Results for 'Marleen Dieleman'

130 found
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  1.  2
    Articulating Values Through Identity Work: Advancing Family Business Ethics Research.Marleen Dieleman & Juliette Koning - 2020 - Journal of Business Ethics 163 (4):675-687.
    Family values are argued to enable ethical family business conduct. However, how these arise, evolve, and how family leaders articulate them is less understood. Using an ‘identity work’ approach, this paper finds that the values underpinning identity work: arise from multiple sources, evolve in tandem with the context; and, that their articulation is relational and aspirational, rather than merely historical. Prior research mostly understood family values as rooted in the past and relatively stable, but our rhetorical analysis unlocks a more (...)
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  2. Descartes’s Dualism.Marleen Rozemond - 1998 - Harvard University Press.
    In her first book, Marleen Rozemond explicates Descartes's aim to provide a metaphysics that would accommodate mechanistic science and supplant scholasticism.
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  3.  10
    Physiologia: Natural Philosophy in Late Aristotelian and Cartesian Thought.Marleen Rozemond & Dennis des Chene - 1998 - Philosophical Review 107 (2):330.
    In recent years more and more scholars of early modern philosophy have come to acknowledge that our understanding of Descartes’s thought benefits greatly from consideration of his intellectual background. Research in this direction has taken off, but much work remains to be done. Dennis Des Chene offers a major contribution to this enterprise. This erudite book is the result of a very impressive body of research into a number of late Aristotelian scholastics, some fairly well known, such as Suárez, others (...)
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  4. Managing Natural Resources: A Social Learning Perspective. [REVIEW]Marleen Maarleveld & Constant Dabgbégnon - 1999 - Agriculture and Human Values 16 (3):267-280.
    This article presents a social learning perspective as a means to analyze and facilitate collective decision making and action in managed resource systems such as platforms. First, the social learning perspective is developed in terms of a normative and analytical framework. The normative framework entails three value principles, namely, systems thinking, experimentation, and communicative rationality. The analytical framework is built up around the following questions: who learns, what is learned, why it is learned, and how. Next, this perspective is used (...)
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  5.  4
    The ‘Operational’ Definition of Self-Control.Marleen Gillebaart - 2018 - Frontiers in Psychology 9.
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  6.  6
    Mere Exposure Revisited: The Influence of Growth Versus Security Cues on Evaluations of Novel and Familiar Stimuli.Marleen Gillebaart, Jens Förster & Mark Rotteveel - 2012 - Journal of Experimental Psychology: General 141 (4):699-714.
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  7.  73
    Epistemic Justice and Democratic Legitimacy.Susan Dieleman - 2015 - Hypatia 30 (4):794-810.
    The deliberative turn in political philosophy sees theorists attempting to ground democratic legitimacy in free, rational, and public deliberation among citizens. However, feminist theorists have criticized prominent accounts of deliberative democracy, and of the public sphere that is its site, for being too exclusionary. Iris Marion Young, Nancy Fraser, and Seyla Benhabib show that deliberative democrats generally fail to attend to substantive inclusion in their conceptions of deliberative space, even though they endorse formal inclusion. If we take these criticisms seriously, (...)
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  8. Descartes’s Dualism.Marleen Rozemond - 1998 - In Janet Broughton & John Carriero (eds.), A Companion to Descartes. Blackwell.
  9.  56
    Passion and Action: The Emotions in the Seventeenth Century Philosophy. [REVIEW]Marleen Rozemond - 2000 - Philosophy and Phenomenological Research 61 (3):723-726.
    Book synopsis: Passion and Action explores the place of the emotions in seventeenth-century understandings of the body and mind, and the role they were held to play in reasoning and action. Interest in the passions pervaded all areas of philosophical enquiry, and was central to the theories of many major figures, including Hobbes, Descartes, Malebranche, Spinoza, Pascal, and Locke. Yet little attention has been paid to this topic in studies of early modern thought. Susan James surveys the inheritance of ancient (...)
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  10.  14
    Crying and Mood Change: A Cross-Cultural Study.Marleen C. Becht & Ad J. J. M. Vingerhoets - 2002 - Cognition and Emotion 16 (1):87-101.
  11.  8
    Responsibilism and the Analytic-Sociological Debate in Social Epistemology.Susan Dieleman - 2016 - Feminist Philosophy Quarterly 2 (2):1-14.
