Results for 'Marta Camps'

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  1. La importancia de ser moderno. Problemas de método e ideología en el debate sobre la cognición y la conducta de los Neandertales.Sergio Balari, Antonio Benítez Burraco, Marta Camps, Víctor M. Longa & Guillermo Lorenzo - 2010 - Ludus Vitalis 18 (34):143-170.
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  2.  28
    Code oF ethIcs FoR PoLItIcIaNs.Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  3.  47
    Toward an Understanding of Religiousness and Marketing Ethics: An Empirical Study. [REVIEW]Anusorn Singhapakdi, Janet K. Marta, Kumar C. Rallapalli & C. P. Rao - 2000 - Journal of Business Ethics 27 (4):305 - 319.
    This study examines the influence of religiousness on different components of marketing professionals' ethical decision making: personal moral philosophies, perceived ethical problem, and ethical intentions. The data are from a national survey of the American Marketing Associations' professional members. The results generally indicate that the religiousness of a marketer can partially explain his or her perception of an ethical problem and behavioral intentions. Results also suggest that the religiousness significantly influences the personal moral philosophies of marketers.
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  4.  34
    Is Cross-Cultural Similarity an Indicator of Similar Marketing Ethics?Anusorn Singhapakdi, Janet K. M. Marta, C. P. Rao & Muris Cicic - 2001 - Journal of Business Ethics 32 (1):55 - 68.
    This study compares Australian marketers with those in the United States along lines that are particular to the study of ethics. The test measured two different moral philosophies, idealism and relativism, and compared perceptions of ethical problems, ethical intentions, and corporate ethical values. According to Hofstede''s cultural typologies, there should be little difference between American and Australian marketers, but the study did find significant differences. Australians tended to be more idealistic and more relativistic than Americans and the other results were (...)
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  5.  15
    Standing by Your Organization: The Impact of Organizational Identification and Abusive Supervision on Followers' Perceived Cohesion and Tendency to Gossip.Stijn Decoster, Jeroen Camps, Jeroen Stouten, Lore Vandevyvere & Thomas M. Tripp - 2013 - Journal of Business Ethics 118 (3):623-634.
    Abusive supervision has been shown to have significant negative consequences for employees’ well-being, attitudes, and behavior. However, despite the devastating impact, it might well be that employees do not always react negatively toward a leader’s abusive behavior. In the present study, we show that employees’ organizational identification and abusive supervision interact for employees’ perceived cohesion with their work group and their tendency to gossip about their leader. Employees confronted with a highly abusive supervisor had a stronger perceived cohesion and engaged (...)
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  6.  35
    A Comparison of Ethical Perceptions and Moral Philosophies of American and Egyptian Business Students.Janet K. Mullin Marta, Ashraf Attia, Anusorn Singhapakdi & Nermine Atteya - 2003 - Teaching Business Ethics 7 (1):1-20.
  7.  32
    The Effects of Corporate Ethical Values and Personal Moral Philosophies on Ethical Intentions in Selling Situations: Evidence From Turkish, Thai, and American Businesspeople. [REVIEW]Janet Marta, Anusorn Singhapakdi, Dong-Jin Lee, Sebnem Burnaz, Y. Ilker Topcu, M. G. Serap Atakan & Tugrul Ozkaracalar - 2012 - Journal of Business Ethics 106 (2):229-241.
    The goals of this study are to test a pattern of ethical decision making that predicts ethical intentions of individuals within corporations based primarily on the ethical values embedded in corporate culture, and to see whether that model is generally stable across countries. The survey instrument used scales to measure the effects of corporate ethical values, idealism, and relativism on ethical intentions of Turkish, Thai, and American businesspeople. The samples include practitioner members of the American Marketing Association in the U.S., (...)
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  8.  7
    Signifiers of Ortho-(a) Gonal Identity: Towards a New Semiotics of Subjectivity.Jan Marta - 1997 - Semiotica 115 (1-2):101-119.
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  9.  29
    ¿Qué Hay de Malo En la Eugenesia?Victoria Camps - 2002 - Isegoría 27:55-71.
    La eugenesia, privada de su sentido peyorativo, se presenta como una posibilidad propiciada por los avances biotecnológicos, que apunta a objetivos terapéuticos, en principio, no reprobables. A la filosofía le compete aclarar los distintos sentidos de eugenesia, poner coto a la fascinación creciente por un supuesto determinismo genético, y mostrar que la distinción entre lo terapéutico y no terapéutico no es estática ni invariable. Todo ello con el objetivo de exigir más rigor en los planteamientos éticos derivados de las distintas (...)
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  10.  89
    The Young Sheep and the Sea: Early Navigation in the Mediterranean.G. Camps - 1986 - Diogenes 34 (136):19-45.
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  11.  33
    A Linguistic Model of Informed Consent.Jan Marta - 1996 - Journal of Medicine and Philosophy 21 (1):41-60.
