Results for 'Marquis De Sade'

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  1. Historia mego uwięzienia. Z listów Markiza de Sade do żony pisanych w Vincennes.D. A. F. Sade - 1999 - Sztuka I Filozofia 17.
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  2.  10
    Corrupting Conversations with the Marquis de Sade: On Education, Gender, and Sexuality.Adam J. Greteman - 2016 - Studies in Philosophy and Education 35 (6):605-620.
    In this essay, the author joins a conversation started by Martin regarding gender and education seeking to extend the conversation to address sexuality. To do so, the author brings a reading of the Marquis de Sade to challenge the emphasis on reproduction in education as it relates to gendered and sexual norms. The author, following Martin’s approach in Reclaiming the Conversation, reads one particular text of Sade’s—Philosophy in the Bedroom—to argue for queer possibilities that Sade brings (...)
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  3. Le Marquis de Sade: Un Matérialisme aux Conséquences Ultimes/ Marquis de Sade: A Materialist to the Ultimate Consequences.Francisco Verardi Bocca - 2014 - Natureza Humana - Revista Internacional de Filosofia E Psicanálise 16 (1).
    Resumé : Présentation des approches théoriques qui permettent de repenser sous un nouveau jour l’extrême singularité de l´oeuvre sadienne qui nous défie. Consideration que l’oeuvre littéraire-philosophique du Marquis de Sade a été essentiellement soutenu par des thèses conçus par J. O. de La Mettrie et E. Condillac. Plus encore, que Sade produit une sorte de mélange des deux matérialistes du XVIII e siècle, desquelles, comme nous le verrons, il diffère aussi. Que Sade illustre, particulièrement à travers (...)
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  4.  17
    Albert Camus' ≪em Xmlns:M="Http://Www.W3.Org/1998/Math/MathML" Xmlns:Mml="Http://Www.W3.Org/1998/Math/MathML" Xmlns:Xlink="Http://Www.W3.Org/1999/Xlink"≫Caligula≪/Em≫ and the Philosophy of the Marquis de Sade[REVIEW]J. Larson - 2013 - Philosophy and Literature 37 (2):360-373.
    Without the idea of God, and the moral values and law that derive from divine authority, how does Man determine the limits of his actions? Are moral values and principles of justice simply human constructs created to protect society that do not realistically reflect the truth about human nature? Without the concept of the sacred, where does authority reside and what constitutes the boundaries that humans must not transgress? In Caligula, Albert Camus confronts these questions and takes them to their (...)
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  5.  3
    The Marquis de Sade and Induced Abortion.A. D. Farr - 1980 - Journal of Medical Ethics 6 (1):7-10.
    In 1795 the Marquis de Sade published his La Philosophic dans le boudoir, in which he proposed the use of induced abortion for social reasons and as a means of population control. It is from this time that medical and social acceptance of abortion can be dated, although previously the subject had not been discussed in public in modern times. It is suggested that it was largely due to de Sade's writing that induced abortion received the impetus (...)
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  6. The Philosophy of the Marquis de Sade.Timo Airaksinen - 2002 - Routledge.
    The Marquis de Sade is famous for his forbidden novels like _Justine, Juliette_, and the _120 Days of Sodom_. Yet, despite Sade's immense influence on philosophy and literature, his work remains relatively unknown. His novels are too long, repetitive, and violent. At last in _The Philosophy of the Marquis de Sade_, a distinguished philosopher provides a theoretical reading of Sade. Airaksinen examines Sade's claim that in order to be happy and free we must do (...)
     
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  7.  37
    The Philosophy of the Marquis de Sade.Timo Airaksinen - 1995 - Routledge.
    The Marquis de Sade is famous for his forbidden novels like _Justine, Juliette_, and the _120 Days of Sodom_. Yet, despite Sade's immense influence on philosophy and literature, his work remains relatively unknown. His novels are too long, repetitive, and violent. At last in _The Philosophy of the Marquis de Sade_, a distinguished philosopher provides a theoretical reading of Sade. Airaksinen examines Sade's claim that in order to be happy and free we must do (...)
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  8.  17
    The Marquis de Sade: A Very Short Introduction.John Phillips - 2005 - Oxford University Press.
