to the Phylum Apicomplexa (Sporozoa) and are best known for their probable association with latency and relapse in human malarial infections caused by Plasmodium ovale and P. vivax. Consequently, the hypnozoite is of great biological and medical significance. This, in turn, makes the origin of the name "hypnozoite" a subject of interest. Some (...)
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  5. Augustine; a Collection of Critical Essays.R. A. Markus - 1972 - Garden City, N.Y., Anchor Books.
    Introduction, by R. A. Markus.--St. Augustine and Christian Platonism, by A. H. Armstrong.--Action and contemplation, by F. R. J. O'Connell.--St. Augustine on signs, by R. A. Markus.--The theory of signs in St. Augustine's De doctrina Christiana, by B. D. Jackson.--Si fallor, sum, by G. B. Matthews.--Augustine on speaking from memory, by G. B. Matthews.--The inner man, by G. B. Matthews.--On Augustine's concept of a person, by A. C. Lloyd.--Augustine on foreknowledge and free will, by W. L. Rowe.--Augustine on (...)
     
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  6. Beyond Finitude.Arjan Markus - 2005 - Ars Disputandi 5.
     
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  7. Can Emotion Be Modelled on Perception?Mikko Salmela - 2011 - Dialectica 65 (1):1-29.
    Perceptual theories of emotion purport to avoid the problems of traditional cognitivism and noncognitivism by modelling emotion on perception, which shares the most conspicuous dimensions of emotion, intentionality and phenomenality. In this paper, I shall reconstrue and discuss four key arguments that perceptual theorists have presented in order to show that emotion is a kind of perception, or that there are close analogies between emotion and perception. These arguments are, from stronger to weaker claims: the perceptual system argument; the argument (...)
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  8. Shared Emotions.Mikko Salmela - 2012 - Philosophical Explorations 15 (1):33-46.
    Existing scientific concepts of group or shared or collective emotion fail to appreciate several elements of collectivity in such emotions. Moreover, the idea of shared emotions is threatened by the individualism of emotions that comes in three forms: ontological, epistemological, and physical. The problem is whether or not we can provide a plausible account of ?straightforwardly shared? emotions without compromising our intuitions about the individualism of emotions. I discuss two philosophical accounts of shared emotions that explain the collectivity of emotions (...)
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  9. How Does It Really Feel to Act Together? Shared Emotions and the Phenomenology of We-Agency.Mikko Salmela & Michiru Nagatsu - 2017 - Phenomenology and the Cognitive Sciences 16 (3):449-470.
    Research on the phenomenology of agency for joint action has so far focused on the sense of agency and control in joint action, leaving aside questions on how it feels to act together. This paper tries to fill this gap in a way consistent with the existing theories of joint action and shared emotion. We first reconstruct Pacherie’s account on the phenomenology of agency for joint action, pointing out its two problems, namely the necessary trade-off between the sense of self- (...)
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  10.  42
    Culture, Emotion, and Well-Being: Good Feelings in Japan and the United States.Shinobu Kitayama, Hazel Rose Markus & Masaru Kurokawa - 2000 - Cognition and Emotion 14 (1):93-124.
  11. True Emotions.Mikko Salmela - 2006 - Philosophical Quarterly 56 (224):382-405.
    Philosophers widely agree that emotions may have or lack appropriateness or fittingness, which in the emotional domain is an analogue of truth. I defend de Sousa's account of emotional truth by arguing that emotions have cognitive content as digitalized evaluative perceptions of the particular object of emotion, in terms of the relevant formal property. I argue that an emotion is true if and only if there is an actual fit between the particular and the formal objects of emotion, and the (...)
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  12.  20
    Decent Society and/or Civil Society?Maria Markus - 2001 - Social Research 68.
  13.  82
    What is Emotional Authenticity?Mikko Salmela - 2005 - Journal for the Theory of Social Behaviour 35 (3):209–230.
  14.  43
    The Paradoxical Unity of Culture The Arts and the Sciences.György Markus - 2003 - Thesis Eleven 75 (1):7-24.
    The two main domains of high culture - the arts and the sciences - seem to be completely different, simply unrelated. Is there any sense then in talking about culture in the singular as a unity? A positive answer to this question presupposes that there is a single conceptual scheme, in terms of which it is possible to articulate both the underlying similarities and the basic differences between these domains. This article argues that - at least in respect of ‘classical’ (...)
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  15. The Social Motivation Hypothesis for Prosocial Behavior.M. Nagatsu, M. Salmela & Marion Godman - 2014 - Philosophy of the Social Sciences 44 (5):563-587.
    Existing economic models of prosociality have been rather silent in terms of proximate psychological mechanisms. We nevertheless identify the psychologically most informed accounts and offer a critical discussion of their hypotheses for the proximate psychological explanations. Based on convergent evidence from several fields of research, we argue that there nevertheless is a more plausible alternative proximate account available: the social motivation hypothesis. The hypothesis represents a more basic explanation of the appeal of prosocial behavior, which is in terms of anticipated (...)