    The current disclosure model of informed consent ignores the linguistic complexity of any act of communication, and the increased risk of difficulties in the special circumstances of informed consent. This article explores, through linguistic analysis, the specificity of informed consent as a speech act, a communication act, and a form of dialogue, following on the theories of J.L. Austin, Roman Jakobson, and Mikhail Bakhtin, respectively. In the proposed model, informed consent is a performative speech act resulting from a series of (...)
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  12.  20
    The PSDA and Geriatric Psychiatry: A Cautionary Tale.Jan Marta - 1993 - Journal of Clinical Ethics 4 (1):80.
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  13. Ethics in Global Business and in a Plural Society.Gonzalez Ana Marta - 2003 - Journal of Business Ethics 44 (1).
     
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  14.  19
    Special Issue on Marketing Ethics Editor Dited By: Scott J. Vitell Scott J. Vitell/Introduction to Special Issue on Marketing Ethics N. Craig Smith/Ethical Guidelines for Marketing Practice: A Reply to Gaski and Some Observations on the Role of Normative Marketing Ethics. [REVIEW]Anusorn Singhapakdi, Janet Km Marta, Cp Rao, Muris Cicic, Earl D. Honeycutt Jr, Myron Glassman & Michael T. Zugelder - 2001 - Journal of Business Ethics 32:363-365.
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  15. Toward a Bioethics for the Twenty-First Century: A Ricoeurian Poststructuralist Narrative Hermeneutic Approach to Informed Consent.Jan Marta - 1997 - In Hilde Lindemann (ed.), Stories and Their Limits: Narrative Approaches to Bioethics. Routledge. pp. 198--212.
     
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  16.  62
    Whose Consent is It Anyway? A Poststructuralist Framing of the Person in Medical Decision-Making.Jan Marta - 1998 - Theoretical Medicine and Bioethics 19 (4):353-370.
    This paper explores the value of a Poststructuralist psychoanalytic model of persons, or Subjects, as an expanded frame for the question Whose consent is it anyway? The elaboration of the need for this expanded frame, its tenets and its value form the substance of the paper. This frame incorporates the emotional, linguistic, and socio-cultural dimensions that help restore patients and physicians to their full status as persons from their restricted status, in the current dominant theory and model, as unidimensional, rationalistic, (...)
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  17. Fonts I Formes Del Pensament Origenià.Josep Rius Camps - 1986 - Enrahonar 13:57-83.
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  18.  27
    Propertius II.W. A. Camps - 1979 - The Classical Review 29 (01):39-.
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  19.  25
    La política como moral.Victoria Camps - 1997 - Isegoría 15:181-189.
  20.  19
    Teoría y Práctica de la Ética En El Siglo XXI.Victoria Camps - 2003 - Isegoría 28:115-142.
    La vinculación entre la teoría ética y la práctica moral es uno de los problemas recurrentes de la filosofía moral, más acuciante en el escenario producido por el liberalismo económico, moral y político. Los tres apartados en que se divide el artículo se refieren a tres cuestiones que, a juicio de la autora, causan desconfianza y escepticismo con respecto a la teoría ética contemporánea. En primer lugar, la imposibilidad de construir una moralidad pública en las sociedades laicas y plurales. Segundo, (...)
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  21.  24
    Propertius II Sex. Propertii Elegiarum Liber Secundus. Edidit Petrus Johannes Enk. Vol. I: Prolegomena and Text. Pp. Lxviii + 59; 8 Plates. Vol. Ii: Commentary. Pp. 482. Leyden: A. W. Sijthoff, 1962. Cloth, Fl. 58.90. [REVIEW]W. A. Camps - 1964 - The Classical Review 14 (03):276-280.
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  22.  23
    Virgil's Methods Franz Josef Worstbrock: Elemente einer Poetik der Aeneis. Untersuchungen zum Gattungsstil vergilianischer Epik. Pp. 268. Münster: Aschendorff, 1963. Paper, DM. 34. [REVIEW]W. A. Camps - 1965 - The Classical Review 15 (02):185-186.
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  23.  18
    Aeneid II.W. A. Camps - 1965 - The Classical Review 15 (02):178-.
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  24. Los «a priori» Del lenguaje.Victòria Camps - 1982 - Enrahonar: Quaderns de Filosofía 3:19-31.
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  25.  21
    Critical Notes on Some Passages in Ovid.W. A. Camps - 1954 - The Classical Review 4 (3-4):203-207.
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  26.  30
    Propertius I–IV L. Richardson JR.: Propertius, Elegies 1–IV, Edited with Introduction and Commentary. Pp. Xi + 489. University of Oklahoma Press in Cooperation with the American Philological Association, 1977. [REVIEW]W. A. Camps - 1979 - The Classical Review 29 (01):37-39.
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  27.  16
    Giro ético de la política.Victoria Camps - 1996 - Universitas Philosophica 27:11-22.
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  28.  20
    Propertius II Igannes Carolus Giardina: Sex. Properti Elegiarum Liber II. (Corpus Scriptorum Latinorum Paravianum.) Pp. xvi + 188. Turin: Paravia, 1977. Paper. [REVIEW]W. A. Camps - 1979 - The Classical Review 29 (01):39-41.
