Results for 'Marta Pulido'

899 found
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  1.  21
    Authorship in Manuscripts Submitted to Biomedical Journals: An Author's Position and its Value.Simona Pichini, Marta Pulido & Óscar García-Algar - 2005 - Science and Engineering Ethics 11 (2):173-175.
  2.  24
    Toward an Understanding of Religiousness and Marketing Ethics: An Empirical Study. [REVIEW]Anusorn Singhapakdi, Janet K. Marta, Kumar C. Rallapalli & C. P. Rao - 2000 - Journal of Business Ethics 27 (4):305 - 319.
    This study examines the influence of religiousness on different components of marketing professionals' ethical decision making: personal moral philosophies, perceived ethical problem, and ethical intentions. The data are from a national survey of the American Marketing Associations' professional members. The results generally indicate that the religiousness of a marketer can partially explain his or her perception of an ethical problem and behavioral intentions. Results also suggest that the religiousness significantly influences the personal moral philosophies of marketers.
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  3.  20
    Is Cross-Cultural Similarity an Indicator of Similar Marketing Ethics?Anusorn Singhapakdi, Janet K. M. Marta, C. P. Rao & Muris Cicic - 2001 - Journal of Business Ethics 32 (1):55 - 68.
    This study compares Australian marketers with those in the United States along lines that are particular to the study of ethics. The test measured two different moral philosophies, idealism and relativism, and compared perceptions of ethical problems, ethical intentions, and corporate ethical values. According to Hofstede''s cultural typologies, there should be little difference between American and Australian marketers, but the study did find significant differences. Australians tended to be more idealistic and more relativistic than Americans and the other results were (...)
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  4.  8
    A Comparison of Ethical Perceptions and Moral Philosophies of American and Egyptian Business Students.Janet K. Mullin Marta, Ashraf Attia, Anusorn Singhapakdi & Nermine Atteya - 2003 - Teaching Business Ethics 7 (1):1-20.
  5.  6
    The Conscious and Phenomenal Character of Thought: Reflections on Their Possible Dissociation.Jorba Marta - 2016 - Phenomenology and Mind 10:p.44-56.
    In this paper I focus on what we can call “the obvious assumption” in the debate between defenders and deniers (of the reductionist sort) of cognitive phenomenology: conscious thought is phenomenal and phenomenal thought is conscious. This assumption can be refused if “conscious” and "phenomenal” are not co-extensive in the case of thought. I discuss some prominent ways to argue for their dissociation and I argue that we have reasons to resist such moves, and thus, that the “obvious assumption” can (...)
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  6. Descartes, Spinoza y la Revolución Científica.Alfredo López Pulido & Ie S. Jaime Ferrán - 2012 - In Francisco José Martínez (ed.), Spinoza En Su Siglo. Biblioteca Nueva.
     
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  7.  28
    Liderazgo y capital social: Uso de redes como herramienta para el desarrollo sostenible.Ricardo Antonio Fabelo & Ronald Antonio Prieto Pulido - 2009 - Telos: Critical Theory of the Contemporary 11 (1):52-68.
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  8.  30
    On the Owen Set of Transportation Solutions.N. Llorca, E. Molina, M. Pulido & J. Sánchez-Soriano - 2004 - Theory and Decision 56 (1-2):215-228.
    This paper presents an axiomatic characterization of the Owen set of transportation games. In the characterization we use six properties including consistency (CONS2) and splitting and merging (SM) which are firstly proposed and defined for this setup in the present paper.
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  9.  21
    A Vocation of Space.Alberto López Pulído - 2006 - Journal of Catholic Social Thought 3 (1):179-194.
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  10. Toward a Bioethics for the Twenty-First Century: A Ricoeurian Poststructuralist Narrative Hermeneutic Approach to Informed Consent.Jan Marta - 1997 - In Hilde Lindemann (ed.), Stories and Their Limits: Narrative Approaches to Bioethics. Routledge. pp. 198--212.
     
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  11.  22
    A Linguistic Model of Informed Consent.Jan Marta - 1996 - Journal of Medicine and Philosophy 21 (1):41-60.
