Results for 'Marta Z. Zakrzewska'

1000+ found
Order:
  1. Age-Related Changes in Resting-State EEG Activity in Attention Deficit/Hyperactivity Disorder: A Cross-Sectional Study.Katarzyna Giertuga, Marta Z. Zakrzewska, Maksymilian Bielecki, Ewa Racicka-Pawlukiewicz, Malgorzata Kossut & Anita Cybulska-Klosowicz - 2017 - Frontiers in Human Neuroscience 11.
  2.  3
    Background Odors Modulate N170 ERP Component and Perception of Emotional Facial Stimuli.Elmeri Syrjänen, Stefan Wiens, Håkan Fischer, Marta Zakrzewska, Andreas Wartel, Maria Larsson & Jonas K. Olofsson - 2018 - Frontiers in Psychology 9.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3. Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW]S. Z. - 1988 - Studia Filozoficzne 268 (3).
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  4.  16
    Missing Emotions: The Z-Axis of Collective Behavior.Alejandro N. García, José M. Torralba & Ana Marta González - 2014 - Behavioral and Brain Sciences 37 (1):83-85.
    Bentley et al.--O’Brien bypass the relevance of emotions in decision-making, resulting in a possible over-simplification of behavioral types. We propose integrating emotions, both in the north-south axis (in relation to cognition) as well as in the west-east axis (in relation to social influence), by suggesting a Z axis, in charge of registering emotional depth and involvement.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  5. Sprawozdanie z debaty Polskiego Towarzystwa Bioetycznego "Jak uregulować kwestię macierzyństwa zastępczego?".Marta Soniewicka & Jerzy Zajadło - 2009 - Diametros 22:178-197.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Zespół kafli gotyckich z Ujazdu koło Tomaszowa Mazowieckiego.Marta Garas - 2010 - Acta Universitatis Lodziensis. Folia Archaeologica 27:179 - 200.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Sprawozdanie z konferencji" Styczeń–Ślipko–Tishner. Inspiracje chrześcijańskie w etyce", 19.03. 2009, Uniwersytet Kardynała Stefana Wyszyńskiego. [REVIEW]Marta Haft-Szatyńska - 2009 - Studia Philosophiae Christianae 45 (1):275-282.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Colloquia Baltica - Interdyscyplinarne Spotkania z Historią i Kulturą Bałtów. Olsztyn 23-24 września 2004.Marta Śliwa & Bogdan Radzicki - 2004 - Humanistyka I Przyrodoznawstwo 10.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Etyka biocentryczna i antropocentryczna z perspektywy zrównoważonego rozwoju.Marta Strumińska - 2004 - Prakseologia 144 (144):169-174.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Metafora w mistycznym dziele Julianny z Norwich \"Revelations of Divine Love\".Marta Szewczyk - 2008 - Estetyka I Krytyka 1 (1):227-236.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  2
    Transition Metal Doping of FeSeTe: What Can We Learn From Transport Properties.Marta Z. Cieplak & V. L. Bezusyy - 2015 - Philosophical Magazine 95 (5-6):480-492.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12.  91
    The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models.Erik D. Reichle, Keith Rayner & Alexander Pollatsek - 2003 - Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   50 citations  
  13.  83
    Maimonides and Spinoza on the Knowledge of Good and Evil: A Reappraisal of W.Z. Harvey.James Elliott - 2017 - Iyyun 66 (3):258-269.
    In an unsung yet excellent paper, W.Z. Harvey set out to explain how both Maimonides and Spinoza have similarly problematic views on the nature of the knowledge of good and evil. In it, he proposed an answer to solving the problem. In the many decades since, debates surrounding this topic have flourished. A recent paper by Joshua Parens, his conclusions mark a distinction between Spinoza and Maimonides that threaten to undermine Harvey’s solution to the problem. I will argue that, although (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. D. Z. Phillips' Problems with Evil and with God.William Hasker - 2007 - International Journal for Philosophy of Religion 61 (3):151 - 160.
    It is widely held that the logical problem of evil, which alleges an inconsistency between the existence of evil and that of an omnipotent and morally perfect God, has been solved. D. Z. Phillips thinks this is a mistake. In The Problem of Evil and the Problem of God, he argues that, within the generally assumed framework, “neither the proposition ’God is omnipotent’ nor the proposition ‘God is perfectly good’ can get off the ground.” Thus, the problem of evil leads (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  15.  75
    On Béziau’s Logic Z.Hitoshi Omori & Toshiharu Waragai - 2008 - Logic and Logical Philosophy 17 (4):305-320.
