Results for 'Martha Sa��udo'

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  1.  27
    Martha Nussbaum et les usages de la littérature en philosophie morale.Solange Chavel - 2012 - Revue Philosophique de la France Et de l'Etranger 137 (1):89.
    Martha Nussbaum, à l'instar de Cavell ou de Murdoch, appuie sa pratique de la philosophie morale sur une analyse précise de textes littéraires. Dans cet article, on montre que ce recours à la littérature n'est pas illustratif, mais est cohérent avec un ensemble de thèses substantielles sur la nature même de la pensée morale et sur la méthode adaptée à la philosophie morale. C'est parce qu'elle accorde un poids particulier aux êtres et aux objets particuliers en éthique, ainsi qu'aux (...)
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  2.  12
    Protéger les capacités au travail: Réflexion éthique et politique à partir de l’œuvre de Martha Nussbaum.Cécile Ezvan - 2019 - Journal of French and Francophone Philosophy 27 (1):59-80.
    Cet article propose une réflexion sur la protection des capacités au travail à partir de Martha Nussbaum. Sa visée est de penser les conditions institutionnelles de l’accès aux capacités, dans le cadre du travail, en mettant en évidence les points de tension entre l’approche des capacités et d’autres approches libérales, contractualiste ou utilitariste, qui structurent l’organisation du travail dans la société de marché. Libérale d’un point de vue politique dans la lignée d’Emmanuel Kant, tout en s’intéressant comme Aristote et (...)
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  3.  15
    The Relevance of the Ethics of Vulnerability in Bioethics.Janet Delgado Rodriguez - 2017 - Les Ateliers de l'Éthique / the Ethics Forum 12 (2-3):154-179.
    JANET DELGADO RODRIGUEZ | : The concept of vulnerability is central to current developments in bioethics, not only because of its analytic nature, but also due to its capacity for criticism. However, this concept has not been sufficiently developed, neither in the area of moral philosophy nor in bioethics. For this reason, it is necessary to define and analyze the conceptual framework in which the notion of vulnerability has been developed within the scope of bioethics. Thus, the purpose of this (...)
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  4. Udo Bermbach.Udo Bermbach - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--53.
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  5. Compassion: The Basic Social Emotion*: Martha Nussbaum.Martha Nussbaum - 1996 - Social Philosophy and Policy 13 (1):27-58.
    Philoctetes was a good man and a good soldier. When he was on his way to Troy to fight alongside the Greeks, he had a terrible misfortune. By sheer accident he trespassed in a sacred precinct on the island of Lemnos. As punishment he was bitten on the foot by the serpent who guarded the shrine. His foot began to ooze with foul-smelling pus, and the pain made him cry out curses that spoiled the other soldiers' religious observances. They therefore (...)
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  6.  61
    Contribution on Martha Nussbaum’s The Therapy of Desire. [REVIEW]John Martin Fischer & Martha C. Nussbaum - 1999 - Philosophy and Phenomenological Research 59 (3):787.
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  7. Martha E. Rogers Her Life and Her Work.Martha E. Rogers, Violet M. Malinski, Elizabeth Ann Manhart Barrett & John R. Phillips - 1994
     
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  8.  26
    Martha Jacobs Replies.Martha Jacobs - 2009 - Hastings Center Report 39 (4):5-5.
  9.  7
    Tragedy and the Philosophical Life: A Response to Martha Nussbaum.Martha Beck - 2007 - Lyceum 8 (1):34-46.
  10. Upheavals of Thought: The Intelligence of Emotions.Martha C. Nussbaum - 2001 - Cambridge University Press.
    Emotions shape the landscape of our mental and social lives. Like geological upheavals in a landscape, they mark our lives as uneven, uncertain and prone to reversal. Are they simply, as some have claimed, animal energies or impulses with no connection to our thoughts? Or are they rather suffused with intelligence and discernment, and thus a source of deep awareness and understanding? In this compelling book, Martha C. Nussbaum presents a powerful argument for treating emotions not as alien forces (...)
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  11.  15
    Dreaming: Martha Kneale.Martha Kneale - 1969 - Royal Institute of Philosophy Supplement 3:236-248.
    If my argument here is successful, it will follow that this paper should have been included in the first volume of this series, The Human Agent ; for I want to contend that the topic of dreams belongs to philosophy of mind rather than to theory of knowledge.
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  12.  38
    Conscientious Objection in Medicine: Private Ideological Convictions Must Not Supercede Public Service Obligations.Udo Schuklenk - 2015 - Bioethics 29 (5).
