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Martin A. Bertman [100]Martin Allen Bertman [1]
  1. Hobbes on Language and Reality.Martin A. Bertman - 1978 - Revue Internationale de Philosophie 32 (126):536.
  2.  95
    Conatus in Hobbes' De Corpore.Martin A. Bertman - 2001 - Hobbes Studies 14 (1):25-39.
  3.  40
    Hobbes and Performatives.Martin A. Bertman - 1978 - Critica 10 (30):41-53.
  4.  66
    Semantics and Political Theory in Hobbes.Martin A. Bertman - 1988 - Hobbes Studies 1 (1):134-143.
  5. Gabriel Marcel On Hope.Martin A. Bertman - 1970 - Philosophy Today 14 (2):101-105.
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  6. Hobbes.Martin A. Bertman - 1978 - Philosophical Studies (Dublin) 26:146-158.
  7.  7
    URAM Colloquium on Politics: The Individual and the State. A Comment.Martin A. Bertman - 1985 - Ultimate Reality and Meaning 8 (1):61-63.
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  8.  87
    Justice and contra-natural dissolution.Martin A. Bertman - 1997 - Hobbes Studies 10 (1):23-37.
  9.  60
    Hobbes’ Homo Lupus Covenanted.Martin A. Bertman - 1977 - International Studies in Philosophy 9:23-42.
  10.  71
    Hobbes on ‘Good’.Martin A. Bertman - 1975 - Southwestern Journal of Philosophy 6 (2):59-74.
  11. Plato on Tyranny, Philosophy, and Pleasure.Martin A. Bertman - 1985 - Apeiron 19 (2):152 - 160.
  12. Rules, Games, and Society.Martin A. Bertman - 2008 - Abstracta 4 (2):96-122.
    ‘Game’ means ‘play within the construction of rules’. The sub-category ‘sport’ considers play as competition where the rules are known to the audience, under the following divide: fundamental constructive rules about the game's structure and less important or flexible rules facilitating and monitoring play. These provide athletes and audience with stable knowledge. The excitement of play comes from the vagaries of the actual engagement of the rules in the action of play. The social order can use this as a metaphor (...)
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  13. Pleasure and the Two Happinesses in Aristotle.Martin A. Bertman - 1972 - Apeiron 6 (2):30 - 36.
  14. Berlin, Dewey and Rawls. Relativism and Liberalism.Martin A. Bertman - 2008 - Philosophical Frontiers 1 (2008):27-39.
     
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  15. Brill Online Books and Journals.Martin A. Bertman, Gary B. Herbert, Giuseppe Duso, Juhana Lemetti & Jani Hakkarainen - 2009 - Hobbes Studies 22 (2).
  16.  15
    Hobbes: War Among Nations.Timo Airaksinen & Martin A. Bertman - 1989 - Gower Publishing Company.
  17. A defense of legal positivism.Martin A. Bertman - 1984 - Journal of Value Inquiry 18 (3):219-226.
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  18.  19
    Anachronistic Inauthenticity in Art.Martin A. Bertman - 1984 - The Journal of Aesthetic Education 18 (3):115.
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  19. Augustine on time, with reference to Kant.Martin A. Bertman - 1986 - Journal of Value Inquiry 20 (3):223-234.
  20.  15
    Body and cause in Hobbes: natural and political.Martin A. Bertman - 1991 - Wakefield, N.H.: Longman Academic.
  21.  63
    (1 other version)Basic particulars and the identity thesis.Martin A. Bertman - 1972 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 3 (1):1-8.
    This paper begins with a discussion of the logical apparatus of Frege, where his use of Sinn suggests a modification of Leibniz's Principle of the Identity of Indiscernibles. Then, it turns to Strawson's basic particulars with its essentially Kantian orientation. This brings forward the logical ground upon which the Identity Thesis rests. Finally, following Frege with some modifications, the paper suggests that an ontological list where concepts can be treated as objective (materially dependent) subsistent entities would be necessary in order (...)
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  22.  39
    Criterion and Defining Criterion.Martin A. Bertman - 1975 - Philosophical Studies (Dublin) 24:118-130.
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  23. Evil: a shining in blackness.Martin A. Bertman - 1997 - In Sirkku Hellsten, Marjaana Kopperi & Olli Loukola, Taking the Liberal Challenge Seriously: Essays on Contemporary Liberalism at the Turn of the 21st Century. Ashgate. pp. 295.
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  24.  67
    God and Man: Action and Reference in Hobbes.Martin A. Bertman - 1990 - Hobbes Studies 3 (1):18-34.
  25. Hobbes and the Man.Martin A. Bertman - 1976 - Revue Internationale de Philosophie 30 (1/2=115/116):167.
     
