Results for 'Mart��n Francisco Fricke'

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  1.  51
    Ética ambiental para la ciudad.Martin Francisco Fricke - 2021 - Signos Filosóficos 23 (46):120-149.
    What does environmental ethics have to say about the urban context? Is the city an environment that has only negative value or is it possible, and in fact necessary, to develop ethical recommendations about how to design it? In this paper, I argue for the second of these disjuncts and sketch some ideas for an environmental city ethics. I try to show that the most important principle of such an ethics is procedural: anyone affected by a decision about the urban (...)
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  2.  20
    Javier Jimé nez-Candil*, Ana Martın-Garcıa.Cá Ndido Martın-Luengo - 2011 - Contrastes 64:1182-92.
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  3.  40
    Individual Members 2006.Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Nathanael Ackerman, Bryant Adams, Klaus T. Aehlig, Fritz Aeschbach, Henry Louis Africk & Bahareh Afshari - 2006 - Bulletin of Symbolic Logic 12 (4):625-681.
  4.  49
    Individual Members 2008.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Bryant Adams, Klaus T. Aehlig, Fritz Aeschbach & Henry Louis Africk - 2008 - Bulletin of Symbolic Logic 14 (4).
  5. Individual Members 2004.Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, John W. Addison Jr, Klaus T. Aehlig & Fritz Aeschbach - 2004 - Bulletin of Symbolic Logic 10 (4).
  6.  27
    Individual Members 2003.Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Roger D. Acord, Zofia Adamowicz, John W. Addison Jr & Fritz Aeschbach - 2003 - Bulletin of Symbolic Logic 9 (4).
  7. Individual Members 2009.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Nate Ackerman, Bryant Adams, Winifred P. Adams & Klaus T. Aehlig - 2009 - Bulletin of Symbolic Logic 15 (4).
  8.  37
    Individual Members 2005.Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Bryant Adams, John W. Addison Jr & Sergey Adian - 2005 - Bulletin of Symbolic Logic 11 (4).
  9. Individual Members 2010.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Kuanysh Abeshev, Nate Ackerman, Winfred P. Adams & Miloš Adzic - 2010 - Bulletin of Symbolic Logic 16 (4).
  10.  1
    The Blackwell Guide to Feminist Philosophy.Eva Feder Kittay, Martí & Linda N. Alcoff (eds.) - 2006 - Wiley-Blackwell.
    The Blackwell Guide to Feminist Philosophy is a definitive introduction to the field, consisting of 15 newly-contributed essays that apply philosophical methods and approaches to feminist concerns. Offers a key view of the project of centering women’s experience. Includes topics such as feminism and pragmatism, lesbian philosophy, feminist epistemology, and women in the history of philosophy.
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  11.  13
    Frontal Operators in Weak Heyting Algebras.Sergio A. Celani & Hern?N. J. San Mart?N. - 2012 - Studia Logica 100 (1-2):91-114.
    In this paper we shall introduce the variety FWHA of frontal weak Heyting algebras as a generalization of the frontal Heyting algebras introduced by Leo Esakia in [10]. A frontal operator in a weak Heyting algebra A is an expansive operator r preserving finite meets which also satisfies the equation?? b V, for all a,b? A. These operators were studied from an algebraic, logical and topological point of view by Leo Esakia in [10]. We will study frontal operators in weak (...)
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  12. Scale-Invariance of Human Response Latencies.F. Moscoso del Prado Martın - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
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  13.  22
    Individual Members 2012.Arnfinn Aamodt, Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, Kuanysh Abeshev, Nate Ackerman & Juan Pablo Acosta López - 2012 - Bulletin of Symbolic Logic 18 (4).
  14. Individual Members 2011.Arnfinn Aamodt, Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, Kuanysh Abeshev, Nate Ackerman, Martin Adamcik & Winfred P. Adams - 2011 - Bulletin of Symbolic Logic 17 (4).
  15.  98
    Identities: Race, Class, Gender, and Nationality.Linda Mart?N. Alcoff & Eduardo Mendieta (eds.) - 2003 - Wiley-Blackwell.