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  16.  59
    Prime Number Selection of Cycles in a Predator‐Prey Model.Eric Goles, Oliver Schulz & Mario Markus - 2001 - Complexity 6 (4):33-38.
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  17. On Ideology-Critique— Critically.György Markus - 1995 - Thesis Eleven 43 (1):66-99.
  18.  30
    Lovers and Friends: 'Radical Utopias' of Intimacy?Maria R. Markus - 2010 - Thesis Eleven 101 (1):6-23.
    The dynamic differentiation of various social spheres in modernity has not been matched by any similarly dynamic development of new forms of trust which would help to maintain the connection between the impersonal/ systemic forms and the personal ones. Instead, we face today an increasing gap between the forms of trust related to the proliferating ‘abstract systems’ and the personal forms of trust. It is, above all, in this context that the topic of friendship became reintroduced into theoretical debates in (...)
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  19.  42
    Emotions, Ethics, and Authenticity.Mikko Salmela & Verena Mayer (eds.) - 2009 - John Benjamins.
    It is this demand to address questions emerging from these experiential and normative perspectives to which this book on emotions, ethics, and authenticity ...
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  20.  30
    Why Is There No Hermeneutics of Natural Sciences? Some Preliminary Theses.Gyorgy Markus - 1987 - Science in Context 1 (1):5-51.
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  21. Adorno and Mass Culture: Autonomous Art Against the Culture Industry.György Markus - 2006 - Thesis Eleven 86 (1):67-89.
  22. Alienation and Reification in Marx and Lukacs.George Markus - 1982 - Thesis Eleven 5 (1):139-161.
    The problematics of alienation have played a rather significant role in the discussions\nabout the sense and relevance of Marxism which have taken place in\nthe last twenty years. &dquo;Back to Marx&dquo; was at least one of the main slogans of\nthat ideological/intellectual movement, which evolved both in the East and\nWest from the mid-fifties and which is sometimes referred to as the trend of\n&dquo;humanist&dquo; Marxism. The idea of a &dquo;Marx-Renaissance&dquo; was undoubtedly\ndirected first of all against the completely petrified framework of institutionalized\nMarxism, turned into (...)
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  23.  17
    Influencing and Adjusting in Daily Emotional Situations: A Comparison of European and Asian American Action Styles.Michael Boiger, Batja Mesquita, Annie Y. Tsai & Hazel Markus - 2012 - Cognition and Emotion 26 (2):332-340.
  24. Four Forms of Critical Theory- Some Theses On Marx's Development.George Markus - 1980 - Thesis Eleven 1 (1):78-93.
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  25.  22
    Culture, Science, Society: The Constitution of Cultural Modernity.Gyorgy Markus - 2011 - Brill.
    The book addresses the constitution of the high culture of modernity as an uneasy unity of the sciences, including philosophy, and the arts. Their internal dynamism and strain is established through, on the one hand, the relationship of the author - work - recipient, and, on the other, the respective roles of experts and the market.
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  26. Culture and Basic Psychological Processes.H. R. Markus, S. Kitayama & R. J. Heiman - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
  27. Praxis and Poiesis: Beyond the Dichotomy.Gyorgy Markus - 1986 - Thesis Eleven 15 (1):30-47.
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  28. Thesis Eleven: A View From Sydney.Maria Markus & György Markus - 2010 - Thesis Eleven 100 (1):18-20.
  29.  49
    Assessing Views of Life: A Subjective Affair?Arjan Markus - 2003 - Religious Studies 39 (2):125-143.
    Is the assessment of a view of life only a matter of personal preference? I argue that there is more than personal preference. I defend the position that a view of life must be useful for the ascription of meaning and therefore needs to fulfil the requirements of the process of ascribing meaning. In this article I analyse this process and its requirements and deduce from them a set of criteria by which views of life can be assessed.
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  30. Language and Production. A Critique of the Paradigms.György Márkus - 1986 - Boston Studies in the Philosophy of Science 96.
  31. The 'Anti-Feminism' of Hannah Arendt.Maria Markus - 1987 - Thesis Eleven 17 (1):76-87.
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  32. Changing Images of Science.George Markus - 1992 - Thesis Eleven 33 (1):1-56.
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  33.  23
    Hegelian Recognition: A Critique.György Márkus - 2015 - Thesis Eleven 126 (1):100-122.
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  34.  24
    Cultural Variation in the Self-Concept.Hazel R. Markus & Shinobu Kitayama - 1991 - In J. Strauss (ed.), The Self: Interdisciplinary Approaches. Springer Verlag. pp. 18--48.
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  35. Shared Emotions.Mikko Salmela (ed.) - 2013 - Oxford University Press.
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  36. Marxism and Theories of Culture.György Markus - 1990 - Thesis Eleven 25 (1):91-106.
  37. Ferenc Feher 1933-1994.György Markus - 1995 - Thesis Eleven 42 (1):vi-vii.
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  38. Hume: Reason and Moral Sense.R. I. Markus - 1952 - Philosophy and Phenomenological Research 13 (2):139-158.
  39. St. Augustine on Signs.R. A. Markus - 1957 - Phronesis 2 (1):60-83.
  40. Saeculum History and Society in the Theology of St. Augustine.R. A. Markus - 1970
     
