Results for 'Martial arts Zen Buddhism'

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  1.  24
    The Martial Arts and Buddhist Philosophy.Graham Priest - 2013 - Royal Institute of Philosophy Supplement 73:17-28.
    My topic concerns the martial arts – or at least the East Asian martial arts, such as karatedo, taekwondo, kendo, wushu. To what extent what I have to say applies to other martial arts, such as boxing, silat, capoeira, I leave as an open question. I will illustrate much of what I have to say with reference to karatedo, since that is the art with which I am most familiar; but I am sure that (...)
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  2. Review Essay The Zen Way to the Martial Arts (Zen Et Arts Martiawc).Jean Taisen Deshimaru - 1985 - Journal of the Philosophy of Sport 11:94-103.
     
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  3.  10
    Buddhism and the New Warriors: Eastern Martial Arts in Western Contexts.Stewart McFarlane - 2001 - Contemporary Buddhism 2 (2):153-168.
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  4.  5
    The Zen Way to the Martial Arts.S. K. Wertz - 1984 - Journal of the Philosophy of Sport 11 (1):94-103.
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  5.  6
    Book Review: Joseph D. Parker, Zen Buddhist Landscape Arts of Early Muromachi Japan (1336-1573). [REVIEW]Stephen Addiss - 2001 - Japanese Journal of Religious Studies 28 (1-2):184-186.
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  6. The Unfettered Mind.Takuan Sōhō - 1986 - Shambhala.
    Introduction -- The Mysterious record of immovable wisdom -- The clear sound of jewels -- Annals of the Sword Taia.
     
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  7.  7
    The Demon's Sermon on the Martial Arts and Other Tales.Chozan Niwa - 2006 - Kodansha International.
    The Demon said to the swordsman, "Fundamentally, man's mind is not without good. It is simply that from the moment he has life, he is always being brought up with perversity. Thus, having no idea that he has gotten used to being soaked in it, he harms his self-nature and falls into evil. Human desire is the root of this perversity." Woven deeply into the martial traditions and folklore of Japan, the fearsome Tengu dwell in the country's mountain forest. (...)
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  8. Striking Beauty: A Philosophical Look at the Asian Martial Arts.Barry Allen - 2015 - Cambridge University Press.
    The first book to focus on the intersection of Western philosophy and the Asian martial arts, _Striking Beauty_ comparatively studies the historical and philosophical traditions of martial arts practice and their ethical value in the modern world. Expanding Western philosophy's global outlook, the book forces a theoretical reckoning with the concerns of Chinese philosophy and the aesthetic and technical dimensions of martial arts practice. _Striking Beauty_ explains the relationship between Asian martial arts (...)
     
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  9.  5
    Philosophical Meditations on Zen Buddhism.Dale Stuart Wright - 1998 - Cambridge University Press.
    This book is the first to engage Zen Buddhism philosophically on crucial issues from a perspective that is informed by the traditions of western philosophy and religion. It focuses on one renowned Zen master, Huang Po, whose recorded sayings exemplify the spirit of the 'golden age' of Zen in medieval China, and on the transmission of these writings to the West. The author makes a bold attempt to articulate a post-romantic understanding of Zen applicable to contemporary world culture. While (...)
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  10.  44
    Toward a Philosophy of Zen Buddhism.Toshihiko Izutsu - 1977 - Prajñā Press.
    The true man without any rank.--Two dimensions of ego consciousness.--Sense and nonsense in Zen Buddhism.--The philosophical problem of articulation.--Thinking and a-thinking through kōan.--The interior and exterior in Zen.--The elimination of color in Far Eastern art and photography.
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  11.  35
    Questions in the Making: A Review Essay on Zen Buddhist Ethics in the Context of Buddhist and Comparative Ethics. [REVIEW]Mark T. Unno - 1999 - Journal of Religious Ethics 27 (3):507 - 536.
    In reviewing four works from the 1990s-monographs by Christopher Ives and Phillip Olson on Zen Buddhist ethics, Damien Keown's treatment of Indian Buddhist ethics, and an edited collection on Buddhism and human rights-this article examines recent scholarship on Zen Buddhist ethics in light of issues in Buddhist and comparative ethics. It highlights selected themes in the notional and real encounter of Zen Buddhism with Western thought and culture as presented in the reviewed works and identifies issues and problems (...)
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  12.  34
    Daoism and Chinese Martial Arts.Barry Allen - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):251-266.
    The now-global phenomenon of Asian martial arts traces back to something that began in China. The idea the Chinese communicated was the dual cultivation of the spiritual and the martial, each perfected in the other, with the proof of perfection being an effortless mastery of violence. I look at one phase of the interaction between Asian martial arts and Chinese thought, with a reading of the Zhuangzi 莊子 and the Daodejing 道德經 from a martial (...)
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  13. Martial Arts and Moral Life.Sylvia Burrow - 2014 - In Graham Priest Damon Young (ed.), Martial Arts and Philosophy: Engagement. Routledge.
    A key point of feminist moral philosophy is that social and political conditions continue to work against women’s ability to flourish as moral agents. By pointing to how violence against women undermines both autonomy and integrity I uncover a significant means through which women are undermined in society. My focus is on violence against women as a pervasive, inescapable social condition that women can counter through self-defence training.
     