    The current disclosure model of informed consent ignores the linguistic complexity of any act of communication, and the increased risk of difficulties in the special circumstances of informed consent. This article explores, through linguistic analysis, the specificity of informed consent as a speech act, a communication act, and a form of dialogue, following on the theories of J.L. Austin, Roman Jakobson, and Mikhail Bakhtin, respectively. In the proposed model, informed consent is a performative speech act resulting from a series of (...)
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  12.  4
    Special Issue on Marketing Ethics Editor Dited By: Scott J. Vitell Scott J. Vitell/Introduction to Special Issue on Marketing Ethics N. Craig Smith/Ethical Guidelines for Marketing Practice: A Reply to Gaski and Some Observations on the Role of Normative Marketing Ethics. [REVIEW]Anusorn Singhapakdi, Janet Km Marta, Cp Rao, Muris Cicic, Earl D. Honeycutt Jr, Myron Glassman & Michael T. Zugelder - 2001 - Journal of Business Ethics 32:363-365.
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  13.  8
    The PSDA and Geriatric Psychiatry: A Cautionary Tale.Jan Marta - 1993 - Journal of Clinical Ethics 4 (1):80.
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  14.  11
    “(Soul) Love Yourself”, Beyond the Socratic Impulse. Notes on Bonaventure's Voluntarism.Manuel Lázaro Pulido - 2007 - Anales Del Seminario de Historia de la Filosofía 24:95-117.
    This paper, studies the way how St. Bonaventure deepens to the “Christian Socratism” . St. Bonaventure through the philosophical, theological and Franciscans sources understands that the soul is united with the Good. The anthropology is not only philosophical, and the Good is not only a concept of the philosophy. San Buenaventura adds to the schemes of Plato and Aristotle, the Biblical scheme who understand that the soul is “image of God”. In Itinerarium mentis in Deum an alternative motto to the (...)
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  15.  17
    Un ejemplo del materialismo español del siglo XIX: el opúsculo de J. M. Guardia "Conversation entre un médecin et un philosophe sur la science del l'homme".Manuel Lázaro Pulido - 2006 - Anales Del Seminario de Historia de la Filosofía 23:197-212.
    El estudio intenta presentar la filosofía del pensador español, nacionalizado francés, José Miguel Guardia. Y, a través de él y su opúsculo "Conversation entre un médecin et un philosophe sur la science de l'homme", mostrar la lectura que se hace en España del materialismo. Este controvertido polemista bascula su posición intelectual entre un conocimiento profundo de la cultura clásica y las corrientes filosóficas de su tiempo como Spencer, Comte o Littré. Guardia encarna un positivismo y un materialismo de características propias. (...)
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  16.  16
    La risa en Francisco Suárez. El paso de la Edad Media al Barroco.Manuel Lázaro Pulido - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):65-96.
    El estudio muestra la relación entre la tradición medieval presente en la segunda escolástica y las consecuencias en el Barroco del humanismo renancentista, a partir de la referencia que hace Suárez a la risa en el Comentario al De anima. Aparece un desarrollo de la temática clásica y medieval sobre la risa, donde se tiene en cuenta la esfera intelectual del Humanismo científico y se señalan algunas temáticas que se tendrán presente en el Barroco moderno.
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  17.  9
    The Interior Life of Politics.Laura Pulido - 2003 - Ethics, Policy and Environment 6:46-51.
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  18.  11
    Model Theory of a Hilbert Space Expanded with an Unbounded Closed Selfadjoint Operator.Camilo Enrique Argoty Pulido - 2014 - Mathematical Logic Quarterly 60 (6):403-424.
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  19. Fuentes filosóficas de la "filosofía de la pobreza" en el pensamiento bonaventuriano.Manuel Lázaro Pulido - 2007 - Revista Española de Filosofía Medieval 14:161-172.
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  20.  32
    Whose Consent is It Anyway? A Poststructuralist Framing of the Person in Medical Decision-Making.Jan Marta - 1998 - Theoretical Medicine and Bioethics 19 (4):353-370.
    This paper explores the value of a Poststructuralist psychoanalytic model of persons, or Subjects, as an expanded frame for the question Whose consent is it anyway? The elaboration of the need for this expanded frame, its tenets and its value form the substance of the paper. This frame incorporates the emotional, linguistic, and socio-cultural dimensions that help restore patients and physicians to their full status as persons from their restricted status, in the current dominant theory and model, as unidimensional, rationalistic, (...)