    This Very Short Introduction aims to disentangle the 'real' Marquis de Sade from his mythical and demonic reputation of the past two hundred years. Phillips examines Sade's life and work: his libertine novels, his championing of atheism, and his uniqueness in bringing the body and sex back into philosophy.
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  9.  62
    Menage À Trois: Freud, Beauvoir, and the Marquis de Sade[REVIEW]Debra Berghoffen - 2001 - Continental Philosophy Review 34 (2):151-163.
    Without rejecting Simone de Beauvoir's often cited feminist agenda, this paper takes up her less frequently noted insight – that woman's existence as the inessential other is more than a consequence of material dependency, and political inequality. This insight traces women's subordinated status to the effect of a patriarchal desire that produces and is sustained by a political imaginary that is not economically grounded and is not undermined by women's economic or political progress. Taking up this insight, this paper reads (...)
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  10.  1
    De Geschiedenis Als Slachtbank: Reflexieve Modernisering En de Wet Bij Joseph de Maistre, Marquis de Sade En G.W.F. Hegel. [REVIEW]Jean-Marc Piret - 2009 - Vubpress.
    Met de verlichting en de Franse revolutie komt het moderniseringsproces in een stroomversnelling terecht.
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  11.  15
    Eighteenth Century Intimations of Modernity: Adam Smith and the Marquis de Sade.M. J. Shapiro - 1993 - Political Theory 21 (2):273-293.
  12.  13
    Georges Bataille, a Reader of Marquis de Sade. On Nature, Sadistic Enjoyment, and Literature (Submitted).Lode Lauwaert - forthcoming - Continental Philosophy Review.
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  13.  12
    Neuerscheinungen: Ursula Pia Jauch: Damenphilosophie & Männermoral. Von Abbé de Gérard Bis Marquis de Sade. Ein Versuch Über Die Lächelnde Vernunft.Astrid Deuber-Mankowsky - 1991 - Die Philosophin 2 (3):140-143.
  14.  11
    Simone de Beauvoir and the Marquis de Sade.Debra Bergoffen - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. pp. 75.
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  15.  3
    La Mythologie de la Mine : La Fiction Anti-Économique Chez le Marquis de Sade.Richard Spavin - 2015 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 34:71.
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  16.  4
    Simone de Beauvoir Reads the Marquis de Sade. An Existentialist Approach to Sade's Life and Work (Forthcoming).Lode Lauwaert - forthcoming - Journal of the British Society for Phenomenology.
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  17.  3
    Pierre Klossowski Reads Marquis de Sade. Modernity and Salvation (Forthcoming).Lode Lauwaert - forthcoming - Bijdragen: Tijdschrift Voor Filosofie En Theologie.
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  18. The Marquis de Sade. By Neil Schaeffer.E. J. Campion - 2003 - The European Legacy 8 (3):360-360.
     
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  19. Pornotopia of Marquis de Sade: “Philosophy in the Bedroom” Vs “Symposium”.Oleh Perepelytsia - 2016 - Sententiae 34 (1):95-110.
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  20.  19
    Lazare Benaroyo Alex John London Universite de Lausanne Carnegie Mellon University Jeff Blustein Jeff McMahan Albert Einstein College of Medicine Rutgers.E. Christian Brugger, Donald Marquis, Thomas Cavanaugh, James Nelson, Tod Chambers, Lennart Nordenfelt, James Childress, Anders Nordgren, Kai Draper & Fredrik Svenaeus - 2006 - Theoretical Medicine and Bioethics 27:1.
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  21.  3
    Sur les axiomes de Götlind.Albert Sade - 1970 - Notre Dame Journal of Formal Logic 11 (1):81-88.
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  22. Indice de Vérité, Fonctions Implicationnelles Accessibles, Recensement des Thèses.Albert Sade - 1974 - Notre Dame Journal of Formal Logic 15 (3):353-369.
  23.  3
    Le principe de délicatesse et l'économie libidineuse chez Sade.Clara Carnicero de Castro - 2015 - Revista de Filosofia Moderna E Contemporânea 3 (1):180-189.
    Dans une lettre à son épouse, Sade fait l'éloge de la bizarrerie et l’élève au rang de catégorie esthétique sous le nom de « principe de délicatesse ». Cela peut sembler paradoxal, comme l'a bien remarqué Michel Delon, que celui qui énonce le devoir de délicatesse est celui-là même dont le nom est devenu synonyme de brutalité. Le terme est en effet ambigu et possède dans l'oeuvre du marquis plusieurs sens: de l'échange de soins entre Juliette et sa (...)
