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Martin A. Bertman [110]Martin Allen Bertman [1]
  1.  23
    Hobbes and Performatives.Martin A. Bertman - 1978 - Critica 10 (30):41-53.
  2.  22
    Semantics and Political Theory in Hobbes.Martin A. Bertman - 1988 - Hobbes Studies 1 (1):134-143.
  3.  18
    Justice and Contra-Natural Dissolution.Martin A. Bertman - 1997 - Hobbes Studies 10 (1):23-37.
  4.  22
    Hobbes' Homo Lupus Covenanted.Martin A. Bertman - 1977 - International Studies in Philosophy 9:23-42.
  5.  53
    Wisdom and Philosophy: Plato and Hegel.Martin A. Bertman - 1988 - Idealistic Studies 18 (2):173-179.
    Sooner or later, a discussion of wisdom and philosophy brings to mind Socrates as somehow both wise and ignorant. It is not implausible to say that for Socrates the greatness of philosophy is its capacity to free the individual from fate or circumstance and thereby to destroy the two great fears of mankind with which tragedy was unable to deal: the fear of death and the fear of the loss of love or honor.
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  6.  3
    Hobbes’ Homo Lupus Covenanted.Martin A. Bertman - 1977 - International Studies in Philosophy 9:23-42.
  7.  33
    The Greek Polis and Justice.Martin A. Bertman - 1980 - Apeiron 14 (2):134 - 138.
  8.  38
    Hobbes on 'Good'.Martin A. Bertman - 1975 - Southwestern Journal of Philosophy 6 (2):59-74.
  9.  1
    Body and Cause in Hobbes: Natural and Political.Martin A. Bertman - 1991 - Longman Academic.
  10.  25
    Kierkegaard and/or Philosophy.Martin A. Bertman - 1990 - History of European Ideas 12 (1):117-126.
  11.  34
    Conatus in Hobbes' De Corpore.Martin A. Bertman - 2001 - Hobbes Studies 14 (1):25-39.
  12.  19
    Hobbes.Martin A. Bertman - 1978 - Philosophical Studies (Dublin) 26:146-158.
  13.  15
    Kant's Orientation.Martin A. Bertman - 2002 - History of European Ideas 28 (4):263-280.
    Kant's ethics demand suppositions where a noumenal freedom does not contradict natural causality. A rational faith in God makes this possible, through a progressive program in nature, including history, through strife, culminating in the doctrine that the republican form of government represents man's essential ethical essence. This captures many traditional religious views but Kant asserts them as a rational exposition in response to modern and contemporary intellectual currents, especially Hume, Rousseau and Herder.
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  14.  17
    The Thrasymachus.Martin A. Bertman - 1988 - Manuscrito 11:7-25.
    This paper is a close reading of the first book of the "republic". Plato prepares the reader for what is to come in the work by hinting at the elaboration of justice in its human, political and cosmic aspects. The paper attends to the argumentative, mythic and rhetorical strategies that plato employs to open the discussion and to develop it. In this way the paper is an aid to a competent, and by no means uncritical, reading of the "republic".
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  15.  6
    Hobbes on ‘Good’.Martin A. Bertman - 1975 - Southwestern Journal of Philosophy 6 (2):59-74.
  16.  6
    Hobbes.Martin A. Bertman - 1990 - International Studies in Philosophy 22 (1):134-135.
  17.  3
    Anachronistic Inauthenticity in Art.Martin A. Bertman - 1984 - Journal of Aesthetic Education 18 (3):111.
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  18.  9
    The Hebrew Encounter with Evil.Martin A. Bertman - 1975 - Apeiron 9 (1):43 - 47.
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  19.  4
    Kierkegaard: How a Clever Theologian Finds Unhappiness. [REVIEW]Martin A. Bertman - 1988 - Sophia 27 (3):31-41.
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  20.  2
    La Vérité Comme Coulisse Mythique Chez Nietzsche.Martin A. Bertman - 1973 - Revue Philosophique De Louvain 71 (9):62-71.
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  21.  9
    William P. Alston, Divine Nature and Human Language: Essays in Philosophical Theology, Cornell University Press, 1989, 279 Pp. DM Armstrong, A Combinatorial Theory of Possibility, Cambridge University Press, 1989, 156 Pp. Ronald Aronson,“Stay Out of Politics”: A Philosopher Views South. [REVIEW]Raziel Abelson, Marie-Louise Friquegnon, Tim Airaksinen & Martin A. Bertman - 1991 - Metaphilosophy 22 (4).
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  22. A Defense of Legal Positivism.Martin A. Bertman - 1984 - Journal of Value Inquiry 18 (3):219-226.
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  23.  7
    Any Important Concept Within a Political Theory has a Systematic Connection with Other Concepts, Methodological and Normative Ones. Theoretical Order Provides a Measurement for Actual Political Conditions and an Agenda for Political Transformation. Inevitably, There is a Hiatus Between Theory and Fact. Nevertheless, a Proper Theory Provides a Sturdy General Account of Empirical Political Conditions and an Estimate of Human Capacity; in Addition, as an Agenda, Theory Provides a Basis for Moving Political Conditions by the Ingenuity of Statecraft. [REVIEW]Martin A. Bertman - forthcoming - Philosophical Frontiers: Essays and Emerging Thoughts.
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  24.  73
    Augustine on Time, with Reference to Kant.Martin A. Bertman - 1986 - Journal of Value Inquiry 20 (3):223-234.
  25.  22
    "Abstraktion Und Konkretion Bei Hegel Und Kierkegaard," by Eduard von Hagen.Martin A. Bertman - 1972 - Modern Schoolman 49 (2):191-191.
  26.  23
    "Buber and Buberism: A Critical Evaluation," by Paul Edwards.Martin A. Bertman - 1972 - Modern Schoolman 49 (2):157-159.
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  27.  57
    Being and Meaning: Paul Tillich's Theory of Meaning, Truth and Logic. By Ian E. Thompson. [REVIEW]Martin A. Bertman - 1983 - Modern Schoolman 61 (1):66-67.
  28. Berlin, Dewey and Rawls. Relativism and Liberalism.Martin A. Bertman - 2008 - Philosophical Frontiers 1 (2008):27-39.
     