    This anthology provides the definitive theoretical sources of contemporary thinking about identity, including explorations of race, class, gender, and nationality. Explores the long and rich tradition of philosophical analysis and debate over the genesis, contours, and political effects of identity categories. Provides the definitive theoretical sources and contemporary debates by leading theorists such as selections from Hegel, Marx, Freud, DuBois, Beauvoir, Lukács, Fanon, Hall, Guha, Hobsbawm, Wittig, Butler, Halperin, R. Robertson, Said, and LaClau. Combines general and specific analyses of particular (...)
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  16. 'Becoming an Epistemologist'.Linda Martın Alcoff - 1999 - In E. A. Grosz (ed.), Becomings: Explorations in Time, Memory, and Futures. Cornell University Press.
     
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  17.  7
    Putting the Bits Together: An Information Theoretical Perspective on Morphological Processing.Fermı́n Moscoso del Prado Martı́n, Aleksandar Kostić & R. Harald Baayen - 2004 - Cognition 94 (1):1-18.
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  18.  8
    On the Value of Diversity.Inmaculada de Melo-Martı´N. - 2015 - American Journal of Bioethics 15 (9):1-2.
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  19. Semantic Perversity.Francisco Calvo GarzóN. - 2000 - Teorema: International Journal of Philosophy 19 (2):65-77.
  20. McDermott, J., B11 Milders, M., B23 Needham, A., 215 Newman, RS, B45 Niedeggen, M., B23.P. Bloom, N. Burgess, J. B. Cicchino, F. M. del Prado Martın, G. Dueker, L. R. Gleitman, A. E. Goldberg, A. I. Goldman, T. Hartley & H. Intraub - 2005 - Cognition 94:257.
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  21. Wright y la autoridad de la primera persona: Problemas de teorías constitutivas de la autoridad.Martin Francisco Fricke - 2007 - In Jorge Martínez Contreras & Aura Ponce de León (eds.), El saber filosófico. Vol. 3: Tópicos. México, D.F.: Siglo XXI and Asociación Filosófica de México, A.C.. pp. 265-276.
  22. Autoconocimiento y la psicología experimental.Martín Francisco Fricke - 2011 - Ludus Vitalis 19 (36):281-285.
    En este pequeño texto, resumo brevemente tres experimentos psicológicos que Peter Carruthers (2010) cita como evidencia para la tesis según la cual no tenemos un acceso introspectivo y exclusivo de la primera persona a nuestras actitudes proposicionales, sino sólo uno interpretativo. Si Carruthers tiene razón, sólo conocemos nuestras creencias, intenciones y otras actitudes a través de un proceso inconsciente de interpretación de nuestro propio comportamiento y, por ende, de la misma manera en que conocemos las mentes de otras personas. Esta (...)
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  23.  1
    Problems of Teaching the Course of Christian Ethics in Educational Institutions of Odessa Region.N. Veselago & P. Mart’Yanov - 2005 - Ukrainian Religious Studies 36:235-242.
    It seems that the choice for the subject "Christian Ethics in Ukrainian Culture" was made by everyone: the so-called "traditional Churches" and the authorities. The move, however, leaves much room for thought. First, who will teach this subject in educational institutions? We propose to use the experience not only of the western regions of Ukraine, including Lviv, Ivano-Frankivsk, etc., but also of the Ostroh Academy National University. When on March 24, 2000, the Rivne Regional Council decided to introduce the subject (...)
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  24.  6
    The Wal-Mart Supply Chain Controversy.N. Craig Smith & Robert J. Crawford - 2006 - Journal of Business Ethics Education 3:143-164.
    Wal-Mart received widespread praise for its response to Hurricane Katrina when it hit the Louisiana coast in August 2005 and low prices at the world’s largest retailer are estimated to save consumers billions of dollars a year. Nonetheless, it was coming under increasing criticism for corebusiness practices, ranging from detrimental effects on communities when Wal-Mart stores are established, to abusive labour practices, to alleged sourcing from sweatshops. This case looks at the benefits and the potentially harmful consequences of the Wal-Mart (...)
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  25. ¿BEL o Bypass? Dos teorías de la transparencia del autoconocimiento.Martin Francisco Fricke - 2020 - Tópicos: Revista de Filosofía 59:11-50.
