Results for 'Marni Stewart'

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  1. Perceptual correlates of massive cortical reorganization.Vilayanur S. Ramachandran, Diane Rogers-Ramachandran & Marni Stewart - 1992 - Science 258:1159-1160.
  2.  20
    Ethical Complexity and Precaution When Parents and Doctors Disagree About Treatment.Marnie Manning & Dominic Wilkinson - 2018 - American Journal of Bioethics 18 (8):49-55.
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  3.  13
    Philosophy of Mathematics: Structure and Ontology.Stewart Shapiro - 1997 - Oxford, England: Oxford University Press USA.
    Moving beyond both realist and anti-realist accounts of mathematics, Shapiro articulates a "structuralist" approach, arguing that the subject matter of a mathematical theory is not a fixed domain of numbers that exist independent of each other, but rather is the natural structure, the pattern common to any system of objects that has an initial object and successor relation satisfying the induction principle.
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  4. Justification and truth.Stewart Cohen - 1984 - Philosophical Studies 46 (3):279--95.
  5.  9
    Cell cycle checkpoints and cell surface damage.Marnie Johansson & Duncan J. Clarke - 2022 - Bioessays 44 (7):2200079.
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  6.  5
    Infinity, what is it?Marnie Luce - 1969 - Minneapolis,: Lerner Publications Co.. Edited by A. B. Lerner & Charles Stenson.
    Explains and gives examples of the mathematical concept of infinity.
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  7.  15
    The Myth of Postfeminism.Marnie Salupo Rodriguez & Elaine J. Hall - 2003 - Gender and Society 17 (6):878-902.
    Accordingto the mass media, a postfeminist era emerged in the 1990s. The first objective is to develop a definition of the postfeminist perspective. Based on an informal content analysis of popular articles, the authors identify four postfeminist claims: overall support for the women’s movement has dramatically eroded because some women are increasingly antifeminist, believe the movement is irrelevant, and have adopted a “no, but..”.version of feminism. The second objective is to determine the extent of empirical support for these claims. Usingexistingpublic (...)
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  8. Frankfurt-style counterexamples and begging the question.Stewart Goetz - 2005 - Midwest Studies in Philosophy 29 (1):83-105.
  9. Contextualism defended.Stewart Cohen - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 56-62.
  10.  13
    Patient-centered medicine: transforming the clinical method.Moira A. Stewart, Judith Belle Brown, W. Wayne Weston, Ian R. McWhinney, Carol L. McWilliam & Thomas R. Freeman (eds.) - 2014 - London: Radcliffe Publishing.
    It describes and explains the patient-centered model examining and evaluating qualitative and quantitative research. It comprehensively covers the evolution and the six interactive components of the patient-centered clinical method, taking the reader through the relationships between the patient and doctor and the patient and clinician. All the editors are professors in the Department of Family Medicine at the University of Western Ontario, London, Canada.
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  11.  15
    Genome “Surgery”?Marnie Klein - 2018 - Hastings Center Report 48 (2):inside front cover-inside front.
    When Kai Kupferschmidt writes about CRISPR-based gene editing in German, he faces an obstacle: there's no exact translation for “editing” that has the same connotations as it has in English. Instead, as he explained last fall at The Hastings Center's preconference symposium on new genetic technologies at the World Conference of Science Journalists, he draws on a variety of phrases, including “genome surgery,” which conveys precision in Kupferschmidt's assessment, and “gene scissors,” which communicates CRISPR's mechanistic nature. But in any language, (...)
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  12.  43
    Reflections on Thomas Berry and growing peace in cultures.Marnie Muller - 1991 - World Futures 31 (2):191-195.
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  13.  22
    The Good Place and Philosophy, edited by Kimberly S. Engels.Marni Pickens - 2021 - Teaching Philosophy 44 (2):233-236.
  14.  73
    A Critique of Instrumental Reason in Economics.Hamish Stewart - 1994 - Economics and Philosophy 11 (1):57.
    There are, broadly speaking, two ways to think about rationality, as defined in the following passage: ‘Reason’ for a long time meant the activity of understanding and assimilating the eternal ideas which were to function as goals for men. Today, on the contrary, it is not only the business but the essential work of reason to find means for the goals one adopts at any given time. To use what Horkheimer called objective reason, and what others have called expressive or (...)
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  15.  62
    Computing with Numbers and Other Non-syntactic Things: De re Knowledge of Abstract Objects.Stewart Shapiro - 2017 - Philosophia Mathematica 25 (2):268-281.