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  29.  48
    Brill Online Books and Journals.Martin A. Bertman, Gary B. Herbert, Giuseppe Duso, Juhana Lemetti & Jani Hakkarainen - 2009 - Hobbes Studies 22 (2).
  30.  26
    Basic Particulars and the Identity Thesis.Martin A. Bertman - 1972 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 3 (1):1-8.
    This paper begins with a discussion of the logical apparatus of Frege, where his use of Sinn suggests a modification of Leibniz's Principle of the Identity of Indiscernibles. Then, it turns to Strawson's basic particulars with its essentially Kantian orientation. This brings forward the logical ground upon which the Identity Thesis rests. Finally, following Frege with some modifications, the paper suggests that an ontological list where concepts can be treated as objective (materially dependent) subsistent entities would be necessary in order (...)
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  31.  8
    Basic Particulars and the Identity Thesis.Martin A. Bertman - 1972 - Zeitschrift Für Allgemeine Wissenschaftstheorie 3 (1):1-8.
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  32.  13
    Bertrand Russell Memorial Volume. Edited by George W. Roberts.Martin A. Bertman - 1981 - Modern Schoolman 58 (4):281-281.
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  33.  5
    Criterion and Defining Criterion.Martin A. Bertman - 1975 - Philosophical Studies (Dublin) 24:118-130.
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  34. Criterion and Defining Criterion.Martin A. Bertman - 1975 - Philosophical Studies (Dublin) 24:118-130.
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  35. Criterion and Defining Criterion.Martin A. Bertman - 1975 - Philosophical Studies (Dublin) 24:118-130.
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  36.  21
    "Experience and Judgment: Investigations in a Geneology of Logic," by Edmund Husserl, Rev. And Ed. By Ludwig Langrebe, Trans. Karl Ameriks and James S. Churchill, Introd. By James S. Churchill, Afterword by Lothar Eley. [REVIEW]Martin A. Bertman - 1975 - Modern Schoolman 53 (1):75-76.
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  37. Evil: A Shining in Blackness.Martin A. Bertman - 1997 - In Sirkku Hellsten, Marjaana Kopperi & Olli Loukola (eds.), Taking the Liberal Challenge Seriously: Essays on Contemporary Liberalism at the Turn of the 21st Century. Ashgate. pp. 295.
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  38.  15
    "Epistemology," by Fernand Van Steenberghen, Trans. Lawrence Moonan.Martin A. Bertman - 1973 - Modern Schoolman 50 (2):246-247.
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  39.  38
    God and Man: Action and Reference in Hobbes.Martin A. Bertman - 1990 - Hobbes Studies 3 (1):18-34.
  40. Gabriel Marcel On Hope.Martin A. Bertman - 1970 - Philosophy Today 14 (2):101-105.
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  41.  10
    Gabriel Marcel on Hope.Martin A. Bertman - 1970 - Philosophy Today 14 (2):101-105.
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  42.  4
    Hobbes.Martin A. Bertman - 1978 - Philosophical Studies (Dublin) 26:146-158.
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  43. Hobbes: Arms and the Man (*).Martin A. Bertman, I. V. Henry & V. Act - 1976 - Revue Internationale de Philosophie 115:167.
     
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  44. Hobbes and the Man.Martin A. Bertman - 1976 - Revue Internationale de Philosophie 30 (1/2=115/116):167.
     
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  45.  6
    Hobbes and Xenophon's Tyrannicus.Martin A. Bertman - 1989 - History of European Ideas 10 (5):507-517.
  46.  18
    "Hegel's Idea of Philosophy," by Quentin Lauer, S.J.Martin A. Bertman - 1973 - Modern Schoolman 50 (3):315-315.
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  47.  27
    Hobbes: Language and the Is-Ought Problem.Martin A. Bertman - 1978 - Philosophical Studies (Dublin) 26:146-158.
  48.  5
    Hobbes: Language and the Is-Ought Problem.Martin A. Bertman - 1978 - Philosophical Studies (Dublin) 26:146-158.
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  49.  58
    Heidegger on Hobbes.Martin A. Bertman - 1989 - Hobbes Studies 2 (1):104-125.
  50. Hobbes on Language and Reality.Martin A. Bertman - 1978 - Revue Internationale de Philosophie 32 (126):536.
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