Results for 'Martín Almagro-Gorbea'

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  1. El rito de la 'triple muerte' en la Hispania Céltica. De Lucano al "Libro de Buen Amor".Martín Almagro-Gorbea - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:7-39.
    Analysis of two medieval documents on the Celtic rite of the threefold death in Hispania, where hitherto it had been not yet noted. The legend of Santa Marina de Aguas Santas, in Orense, Galicia, is associated with a galaico-lusitanian switch-sauna for initiatic rituals of pre-Roman origin, while the story of the son of the King Alcaraz in the Castillian Libro de Buen Amor (14th century) is a new example of Hispanic Celtic literature, derived from the Arthurian cycle of Merlin, originated (...)
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  2. From Hillforts to Oppida in'Celtic'.Martín Almagro-Gorbea - 1995 - In Social Complexity and the Development of Towns in Iberia, From the Copper Age to the Second Century AD. pp. 175-207.
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  3. Social Complexity and the Development of Towns in Iberia, From the Copper Age to the Second Century AD.Almagro-Gorbea Martín - 1995
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  4.  81
    Almagro Gorbea, Martín – Lorrio Alvarado, Alberto J., "Teutates, el héroe fundador y el culto heroico al antepasado en Hispania y en la Keltiké.".Jorge García Cardiel - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:253-258.
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  5.  66
    El “Canto de los Responsos” de Ulaca (Ávila): un rito celta del Más Allá.Martín Almagro Gorbea - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:5-38.
    El "Canto de los Responsos", Villaviciosa, Ávila, situado al SW del oppidum vettón de Ulaca, es una roca que conserva un ritual folklórico relacionado con el mundo funerario celta. Se describe el rito, consistente en tirar piedras sobre un canto de grandes dimensiones para librarse de las ánimas, y se analizan su contexto, paralelos e interpretación. Se trata de un ritual céltico relacionado con un lugar onfálico y con el Más Allá, que constituye un nuevo e interesante ejemplo de pervivencias (...)
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  6. El Patio Del Crucero de Los Reales Alcázares de Sevilla.Antonio Almagro Gorbea - 1999 - Al-Qantara: Revista de Estudios Árabes 20 (2):331-376.
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  7. La torre de Romilla: Una torre nazarí en la vega de Granada.Antonio Almagro Gorbea - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (1):225-250.
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  8. Planimetría de las ciudades hispanomusulmanas.Antonio Almagro Gorbea - 1987 - Al-Qantara: Revista de Estudios Árabes 8 (1):421-448.
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  9. Un aspecto constructivo de las bóvedas en al-Andalus.Antonio Almagro Gorbea - 2001 - Al-Qantara: Revista de Estudios Árabes 22 (1):147-170.
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  10. La puerta de Elvira en Granada y su reciente restauración.Antonio Orihuela Uzal, Carlos Vílchez Vílchez & Antonio Almagro Gorbea - 1992 - Al-Qantara: Revista de Estudios Árabes 13 (2):505-536.
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  11.  6
    The Social Cover View: A Non-Epistemic Approach to Mindreading.Manuel Almagro Holgado & Víctor Fernandez Castro - 2020 - Philosophia 48 (2):483-505.
    Mindreading capacity has been widely understood as the human ability to gain knowledge about the inner processes and states of others that bring about the behavior of these agents. This paper argues against this epistemic view of mindreading on the basis of different empirical studies in linguistics and social and developmental psychology: we are systematically biased in attributing mental states, and many everyday uses of mental ascription sentences do not reflect an epistemic function in our social interactions. We introduce an (...)
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  12.  15
    Affordances and Social Injustice.Manuel Almagro Holgado - 2019 - Ciencia Cognitiva 13 (2).
    Ecological psychology has maintained that perception is a process in which the action of the subject and the physical features of the environment converge. The opportunities for action (affordances) perceived by a person depend on the interaction between subject and environment. However, perceiving certain affordances can be conditioned by the norms that govern our social practices: the unjust norms related to an unprivileged identity group can limit the set of affordances available for the people of that group.
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  13. Basic Writings: Martin Heidegger.Martin Heidegger - 1993 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  14.  43
    The Social Cover View: A Non-Epistemic Approach to Mindreading.Manuel Almagro Holgado & Víctor Fernandez Castro - 2020 - Philosophia 48 (2):483–505.
    Mindreading capacity has been widely understood as the human ability to gain knowledge about the inner processes and states of others that bring about the behavior of these agents. This paper argues against this epistemic view of mindreading on the basis of different empirical studies in linguistics and social and developmental psychology: we are systematically biased in attributing mental states, and many everyday uses of mental ascription sentences do not reflect an epistemic function in our social interactions. We introduce an (...)
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  15. The Nature of (Covert) Dogwhistles.Manuel Almagro & José Ramón Torices - 2018 - In Cristian Saborido, Sergi Oms & Javier González de Prado (eds.), Proceedings of the IX Conference of the Spanish Society of Lógic, Methodology and Philosophy of Science. Madrid, España: pp. 93-100.
    ‘Dogwhistle’ refers to a kind of political manipulation that some people carry out for political gains. According to Saul (2018), dogwhistles can be either intentional or unintentional depending on whether the speaker carried out the dogwhistle deliberately or not —although one cannot always recognize whether a particular case was intentional. In addition to being intentional or not, dogwhistles can also be overt or covert depending on whether the audience is aware or not of the dogwhistle. In the case of overt (...)
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  16.  30
    Martin Antike Rhetorik: Technik und Methode. Munich: C. H. Beck. 1974. Pp. xii + 420. DM 118.S. Usher & J. Martin - 1976 - Journal of Hellenic Studies 96:197-198.
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  17.  87
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  18.  65
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  19.  10
    Briefe Martin Heideggers an Julius Stenzel.Martin Heidegger - 2000 - Heidegger Studies 16:11-33.
  20. An Aspect of the Construction of Vaults in Al-Andalus.A. Almagro - 2001 - Al-Qantara: Revista de Estudios Árabes 22 (1):147-170.
     