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  29.  27
    Aeneid, Book III - R. D. Williams: P. Vergili Maronis Aeneidos Liber Tertius. Edited with a Commentary. Pp. Vl + 220. Oxford: Clarendon Press, 1962. Cloth, 21s. Net. [REVIEW]W. A. Camps - 1963 - The Classical Review 13 (02):167-169.
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  30.  15
    Propertiana.W. A. Camps - 1961 - The Classical Review 11 (02):104-106.
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  31.  27
    Music is What Feelings Sound Like: The Role of Tonal and Atonal Music in Unethical Behavior.Jeroen Stouten, Sandra Gilissen, Jeroen Camps & Chloé Tuteleers - 2012 - Ethics and Behavior 22 (3):189 - 195.
    Governments and societies often have condemned music as being ?indecent? and encouraging people to act unethically. Despite these accusations, research did not previously address the link between music and unethical acts. Here we argue that music may signal what is appropriate or inappropriate, hence moral behavior. We focus on the distinction between tonal and atonal music to examine the relation of music with unethical behavior. Results from an experimental study showed that harmonic or tonal music encouraged unethical behavior in adolescents (...)
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  32.  19
    Sallustiana.W. A. Camps - 1959 - The Classical Review 9 (02):109-.
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  33.  27
    Democracy and its Future.Victoria Camps - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:265-272.
  34.  19
    Perché la filosofia?Victoria Camps - 2012 - Rivista di Filosofia 103 (3):377-392.
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  35.  18
    Estudio de factibilidad de la centolla Mithrax spinosissimus (Lamarck), en acuarios de circuito cerrado con agua del Caribe y del Pacifico de Panama.Arauz Marta - forthcoming - Scientia.
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  36.  24
    Aeneid V - R. D. Williams: P. Vergili Maronis Aeneidos Liber Quintus. Edited with a Commentary. Pp. Xxx + 219. Oxford: Clarendon Press, 1960. Cloth, 20s. Net. [REVIEW]W. A. Camps - 1961 - The Classical Review 11 (02):131-133.
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  37.  16
    Of Circles and Lines, Metaphors and Narratives: Toward a Systems Theory of Ethics Consultation.J. Marta - 1995 - Journal of Clinical Ethics 6 (2):166.
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  38.  16
    Signifiants de l’identité ortho-gonale: vers une nouvelle sémiotique de la subjectivité.Jan Marta - 1997 - Semiotica 115 (1-2):101-120.
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  39.  16
    Aeneid, Book III.W. A. Camps - 1963 - The Classical Review 13 (02):167-.
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  40. Matters of Life and Death.Francis E. Camps & Edward Shotter (eds.) - 1970 - London: Darton, Longman & Todd.
     
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  41.  12
    Aeneid V.W. A. Camps - 1961 - The Classical Review 11 (02):131-.
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  42.  12
    Thugydides Vi. 87, 5.W. A. Camps - 1955 - The Classical Review 5 (01):17-.
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  43.  15
    Efecto comparativo de los parametros fisicoquimicos normales sobre el desarrollo embrionario de Mithrax spinosissimus en aguas panamenas del Caribe y del Pacifico.Chial Belgis & Arauz Marta - forthcoming - Scientia.
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  44.  11
    Nuevas Revistas: DOXA. Los Filósofos Dei Derecho Quieren Polémica.Victoria Camps - 1987 - Theoria 3 (1):619-620.
  45.  11
    Principios, consecuencias y virtudes.Victoria Camps - 2002 - Daimon: Revista Internacional de Filosofía 27:63-72.
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  46.  12
    Reflexiones sobre bioética y virtudes públicas.Victoria Camps - 2009 - Dilemata 1 (1).
    Entrevista realizada por David Rodríguez-Arias y Juan Antonio Montero, en Salamanca el 6 de marzo de 2002.
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  47.  18
    Aeneid II - R. G. Austin: P. Vergili Maronis Aeneidos Liber Secundus. Edited with a Commentary. Pp. Xxvii+311. Oxford: Clarendon Press, 1964. Cloth 25s. Net. [REVIEW]W. A. Camps - 1965 - The Classical Review 15 (02):178-180.
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  48.  9
    La sinrazón de la razón.Victoria Camps - 1979 - El Basilisco 1 (8):97-100.
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  49.  10
    El segundo Rawls, más cerca de Hegel.Victoria Camps - 1997 - Daimon: Revista Internacional de Filosofía 15:63-70.
    This article deals with John Rawls last book, Political Liberalism , in order to point out some of the corrections the author makes to his previous book, A Theory of Justice . In his new book Rawls seems to be closer to Hegel without abandoning Kant. In this way he answer to his communitarian critics as well as to the challenge of multiculturalism. Two ideas are specially representative of Rawls' turn: the idea of an overlapping consensus and the idea of (...)
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  50.  9
    " Quid est ergo tempus?": de Sant Agustí a Wittgenstein.Victòria Camps - 1984 - Enrahonar: Quaderns de Filosofía 7:35-38.
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