    In [1] Béziau developed the paraconsistent logic Z, which is definitionally equivalent to the modal logic S5, and gave an axiomatization of the logic Z: the system HZ. In the present paper, we prove that some axioms of HZ are not independent and then propose another axiomatization of Z. We also discuss a new perspective on the relation between S5 and classical propositional logic with the help of the new axiomatization of Z. Then we conclude the paper by making a (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  16.  92
    D. Z. Phillips on Christian Immortality.Patrick Horn - 2012 - International Journal for Philosophy of Religion 71 (1):39-53.
    D. Z. Phillips is widely assumed to have held that Christian immortality has no reality outside of language. The author challenges that assumption, demonstrating that Phillips wished to show that contemporary analytic philosophy distorts the reality that immortality has for believers. While most philosophical accounts of Christian immortality depend upon terms that have little religious significance, Phillips offered accounts that stress the centrality of that significance. The author gives an account of the sort of philosophical attention that Phillips gave to (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  17.  85
    D. Z. Phillips' Contemplations on Religion and Literature.Mikel Burley - 2012 - International Journal for Philosophy of Religion 71 (1):21-37.
    This paper critically discusses D. Z. Phillips’ use of literary works as a resource for philosophical reflection on religion. Beginning by noting Phillips’ suggestion, made in relation to Waiting for Godot , that the possibilities of meaning that we see in a literary work can reveal something of our own religious sensibility, I then proceed to show what we learn about Phillips from his readings of certain works by Larkin, Tennyson, and Wharton. Through exploring alternative possible readings, I argue that, (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  18.  87
    D. Z. Phillips on the Grammar of "God".Anselm K. Min - 2008 - International Journal for Philosophy of Religion 63 (1-3):131 - 146.
    In this essay dedicated to the memory of D. Z. Phillips, I propose to do two things. In the first part I present his position on the grammar of God and the language game in some detail, discussing the confusion of "subliming" the logic of our language, the contextual genesis of sense and meaning, the idea of a world view, language game, logic, and grammar internal to each context, the constitution of the religious context, and the grammar of God proper (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  19.  10
    Powtórne ugruntowanie prawa. Kantowskie krytyczne ugruntowanie prawa w zapiskach z wykładów Moral-Mrongovius.Philip-Alexander Hirsch - 2017 - Studia Z Historii Filozofii 7 (4):87-125.
    Immanuel Kant’s major book on his legal and political philosophy, the Doctrine of Right, appears in 1797. Therefore, many scholars have argued that Kant’s entire legal philosophy has only been developed in the late 1790s and that it is for the most part independent from his critical writings on moral philosophy dating in the 1780s. This article, however, tries to proof the contrary by analyzing the1784 lecture notes Moral-Mrongovius II given by Christoph Coelestin Mrongovius, who attended Kant’s lecture on moral (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Jay-Z, Phenomenology, & Hip-Hop.Harry Nethery - 2012 - APA Newsletter on Philosophy and the Black Experience 11 (1).
  21.  14
    Wykładnia kategorii Boga ukrytego na podstawie dialogu Mikołaja z Kuzy De deo abscondito.Dorota Brylla - 2018 - Diametros 55:91-111.
    The paper presents the theological and philosophical category of Deus absconditus and shows it in the perspective of Nicholas of Cusa’s ideas contained in his dialogue De Deo Abscondito. The hidden God is the totally transcendent God that is beyond creation both ontologically and logically. Deus absconditus is God that cannot be the object of rational cognition and positive knowledge, hence the only way to acquire any knowledge of him is the method of negative theology. Therefore, the hidden God is (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  22.  17
    Weakening and Extending {Mathbb{Z}}.Mauricio Osorio, J. L. Carballido, C. Zepeda & J. A. Castellanos - 2015 - Logica Universalis 9 (3):383-409.
    By weakening an inference rule satisfied by logic daC, we define a new paraconsistent logic, which is weaker than logic \ and G′ 3, enjoys properties presented in daC like the substitution theorem, and possesses a strong negation which makes it suitable to express intutionism. Besides, daC ' helps to understand the relationships among other logics, in particular daC, \ and PH1.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  43
    D. Z. Phillips and Reasonable Belief.John H. Whittaker - 2008 - International Journal for Philosophy of Religion 63 (1-3):103-129.