    ABSTRACT Michael Rescorla has argued that it makes sense to compute directly with numbers, and he faulted Turing for not giving an analysis of number-theoretic computability. However, in line with a later paper of his, it only makes sense to compute directly with syntactic entities, such as strings on a given alphabet. Computing with numbers goes via notation. This raises broader issues involving de re propositional attitudes towards numbers and other non-syntactic abstract entities.
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  16.  7
    Exploring phenomenology: a guide to the field and its literature.David Stewart - 1974 - Chicago,: American Library Association. Edited by Algis Mickūnas.
  17. Hobbes on Powers, Accidents, and Motions.Stewart Duncan - 2024 - In Sebastian Bender & Dominik Perler (eds.), Powers and Abilities in Early Modern Philosophy. Routledge. pp. 126–145.
    Thomas Hobbes often includes powers and abilities in his descriptions of the world. Meanwhile, Hobbes’s philosophical picture of the world appears quite reductive, and he seems sometimes to say that nothing exists but bodies in motion. In more extreme versions of such a picture, there would be no room for powers. Hobbes is not an eliminativist about powers, but his view does tend toward ontological minimalism. It would be good to have an account of what Hobbes thinks powers are, and (...)
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  18.  12
    The politics of Black joy: Zora Neale Hurston and neo-abolitionism.Lindsey Stewart - 2021 - Evanston, Illinois: Northwestern University Press.
    In the Politics of Black Joy, Lindsey Stewart develops Hurston's contributions to political theory and philosophy of race by introducing the politics of joy as a refusal of neoabolitionism, a political tradition that reduces southern Black life to tragedy or social death.
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  19. Faces in the Clouds: A New Theory of Religion.Stewart Guthrie - 1993 - New York and Oxford: Oup Usa.
    Guthrie contends that religion can best be understood as systematic anthropomorphism - the attribution of human characteristics to nonhuman things and events. Religion, he says, consists of seeing the world as human like. He offers a fascinating array of examples to show how this strategy pervades secular life and how it characterizes religious experience.
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  20.  72
    Classical Logic.Stewart Shapiro & Teresa Kouri Kissel - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
    Typically, a logic consists of a formal or informal language together with a deductive system and/or a model-theoretic semantics. The language is, or corresponds to, a part of a natural language like English or Greek. The deductive system is to capture, codify, or simply record which inferences are correct for the given language, and the semantics is to capture, codify, or record the meanings, or truth-conditions, or possible truth conditions, for at least part of the language.
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  21. Hobbes on Language: Propositions, Truth, and Absurdity.Stewart Duncan - 2016 - In A. P. Martinich & Kinch Hoekstra (eds.), The Oxford Handbook of Thomas Hobbes. Oxford University Press. pp. 57-72.
    Language was central to Hobbes's understanding of human beings and their mental abilities, and criticism of other philosophers' uses of language became a favorite critical tool for him. This paper connects Hobbes's theories about language to his criticisms of others' language, examining Hobbes's theories of propositions and truth, and how they relate to his claims that various sorts of proposition are absurd. It considers whether Hobbes in fact means anything more by 'absurd' than 'false'. And it pays particular attention to (...)
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  22.  10
    Soren Kierkegaard: Subjectivity, Irony, & the Crisis of Modernity.Jon Stewart - 2015 - Oxford: Oxford University Press UK.
    Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity examines the thought of Søren Kierkegaard, a unique figure, who has inspired, provoked, fascinated, and irritated people ever since he walked the streets of Copenhagen. At the end of his life, Kierkegaard said that the only model he had for his work was the Greek philosopher Socrates. This work takes this statement as its point of departure. Jon Stewart explores what Kierkegaard meant by this and to show how different aspects (...)
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  23. Feuerbach's conception of theology or philosophy of religion as anthropology.Jon Stewart - 2020 - In Peter Šajda (ed.), Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
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  24. Nursing Ethics and Advanced Practice : Palliative and End of Life Care Across the Lifespan.M. Bond Stewart, E. Castle Jane, K. Uveges Melissa & J. Grace Pamela - 2018 - In Pamela June Grace & Melissa K. Uveges (eds.), Nursing ethics and professional responsibility in advanced practice. Burlington, Massachusetts: Jones & Bartlett Learning.
     
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  25.  25
    Markets or democracy for education 1.Stewart Ranson - 1993 - British Journal of Educational Studies 41 (4):333-352.
    This paper critically evaluates the effect of introducing markets into the institutional system of education and promotes the claim of a learning democracy to underpin a richer conception for developing the powers and capacities of all citizens.
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  26.  6
    Cinema Derrida: the law of inspection in the age of global spectral media.Tyson Stewart - 2020 - New York: Peter Lang.