    This is the second paper in the invited collection. Dieleman provides an overview of the “state-of-the-field” debate between Analytic Social Epistemology, represented by Alvin Goldman, and what Dieleman calls the Sociological Social Epistemology, represented by Steve Fuller. In response to this ongoing debate, this paper has two related and complementary objectives. The first is to show that the debate between analytic and sociological versions of social epistemology is overly simplistic and doesn’t take into account additional positions that are (...)
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  12. What Am I? Descartes and the Mind–Body Problem.Marleen Rozemond - 2004 - Mind 113 (449):147-150.
  13.  68
    An Interview with Miranda Fricker.Susan Dieleman - 2012 - Social Epistemology 26 (2):253-261.
    Miranda Fricker?s research carefully negotiates the fields of ethics and epistemology, and the places and points where they overlap and intersect. Her 2007 text Epistemic injustice: Power and the ethics of knowing is particularly noteworthy in this regard. It seamlessly integrates these research areas and, in so doing, turns a critical eye on the common assumption that feminist epistemology, characterized by its focus on the role of gender oppression within knowledge practices, is a marginal field of social epistemology. Fricker challenges (...)
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  14. Mills Can't Think: Leibniz's Approach to the Mind-Body Problem.Marleen Rozemond - 2014 - Res Philosophica 91 (1):1-28.
    In the Monadology Leibniz has us imagine a thinking machine the size of a mill in order to show that matter can’t think. The argument is often thought to rely on the unity of consciousness and the notion of simplicity. Leibniz himself did not see matters this way. For him the argument relies on the view that the qualities of a substance must be intimately connected to its nature by being modifications, limitations of its nature. Leibniz thinks perception is not (...)
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  15. Real Distinction, Separability, and Corporeal Substance in Descartes.Marleen Rozemond - 2011 - Midwest Studies in Philosophy 35 (1):240-258.
    For Descartes different substances are really distinct. He frequently connects real distinction with mutual separability. I examine this connection and the notion of real distinction. I then apply the results of this analysis to the controversy over the question whether Descartes held that there is a multiplicity of corporeal substances or only one. I argue that there are several ways of defending the pluralist interpretation against the monist charge that Cartesian bodies are not separable and so not really distinct substances.
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  16. Revisiting Rorty: Contributions to a Pragmatist Feminism.Susan Dieleman - 2010 - Hypatia 25 (4):891-908.
    In this paper, I contribute to the ongoing investigation of the similarities and dissimilarities between feminism and pragmatism—a project explored more than fifteen years ago in the Hypatia special issue on Feminism and Pragmatism (1993)—by looking at the value of Richard Rorty's work for feminist theorists and activists. In this paper, I defend Rorty against three central feminist criticisms: 1) that Rorty's defense of liberal irony relies upon a problematic delineation between public and private, 2) that Rorty's endorsement of reform (...)
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  17. Can Matter Think? The Mind-Body Problem in the Clarke-Collins Correspondence.Marleen Rozemond - 2009 - In Jon Miller (ed.), Topics in Early Modern Philosophy of Mind. Springer.
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think. Samuel Clarke defends the immateriality of the human soul against Anthony Collins’ materialism. Clarke argues that consciousness must belong to an indivisible entity, and matter is divisible. Collins contends that consciousness could belong to a composite subject by emerging from material qualities that belong to its parts. While many early modern thinkers assumed that this is not possible, (...)
     
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  18. Solving the Problem of Epistemic Exclusion: A Pragmatist Feminist Approach.Susan Dieleman - 2012 - In Contemporary Feminist Pragmatism.
  19.  13
    The Metaphysics of the Material World: Suárez, Descartes, Spinoza, by Tad Schmaltz.Marleen Rozemond - forthcoming - Mind.
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  20. Descartes, Mind-Body Union, and Holenmerism.Marleen Rozemond - 2003 - Philosophical Topics 31 (1/2):343-367.
    In this paper I analyze Descartes's puzzling claim that the mind is whole in the whole body and whole in its parts, what Henry More called "holenmerism". I explain its historical background, in particular in scholasticism. I argue that like his predecessors, Descartes uses the idea for two purposes, for mind-body interaction and for the union of body and mind.