    As an illustration of what Phillips called the "heterogeneity of sense," this essay concentrates on differences in what is meant by a "reason for belief." Sometimes saying that a belief is reasonable simply commends the belief's unquestioned acceptance as a part of what we understand as a sensible outlook. Here the standard picture of justifying truth claims on evidential grounds breaks down; and it also breaks down in cases of fundamental moral and religious disagreement, where the basic beliefs that we (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  24.  18
    Ontological Incompleteness and Music by Slavoj Žižek.Vinícius Jonas de Aguiar - 2017 - International Journal of Žižek Studies 11 (3).
    Slavoj Žižek is known for quoting with the same enthusiasm the main names of Western Philosophy and the classics of pop culture, cinema, literature, and music. Therefore, in such rich theoretical framework, it is possible to glimpse a few connections that the philosopher himself has not yet developed in detail. This essay is precisely about of these connections. More specifically, this essay can be seen as an endeavor to think some of Žižek’s writings on music having as a main reference (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  25. Emocje i procesy poznawcze zaangażowane w wydawanie sądów moralnych. Dane z neuroobrazowania.Joshua Greene & Wioletta Dziarnowska - 2012 - Studia Z Kognitywistyki I Filozofii Umysłu 6.
    Tradycyjne teorie psychologii moralności podkreślają rolę rozumowania i „wyższych procesów poznawczych”, podczas gdy ostatnie prace z tego zakresu uwypuklają udział emocji. W niniejszym artykule rozpatruję dane pochodzące z neuroobrazowania wspierające teorię sądzenia moralnego, zgodnie z którą zarówno procesy „poznawcze”, jak i emocjonalne pełnią istotne a czasami wzajemnie konkurencyjne role. Dane te wskazują, że rejony mózgu związane z kontrolą poznawczą (przednia część zakrętu obręczy i grzbietowo boczna kora przedczołowa) są zaangażowane w rozwiązywanie trudnych moralnych dylematów, w których wartości utylitarne wymagają naruszenia (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  26.  14
    Dwa listy do Thomasiusa [z 26 września/6 października 1668 roku i z 20/30 kwietnia 1669 roku].Gotfryd Wilhelm Leibniz - 2016 - Studia Z Historii Filozofii 7 (1):15-37.
    Jakub Thomasius był jednym z najbardziej wpływowych nauczycieli Leibniza z okresu jego studiów filozoficznych w Lipsku. Pod jego kierunkiem młody filozof sporządził swą bakalaureacką Rozprawę o zasadzie indywiduacji. W latach 1663–1672 wymienili szesnaście listów, które zdradzają, jak wielki szacunek żywił Leibniz do swojego mistrza. Stanowią też główne źródło poznania wczesnego okresu twórczości tegoż filozofa.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27.  6
    Genetyka człowieczeństwa. Krytyka argumentu z ciągłości genetycznej.Milena Kulasek - 2016 - Studia Z Historii Filozofii 7 (2):243-251.
    Określenie statusu etycznego embrionu ludzkiego wymaga znalezienia sztywnej miary wartości człowieka – pewnego układu odniesienia, który da nam jednoznaczność w dokonywaniu trudnych wyborów moralnych i ustalaniu prawa. Zwolennicy kryteriów człowieczeństwa od poczęcia w pierwszej kolejności muszą uzasadnić podstawy, na których opiera się stałość statusu moralnego człowieka, mimo widocznych zmian ilościowych i jakościowych ciała w okresie embrionalnym. W tym celu należy wykazać, że embrion i dorosły człowiek, który się z niego rozwinie, to substancjalnie ta sama istota. Celem niniejszego artykułu jest przegląd (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  54
    Paradoxes From a to Z.Michael Clark - 2002 - Routledge.
    _Paradoxes from A to Z, Third edition_ is the essential guide to paradoxes, and takes the reader on a lively tour of puzzles that have taxed thinkers from Zeno to Galileo, and Lewis Carroll to Bertrand Russell. Michael Clark uncovers an array of conundrums, such as Achilles and the Tortoise, Theseus’ Ship, and the Prisoner’s Dilemma, taking in subjects as diverse as knowledge, science, art and politics. Clark discusses each paradox in non-technical terms, considering its significance and looking at likely (...)
    Direct download  
     
    Export citation  
     
    Bookmark   29 citations  
  29.  75
    Realism and Jurisprudence a Contemporary Assessment, A Book Review of Brian Z. Tamanaha's A Realistic Theory of Law. [REVIEW]Kevin Lee - forthcoming - Golden Gate University Law Review.