    Alex Byrne and Jordi Fernández propose two different versions of a transparency theory of self-knowledge. According to Byrne, we self-attribute beliefs by an inference from what we take to be facts about the world. According to Fernández, we self-attribute the belief that p on the basis of a prior mental state, a state which constitutes our grounds for the belief that p. In this paper, I present the two theories in outline and discuss various objections concerning their normative and metaphysical (...)
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  26. Reasoning and Self-Knowledge.Martin Francisco Fricke - 2018 - Análisis Filosófico 38 (1):33-55.
    What is the relation between reasoning and self-knowledge? According to Shoemaker (1988), a certain kind of reasoning requires self-knowledge: we cannot rationally revise our beliefs without knowing that we have them, in part because we cannot see that there is a problem with an inconsistent set of propositions unless we are aware of believing them. In this paper, I argue that this view is mistaken. A second account, versions of which can be found in Shoemaker (1988 and 2009) and Byrne (...)
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  27. Explicaciones "racionalistas" de la autoridad de la primera persona.Martin Francisco Fricke - 2010 - In Jaime Labastida & Violeta Aréchiga (eds.), Identidad y diferencia. Vol. 3: La filosofía y la ciencia. México, D.F.: Siglo XXI and Asociación Filosófica de México. pp. 211-226.
    Conocemos la propia mente mejor que la mente de otras personas. Explicaciones racionalistas dicen que este fenómeno se debe a nuestra racionalidad: Somos capaces de ajustar nuestras creencias e intenciones racionalmente en vista de su coherencia o de nueva evidencia y tal ajuste requiere que conozcamos nuestras creencias e intenciones con la autoridad de la primera persona. Examino pasajes de McGinn, Shoemaker y Burge, criticando el argumento en tres puntos: (1) Es posible pensar racionalmente sin autoconocimiento. (2) Los requerimientos racionalistas (...)
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  28. Evans and First Person Authority.Martin Francisco Fricke - 2009 - Abstracta 5 (1):3-15.
    In The Varieties of Reference, Gareth Evans describes the acquisition of beliefs about one’s beliefs in the following way: ‘I get myself in a position to answer the question whether I believe that p by putting into operation whatever procedure I have for answering the question whether p.’ In this paper I argue that Evans’s remark can be used to explain first person authority if it is supplemented with the following consideration: Holding on to the content of a belief and (...)
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  29. Davidson y la autoridad de la primera persona [Davidson on First Person Authority].Martin Francisco Fricke - 2007 - Dianoia 52 (58):49-76.
    In this paper, I reconstruct Davidson’s explanation of first person authority and criticize it in three main points: (1) The status of the theory is unclear, given that it is phenomenologically inadequate. (2) The theory explains only that part of the phenomenon of first person authority which is due to the fact that no two speakers speak exactly the same idiolect. But first person authority might be a more far-reaching phenomenon than this. (3) Davidson’s argument depends on the claim that (...)
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  30.  61
    ¿BEL o Bypass? Dos teorías de la transparencia del autoconocimiento.Martin Francisco Fricke - 2020 - Tópicos. Revista de Filosofía 59:11-50.
    Alex Byrne and Jordi Fernández propose two different versions of a transparency theory of self-knowledge. According to Byrne, we self-attribute beliefs by an inference from what we take to be facts about the world (following a rule he calls BEL). According to Fernández, we self-attribute the belief that p on the basis of a prior mental state, a state which constitutes our grounds for the belief that p (thereby realizing a procedure he calls Bypass). In this paper, I present the (...)
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  31. A Phenomenological Theory of Self-Consciousness.Martin Francisco Fricke - 2002
    My thesis tests a novel definition of consciousness by applying it to theories of self-consciousness. This definition attempts to distinguish the phenomenon of consciousness from those of knowledge, belief, awareness, and perception by describing it as the noticing of objects and the registering of facts in thought. My investigation of self-consciousness is phenomenological in that it leaves aside questions as to whether selves exist or what their nature is and just examines what the contents of self-consciousness are. The main question, (...)
     
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  32. Autoconciencia e identidad personal.Martin Francisco Fricke - 2010 - Península. Revista Semestral Del Centro Peninsular En Humanidades y Ciencias Sociales 5 (1):99-118.