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  14.  45
    A Review of Zen Buddhism and Environmental Ethics. [REVIEW]Christian Coseru - 2008 - Sophia 47 (1):75-77.
    Simon P. James' Zen Buddhism and Environmental Ethics offers an engaging, sophisticated, and well-argued defence of the notion that Zen Buddhism has something positive to offer the environmental movement. James' goal is two-fold: first, dispel criticism that Zen (by virtue of its anti-philosophical stance) lacks an ethical program (because it shuns conventional morality), has no concern for the environment at large (because it adopts a thoroughly anthropocentric stance), and deprives living entities of any intrinsic worth (because it operates (...)
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  15.  43
    Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry.Leesa S. Davis - 2010 - Continuum.
    Introduction: Experiential deconstructive inquiry -- Foundational philosophies and spiritual methods -- Non-duality in Advaita Vedanta and Zen Buddhism -- Ontological differences and non-duality -- Meditative inquiry, questioning, and dialoguing as a means to spiritual insight -- The undoing or deconstruction of dualistic conceptions -- Advaita Vedanta : philosophical foundations and deconstructive strategies -- Sources of the tradition -- Upaniads that art thou (Tat Tvam Asi) -- Gauapda (c.7th century) : no bondage, no liberation -- Aakara (c.7th-8th century) : there (...)
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  16. Zen Budhizm: Filosofyah Ṿe-Esteṭiḳah.Jacob Raz - 2006 - Miśrad Ha-Biṭaḥon.
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  17.  2
    A espiritualidade zen budista (Zen Buddhist Spirituality) - DOI: 10.5752/P.2175-5841.2012v10n27p704.Faustino Luiz Couto Teixeira - 2012 - Horizonte 10 (27):704-727.
    The comparative study of mysticism and inter-religious spirituality has gained more space in universities and research centers that radiate everywhere. They are also research involving Eastern religions, in its peculiar mystical trait. Also in the context of Buddhism one can talk on spirituality, understood as a search path of liberation. This article presents the theme of Zen Buddhist spirituality based on the reflection of Eihei Dogen Zenji (1200 – 1253), one of the most important and prominent teachers of the (...)
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  18. Zen and Japanese Culture.Daisetz T. Suzuki & Richard M. Jaffe - 1959 - Princeton University Press.
    Zen and Japanese Culture is one of the twentieth century's leading works on Zen, and a valuable source for those wishing to understand its concepts in the context of Japanese life and art. In simple, often poetic, language, Daisetz Suzuki describes his conception of Zen and its historical evolution. He connects Zen to the philosophy of the samurai, and subtly portrays the relationship between Zen and swordsmanship, haiku, tea ceremonies, and the Japanese love of nature. Suzuki's contemplative work is enhanced (...)
     