    Brian Z. Tamanaha has written extensively on realism in jurisprudence, but in his Realistic Theory of Law (2018), he uses "realism" in a commonplace way to ground a rough outline of legal history. While he refers to his method as genealogical, he does not acknowledge the complex tensions in the development of the philosophical use of that term from Nietzsche to Foucault, and the complex epistemological issues that separate them. While the book makes many interesting points, the methodological concerns outweigh (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  30. Klasyczna koncepcja osoby jako podstawa pojmowania praw człowieka. Wokół Tomasza z Akwinu i Immanuela Kanta propozycji ugruntowania godności człowieka [Classical Conception of Person as a Basis of Understanding Human Rights: Thomas Aquinas’s and Immanuel Kant’s Proposals of Comprehending Human Dignity].Marek Piechowiak - 2011 - In Piotr Dardziński, Franciszek Longchamps de Bérier & Krzysztof Szczucki (eds.), Prawo naturalne – natura prawa. C. H. Beck. pp. 3-20.
    Za „ojca” filozoficznej kategorii „godności”, która legła u podstaw kategorii prawnej, uznawany jest powszechnie Immanuel Kant. Przypomnieć jednak trzeba, że w bardzo podobny sposób, choć w zasadniczo odmiennym kontekście systemowym, charakteryzował godność Tomasz z Akwinu, pół tysiąca lat wcześniej, uznając ją za fundament bycia osobą. Stąd najistotniejszym i centralnym elementem, tytułowej, klasycznej koncepcji człowieka jest koncepcja godności. Akwinata jest autorem bodaj najbardziej rozbudowanej koncepcji osoby w tradycji filozofii klasycznej. Co więcej zmierzać będę do wykazania, że jego koncepcja lepiej nadaje się (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31. 'Não ser dito de um subjacente', 'um isto' e 'separado': o conceito de essência como subjacente e forma (Z-3).Lucas Angioni - 1998 - Cadernos de História E Filosofia da Ciência 8 (especial):69-126.
    This paper is my first effort to revaluate the disagreement between two central texts for Aristotle's the conception of ousia: Categories and Metaphysics VII. Scholars have taken chapter Zeta-3 as a payment of the debt with the Categories, so that the hylomorphic analysis of the composite substance would require a revision of the subject-criterion, now improved by the addition of the “a this” and “separate” criterion. This paper, however, downgrades the importance of the Categories for understanding Aristotle's Metaphysics Z. The (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   14 citations  
  32.  65
    Primary Ousia: An Essay on Aristotle's Metaphysics Z and H.S. Marc Cohen & Michael J. Loux - 1993 - Philosophical Review 102 (3):397.
    Review of Primary Ousia: An Essay on Aristotle's Metaphysics Z and H, by Michael J. Loux (Cornell University Press: 1991).
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   26 citations  
  33.  88
    The Form is Not a Proper Part in Aristotle’s Metaphysics Z.17, 1041b11–33.Liva Rotkale - 2018 - Metaphysics 1 (1):75-87.
    When Aristotle argues at the Metaphysics Z.17, 1041b11–33 that a whole, which is not a heap, contains ‘something else’, i.e. the form, besides the elements, it is not clear whether or not the form is a proper part of the whole. I defend the claim that the form is not a proper part within the context of the relevant passage, since the whole is divided into elements, not into elements and the form. Different divisions determine different senses of ‘part’, and (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  34. Things Are the Same as Their “Essences”? Notes on Aristotle’s Metaphysics Z-6.Lucas Angioni - 2012 - Analytica (Rio) 16 (1):37-66.
    I discuss Aristotle’s views in Metaphysics VII-6 (Z-6) on the issue whether each thing is the same as its essence. I propose a deflationary interpretation according to which Z-6 develops a “logical approach” (logikos) in which “sameness” amounts only to coextensiveness between definiendum and definiens with no attention to more specific issues about ontological and explanatory features of definitions.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  35.  8
    Mózg z moralnego punktu widzenia. Postulat neurobiologicznej „rekalibracji etyki”.Barbara Chyrowicz - forthcoming - Diametros:1-33.