    Cinema Derrida charts Jacques Derrida's collaborations and appearances in film, video, and television beginning with 1983's Ghost Dance (dir. Ken McMullen, West Germany/UK) and ending with 2002's biographical documentary Derrida (dir. Dick and Ziering, USA). In the last half of his working life, Derrida embraced popular art forms and media in more ways than one: not only did he start making more media appearances after years of refusing to have his photo taken in the 1960s and 1970s, but his philosophy (...)
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  27. Hegel's interpretation of the religions of the world: the logic of the gods.Jon Stewart - 2018 - New York: Oxford University Press.
    In his Lectures on the Philosophy of Religion, Hegel treats the religions of the world under the rubric "the determinate religion." This is a part of his corpus that has traditionally been neglected since scholars have struggled to understand what philosophical work it is supposed to do. In Hegel's Interpretation of the Religions of the World, Jon Stewart argues that Hegel's rich analyses of Buddhism, Hinduism, Zoroastrianism, Judaism, Egyptian and Greek polytheism, and the Roman religion are not simply irrelevant (...)
     
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  28.  4
    The unity of content and form in philosophical writing: the perils of conformity.Jon Stewart - 2013 - New York: Bloomsbury Academic.
    This book is a creative, original argument about the variety of forms of expression across the history of philosophy.
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  29. Between science and art. Beazley, Daubert, and the Burden of Proof.Peter Stewart - 2023 - In Christina Marie Anderson & Peter Stewart (eds.), Connoisseurship. New York, NY: Oxford University Press.
     
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  30.  7
    Kierkegaard Secondary Literature: Tome V: Greek, Hebrew, Hungarian, Italian, Japanese, Norwegian, and Polish.Jon Stewart (ed.) - 2016 - Burlington: Routledge.
    In recent years interest in the thought of Kierkegaard has grown dramatically, and with it the body of secondary literature has expanded so quickly that it has become impossible for even the most conscientious scholar to keep pace. The problem of the explosion of secondary literature is made more acute by the fact that much of what is written about Kierkegaard appears in languages that most Kierkegaard scholars do not know. Kierkegaard has become a global phenomenon, and new research traditions (...)
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  31.  11
    Maori philosophy: indigenous thinking from Aotearoa.Georgina Tuari Stewart - 2020 - New York: Bloomsbury Academic.
    This book is a concise introduction to Maori philosophy, covering the symbolic systems and worldviews of the indigenous people of Aotearoa, New Zealand. This book addresses core philosophical issues including Maori notions of the self, the world, epistemology, the form in which Maori philosophy is conveyed, and whether or not Maori philosophy has a teleological agenda. The book introduces key texts, thinkers and themes and includes pedagogical features including: - A Maori-to-English glossary; - Accessible English translations of primary source material; (...)
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  32. The three functions of consent in neurosurgery.Cameron Stewart & Ian Kerridge - 2020 - In Stephen Honeybul (ed.), Ethics in neurosurgical practice. New York, NY: Cambridge University Press.
     
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  33. Withholding and withdrawing medical treatment : legal, ethical and practical considerations.Cameron Stewart, Tiit Mathiesen & Ahmed Ammar - 2020 - In Stephen Honeybul (ed.), Ethics in neurosurgical practice. New York, NY: Cambridge University Press.
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  34. Jaspers and Ortega on the Historicity of Being Human.Marnie Binder - 2019 - Existenz 14 (1):28-34.
    Spanish philosopher José Ortega y Gasset and German philosopher Karl Jaspers were both born in 1883, and they both maintained the position that humans are principally historical beings. Therefore, as attested by this notion itself, there are points in which their philosophy coincides. Ortega argued that human beings have no nature, only history. His argument is that history as such is human nature; what is most natural about being human is the fact of being historical and thus always having historicity. (...)
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  35. Encyclopedia of the Philosophy of Religion.Stewart Goetz & Charles Taliaferro (eds.) - 2021 - Wiley-Blackwell.
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  36.  25
    The Folly of Systems: The Satiric Tradition and Mental Disorders.Stewart Justman - 2013 - Philosophy and Literature 37 (2):472-485.
    The steep rise in diagnosed depression in the United States was enabled by the use of simplistic checklists of diagnostic criteria as codified in the authoritative Diagnostic and Statistical Manual, which underwent a fundamental change in 1980 and has been revised several times since. The DSM criteria for depression disregard the traditional distinction between the sadness incident to human life and habitual, excessive melancholy. However, tradition—in particular the satiric tradition, to which Burton’s Anatomy of Melancholy belongs—not only reminds us that (...)
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  37.  5
    Kill her, kill her! Oh God, I'm sorry!Esther MacCallum-Stewart - 2014-09-19 - In William Irwin & Christopher Robichaud (eds.), Dungeons & Dragons and Philosophy. Wiley. pp. 173–188.