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  19.  38
    Bowing to Your Enemies: Courtesy, Budō , and Japan.Damon A. Young - 2009 - Philosophy East and West 59 (2):pp. 188-215.
    Courtesy seems to be an essential part of budō , the Japanese martial ways. Yet there is no prima facie relationship between fighting and courtesy. Indeed, we might think that violence and aggression are antithetical to etiquette and care. By situating budō within the three great Japanese traditions of Shintō, Confucianism, and Zen Buddhism, this article reveals the intimate relationship between courtesy and the martial arts. It suggests that courtesy cultivates, and is cultivated by, purity of (...)
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  20. The Mind of Clover: Essays in Zen Buddhist Ethics.Robert Aitken - 1984 - North Point Press.
    In Taking the Path of Zen , Robert Aitken provided a concise guide to zazen (Zen meditation) and other aspects of the practice of Zen. In The Mind of Clover he addresses the world beyond the zazen cushions, illuminating issues of appropriate personal and social action through an exploration of the philosophical complexities of Zen ethics. Aitken's approach is clear and sure as he shows how our minds can be as nurturing as clover, which enriches the soil and benefits the (...)
     
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  21.  5
    Barry Allen, Striking Beauty: A Philosophical Look at the Asian Martial Arts. Reviewed By.Michael Wert - 2016 - Philosophy in Review 36 (3):91-93.
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  22. Epistemic Viciousness in the Martial Arts.Gillian Russell - forthcoming - In Graham Priest & Damon Young (eds.), Martial Arts and Philosophy. Open Court.
    When I was eleven, my form teacher, Mr Howard, showed some of my class how to punch. We were waiting for the rest of the class to finish changing after gym, and he took a stance that I would now call shizentai yoi and snapped his right fist forward into a head-level straight punch, pulling his left back to his side at the same time. Then he punched with his left, pulling back on his right. We all lined up in (...)
     
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  23. Zen Buddhism Selected Writings of D.T. Suzuki.Daisetz Teitaro Suzuki - 1956 - Doubleday.
     
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  24. The Martial Spirit: An Introduction to the Origin, Philosophy, and Psychology of the Martial Arts.Herman Kauz - 1977 - Overlook Press.
     
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  25. Psychoanalysis and Zen Buddhism.Erich Fromm - 1960 - Unwin Paperbacks.
  26. Martial Arts Training in Japan a Guide for Westerners.David E. Jones - 2000
     
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  27. A Path to Liberation: A Spiritual and Philosophical Approach to the Martial Arts.Herman P. Kauz - 1992 - Overlook Press.
     
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  28. Japanese Martial Arts and American Sports the Historical and Cultural Background on Teaching Methods : Proceedings of the 1996 United States-Japan Conference.Minoru Kiyota & Hiroshi Sawamura - 1998 - Nihon University.
     
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  29. Jhoon Rhee Martial Arts: Philosophy & Life Skills.Jhoon Rhee - 2000 - Jhoon Rhee Foundation for International Leadership.
     
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  30. The Demon's Sermon on the Martial Arts: A Graphic Novel.Seán Michael Wilson - 2013 - Shambhala.
    Transformation of the sparrow and the butterfly -- Meeting the gods of poverty in a dream -- The greatest joys of the cicada and its cast-off shell -- The owl's understanding -- The centipede questions the snake -- The toad's way of the gods -- The mysterious technique of the cat -- Afterword by William Scott Wilson.
     