    Z propozycją rekalibracji etyki i zastąpienia jej neuroetyką wystąpiła Patricia S. Churchland. Churchland twierdzi, że im bardziej rozumiemy szczegóły funkcjonowania naszego systemu nerwowego, tym bardziej jesteśmy przekonani co do tego, że przyjmowane przez nas standardy moralnego działania są uwarunkowane neurobiologicznie. Od roku 2002 termin „neuroetyka” funkcjonuje jako nazwa nowej subdyscypliny etyki. Wymienia się w niej dwa zasadnicze działy: etykę neuronauki i neuronaukę etyki. Pierwszy dotyczy zasadniczo moralnych problemów związanych z zastosowaniem osiągnięć neuronauk, przedmiotem drugiego: neuronauki etyki, jest wpływ, jaki wiedza (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. Memory From a to Z: Keywords, Concepts, and Beyond.Yadin Dudai - 2004 - Oxford University Press.
    Now available as a low priced paperback, Memory from A to Z provides a unique, highly valuable introduction to the field of memory for students and researchers approaching the subject for the first time, while at the same time serving and stimulating the more experienced.
     
    Export citation  
     
    Bookmark   7 citations  
  37.  68
    Primary Ousia: An Essay on Aristotle's Metaphysics Z and H.Michael J. LOUX - 1991 - Cornell University Press.
    Michael J. Loux here presents a fresh reading of two of the most important books of the Metaphysics, Books Z and H, in which Aristotle presents his mature ...
  38.  13
    Czy niepojętość Boga tłumaczy jego ukrycie? Refleksja z punktu widzenia teizmu personalistycznego.Marek Dobrzeniecki - 2019 - Roczniki Filozoficzne 67 (2):59-75.
    Jeden z kontrargumentów do argumentu z ukrycia Boga, który zyskuje popularność w ostatnich latach, odnosi się do niepojętości Boga. Jeśli Bóg jest transcendentny, twierdzą zwolennicy tego argumentu, to nie wiemy, czy Boska miłość wyraża się w otwarciu na osobiste relacje ze skończonymi istotami, jak twierdzi pierwsza przesłanka argumentu o ukrytości. Oskarżają J. L. Schellenberga o kształtowanie koncepcji Boga na wzór współczesnych koncepcji człowieka. W odpowiedzi wskazuję na fakt, że chociaż w pismach Schellenberga istnieje niebezpieczeństwo antropomorfizmu, personalistyczny teizm musi zaakceptować pierwszą (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39.  52
    D. Z. Phillips on God and Evil.Brian Davies - 2012 - Philosophical Investigations 35 (3-4):317-330.
    This paper notes and discusses some key arguments in Part One of The Problem of Evil and the Problem of God by D. Z. Phillips. With an eye on some texts of Thomas Aquinas, I reject Phillips's view that belief in divine omnipotence leads to absurd claims concerning God, but I defend his rejection of anthropomorphism when it comes to talk of God, and, with qualifications, I defend and elaborate on his suggestion that God is not a moral agent. I (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  40. Wolność religijna i dyskryminacja religijna – uwagi w kontekście rezolucji Parlamentu Europejskiego z 20 stycznia 2011 r. [Freedom of Religion and Religious Discrimination – Remarks on the European Parliament Resolution of 20 January 2011].Marek Piechowiak - 2012 - In Stanisław Leszek Stadniczeńko (ed.), Urzeczywistnianie wolności przekonań religijnych i praw z niej wynikających. Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego. pp. 103-139.
    The aim of this paper is to present and analyse legal acts cited in the European Parliament resolution of 20 January 2011 on the situation of Christians in the context of freedom of religion. The author presents the substance of the right to religious freedom and the position of religious freedom among other human rights. The paper also shows the formation of European law on religious freedom and grasps the development trends in this area. Because of the discrepancies that arise (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41.  25
    The Paraconsistent Logic Z. A Possible Solution to Jaśkowski's Problem.Jean-Yves Béziau - 2006 - Logic and Logical Philosophy 15 (2):99-111.
    We present a paraconsistent logic, called Z, based on an intuitive possible worlds semantics, in which the replacement theorem holds. We show how to axiomatize this logic and prove the completeness theorem.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  42. Przyczyna i Wyjaśnianie: Studium Z Filozofii i Metodologii Nauk.Pawel Kawalec - 2006 - Wydawnictwo KUL.