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  41.  51
    Political Philosophy as Phenomenology: On the Method of Hegel's Philosophy of Right.György Markus - 1997 - Thesis Eleven 48 (1):1-19.
    Hegel's Philosophy of Right represents a unique theory type in the history of political philosophy. It is a normative theory that departs in its construction from an empirical facticity without reducing norms to facts. It unifies teleological and deontic considerations. It is a theory of the normatively requisite institutional structures able to realize the demands of a historically particular form of individuality, and simultaneously it presents the phenomenology of modern subjectivity committed to the ultimate value of true freedom. In this (...)
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  42.  30
    Intentionality and Feeling. A Sketch for a Two-Level Account of Emotional Affectivity.Mikko Salmela - 2002 - SATS 3 (1):56-75.
  43.  35
    Adorno's Wagner.Gyorgy Markus - 1999 - Thesis Eleven 56 (1):25-55.
    Adorno's first musical monograph, his book on Wagner, represents his most consistent effort to apply commodity analysis to one of the seminal oeuvres of cultural modernity. The notion of commodity character and the associated concept of phantasmagoria are to fulfil the function of mediation between the more narrowly conceived technical analysis of Wagner's music and the disclosure of its aesthetic-social substance, providing the ultimate social ground for their unity. This project, however, fails. Commodity analysis proves to be radically vague, incapable (...)
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  44.  43
    Crisis of Legitimation and the Workers' Movement: Understanding Poland.Maria Markus - 1981 - Thesis Eleven 3 (1):41-51.
    " ... the political situation into which Poland has been brought is a thoroughly revolutionary one, and it leaves Poland with no other choice but to be revolutionary or perish.".
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  45. Sacred and Secular Studies on Augustine and Latin Christianity.R. A. Markus - 1994
     
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  46.  64
    Self, Sin and Pride.Robert A. Markus - 1984 - The Saint Augustine Lecture Series:24-34.
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  47.  22
    Tracks Emerging by Forcing Langton's Ant with Binary Sequences.Mario Markus, Malte Schmick & Eric Goles - 2006 - Complexity 11 (3):27-32.
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  48. Real Causes and Ideal Manipulations: Pearl's Theory of Causal Inference From the Point of View of Psychological Research Methods.Keith A. Markus - 2011 - In Phyllis McKay Illari, Federica Russo & Jon Williamson (eds.), Causality in the Sciences. Oxford University Press. pp. 240--269.
     
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  49.  33
    Notes on Lukacs' Ontology.F. Feher, A. Heller, G. Markus & M. Vajda - 1976 - Télos 1976 (29):160-181.
  50. Divine Timelessness: A Coherent but Unfruitful Doctrine?Arjan Markus - 2004 - Sophia 43 (2):29-48.
    The author argues in this article that it is possible to have a consistent and coherent version of the doctrine of divine timelessness. Towards the objection that a timeless God cannot act it is defended that a timeless God can certainly act in the world and can love human people. In spite of the consistency and coherence of the doctrine of divine timelessness, however, the author has serious problems with the fruitfulness of this doctrine when it comes to essential practices (...)
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