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  21. Consideraciones sobre el Poema Laudatório de Aquiles Estaço e Vários Humanistas.Alejandra Guzmán Almagro - 2002 - Humanitas 54:319-332.
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  22.  52
    El patio del Crucero de los Reales Alcázares de Sevilla.Antonio Almagro - 1999 - Al-Qantara: Revista de Estudios Árabes 20 (2):331-376.
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  23. The New Interpretation of the Patio of the Contracting House in Alcazar, Seville.Antonio Almagro - 2007 - Al-Qantara: Revista de Estudios Árabes 28 (1):181 - 228.
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  24.  19
    Un aspecto constructivo de las bóvedas en al-Andalus.Antonio Almagro - 2001 - Al-Qantara: Revista de Estudios Árabes 22 (1):147-170.
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  25.  25
    Una nueva interpretación del Patio de la Casa de Contratación del Alcázar de Sevilla.Antonio Almagro - 2007 - Al-Qantara: Revista de Estudios Árabes 28 (1):181-228.
    En el presente artículo se aborda una revisión del llamado patio de la casa de Contratación de Sevilla a la luz de los nuevos conocimientos que de la arquitectura andalusí nos han aportado las más recientes investigaciones. Frente a la interpretación tradicional de considerar su origen en el siglo XI y haber sufrido dos reformas de época almohade, proponemos considerar un primer momento de época almohade y sucesivas reformas cristianas, la primera de ellas posiblemente de tiempos de Pedro I, a (...)
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  26.  6
    Brian A. Catlos, Muslims of Medieval Latin Christendom, C. 1050–1614. Cambridge and New York: Cambridge University Press, 2014. Pp. Xix, 628; 2 Black-and-White Figures and 8 Maps. $99. ISBN: 978-0-521-88939-1. [REVIEW]Clara Almagro Vidal - 2017 - Speculum 92 (4):1171-1172.
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  27. The Letters of Martin Buber a Life of Dialogue.Martin Buber, Nahum Norbert Glatzer, Paul R. Mendes-Flohr & Richard Winston - 1991
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  28.  88
    The Martin Buber Reader: Essential Writings.Martin Buber - 2002 - Palgrave-Macmillan.
    There is no adequate understanding of contemporary Jewish and Christian theology without reference to Martin Buber. Buber wrote numerous books during his lifetime (1878-1965) and is best known for I and Thouand Good and Evil. Buber has influenced important Protestant theologians like Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. His appeal is vast--not only is he renowned for his translations of the Hebrew Bible but also for his interpretation of Hasidism, his role in Zionism, and his writings in (...)
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  29.  33
    Verification (Bewahrung) in Martin Buber.Martin Kavka - 2012 - Journal of Jewish Thought and Philosophy 20 (1):71-98.
    Abstract The work of Martin Buber oscillates between talk in which transcendence is experienced and talk in which transcendence is merely postulated. In order to show and mend this incoherence in Buber's thought, this essay attends to the rhetoric of verification ( Bewährung ), primarily but not solely in I and Thou (1923), both in order to show how it is a symptom of this incoherence, and also to show a broad pragmatic strain in Buber's thought. Given this pragmatic strain, (...)
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  30. The Way of Response: Martin Buber.Martin Buber - 1966 - New York: Schocken Books.
    God.--I and thou.--Faith.--Man.--Human speech and dialogue.--Creation, revelation, redemption.--Community and history.--Israel: Jewish existence.--Epilogue: Renewal.--Acknowledgments.
     
