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Martin A. Bertman [111]Martin Allen Bertman [1]
  1.  22
    Hobbes and Performatives.Martin A. Bertman - 1978 - Critica 10 (30):41-53.
  2.  28
    Rules, Games, and Society.Martin A. Bertman - 2008 - Abstracta 4 (2):96-122.
    ‘Game’ means ‘play within the construction of rules’. The sub-category ‘sport’ considers play as competition where the rules are known to the audience, under the following divide: fundamental constructive rules about the game's structure and less important or flexible rules facilitating and monitoring play. These provide athletes and audience with stable knowledge. The excitement of play comes from the vagaries of the actual engagement of the rules in the action of play. The social order can use this as a metaphor (...)
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  3.  90
    Plato on Tyranny, Philosophy, and Pleasure.Martin A. Bertman - 1985 - Apeiron 19 (2):152 - 160.
  4. Berlin, Dewey and Rawls. Relativism and Liberalism.Martin A. Bertman - 2008 - Philosophical Frontiers 1 (2008):27-39.
     
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  5.  51
    Wisdom and Philosophy: Plato and Hegel.Martin A. Bertman - 1988 - Idealistic Studies 18 (2):173-179.
    Sooner or later, a discussion of wisdom and philosophy brings to mind Socrates as somehow both wise and ignorant. It is not implausible to say that for Socrates the greatness of philosophy is its capacity to free the individual from fate or circumstance and thereby to destroy the two great fears of mankind with which tragedy was unable to deal: the fear of death and the fear of the loss of love or honor.
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  6.  68
    Pleasure and the Two Happinesses in Aristotle.Martin A. Bertman - 1972 - Apeiron 6 (2):30 - 36.
  7.  87
    Gabriel Marcel On Hope.Martin A. Bertman - 1970 - Philosophy Today 14 (2):101-105.
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  8. The Natural Body and the Body Politic.Martin A. Bertman - 1978 - Philosophy and Social Criticism 5 (1):18-34.
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  9.  2
    Hobbes.Martin A. Bertman - 1978 - Philosophical Studies 26:146-158.
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  10.  22
    Semantics and Political Theory in Hobbes.Martin A. Bertman - 1988 - Hobbes Studies 1 (1):134-143.
  11.  35
    Rational Pursuit in Spinoza’s Tractatus de Intellectus Emendatione.Martin A. Bertman - 1970 - New Scholasticism 44 (2):236-248.
  12. A Defense of Legal Positivism.Martin A. Bertman - 1984 - Journal of Value Inquiry 18 (3):219-226.
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  13.  7
    Justice and Contra-Natural Dissolution.Martin A. Bertman - 1997 - Hobbes Studies 10 (1):23-37.
  14.  54
    Being and Meaning: Paul Tillich's Theory of Meaning, Truth and Logic. By Ian E. Thompson. [REVIEW]Martin A. Bertman - 1983 - Modern Schoolman 61 (1):66-67.
  15.  32
    Conatus in Hobbes' De Corpore.Martin A. Bertman - 2001 - Hobbes Studies 14 (1):25-39.
  16.  69
    Logical Fatalism and the Excluded Middle.Martin A. Bertman - 1976 - New Scholasticism 50 (4):481-489.
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  17. Hobbes on Language and Reality.Martin A. Bertman - 1978 - Revue Internationale de Philosophie 32 (126):536.
  18.  36
    Hobbes on 'Good'.Martin A. Bertman - 1975 - Southwestern Journal of Philosophy 6 (2):59-74.
  19.  24
    Kierkegaard and/or Philosophy.Martin A. Bertman - 1990 - History of European Ideas 12 (1):117-126.
  20.  37
    "Interfaces of the Word: Studies in the Evolution of Consciousness and Society," by Walter J. Ong, S.J.Martin A. Bertman - 1978 - Modern Schoolman 55 (4):414-416.
  21.  38
    The Body-Mind Pseudo-Problem.Martin A. Bertman - 1983 - Philosophical Inquiry 5 (1):43-47.
  22.  58
    Heidegger on Hobbes.Martin A. Bertman - 1989 - Hobbes Studies 2 (1):104-125.
  23.  31
    The Greek Polis and Justice.Martin A. Bertman - 1980 - Apeiron 14 (2):134 - 138.
  24.  14
    Kant's Orientation.Martin A. Bertman - 2002 - History of European Ideas 28 (4):263-280.
    Kant's ethics demand suppositions where a noumenal freedom does not contradict natural causality. A rational faith in God makes this possible, through a progressive program in nature, including history, through strife, culminating in the doctrine that the republican form of government represents man's essential ethical essence. This captures many traditional religious views but Kant asserts them as a rational exposition in response to modern and contemporary intellectual currents, especially Hume, Rousseau and Herder.
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  25.  22
    Hobbes' Homo Lupus Covenanted.Martin A. Bertman - 1977 - International Studies in Philosophy 9:23-42.