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  24. The Marquis de Meese.Susan Stewart - 1988 - Critical Inquiry 15 (1):162-192.
    The pornography debate occupies a prominent site of apparent contradiction in contemporary culture: a site where the interests of cultural feminism merge with those of the far Right, where an underground enterprise becomes a major growth industry, and where forms of speculation turn alarmingly practical. Another more problematic confluence occurs as a result of this debate. That is, by juxtaposing the 1986 Final Report of the Attorney General’s Commission on Pornography and the Marquis de Sade’s 120 Days of (...)
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  25.  27
    The Antimonies of Pure Practical Libertine Reason.Gary Banham - 2010 - Angelaki 15 (1):13-27.
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  26.  27
    Much Sense the Starkest Madness.Geoffrey Roche - 2010 - Angelaki 15 (1):45-59.
    Theodor Adorno and Max Horkheimer, in Dialectic of Enlightenment [Dialektik der Aufklärung, first published in 1944], argue that Donatien-Alphonse-François, the Marquis de Sade (1740–1814), and Friedrich Nietzsche have brought the Enlightenment project of grounding morality in reason to an end. For Adorno and Horkheimer, Sade has revealed philosophy’s moral impotency, in particular “the impossibility of deriving from reason any fundamental argument against murder [...].”1 Marcel Hénaff, Susan Neiman, and Annie Le Brun have similarly suggested that Sade (...)
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  27.  30
    Simone de Beauvoir and the Problem with de Sade: The Case of the Virgin Libertine.Bronwyn Singleton - 2011 - Hypatia 26 (3):461-477.
    Reading Beauvoir's “Must We Burn Sade?” alongside the chapter called “Sexual Initiation” in The Second Sex, I argue that the problem with Sade is not his perversity, but his perpetual virginity. In The Second Sex, Beauvoir advances a new understanding of sexual initiation as a physical and spiritual movement toward the other, disqualifying any purely physical machination as sufficient to initiate one into “authentic erotic reality.” Sade's refusal of Eros as described in “Must We Burn Sade?” (...)
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  28.  2
    Maistre Avec de Sade: Zizek Contra de Maistre.Matthew Sharpe - 2007 - International Journal of Žižek Studies 1 (4):1-24.
    It is possible to argue that the first world is presently living through a period of radical global reaction against the social democratic consensus of the twentieth century. In this context, the use of Slavoj Zizek's Lacnaian theory of ideology to critique the traditions of thought which inform this reaction becomes a vital task. In this paper, I use Zizek's Lacanian theory of ideology to critically analyse de Maistre's remarkable work: particularly his 'Considerations on France'. Zizek's emphasis on the role (...)
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  29. French Economists and Bernese Agrarians: The Marquis de Mirabeau and the Economic Society of Berne.Michael Sonenscher - 2007 - History of European Ideas 33 (4):411-426.
    Physiocracy is still sometimes seen as an oddly archaic programme of agricultural development. The aim of this paper is to show that one of the Physiocrats’ prime concerns was to take the subject of agriculture out of international relations. The fiscal regime that was central to Physiocracy was designed to make every large territorial state self-sufficient and, by doing so, to break the connection between modern great power politics, the international division of labour, and the politics of necessity. From this (...)
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  30.  34
    Why the Count de Borda Cannot Beat the Marquis de Condorcet.Mathias Risse - unknown
    Although championed by the Marquis the Condorcet and many others, majority rule has often been rejected as indeterminate, incoherent, or implausible. Majority rule’s arch competitor is the Borda count, proposed by the Count de Borda, and there has long been a dispute between the two approaches. In several..
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  31. Of Glamor, Sex, and de Sade.Timo Airaksinen - 1991
     
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  32.  22
    Is Sade a philosopher of Enlightenment?Michel Brix - 2007 - Trans/Form/Ação 30 (2):11-22.