    Las teorías lockeanas de la identidad personal afirman que una persona persiste en el tiempo si su conciencia persiste y los criterios para la persistencia de su conciencia son principalmente psicológicos. Una posible motivación para tal teoría es la idea de que “la identidad de una persona no debería ser distinta de lo que la persona misma considera que es”(Rovane 1990, 360). ¿Pero es posible que la propia identidad dependa de lo que uno mismo piensa que es? En este trabajo (...)
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  33. La primera certeza de Descartes.Martin Francisco Fricke - 2014 - In Patricia King Dávalos, Juan Carlos González González & Eduardo González de Luna (eds.), Ciencias cognitivas y filosofía. Entre la cooperación y la integración. México, D.F.: Universidad Autónoma de Queretaro and Miguel Ángel Porrúa. pp. 99-115.
    In the second Meditation, Descartes argues that, because he thinks, he must exist. What are his reasons for accepting the premise of this argument, namely that he thinks? Some commentators suggest that Descartes has a ‘logic’ argument for his premise: It is impossible to be deceived in thinking that one thinks, because being deceived is a species of thinking. In this paper, I argue that this ‘logic’ argument cannot contribute to the first certainty that supposedly stops the Cartesian doubt. Rather, (...)
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  34. Henrich on Kant's Transcendental Deduction of the Categories.Martin Francisco Fricke - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants. Berlin: Walter de Gruyter. pp. 221-232.
    Dieter Henrich’s reconstruction of the transcendental deduction in "Identität und Objektivität" has been criticised (probably unfairly) by Guyer and others for assuming that we have a priori Cartesian certainty about our own continuing existence through time. In his later article "The Identity of the Subject in the Transcendental Deduction", Henrich addresses this criticism and proposes a new, again entirely original argument for a reconstruction. I attempt to elucidate this argument with reference to Evans’s theory of the Generality Constraint and a (...)
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  35.  29
    Fernández on Transparency: Is the Bypass Procedure Compatible with Changes in Belief-Formation?Martin Francisco Fricke - 2020 - Teorema: International Journal of Philosophy 39 (1):25-40.
    According to Fernández, we self-attribute beliefs on the basis of their grounds, “bypassing” the beliefs to be attributed. My paper argues that this procedure runs into normative and metaphysical problems if certain changes in the subject’s ways of forming beliefs occur. If the change is accidental, the problem is normative: self-attributing the resulting belief by way of Bypass cannot be justified. The metaphysical problem is that it is unclear how the procedure can reflect any change in belief-formation at all, given (...)
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  36. Reseña de Juan Cristóbal Cruz Revueltas (ed.), "La filosofía en América Latina como problema y un epílogo desde la otra orilla", México, Publicaciones Cruz O., 2003, 229 pp. [REVIEW]Martin Francisco Fricke - 2006 - Península 1 (1):127-131.
  37.  80
    Réplica a Ángeles Eraña "Dos explicaciones alternativas del cambio conceptual".Martin Francisco Fricke - 2009 - In Ángeles Eraña & Gisela Mateos González (eds.), La cognición como proceso cultural. México, D.F.: UNAM, Centro de Investigaciones Interdisciplinarias en Ciencias y Humanidades. pp. 91-98.
  38. Transparency and Knowledge of One's Own Perceptions.Martin Francisco Fricke - 2017 - Contributions of the Austrian Ludwig Wittgenstein Society 25:65-67.
    So-called "transparency theories" of self-knowledge, inspired by a remark of Gareth Evans, claim that we can obtain knowledge of our own beliefs by directing out attention towards the world, rather than introspecting the contents of our own minds. Most recent transparency theories concentrate on the case of self-knowledge concerning belief and desires. But can a transparency account be generalised to knowledge of one's own perceptions? In a recent paper, Alex Byrne (2012) argues that we can know what we see by (...)
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  39. Teorías constitutivas de la autoridad de la primera persona: Wright y Heal.Martín Francisco Fricke - 2008 - Ludus Vitalis 16 (29):73-91.