    Przedmowa Problematyka związana z zależnościami przyczynowymi, ich modelowaniem i odkrywa¬niem, po długiej nieobecności w filozofii i metodologii nauk, budzi współcześnie duże zainteresowanie. Wiąże się to przede wszystkim z dynamicznym rozwojem, zwłaszcza od lat 1990., technik obli¬czeniowych. Wypracowane w tym czasie sieci bayesowskie uznaje się za matematyczny język przyczynowości. Pozwalają one na daleko idącą auto¬matyzację wnioskowań, co jest także zachętą do podjęcia prób algorytmiza¬cji odkrywania przyczyn. Na potrzeby badań naukowych, które pozwalają na przeprowadzenie eksperymentu z randomizacją, standardowe metody ustalania zależności przyczynowych (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   4 citations  
  43.  77
    D. Z. Phillips on God and Evil.John Hick - 2007 - Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  44.  59
    Jed Z. Buchwald and Mordechai Feingold. Newton and the Origin of Civilization. Princeton, NJ: Princeton University Press, 2013. Pp. 544, Index. $49.50. [REVIEW]Chris Smeenk - 2014 - Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):383-387.
    Review of Newton and the Origin of Civilization, by Jed Z. Buchwald and Mordechai Feingold.Princeton, NJ: Princeton University Press, 2013. Pp. 544, index. $49.50.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  45.  17
    Belief: A Pragmatic Picture By Aaron Z. Zimmerman.David Hunter - 2019 - Analysis 79 (1):180-183.
    _ Belief: A Pragmatic Picture _ By ZimmermanAaron Z.Oxford University Press, 2018. viii + 180 pp.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46.  22
    D. Z. Phillips1 on God and Evil: John Hick.John Hick - 2007 - Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  47.  51
    Inteligentne Miasta Przyjazne Starzeniu Siȩ - Przykłady Z Krajów Grupy Wyszehradzkiej.Andrzej Klimczuk & Łukasz Tomczyk - 2016 - Rozwój Regionalny I Polityka Regionalna 34:79--97.
    Podstawowym celem artykułu jest przybliżenie dwóch wzajemnie powi¸a}zanych koncepcji istotnych z perspektywy zarz¸a}dzania publicznego w ramach polityki wobec starzenia siȩ społeczeństwa na poziomie lokalnym. Pierwsza koncepcja to „inteligentne miasta", która dotyczy wykorzystania nowych technologii informacyjno-komunikacyjnych do poprawy zarz¸a}dzania miastami oraz dostarczania obywatelom innowacyjnych usług publicznych. Druga koncepcja to „miasta przyjazne starzeniu siȩ", która obejmuje optymalizacjȩ wszystkich funkcji miejskich do potrzeb wszystkich grup wiekowych oraz wykorzystanie szerokiego zaangażowania interesariuszy na rzecz poprawy jakości życia w okresie starości. Drugim celem jest wskazanie prób (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  48. Aristotle's Gradations of Being in Metaphysics E-Z.Joseph Owens - 2007 - St. Augustine's Press.
    (Book Epsilon): Macroscopic overview -- E 1 (English translation) -- The role of book epsilon in the Metaphysics -- Pure actuality and primacy in being -- Aristotelian sciences and their starting points (E 1.1025b3-1026a23) -- The universality of being qua being -- (Book Zeta): Microscopic investigation -- Z I (English translation) -- The meanings of ousia -- Essential being (to ti en einai) -- "Essential being" and singular thing -- "Essential being" and form -- Form and universal -- Form and (...)
     
    Export citation  
     
    Bookmark   2 citations  
  49.  50
    Religion in Wittgenstein's Mirror: D. Z. Phillips.D. Z. Phillips - 1990 - Royal Institute of Philosophy Supplement 28:135-150.
    There is a well-known remark in Wittgenstein's Philosophical Investigations which even some philosophers sympathetic to his work have found very hard to accept. It reads: Philosophy may in no way interfere with the actual use of language; it can in the end only describe it. For it cannot give it any foundation either. It leaves everything as it is. Surely, it is said, that is carrying matters too far. Wittgenstein's hyperbole should be excused as a harmless stylistic flourish.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  20
    D. Z. Phillips’ Problems with Evil and with God.William Hasker - 2007 - International Journal for Philosophy of Religion 61 (3):151-160.
    It is widely held that the logical problem of evil, which alleges an inconsistency between the existence of evil and that of an omnipotent and morally perfect God, has been solved. D. Z. Phillips thinks this is a mistake. In "The Problem of Evil and the Problem of God," he argues that, within the generally assumed framework, "neither the proposition 'God is omnipotent' nor the proposition 'God is perfectly good' can get off the ground." Thus, the problem of evil leads (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 1000