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  13. Non-Relative Virtues: An Aristotelian Approach.Martha C. Nussbaum - 1988 - Midwest Studies in Philosophy 13 (1):32-53.
  14. The Early Modern Subject: Self-Consciousness and Personal Identity From Descartes to Hume.Udo Thiel - 2011 - Oxford University Press.
    The Early Modern Subject explores the understanding of self-consciousness and personal identity--two fundamental features of human subjectivity--as it developed in early modern philosophy. Udo Thiel presents a critical evaluation of these features as they were conceived in the seventeenth and eighteenth centuries. He explains the arguments of thinkers such as Descartes, Locke, Leibniz, Wolff, and Hume, as well as their early critics, followers, and other philosophical contemporaries, and situates them within their historical contexts. Interest in the issues of self-consciousness and (...)
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  15.  61
    Engineers and Active Responsibility.Udo Pesch - 2015 - Science and Engineering Ethics 21 (4):925-939.
    Knowing that technologies are inherently value-laden and systemically interwoven with society, the question is how individual engineers can take up the challenge of accepting the responsibility for their work? This paper will argue that engineers have no institutional structure at the level of society that allows them to recognize, reflect upon, and actively integrate the value-laden character of their designs. Instead, engineers have to tap on the different institutional realms of market, science, and state, making their work a ‘hybrid’ activity (...)
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  16. Interview - Martha Nussbaum.Martha Nussbaum - 2008 - The Philosophers' Magazine 40 (40):51-54.
    Martha Nussbuam is one of the most prolific and original philosophers working today. Influenced by ancient philosophy, she has written on the relationship between fiction, the emotions and moral reasoning. With Amartya Sen she developed the capabilities approach to human well-being, which helped shape the UN’s Human Development Index. She is Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago.
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  17.  24
    Interview - Martha Nussbaum.Martha Nussbaum - 2008 - The Philosophers' Magazine 40:51-54.
    Martha Nussbuam is one of the most prolific and original philosophers working today. Influenced by ancient philosophy, she has written on the relationship between fiction, the emotions and moral reasoning. With Amartya Sen she developed the capabilities approach to human well-being, which helped shape the UN’s Human Development Index. She is Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago.
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  18. Objectification.Martha C. Nussbaum - 1995 - Philosophy and Public Affairs 24 (4):249-291.
  19. Human Functioning and Social Justice: In Defense of Aristotelian Essentialism.Martha C. Nussbaum - 1992 - Political Theory 20 (2):202-246.
    It will be seen how in place of the wealth and poverty of political economy come the rich human being and rich human need. The rich human being is simultaneously the human being in need of totality of human life-activities — the man in whom his own realization exists as an inner necessity, as need. Marx, Economic and Philosophical Manuscripts of 1844 Svetaketu abstained from food for fifteen days. Then he came to his father and said, `What shall I say?' (...)
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  20.  2
    Creating ‘Local Publics’: Responsibility and Involvement in Decision-Making on Technologies with Local Impacts.Udo Pesch, Nicole M. A. Huijts, Gunter Bombaerts, Neelke Doorn & Agnieszka Hunka - 2020 - Science and Engineering Ethics 26 (4):2215-2234.
    This paper makes a conceptual inquiry into the notion of ‘publics’, and forwards an understanding of this notion that allows more responsible forms of decision-making with regards to technologies that have localized impacts, such as wind parks, hydrogen stations or flood barriers. The outcome of this inquiry is that the acceptability of a decision is to be assessed by a plurality of ‘publics’, including that of a local community. Even though a plurality of ‘publics’ might create competing normative demands, its (...)
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  21. Visual Agnosia: Disorders of Object Recognition and What They Tell Us About Normal Vision.Martha J. Farah - 1990 - MIT Press.
    Visual Agnosia is a comprehensive and up-to-date review of disorders of higher vision that relates these disorders to current conceptions of higher vision from cognitive science, illuminating both the neuropsychological disorders and the nature of normal visual object recognition.Brain damage can lead to selective problems with visual perception, including visual agnosia the inability to recognize objects even though elementary visual functions remain unimpaired. Such disorders are relatively rare, yet they provide a window onto how the normal brain might accomplish the (...)
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  22. Bryan Magee Talks to Martha Nussbaum About Aristotle.Bryan Magee & Martha Craven Nussbaum - 1987 - Films for the Humanities & Sciences.
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  23.  3
    An Emotional Deliberation Approach to Risk.Udo Pesch & Sabine Roeser - 2016 - Science, Technology, and Human Values 41 (2):274-297.