    Someone who believes “I believe it will rain” can easily be mistaken about the rain. But it does not seem likely, and might even be impossible, that he is wrong about the fact that he believes that it is going to rain. How can we account for this authority about our own beliefs – the phenomenon known as first person authority? In this paper I examine a type of theory proposed, in distinct forms, by Crispin Wright and Jane Heal for (...)
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  40. The Central Argument in Kant's Deduction of the Categories.Martin Francisco Fricke - 1995
  41.  75
    The Wal-Mart Supply Chain Controversy.N. Craig Smith & Robert J. Crawford - 2006 - Journal of Business Ethics Education 3:143-164.
    Wal-Mart received widespread praise for its response to Hurricane Katrina when it hit the Louisiana coast in August 2005 and low prices at the world’s largest retailer are estimated to save consumers billions of dollars a year. Nonetheless, it was coming under increasing criticism for corebusiness practices, ranging from detrimental effects on communities when Wal-Mart stores are established, to abusive labour practices, to alleged sourcing from sweatshops. This case looks at the benefits and the potentially harmful consequences of the Wal-Mart (...)
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  42. Poesía y filosofía.MartÍ ZubirÍ & A. N. - 1997 - Anuario Filosófico 30 (58):441-462.
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  43.  30
    Electrodynamics and Spacetime Geometry: Foundations.Francisco Cabral & Francisco S. N. Lobo - 2017 - Foundations of Physics 47 (2):208-228.
    We explore the intimate connection between spacetime geometry and electrodynamics. This link is already implicit in the constitutive relations between the field strengths and excitations, which are an essential part of the axiomatic structure of electromagnetism, clearly formulated via integration theory and differential forms. We review the foundations of classical electromagnetism based on charge and magnetic flux conservation, the Lorentz force and the constitutive relations. These relations introduce the conformal part of the metric and allow the study of electrodynamics for (...)
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  44.  39
    Yerel Seçim Kampanyalarının Seçmen Tercihine Etkisi: 30 Mart 2014 Yerel Seçimleri Sivas Araştırması.Ümit Arklan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):121-121.
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  45. Francisco Molina, La sindéresis. Cuadernos de Anuario Filosófico. Serie Universitaria, n° 82, Servicio de Publicaciones de la Universidad de Navarra, Pamplona, 1999, 84 págs. [REVIEW]Juan Fernando Sellés - 2000 - Studia Poliana 2:237-239.
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  46.  33
    Francisco J. Hernández and Peter Linehan, The Mozarabic Cardinal: The Life and Times of Gonzalo Perez Gudiel. (Millennio Medievale, 44; Strumenti E Studi, N.S., 5.) Florence: SISMEL, Edizioni Del Galluzzo, 2004. Pp. Xxv, 645 Plus Black-and-White Illustrations. €75. [REVIEW]Lucy K. Pick - 2006 - Speculum 81 (1):203-204.
  47.  7
    Friends, Lovers or Nothing: Men and Women Differ in Their Perceptions of Sex Robots and Platonic Love Robots.Morten Nordmo, Julie Øverbø Næss, Marte Folkestad Husøy & Mads Nordmo Arnestad - 2020 - Frontiers in Psychology 11.
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  48.  2
    El testamento de Don Francisco de Solís Folch de Cardona, Cardenal Arzobispo de Sevilla.David Chillón Raposo - 2020 - Isidorianum 25 (49):159-186.
    El cardenal don Francisco de Solís Folch de Cardona murió en Roma el 12 de abril de 1775. Con una dilatada carrera cortesana y eclesiástica vivió una vida holgada, sus excesos económicos, su tren de vida y sus atenciones a los necesitados fueron las características más relevantes de su personalidad como prelado. Al igual que en Roma, Sevilla celebró solemnes exequias en su memoria, y un año más tarde se depositó su corazón en el convento de capuchinas de Santa (...)
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  49. Revista Sol Nascente N.2 - Setembro 2012.Francisco Jozivan Guedes de Lima - 2012 - Revista Sol Nascente 2.
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  50.  26
    A New Greek Lexicon Francisco R. Adrados: Diccionario Griego–español. Volumen I α-λλ. Pp. clvi + 155. Madrid: Consejo Superior de Investigaciones Cientificas, 1980. Paper. [REVIEW]N. G. Wilson - 1982 - The Classical Review 32 (02):210-213.
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