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  1.  42
    Les Fondements de la Rhétorique d'Aristote Reconsidérés Par Fārābi, Ou le Concept de Point de Vue Immédiat Et Commun.Maroun Aouad - 1992 - Arabic Sciences and Philosophy 2 (1):133.
    The use of the immediate and common point of view is presented, in Arab philosophy, as characteristic of the rhetorical method. We will endeavour, in this article, to determine the importance, the significance and the origins of this concept in the works of Fbb where Fbahb which depend on the concept of the immediate and common point of view, focusing in particular on the definition of enthymema. In the last part, we will investigate some philological and philosophical difficulties, such as (...)
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  2. The Poetic Syllogism According to Al-FārĀBĪ: An Incorrect Syllogism of the Second Figure: Maroun Aouad Et Gregor Schoeler.Maroun Aouad - 2002 - Arabic Sciences and Philosophy 12 (2):185-196.
    It is well-known that the Arab philosophers of the Aristotelian tradition, like some of their Alexandrian predecessors, attached rhetoric and poetics to logic, and supported this inclusion by the idea that the principal poetic procedure - that is, essentially, metaphor - is a kind of syllogism: the poetic syllogism. However, until now, no texts prior to those of Avicenna had been identified which render the structure of this syllogism explicit. In the present contribution, we present and translate a passage from (...)
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  3.  10
    Le syllogisme poetique selon al-Farabi: un syllogisme incorrect de la deuxieme figure.Maroun Aouad & Gregor Schoeler - 2002 - Arabic Sciences and Philosophy 12 (2):185-196.
  4.  58
    La doctrine rhétorique d'Ibn ri wān et la Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii.Maroun Aouad - 1998 - Arabic Sciences and Philosophy 8 (1):131.
    Striking similarities, often literal, between Ibn Riwan's Book on the Application of Logic in the Sciences and Arts and the Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii lead to suppose that the first of these treatises has preserved something of the Arabic source of the second one, the Great Commentary on the Rhetoric by al-Fbn has, as the Didascalia, a system of the means of the persuasion which puts on the same level eight non pathetical means external to the speech, (...)
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