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  21. Descartes on Mind-Body Interaction: What's the Problem?Marleen Rozemond - 1999 - Journal of the History of Philosophy 37 (3):435-467.
    I argue that Descartes treated the action of body on mind differently from the action of mind on body, as was common in the period. Descartes explicitly denied that there is a problem for interaction but his descriptions of interaction seem to suggest that he thought there was a problem. I argue that these descriptions are motivated by a different issue, the seemingly arbitrary connections between particular physical states and the particular mental states they produce. Within scholasticism there was already (...)
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  22. The Nature of the Mind.Marleen Rozemond - 2006 - In Stephen Gaukroger (ed.), The Blackwell Guide to Descartes' Meditations. Wiley-Blackwell. pp. 48--66.
    IN this paper I explain how Descartes's conception of the mind was novel in relation to Aristotelian scholasticism. I also argue against the standard view that Descartes believed in transparency of the mental, the view that one cannot make mistakes about one's own mental states.
     
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  23.  25
    Leibniz on Internal Action and Why Mills Can't Think.Marleen Rozemond - 2019 - The Leibniz Review 29:13-40.
  24.  24
    What Would It Mean to Call Rorty a Deliberative Democrat?Susan Dieleman - 2017 - Contemporary Pragmatism 14 (3):319-333.
    My goal in this paper is to determine whether there exists good reason to apply to Rorty the label “deliberative democrat.” There are elements of Rorty’s work that count both for and against applying this label, which I investigate here. I conclude that, if we can conceive of a deliberative democracy that is not informed by a social epistemology that relies on Reason; if we can conceive of a deliberative democracy that has a wider view of reason and of reasons (...)
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  25. The Achilles Argument and the Nature of Matter in the Clarke-Collins Correspondenc.Marleen Rozemond - 2008 - In Tom Lennon & Robert Stainton (eds.), The Achilles of Rational Psychology.
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think, or be conscious. Samuel Clarke defends the immateriality of the subject of the mental against Anthony Collins’ materialism. This paper examines important assumptions about the nature of body that play a role in their debate. Clarke argued that consciousness requires an “individual being”, an entity with some sort of significant unity as its subject. They agree that body (...)
     
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  26.  47
    Descartes, Malebranche and Leibniz: Conceptions of Substance in Arguments for the Immateriality of the Soul.Marleen Rozemond - 2016 - British Journal for the History of Philosophy 24 (5):836-857.
    ABSTRACTThe most prominent early modern argument against materialism is to be found in Descartes. Previously I had argued that this argument relies crucially on a robust conception of substance, according to which it has a single principal attribute of which all its other intrinsic qualities are modes. In the present paper I return to this claim. In Section 2, I address a question that is often raised about that conception of substance: its commitment to the idea that a substance has (...)
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  27.  49
    The Faces of Simplicity in Descartes’s Soul.Marleen Rozemond - 2014 - In Dominik Perler & Klaus Corcilius (eds.), Partitioning the Soul: Debates From Plato to Leibniz. De Gruyter. pp. 219-244.
    In this paper I explain several ways in which Descartes denied that the human soul or mind is composite and the role this idea played in his thought. The mind is whole in the whole and whole in the parts of the body because it has no parts. Unlike body, the mind is indivisible, and this is a different idea from the thought that mind and body are incorruptible. Descartes connects the immortality of the soul with its status as a (...)
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  28. Leibniz on Final Causation.Marleen Rozemond - 2009 - In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the Good: Themes From the Philosophy of Robert Merrihew Adams. Oxford University Press.
    Early modern philosophers rejected various important aspects of Aristotelianism. Current scholarship debates the question to what extent the early moderns rejected final causation. Leibniz explicitly endorsed it. I argue that his notion of final causation should be understood in connection with his resurrection of substantial forms and his seeing such forms on the model of the soul. I relate Leibniz’ conception of final causation to the Aristotelian background as well as Descartes’s treatment of teleology. I argue that he agreed with (...)
     
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  29.  53
    Peach Trees, Gravity and God: Mechanism in Locke.Marleen Rozemond & Gideon Yaffe - 2004 - British Journal for the History of Philosophy 12 (3):387 – 412.