    This chapter begins with narration of episode 31 of Dungeons Dragons Part 2, where the player Chris Lovasz, or Sips, decides he is going to passive‐aggressively grief the rest of his party. In frustration, they methodically kill, threaten, and chase away any quest‐givers that approach them. The chapter looks at early adventure games based on DD, asking why they avoid many aspects of the game, especially those that involve role‐playing and moral decisions by players. It then discusses how gamers now (...)
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  38. The Continuous.Stewart Shapiro & Geoffrey Hellman (eds.) - 2021 - Oxford University Press.
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  39.  7
    Innocent Gentillet e la sua polemica antimachiavellica.Pamela D. Stewart - 1969 - Firenze,: La nuova Italia.
  40.  12
    Poul Martin Møller's "Thoughts on the possibility of proofs of human immortality" and other texts.Jon Stewart, Finn Gredal Jensen & Poul Martin Møller (eds.) - 2022 - Boston: Brill.
    A classicist, philosopher, and poet, Poul Martin Møller was an important figure in the Danish Golden Age. The traumatic event of the death of his wife led him to think more profoundly about the question of the immortality of the soul. In 1837 he published his most important philosophical treatise, "Thoughts on the Possibility of Proofs of Human Immortality," presented here in English for the first time. It was read and commented upon by the leading figures of the Golden Age, (...)
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  41.  5
    The Ape That Understood the Universe: How the Mind and Culture Evolve.Steve Stewart-Williams - 2018 - Cambridge University Press.
    The Ape that Understood the Universe is the story of the strangest animal in the world: the human animal. It opens with a question: How would an alien scientist view our species? What would it make of our sex differences, our sexual behavior, our child-rearing patterns, our moral codes, our religions, our languages, and science? The book tackles these issues by drawing on ideas from two major schools of thought: evolutionary psychology and cultural evolutionary theory. The guiding assumption is that (...)
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  42.  12
    Faust, romantic irony, and system German culture in the thought of Søren Kierkegaard.Jon Stewart - 2019 - Copenhagen: Museum Tusculanum Press.
    Students of Kierkegaard are familiar with his dogged polemic against Hegelianism, his critique of Friedrich von Schlegel's Romantic irony, and his visit to Schelling's lectures in Berlin. However, these are only a few well-known examples of a deep relationship that Kierkegaard had with German culture. In Faust, Romantic Irony, and System, Jon Stewart maps out the many ways in which German thinkers and writers inspired and influenced the Danish philosopher. Kierkegaard's famous criticisms of the Hegelians, Schlegel, and Schelling has (...)
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  43.  18
    The Crisis of Islam: Holy War and Unholy Terror, by Bernard Lewis; The Shade of Swords: Jihad and the Conflict between Islam and Christianity, by M. J. Akbar.Stewart Caldecott - 2007 - The Chesterton Review 33 (1-2):220-224.
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  44.  3
    Evolution, knowledge and revelation.Stewart Andrew McDowall - 1924 - New York,: The Macmillan company.
    This is a new release of the original 1924 edition.
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  45.  32
    Metaepistemology and Skepticism.Stewart Cohen - 1998 - Philosophical and Phenomenological Research 58 (4):913-918.
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  46. Miracles.Stewart Goetz - 2022 - In Mark A. Lamport (ed.), The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
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  47.  19
    Social Worlds and the Roles of Political Philosophy.Andrew Stewart - 2024 - Political Theory 52 (2):210-235.
    The term “social world” is increasingly familiar in philosophy and political theory. Rawls uses it quite often, especially in his later works. But there has been little explicit discussion of the term and the idea of social worlds. My aim in this paper is to show that political philosophers, Rawlsian or not, should think seriously about social worlds and the roles these things play and ought to play in their work. The idea of social worlds can help political philosophers think (...)
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  48.  25
    Language learning as language use: A cross-linguistic model of child language development.Stewart M. McCauley & Morten H. Christiansen - 2019 - Psychological Review 126 (1):1-51.
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  49. Computability, Notation, and de re Knowledge of Numbers.Stewart Shapiro, Eric Snyder & Richard Samuels - 2022 - Philosophies 1 (7).
    Saul Kripke once noted that there is a tight connection between computation and de re knowledge of whatever the computation acts upon. For example, the Euclidean algorithm can produce knowledge of which number is the greatest common divisor of two numbers. Arguably, algorithms operate directly on syntactic items, such as strings, and on numbers and the like only via how the numbers are represented. So we broach matters of notation. The purpose of this article is to explore the relationship between (...)
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  50. Un posible diálogo historicista entre William James y José Ortega y Gasset.Marnie Binder - 2013 - la Torre Del Virrey, Revista de Estudios Culturales 14 (2):17-20.
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