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  31.  2
    Questions in the Making: A Review Essay on Zen and Buddhist Ethics in the Context of Buddhist and Comparative Ethics.Mark T. Unno - 1999 - Journal of Religious Ethics 27 (3):509-536.
  32.  12
    Imperial-Way Zen: Ichikawa Hakugen's Critique and Lingering Questions for Buddhist Ethics.Christopher Ives - 2009 - University of Hawai'i Press.
    Despite the importance of Ichikawa's writings, this volume is the first by any scholar to outline his critique.
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  33. Sŏn Yesul Ŭi Ihae. Sŏnggak (ed.) - 2005 - Kyŏngin Munhwasa.
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  34.  38
    Games of Sport, Works of Art, and the Striking Beauty of Asian Martial Arts.Barry Allen - 2013 - Journal of the Philosophy of Sport 40 (2):241 - 254.
    Martial-arts practice is not quite anything else: it is like sport, but is not sport; it constantly refers to and as it were cohabits with violence, but is not violent; it is dance-like but not dance. It shares a common athleticism with sports and dance, yet stands apart from both, especially through its paradoxical commitment to the external value of being an instrument of violence. My discussion seeks to illuminate martial arts practice by systematic contrast to (...)
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  35.  6
    Throwing Like a Girl: Martial Arts and Norms of Feminine Body Comportment.Audrey Yap - 2016 - Ijfab: International Journal of Feminist Approaches to Bioethics 9 (2):92-114.
    Although women have long been participants in martial arts and other contact sports, the introduction of a women’s division in the Ultimate Fighting Challenge in 2012 brought women in combat sports into the media spotlight in an arguably unprecedented way. Yet, the increasing acceptance of women’s participation in combat sports does not necessarily mean that these sports are equally accessible to people of all genders. This article, extending insights from Iris Marion Young’s “Throwing Like a Girl,” will argue (...)
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  36.  2
    The Martial Arts, Culture, and the Body.Eric Mullis - 2016 - Journal of Aesthetic Education 50 (4):114-124.
    Barry Allen draws on his practical experience with a range of martial-arts traditions and his academic training in philosophy as he investigates the relationship between Chinese philosophy, Western philosophy, and Asian martial arts. The writing is accessible, and the work as a whole provides insights in this area of interdisciplinary philosophy that will be of interest to martial artists and academics from a range of disciplines. Allen writes that his purpose is not to develop a (...)
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  37.  32
    Is Zen Buddhism a Philosophy?Henry Rosemont Jr - 1970 - Philosophy East and West 20 (1):63-72.
    Following the lead of daisetz t. Suzuki, The authors of almost all english-Language commentaries on zen buddhism are in general agreement that zen is not a philosophy. The primary purpose of this paper is to show how and why this view is fundamentally mistaken and that the continued espousal of it is counterproductive for furthering an understanding of any facet of zen, Philosophical or otherwise.
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  38.  12
    Faith in Zen Buddhism.Donald W. Mitchell - 1980 - International Philosophical Quarterly 20 (2):183-197.
    There is an impression among western students of zen buddhism that faith does not play an important role in the zen tradition. This paper argues that in fact faith does have an important function in zen. The analysis relates this function to both the distinctly intuitive nature of enlightenment and the practice of meditation. The thesis is that these two phenomena can be more fully understood when related to the phenomenon of faith rather than simply distinguished from faith. Faith (...)
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  39.  29
    Skepticism, Ordinary Language and Zen Buddhism.Dick Garner - 1977 - Philosophy East and West 27 (2):165-181.
    The goal of tranquility through non-Assertion, Advocated by sextus empiricus, Is examined and his method criticized. His understanding of non-Assertion is compared with that of seng-Chao (383-414) and chi-Tsang (549-623). Zen buddhism shares the quest for tranquility, But offers more than sextus did to help us attain it, And avoids the excessively metaphysical thought of these two chinese buddhists. Wittgenstein, Whose goal was that philosophical problems completely disappear, And austin, Who rejected many standard western dichotomies, Offer a method superior (...)
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  40.  10
    “Kill the Buddha” Quietism in Action and Quietism as Action in Zen Buddhist Thought and Practice.Jacob Raz - 2010 - Common Knowledge 16 (3):439-456.
    A contribution to the sixth installment of the Common Knowledge symposium “Apology for Quietism,” this article proposes that, despite endless debates within Zen Buddhism between quietist tendencies (“sitting quietly, doing nothing”) and the instruction to act in the world (“go wash the dishes”), Zen has always held a nondualist approach that denies any contradiction between these seemingly distinct ways. Zen has never really seen them as distinct. The article does survey, however, several quietist sources for Zen in early Indian (...)
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  41.  2
    Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism by Steven Heine.Victor Forte - 2016 - Philosophy East and West 66 (2):671-676.
    Steven Heine’s latest book on the history of kōans, Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism, is his second monograph dedicated to a single kōan case record. The author’s first such offering, Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Kōan, focused on the second case record of the thirteenth-century Gateless Gate collection. Published at the end of the 1990s the text was a response, in many ways, to the two authors who dominated (...)
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  42.  4
    The Poetic Transmission of Zen Buddhism.Yong Zhi - 2013 - Asian Culture and History 5 (2):p25.
    This paper intends to understand the experience of enlightenment in Zen Buddhism from a perspective of poetics. Enlightenment is understood as an existential breakthrough, which delivers people from the habitual or conventional mind set into new horizon of consciousness. This breakthrough takes place in one’s overall consciousness rather than only in cognitive thought. Therefore, it cannot be adequately described on an abstract level with a conceptual paradigm. The poetic language provides a significant alternative for capturing this leap and revealing (...)
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  43. Martial Arts Studies: Disrupting Disciplinary Boundaries.Paul Bowman - 2015 - Rowman & Littlefield International.
    This book disrupts disciplinary boundaries to make a case for the future direction and growth of martial arts studies as a unique field.
     