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  21. La Persona Humana En San Buenaventura.Manuel Lázaro Pulido - 2006 - Revista Española de Filosofía Medieval 13:69-79.
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  22. "(Alma) Ámate a ti misma", más allá del impulso socrático: apuntes sobre el voluntarismo bonaventuriano.Manuel Lázaro Pulido - 2007 - Anales Del Seminario de Historia de la Filosofía 24:95-116.
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  23.  13
    Peña González, Miguel Anxo:" La Escuela de Salamanca. De la Monarquía hispánica".Manuel Lázaro Pulido - 2011 - Anales Del Seminario de Historia de la Filosofía 28:317-323.
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  24. Aportación de San Buenaventura a una" Filosofía medieval de la mente": reflexiones desde la lectura del itinerarium Mentis in Deum.Manuel Lázaro Pulido - 2010 - Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 57 (3):499-534.
    The treatment of a mind theory leads us to considerer some aspects on the mind, the relationship between her operations and the reality that appears as objective. Questions coming from knowledge, as well as human faculties to operate such a connection. This paper deal with an epistemological subject and, at the same time, the way in which the man aspires to the knowledge is analysed, according St. Bonaventure and his thought on the role of the mind to reach the reality. (...)
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  25.  4
    ¡Sapere gaude! La fuente bonaventuriana de la literatura mística del saber.Manuel Lázaro Pulido - 2016 - Quaestio 15:99-120.
    One of the fundamental literature traditions that reflect the emotions of knowledge to be found in mystical literature of Iberian Peninsula. This paper analyses the role of ‘gaudium’ in the work of Fr. Juan de los Ángeles O.F.M. first considering the work of Fr. Luis de Granada. Second reflecting the philosophical construction of the mystical theology of Franciscan master: dialogue between scholastic and mystical theology, specially the bonaventurien imprint in gaudium sapere as philosophy of love. The historiographical category of Poetic (...)
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  26. Reflexiones en torno a la moral socio-económica desde el pensamiento bonaventuriano.Manuel Lázaro Pulido - 2007 - Verdad y Vida 248 (248-249):335-377.
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  27.  10
    Repensar la Filosofía Medieval.Lázaro Pulido - 2008 - Proceedings of the Xxii World Congress of Philosophy 14:121-128.
    This paper presents a way of rethinking the current thought and the medieval philosophy, understanding that we can define the actual philosophy like neo-romanticism. The challenges of this thought can be approached from a reading of to medieval philosophy of St. Bonaventure. St. Francis of Assisi can appear as a romantic personage and the access to the philosophy is done bearing other texts in mind as the Leyenda Maior.
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  28.  2
    Temporal Orienting of Attention and Predictive Timing in Anticipatory Auditory Processing.Sherwell Chase, Garrido Marta & Cunnington Ross - 2015 - Frontiers in Human Neuroscience 9.
  29.  10
    Ficcionalismo matemático y si-entoncismo russelliano¿ dos caras de la misma moneda?Wilfredo Quezada Pulido - 2004 - Revista de Filosofía (Madrid) 29 (2):73-97.
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  30.  8
    Estudio de factibilidad de la centolla Mithrax spinosissimus (Lamarck), en acuarios de circuito cerrado con agua del Caribe y del Pacifico de Panama.Arauz Marta - forthcoming - Scientia.
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  31. Why English Tutorials Should Be Used at Universidad Del Valle de Mexico.Mei Mei Alicia Chu Pulido - 2005 - Episteme 2 (5).
     
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  32.  5
    ¿Quién revisa, cómo se revisa y qué hace posible revisar la matemática?Wilfredo Quezada Pulido - 2005 - Signos Filosóficos 7 (13):107-114.
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  33.  7
    Sobre el emplazamiento de los restos arqueológicos de la Casa de las Gallinas.Luis José García Pulido - 2007 - Al-Qantara: Revista de Estudios Árabes 28 (1):229-259.
    La Casa de las Gallinas perteneció a la realeza nazarí granadina, teniendo categoría de casa fuerte con carácter palaciego. Por ello, los Reyes Católicos adquirieron sus propiedades tras la conquista de la ciudad de Granada, incorporándola a la Alcaidía de la Alhambra. Hasta el siglo XIX siguió perteneciendo al Patrimonio Real, siendo durante mucho tiempo celosamente guardada por la Corona española, lo que no impidió que sus propiedades acabaran finalmente en manos de particulares. Hasta tal punto llegó a ser descuidada (...)