  26.  71
    Augustine on Time, with Reference to Kant.Martin A. Bertman - 1986 - Journal of Value Inquiry 20 (3):223-234.
  27.  19
    Hobbes.Martin A. Bertman - 1978 - Philosophical Studies (Dublin) 26:146-158.
  28.  30
    Brill Online Books and Journals.Martin A. Bertman, Gary B. Herbert, Giuseppe Duso, Juhana Lemetti & Jani Hakkarainen - 2009 - Hobbes Studies 22 (2).
  29. W. W. Fortenbaugh, "Aristotle on Emotion". [REVIEW]Martin A. Bertman - 1977 - The Thomist 41 (4):626.
     
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  30.  50
    The Limits of Hobbesean Contractarianism.Martin A. Bertman - 1997 - International Studies in Philosophy 29 (2):133-134.
  31.  38
    The Analysis of Knowing: A Decade of Research. By Robert K. Shope.Martin A. Bertman - 1985 - Modern Schoolman 62 (2):145-146.
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  32.  14
    The Thrasymachus.Martin A. Bertman - 1988 - Manuscrito 11:7-25.
    This paper is a close reading of the first book of the "republic". Plato prepares the reader for what is to come in the work by hinting at the elaboration of justice in its human, political and cosmic aspects. The paper attends to the argumentative, mythic and rhetorical strategies that plato employs to open the discussion and to develop it. In this way the paper is an aid to a competent, and by no means uncritical, reading of the "republic".
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  33.  26
    Hobbes: Language and the Is-Ought Problem.Martin A. Bertman - 1978 - Philosophical Studies (Dublin) 26:146-158.
  34.  30
    Moritz Schlick: Philosophical Papers. Vol. 1: [1909-1922]. Edited by Henk L. Mulder and Barbara F. B. Van de Velde-Schlick. Translated by Peter Heath. [REVIEW]Martin A. Bertman - 1980 - Modern Schoolman 57 (3):287-287.
  35.  38
    God and Man: Action and Reference in Hobbes.Martin A. Bertman - 1990 - Hobbes Studies 3 (1):18-34.
  36. Body and Cause in Hobbes: Natural and Political.Martin A. Bertman - 1991 - Longman Academic.
  37.  3
    Hobbes’ Homo Lupus Covenanted.Martin A. Bertman - 1977 - International Studies in Philosophy 9:23-42.
  38.  34
    "On Caring," by Milton Mayeroff.Martin A. Bertman - 1972 - Modern Schoolman 50 (1):106-107.
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  39. Hobbes War Among Nations.Timo Airaksinen & Martin A. Bertman - 1989
  40. Brill Online Books and Journals.Gianni Paganini, Martin A. Bertman, Bernard Gert, Brian Trainor & Juhani Pietarinen - 2001 - Hobbes Studies 14 (1).
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  41.  22
    "Buber and Buberism: A Critical Evaluation," by Paul Edwards.Martin A. Bertman - 1972 - Modern Schoolman 49 (2):157-159.
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  42.  6
    Hobbes.Martin A. Bertman - 1990 - International Studies in Philosophy 22 (1):134-135.
  43.  26
    Practical, Theoretical, and Moral Superiority in Averroes.Martin A. Bertman - 1971 - Studi Internazionali Di Filosofia 3:47-54.
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  44.  3
    Anachronistic Inauthenticity in Art.Martin A. Bertman - 1984 - Journal of Aesthetic Education 18 (3):111.
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  45.  6
    Hobbes on ‘Good’.Martin A. Bertman - 1975 - Southwestern Journal of Philosophy 6 (2):59-74.
  46.  21
    "Experience and Judgment: Investigations in a Geneology of Logic," by Edmund Husserl, Rev. And Ed. By Ludwig Langrebe, Trans. Karl Ameriks and James S. Churchill, Introd. By James S. Churchill, Afterword by Lothar Eley. [REVIEW]Martin A. Bertman - 1975 - Modern Schoolman 53 (1):75-76.
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  47.  17
    "The Underlying Reality of Language and Its Philosophical Import," by Jerrold J. Katz.Martin A. Bertman - 1974 - Modern Schoolman 51 (3):248-249.
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  48.  4
    Kierkegaard: How a Clever Theologian Finds Unhappiness. [REVIEW]Martin A. Bertman - 1988 - Sophia 27 (3):31-41.
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  49.  16
    The Philosophers: Their Lives and the Nature of Their Thought. By Ben-Ami Scharfstein.Martin A. Bertman - 1983 - Modern Schoolman 60 (2):140-140.
  50.  28
    Book Reviews. [REVIEW]Jay Newman, Martin A. Bertman & Finngeir Hiorth - 1992 - Philosophia 21 (3-4):339-349.
    By his own account, Pappas "focuses on three core elements" of Berkeley's thought: abstraction, immediate perception, and common sense (ix). The reader will also find interesting commentary on numerous other aspects of Berkeley's thought, including detailed treatments of the esse is percipi principle and Berkeley's claimed avoidance of skepticism.
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