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  44. The Virtual Ninja Manifesto: Fighting Games, Martial Arts and Gamic Orientalism.Chris Goto-Jones - 2016 - Rowman & Littlefield International.
    Draws on the traditions of the martial arts to ask whether playing violent videogames actually transform gamers into better people.
     
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  45. Awakening and Insight: Zen Buddhism and Psychotherapy.Polly Young-Eisendrath & Shoji Muramoto (eds.) - 2002 - Routledge.
    Buddhism first came to the West many centuries ago through the Greeks, who also influenced some of the culture and practices of Indian Buddhism. As Buddhism has spread beyond India, it has always been affected by the indigenous traditions of its new homes. When Buddhism appeared in America and Europe in the 1950s and 1960s, it encountered contemporary psychology and psychotherapy, rather than religious traditions. Since the 1990s, many efforts have been made by Westerners to analyze (...)
     
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  46.  4
    Illuminations Of The Quotidian in Nishida, Chan/Zen Buddhism, and Sino‐Japanese Philosophy.Steve Odin - 2013 - Journal of Chinese Philosophy 40 (S1):135-145.
    Return to the ordinary as extraordinary has become the signature motif for the Emersonian perfectionism of Stanley Cavell in contemporary American philosophy. In this article I develop Cavell's notion of “the ordinary” as an intercultural theme for exploring aspects of traditional Chinese philosophy, especially Confucianism and Chan Buddhism. I further use Cavell's philosophy of the ordinary to examine Sino-Japanese thought as found in the Zen tradition of Japan and its reformulation by Nishida Kitarô in modern Japanese philosophy. It will (...)
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  47.  10
    Zen Buddhism and Western Scholarship: Will the Twain Ever Meet?Charles Muller - manuscript
    If we reflect on the history of Buddhism, we should be able to acknowledge as an anomaly the present yawning chasm to be seen between North American / Japanese academic scholarship that deals with Zen/Chan and the corresponding practice community. We have on one hand a religious tradition that has, due to a combination of its own rhetorical choices and various historical turns, become largely bereft of the ongoing production of significant scholarship concerning its own history and doctrine. This (...)
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  48. Like Cats and Dogs: Contesting the Mu Koan in Zen Buddhism.Steven Heine - 2013 - Oup Usa.
    Steven Heine offers a compelling examination of the Mu Koan, widely considered to be the single best known and most widely circulated and transmitted koan record of the Zen school of Buddhism.
     
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  49.  35
    The Phenomenology of Koan Meditation in Zen Buddhism.Jerry Grenard - 2008 - Journal of Phenomenological Psychology 39 (2):151-188.
    Zen students described their experiences when working with koans, and a phenomenological method was used to identify the structure of those experiences. Zen koans are statements or stories developed in China and Japan by Zen masters in order to help students transform their conscious awareness of the world. Eight participants including 3 females and 5 males from Southern California with 1 to 30 years of experience in Zen answered open-ended questions about koan practice in one tape-recorded session for each participant. (...)
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  50. Zen Buddhism and its Influence on Japanese Culture.Daisetz Teitaro Suzuki - 1938 - Kyoto, the Eastern Buddhist Society.
     
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