    Locke claimed that God superadded various powers to matter, including motion, the perfections of peach trees and elephants, gravity, and that he could superadd thought. Various interpreters have discussed the question whether Locke's claims about superaddition are in tension with his commitment to mechanistic explanation. This literature assumes that for Locke mechanistic explanation involves deducibility. We argue that this is an inaccurate interpretation and that mechanistic explanation involves a different type of intelligibility for Locke.
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  30. Facing Strategic Narratives: In Which We Argue Interactive Effectiveness. [REVIEW]Niels Röling & Marleen Maarleveld - 1999 - Agriculture and Human Values 16 (3):295-308.
    The multiple commons is an important context in a world facing the eco-challenge. The platform for land use negotiation is a perspective concerning the good governance of the multiple commons. Platforms are devices or procedures for social learning and negotiation about effective collective action. They create collective decision making capacity at eco-system levels at which critical ecological services need to be managed. Taking platforms seriously as an option for designing a more sustainable society assumes a belief in the human capacity (...)
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  31. Descartes’s Ontology of the Eternal Truths.Marleen Rozemond - 2008 - In Paul Hoffman, David Owen & Gideon Yaffe (eds.), Contemporary Perspectives on Early Modern Philosophy: Essays in Honor of Vere Chappel. Broadview.
    Descartes argued that the eternal truths, most prominently the truths of mathematics, are created by God. He was not explicit, however, about the ontological status of these truths. Interpreters have proposed interpretations ranging from Platonism and conceptualism. I argue for an intermediate interpretation: Descartes held they have objective being in God’s mind. In this regard his view was line with a prominent view in Aristotelian scholasticism. I defend this interpretation against objections based on divine simplicity and concerns about causation. I (...)
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  32. Descartes and the Immortality of the Soul.Marleen Rozemond - 2010 - In John Cottingham & Peter Hacker (eds.), Mind, Method and Morality: Essays in Honour of Anthony Kenny. Oxford University Press.
    Descartes held that the human mind or soul is indivisible, unlike body. In this paper I argue that his treatment of this feature of the soul is intimately connected to his engagement with Aristotelian scholasticism. I discuss two strands in Descartes. There is a long tradition of arguing for the immortality of the human soul on the basis of this view. Descartes did use this view in defense of dualism, but I argue that he held that the soul’s immortality should (...)
     
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  33. Unity in the Multiplicity of Suárez's Soul.Marleen Rozemond - 2012 - In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oxford University Press.
    Suárez held that the vital faculties of the soul are really distinct from the soul itself and each other and that they cannot causally interact. This means that he needed to account for the connections between the activities of the faculties: they both interfere with and contribute to each other’s activities. Suárez does so by giving the soul a direct causal role in these activities. This role requires the unity of the soul of a living being and Suárez used it (...)
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  34.  70
    Evans on de Re Thought.Marleen Rozemond - 1993 - Philosophia 22 (3-4):275-298.
  35. Introduction: Perspectives on Pragmatism and Justice.Dieleman Susan, David Rondel & Cristopher Voparil - 2017 - In Susan Dieleman, David Rondel & Christopher Voparil (eds.), Pragmatism and Justice. New York: Oxford University Press. pp. 1-17.
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  36. The Contingent Status of Epistemic Norms: Rorty, Kantian Pragmatisms, and Feminist Epistemologies.Susan Dieleman - 2013 - In Richard Rorty: From Pragmatist Philosophy to Cultural Politics.
  37.  96
    Leibniz on the Union of Body and Soul.Marleen Rozemond - 1997 - Archiv für Geschichte der Philosophie 79 (2):150-178.
    Leibniz took pride in the Pre-established Harmony as an account of mind-body union. On the other hand, he sometimes claimed that he did not have a good account of such a union. I explain the tension by distinguishing between two importantly different issues that concern the union: body-soul interaction and the per se unity of the composite. Furthermore, I argue that, contrary to R.M. Adams, Leibniz did have the philosophical resources to account for a per se unity of the body-soul (...)
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  38. The First Meditation and the Senses.Marleen Rozemond - 1996 - British Journal for the History of Philosophy 4 (1):21 – 52.
    One question that has created controversy among interpreters is just how much is in doubt at the end of the Dream Argument in Meditation I. I argue that there is doubt about the existence of composite bodies not yet about the existence of a physical world. I also caution against using later parts of the Meditations to interpret the First Meditation on account of the order of reasons in this work. I connect the Omnipotent God argument to Descartes's views about (...)