    Emotions are often met with suspicion in political debates about risky technologies, because they are seen as contrary to rational decision making. However, recent emotion research rejects such a dichotomous view of reason and emotion, by seeing emotions as an important source of moral insight. Moral emotions such as compassion and feelings of responsibility and justice can play an important role in judging ethical aspects of technological risks, such as justice, fairness, and autonomy. This article discusses how this idea can (...)
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  24.  85
    A Discussion with Martha Nussbaum on €œ Education for Citizenship in an Era of Global Connection €.Ylva Boman, Bernt Gustavsson & Martha Nussbaum - 2002 - Studies in Philosophy and Education 21 (4/5):305-311.
  25.  23
    COVID19: Why Justice and Transparency in Hospital Triage Policies Are Paramount.Udo Schuklenk - 2020 - Bioethics 34 (4):325-327.
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  26. Perfectionist Liberalism and Political Liberalism.Martha C. Nussbaum - 2011 - Philosophy and Public Affairs 39 (1):3-45.
  27. Martha Nussbaum y Ursula Wolf.-Un Contrapunto Acerca de la Vida Buena-.Martha Nussbaum - 1995 - Estudios de Filosofía (Universidad de Antioquia) 11:43-106.
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  28.  50
    Martha Nussbaum Interview.Martha Nussbaum & James Garvey - 2011 - The Philosophers' Magazine 52:21-30.
    “Philosophy is constitutive of good citizenship. It becomes part of what you are when you are a good citizen – a thoughtful person. Philosophy has manyroles. It can be just fun, a game that you play. It can be a way you try to approach your own death or illness, or that of a family member. I’m just focusing on the place where I think I can win over people, and say ‘Look here, you do care about democracy don’t you? (...)
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  29. Kant and Stoic Cosmopolitanism.Martha C. Nussbaum - 1997 - Journal of Political Philosophy 5 (1):1–25.
  30.  57
    End-of-Life Decision-Making in Canada: The Report by the Royal Society of Canada Expert Panel on End-of-Life Decision-Making.Udo Schüklenk, Johannes J. M. van Delden, Jocelyn Downie, Sheila A. M. Mclean, Ross Upshur & Daniel Weinstock - 2011 - Bioethics 25 (s1):1-73.
    ABSTRACTThis report on end‐of‐life decision‐making in Canada was produced by an international expert panel and commissioned by the Royal Society of Canada. It consists of five chapters.Chapter 1 reviews what is known about end‐of‐life care and opinions about assisted dying in Canada.Chapter 2 reviews the legal status quo in Canada with regard to various forms of assisted death.Chapter 3 reviews ethical issues pertaining to assisted death. The analysis is grounded in core values central to Canada's constitutional order.Chapter 4 reviews the (...)
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  31.  10
    On the Role of Religion in Articles This Journal Seeks to Publish.Udo Schuklenk - 2018 - Developing World Bioethics 18 (3):207-207.
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  32.  6
    Fictions and Frictions: Promises, Transaction Costs and the Innovation of Network Technologies.Udo Pesch & Georgy Ishmaev - 2019 - Social Studies of Science 49 (2):264-277.
    New network technologies are framed as eliminating ‘transaction costs’, a notion first developed in economic theory that now drives the design of market systems. However, the actual promise of the elimination of transaction costs seems unfeasible, because of a cyclical pattern in which network technologies that make that promise create processes of institutionalization that create new forms transaction costs. Nonetheless, the promises legitimize the exemption of innovations of network technologies from critical scrutiny.
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  33. Intervista a Martha C. Nussbaum.Michele Cuccu & Martha C. Nussbaum - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (1):99-110.
     
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  34.  9
    An Attributional Analysis of Moral Emotions: Naïve Scientists and Everyday Judges.Udo Rudolph & Nadine Tscharaktschiew - 2014 - Emotion Review 6 (4):344-352.
    This article provides an analysis of moral emotions from an attributional point of view, guided by the metaphors of man as a naïve scientist and as a moral judge. The theoretical analysis focuses on three concepts: The distinction between the actor and the observer, the functional quality of moral emotions, and the perceived controllability of the causes of events. Moral emotions are identified. A classification of these moral emotions is suggested and the empirical evidence briefly summarized. In discussing our results, (...)
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  35.  56
    Martha Kneale on Why Metaphysical Necessities Are Not A Priori.Jessica Leech - 2019 - Journal of the American Philosophical Association 5 (4):389-409.