    Dans les romans de Sade, on n’accomplit que des crimes qui sont longuement expliqués, commentés et surtout légitimés. Ces dissertations ont conduit les critiques à rapprocher le marquis des philosophes du XVIII e siècle et parfois même à l’assimiler à ces derniers. Le présent article indique que cerapprochement n’est pas fondé et prouve que Sade n’a pas cautionné mais a au contraire stigmatisé les raisonnements des philosophes et de leurs épigones qui tendaient à instiller chez les Français (...)
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  33.  15
    La ruptura de tabúes en la literatura hebrea. Pinjás Sadé: entre transgresión y revelación.Mª Encarnación Varela Moreno - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:225-240.
    Pinjás Sadé fue considerado un heterodoxo en el seno de la “Cultura Estatal” israelí que constituyó su entorno vital. En la primera parte de este artículo presento su biografía y su obra más representativa, La vida como parábola, publicada en 1958, así como sus raíces románticas y frankistas y su inclinación hacia el cristianismo de acuerdo con el Evangelio. En la segunda parte se hace un análisis mítico de esa obra según la estructura del viaje interior del héroe en busca (...)
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  34.  2
    La mathématique sociale du marquis de Condorcet.Gilles-Gaston Granger - 1959 - Revue Philosophique de la France Et de l'Etranger 149 (4):248-249.
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  35.  2
    Simone de Beauvoir Over Leven En Werk van Markies de Sade.Lode Lauwaert - 2011 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 24 (4):211-224.
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  36. El marqués de Sade," un Nietzsche avant la lettre".Lluís Cuéllar - 2006 - Enrahonar: Quaderns de Filosofía 3:93-95.
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  37. Simone de Beauvoir Over Leven En Werk van Markies de Sade.Lode Lauwaert - 2011 - de Uil Van Minerva 24:211-220.
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  38. L'univers de Sade En Théologie: Du Scandale À la Dénonciation.Muriel Schmid - 2000 - Revue de Théologie Et de Philosophie 132 (2):163-174.
  39. Luo de Clapiers, marquis de Vauvenargues.May Wallas - 1929 - Revue de Métaphysique et de Morale 36 (2):13-14.
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  40. Hurlements En Faveur de Sade : The Negation and Surpassing of "Discrepant Cinema".Allyson Field - 2006 - Substance 28 (3):55-70.
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  41.  27
    Utopian Fraud: The Marquis de Rays and La Nouvelle-France.Bill Metcalf - 2011 - Utopian Studies 22 (1):104-124.
  42.  4
    Der Marquis de la Taillade-Espinasse Alias Prof. Dr. Gustav Jaeger: Eine Süskind’Sche InspirationThe Marquis de la Taillade-Espinasse Alias Prof. Dr. Gustav Jaeger: A Süskindian Inspiration. [REVIEW]Hans J. Rindisbacher - forthcoming - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte.
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  43.  2
    A Ruptura Do Pacto Social No Pensamento de Sade.Mônica Guimarães Teixeira do Amaral - 1992 - Trans/Form/Ação 15:65-83.
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  44.  6
    Hurlements En Faveur de Sade : The Negation and Surpassing of "Discrepant Cinema".Allyson Field - 1999 - Substance 28 (3):55-70.
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  45.  6
    Hurlements En Faveur de Sade: The Negation and Surpassing of "Discrepant Cinema".Allyson Field - 1999 - Substance 28 (3):55.
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  46.  9
    Luc de Clapiers, Marquis de Vauvenargues. [REVIEW]Harold A. Larrabee - 1929 - Journal of Philosophy 26 (16):441-442.
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  47.  8
    De Sade, de Beauvoir and Dworkin.Karen Green - unknown
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  48.  20
    The History of Feminism: Marie-Jean-Antoine-Nicolas de Caritat, Marquis de Condorcet.Joan Landes - 2010 - Stanford Encyclopedia of Philosophy.
  49.  3
    Henri Bresc, Ed., Le Livre de Raison de Paul de Sade . Paris: Éditions du Comité des Travaux Historiques Et Scientifiques, 2013. Paper. Pp. 569; 6 Maps and 3 Tables. €50. ISBN: 978-2-7355-0788-7. [REVIEW]Joëlle Rollo-Koster - 2015 - Speculum 90 (1):213-214.
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  50. De Sade o della coerenza di una rivoluzione.M. A. Raschini - 1991 - Filosofia Oggi 14 (53):5-14.
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