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  31.  99
    The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  32.  9
    The Social Liberty Game1: Martin Hollis.Martin Hollis - 1983 - Royal Institute of Philosophy Supplement 15:31-44.
    It might surprise someone, who knew only On Liberty, to hear J. S. Mill called the father of British socialism. That would sound a careless bid for a respectable pedigree, on a par with hailing King Canute as father of the British seaside holiday. Mill is passionate there about making the individual a protected species, not to be interfered with even for his own good, unless to prevent harm to others. He is so passionate that government seems at times to (...)
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  33.  43
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
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  34.  16
    Of Masks and Men Martin Hollis.Martin Hollis - 1985 - In Michael Carrithers, Steven Collins & Steven Lukes (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge University Press. pp. 217.
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  35.  88
    External Validity and Libraries of Phenomena: A Critique of Guala's Methodology of Experimental Economics: Martin K. Jones.Martin K. Jones - 2011 - Economics and Philosophy 27 (3):247-271.
    Francesco Guala has developed some novel and radical ideas on the problem of external validity, a topic that has not received much attention in the experimental economics literature. In this paper I argue that his views on external validity are not justified and the conclusions which he draws from these views, if widely adopted, could substantially undermine the experimental economics enterprise. In rejecting the justification of these views, the paper reaffirms the importance of experiments in economics.
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  36.  33
    Martin Luther on the Bondage of the Will.Martin Luther - 1957 - [Westwood, N.J.]Revell.
    Martin Luther, to the venerable D. Erasmus of Rotterdam, wishing Grace and Peace in Christ. hat I have been so long answering your Diatribe on Free-will, ...
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  37.  7
    Martin Ritter: Into the World: The Movement of Patočka’s Phenomenology.Martin Koci - forthcoming - Continental Philosophy Review:1-5.
    The studies of the Czech phenomenologist Jan Patočka has been flourishing recently. Martin Ritter’s book Into the World: The Movement of Patočka’s Phenomenology offers an important contribution to the debate and a long-awaited critical presentation of Patočka’s asubjective phenomenology as well as creative re-reading of Patočka's central doctrine of the movements of existence.
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  38.  38
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  39. You Are Just Being Emotional! Testimonial Injustice and Folk-Psychological Attributions.Rodrigo Díaz & Manuel Almagro - forthcoming - Synthese:1-22.
    Testimonial injustices occur when individuals from particular social groups are systematically and persistently given less credibility in their claims merely because of their group identity. Recent “pluralistic” approaches to folk psychology, by taking into account the role of stereotypes in how we understand others, have the power to explain how and why cases of testimonial injustice occur. If how we make sense of others’ behavior depends on assumptions about how individuals from certain groups think and act, this can explain why (...)
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  40. La Universidad de Almagro y su aportación al Humanismo.Florencia Cuadra García - forthcoming - Nova et Vetera.
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  41.  9
    El expresivismo clásico y los límites de la interpretación naturalista de la intencionalidad en el programa de Grice.Manuel Almagro Holgado - 2017 - Areté. Revista de Filosofía 29 (1):7-21.
    Las consideraciones del filósofo Herbert Paul Grice en el campo de la pragmática marcaron un punto de inflexión en la historia de la filosofía. Ellas siguen siendo de enorme utilidad, y la interpretación de sus escritos está abierta a discusión. Sin embargo, el análisis de Grice en términos de las intenciones de los hablantes ha dado pie a que se interprete su programa como una postura compatible con el naturalismo de la intencionalidad. Sin embargo, esta interpretación tiene serios problemas. En (...)
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  42. Verdad sobre la no existencia: un problema para la teoría reduccionista de Tim Crane. Nota crítica sobre The Objects of Thought.Manuel Almagro Holgado - 2018 - Critica 50 (148):99-113.
    The aim of this work is to comment and discuss some central ideas of Tim Crane’s book The Object of Thought (2013). In particular, I pose an objection for the reductionist solution to the problem of non-existence offered by the author. Tim Crane defends that the truth of sentences that contain terms referring to non-existent objects (like 'Pegasus') can be explained by appealing to the truth of sentences about things that do exist (Pegasus’ representation in the myth). I argue that (...)
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  43.  8
    Martin Valencia Photographs.Martin Valencia - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  44. Martin Sicker, The Judaic State: A Study in Rabbinic Political Theory Reviewed By.Martin D. Yaffe - 1989 - Philosophy in Review 9 (2):72-75.
     
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  45. Martin Sicker, The Judaic State: A Study in Rabbinic Political Theory. [REVIEW]Martin Yaffe - 1989 - Philosophy in Review 9:72-75.
     
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  46. Radical Phenomenology Essays in Honor of Martin Heidegger.Martin Heidegger & John Sallis - 1978
     
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  47. On the Essence of Language: The Metaphysics of Language and the Essencing of the Word ; Concerning Herder's Treatise on the Origin of Language/ Martin Heidegger ; Translated by Wanda Torres Gregory and Yvonne Unna.Martin Heidegger - 2004 - State University of New York Press.
    This English translation of Vom Wesen der Sprache, volume 85 of Martin Heidegger's Gesamtausgabe, contains fascinating discussions of language that are important both for those interested in Heidegger's thought and for those who wish to ...
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  48. Martin Buber--Anachronismus Oder Neue Chance Für Die Pädagogik?Martin Buber, Willehad Lanwer-Koppelin, Eugen Rosenstock-Huessy & Jutta Vierheilig - 1996
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  49. Durchblicke. Martin Heidegger Zum 80. Geburtstag.Martin Heidegger & Vittorio Klostermann - 1970 - Klostermann.
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  50. Martin Chaintenker.Martin Heidegger - 1987
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