    In her 1938 paper ‘Logical and Metaphysical Necessity’, Martha Kneale introduces the necessary a posteriori. I present a critical summary of Kneale's argument that so-called ‘metaphysical propositions’ are necessary but not a priori. I argue that Kneale is well placed to offer a template for reconciling conceivability approaches to modal epistemology with the post-Kripkean trend for taking metaphysical necessities to have their source in mind-independent reality.
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  36. The Capabilities of People with Cognitive Disabilities.Martha Nussbaum - 2009 - Metaphilosophy 40 (3-4):331-351.
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  37.  27
    Philosophical Papers and Letters.Martha Kneale - 1958 - Philosophy 33 (124):60-65.
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  38. Virtue Ethics: The Misleading Category.Martha Nussbaum - 1999 - Areté. Revista de Filosofía 11 (1):533 - 571.
    Virtue ethics is frequently considered to be a single category of ethical theory, and a rival to Kantianismand Utilitarianism. I argue that this approach is a mistake, because both Kantians and Utilitarians can, and do, have an interest in the virtues and the forrnation of character. But even if we focus on the group of ethical theorists who are most commonly called "virtue theorists" because they reject the guidance of both Kantianism and Utilitarianism, and derive inspiration from ancient Greek ethics, (...)
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  39.  19
    A Meta‐Analytic Review of Help Giving and Aggression From an Attributional Perspective: Contributions to a General Theory of Motivation.Udo Rudolph, Scott Roesch, Tobias Greitemeyer & Bernard Weiner - 2004 - Cognition and Emotion 18 (6):815-848.
  40.  16
    Dissociated Overt and Covert Recognition as an Emergent Property of a Lesioned Neural Network.Martha J. Farah, Randall C. O'Reilly & Shaun P. Vecera - 1993 - Psychological Review 100 (4):571-588.
  41.  32
    International Research Ethics.Udo Schücklenk & Richard Ashcroft - 2000 - Bioethics 14 (2):158-172.
  42. Intervista a Martha Nussbaum.Martha Nussbaum & Olga Rachello - 2011 - Philosophical News 3.
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  43. Neuroethics and the Problem of Other Minds: Implications of Neuroscience for the Moral Status of Brain-Damaged Patients and Nonhuman Animals. [REVIEW]Martha J. Farah - 2008 - Neuroethics 1 (1):9-18.
    Our ethical obligations to another being depend at least in part on that being’s capacity for a mental life. Our usual approach to inferring the mental state of another is to reason by analogy: If another being behaves as I do in a circumstance that engenders a certain mental state in me, I conclude that it has engendered the same mental state in him or her. Unfortunately, as philosophers have long noted, this analogy is fallible because behavior and mental states (...)
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  44.  7
    Narrative Ethics.Martha Montello - 2014 - Hastings Center Report 44 (s1):S2-S6.
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  45.  24
    Neuropsychological Inference with an Interactive Brain: A Critique of the “Locality” Assumption.Martha J. Farah - 1994 - Behavioral and Brain Sciences 17 (1):43-61.
    When cognitive neuropsychologists make inferences about the functional architecture of the normal mind from selective cognitive impairments they generally assume that the effects of brain damage are local, that is, that the nondamaged components of the architecture continue to function as they did before the damage. This assumption follows from the view that the components of the functional architecture are modular, in the sense of being informationally encapsulated. In this target article it is argued that this “locality” assumption is probably (...)
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  46.  25
    Rawls and Bentham Reconciled.Udo Ebert - 1988 - Theory and Decision 24 (3):215-223.
  47.  30
    Dignity's Wooly Uplift.Udo Schüklenk & Anna Pacholczyk - 2010 - Bioethics 24 (2):ii-ii.
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  48.  39
    My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth.SíS. Peter - 2009 - Journal of the History of Philosophy 47 (3):42-45.
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  49.  16
    Publicness, Privateness, and the Management of Pollution.Udo Pesch - 2015 - Ethics, Policy and Environment 18 (1):79-95.
    The way pollution is managed in Western countries is based on the preservation of the taboo character of waste, which is conceived to be privately produced and seen as a threat to public health. Public authorities have been given the responsibility to isolate waste and hide it from public eyes. However, this dominant approach is challenged by the emergence of new forms of pollution. New conceptual and policy frameworks to manage environmental degradation have to be developed. The prevailing institutional structures, (...)
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  50.  29
    New Frontiers in End‐of‐Life Ethics : Scope, Advance Directives and Conscientious Objection.Udo Schuklenk - 2017 - Bioethics 31 (6):422-423.
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