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  39.  1
    Teacher Evaluations of Executive Functioning in Schoolchildren Aged 9–12 and the Influence of Age, Sex, Level of Parental Education. [REVIEW]Marleen A. J. van Tetering & Jelle Jolles - 2017 - Frontiers in Psychology 8.
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  40.  3
    Exploiting Hope: How the Promise of New Medical Interventions Sustains Us—and Makes Us Vulnerable by Jeremy Snyder.Marleen Eijkholt - 2021 - Kennedy Institute of Ethics Journal 31 (3):21-26.
    Snyder’s book ‘Exploiting hope’ is as relevant as ever. His book is about the hope of desperate individuals seeking treatments that cannot be found in conventional medicine. The book engages with hope in the setting of phase I cancer trials, stem cell interventions, right-to-try laws and crowd funding, offering a new language to explain our discomfort with some of these quests. At the same time the book seems particularly relevant given current events. While despair and quests for novel interventions touched (...)
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  41.  5
    Caligula's "Inverecundia":: A Note on Dio Cassius 59.12.1.Marleen Flory - 1986 - Hermes 114 (3):365-371.
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  42.  14
    Recognizing Emily and Latisha: Inconsistent Effects of Name Stereotypicality on the Other-Race Effect.Marleen Stelter & Juliane Degner - 2018 - Frontiers in Psychology 9.
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  43.  3
    Interview with Dr Evelyn Fox Keller.Marleen Wynants - 2005 - Bioessays 27 (7):748-758.
  44.  4
    Swamplab.Marleen Wynants - forthcoming - AI and Society:1-4.
    ‘SWAMPLAB’ is a strong case for intuitive insights through arts, sciences, and technologies to engage the self and establish meaningful social interactions including humans and non-humans. While zigzagging through processes of privatization, globalization, ecological, economic, social and political challenges, the power of such residencies or labs stems from the interplay with the local context and its habitants, in this case, nature reserve De Zegge, a 111 hectares swamp in the Northern part of Belgium. Mediation and participation are a core condition (...)
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  45.  16
    Teacher-Evaluated Self-Regulation Is Related to School Achievement and Influenced by Parental Education in Schoolchildren Aged 8–12: A Case–Control Study. [REVIEW]Marleen A. J. van Tetering, Renate H. M. de Groot & Jelle Jolles - 2018 - Frontiers in Psychology 9.
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  46.  18
    Moral Education in Early-Modern Japan: The Kangien Confucian Academy of Hirose Tansō.Marleen Kassel - 1993 - Japanese Journal of Religious Studies 20 (4):297-310.
  47.  4
    Commentary on “The Stereotypicality of Symptomatic and Pragmatic Argumentation in Consultations About Palliative Systemic Treatment for Advanced Cancer”.Marleen Kunneman, Fania R. Gärtner, Ian G. Hargraves & Victor M. Montori - 2018 - Journal of Argumentation in Context 7 (2):204-208.
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  48.  27
    Physiologia: Natural Philosophy in Late Aristotelian and Cartesian Thought. [REVIEW]Marleen Rozemond - 1998 - Philosophical Review 107 (2):330-332.
    In recent years more and more scholars of early modern philosophy have come to acknowledge that our understanding of Descartes’s thought benefits greatly from consideration of his intellectual background. Research in this direction has taken off, but much work remains to be done. Dennis Des Chene offers a major contribution to this enterprise. This erudite book is the result of a very impressive body of research into a number of late Aristotelian scholastics, some fairly well known, such as Suárez, others (...)
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  49.  38
    K.-J. Hölkeskamp Die Entstehung der Nobilität. Studien zur sozialen und politischen Geschichte der Römischen Republik im 4. Jh. v. Chr. 2., erweiterte Auflage. Pp. xxxiv + 344, map. Stuttgart: Franz Steiner, 2011 . Paper, €47. ISBN: 978-3-515-09883-0. [REVIEW]Marleen K. Termeer - 2013 - The Classical Review 63 (1):298-299.
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  50.  12
    Roman Colonial Coinages Beyond the City-State: A View From the Samnite World.Marleen K. Termeer - 2016 - Journal of Ancient History 4 (2):158-190.
    Name der Zeitschrift: Journal of Ancient History Jahrgang: 4 Heft: 2 Seiten: 158-190.
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