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  34. El pensamiento y la actividad filosófica franciscana en la España actual.Manuel Lázaro Pulido - 2004 - Verdad y Vida 62 (240):545-573.
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  35.  7
    Efecto comparativo de los parametros fisicoquimicos normales sobre el desarrollo embrionario de Mithrax spinosissimus en aguas panamenas del Caribe y del Pacifico.Chial Belgis & Arauz Marta - forthcoming - Scientia.
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  36. Raíz ejemplarista de la ley natural en San Buenaventura.Manuel Lázaro Pulido - 2010 - Verdad y Vida 68 (256):229-238.
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  37. Ciencia y religión: ¿es posible el diálogo? respuesta desde la filosofía.Manuel Lázaro Pulido - 2005 - Naturaleza y Gracia 3:527-568.
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  38. Una reflexión ética del "Itinerarium mentis in Deum" de San Buenaventura.Manuel Lázaro Pulido - 2004 - Cuadernos Salmantinos de Filosofía 31:5-22.
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  39.  6
    Of Circles and Lines, Metaphors and Narratives: Toward a Systems Theory of Ethics Consultation.J. Marta - 1995 - Journal of Clinical Ethics 6 (2):166.
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  40.  6
    Signifiants de l’identité ortho-gonale: vers une nouvelle sémiotique de la subjectivité.Jan Marta - 1997 - Semiotica 115 (1-2):101-120.
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  41.  5
    Querer desde la libertad en Duns Escoto: dos contribuciones. In memoriam.Manuel Lázaro Pulido - 2009 - Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 56 (1):105-158.
    One year later of Duns Scotus Centenary, this paper wants honouring two important medieval philosophy thinkers and specialist in Duns Scotus thought: Antonio Pérez Estévez and Isidoro Guzmán Manzano. Both scotists philosophers checked in their works the concept of freedom from different, but complementary perspectives, and they recover the rationality of the freedom in Scotus form the self-determination fo the will. They answer to many simplistic or ill-disposed interpretations.
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  42.  4
    La universidad, una organización que aprende.Mei Mei Alicia Chu Pulido - 2005 - Episteme 2 (6).
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  43.  1
    Changes in miRNA Expression Profile Between Stress-Vulnerable and Stress-Resilient Rats in Chronic Mild Stress - an Animal Model of Depression.Zurawek Dariusz, Faron-Gorecka Agata, Kusmider Maciej, Kolasa Magdalena, Pabian Paulina, Solich Joanna, Szafran Kinga, Gruca Piotr, Papp Mariusz & Dziedzicka-Wasylewska Marta - 2015 - Frontiers in Human Neuroscience 9.
  44.  3
    Community, Place, and Identity.Laura Pulido - 1997 - In John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.), Thresholds in Feminist Geography: Difference, Methodology, and Representation. Rowman & Littlefield Publishers. pp. 1997--1.
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  45. El Kant de la filosofía escolástica: Fr. Querubín de Carcagente OFMCap. y el Card. Fr. Ceferino González OP, controversia a propósito de Escoto. [REVIEW]Manuel Lázaro Pulido - 2008 - Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 1:141-192.
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  46.  1
    El Ars praedicandi de Alfonso de Alprão: introducción y traducción.Manuel Lázaro Pulido - 2013 - Revista Filosófica de Coimbra 43 (22):209-281.
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  47.  1
    El Ars Praedicandi de Alfonso de Alprão Traducción.Manuel Lázaro Pulido - 2013 - Revista Filosófica de Coimbra 22 (44):475-512.
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  48.  1
    Presencia humanista en el Cursus Conimbricensis: Disputatio de Risu.Manuel Lázaro Pulido - 2011 - Revista Filosófica de Coimbra 21 (40):413-438.
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  49. Metafísica del ser infinito: la creatura, expresión de Dios. Apunte sobre la filosofía bonaventuriana.Manuel Lázaro Pulido - 2003 - Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 1:45-110.
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  50.  2
    The Rationality of Balancing.Carlos Bernal Pulido - 2006 - Archiv Fuer Rechts- Und Sozialphilosphie 92 (2):195-208.
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