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  26.  20
    Hobbes and Xenophon's Tyrannicus.Martin A. Bertman - 1989 - History of European Ideas 10 (5):507-517.
  27. Heidegger on Hobbes.Martin A. Bertman - 1989 - Hobbes Studies 2 (1):104-125.
  28.  22
    Introduction.Martin A. Bertman - 1989 - History of European Ideas 10 (5):505-506.
  29.  9
    Il cuore puro ei diritti dell¿ uomo: Rousseau.Martin A. Bertman - 2003 - Giornale di Metafisica 25 (3):609-624.
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  30.  20
    John Dewey and Liberalism.Martin A. Bertman - 2003 - SATS 4 (2):147-164.
    Dewey provides a useful analysis of what he calls historic liberalism and an interesting version of liberalism. A doctrine that he believes is useful for his time. This is a reconstituted liberalism with a holistic approach to society and nature. Dewey's “transactional” approach sees the fault of traditional liberalism as separating the individual as an entity outside an evolving social and natural context. This doctrine, while attending to greater individual freedom like all liberalism, emphasizes cooperation in a constantly evolving context (...)
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  31.  40
    Kierkegaard and/or philosophy.Martin A. Bertman - 1990 - History of European Ideas 12 (1):117-126.
  32.  30
    Kierkegaard: A Sole Possibility For Individual Unity.Martin A. Bertman - 1972 - Philosophy Today 16 (4):306-311.
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  33.  39
    Kant's orientation.Martin A. Bertman - 2002 - History of European Ideas 28 (4):263-280.
    Kant's ethics demand suppositions where a noumenal freedom does not contradict natural causality. A rational faith in God makes this possible, through a progressive program in nature, including history, through strife, culminating in the doctrine that the republican form of government represents man's essential ethical essence. This captures many traditional religious views but Kant asserts them as a rational exposition in response to modern and contemporary intellectual currents, especially Hume, Rousseau and Herder.
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  34.  86
    Logical Fatalism and the Excluded Middle.Martin A. Bertman - 1976 - New Scholasticism 50 (4):481-489.
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  35. La ley de la gente de Rawls.Martin A. Bertman - 2003 - Revista de Filosofía (México) 35 (108):47-68.
     
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  36.  22
    La vérité comme coulisse mythique chez Nietzsche.Martin A. Bertman - 1973 - Revue Philosophique De Louvain 71 (9):62-71.
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  37. (1 other version)Non-Extentional Propositions in Wittgenstein'.Martin A. Bertman - 1972 - International Logic Review: Rassegna Internazionale di Logica 5:73.
     
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  38.  19
    On Faulkner's Thucydidean Aesthetics.Martin A. Bertman - 1973 - The Journal of Aesthetic Education 7 (3):99.
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  39.  20
    Pain.Martin A. Bertman - 1973 - NTU Philosophical Review 3:73-75.
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  40.  10
    (1 other version)Pico's intellectual politics.Martin A. Bertman - 1986 - History of European Ideas 7 (3):227-236.
  41.  24
    Practical Philosophy and Practical Activity.Martin A. Bertman - 1980 - New Scholasticism 54 (2):228-234.
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  42.  53
    Practical, Theoretical, and Moral Superiority in Averroes.Martin A. Bertman - 1971 - Studi Internazionali Di Filosofia 3:47-54.
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  43.  3
    Research guide in philosophy.Martin A. Bertman - 1974 - Morristown, N.J.: General Learning Press.
  44.  48
    Rational Pursuit in Spinoza’s Tractatus de Intellectus Emendatione.Martin A. Bertman - 1970 - New Scholasticism 44 (2):236-248.
  45. Summaries.Martin A. Bertman - 1986 - Filosofia Oggi 9 (3/4):424.
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  46.  34
    Sociology and Hobbes.Martin A. Bertman - 1999 - Hobbes Studies 12 (1):90-102.
  47.  12
    Central theme: Spinoza and Hobbes.Martin A. Bertman, H. de Dijn & Manfred Walther - 1986
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  48.  13
    Truth as Mythic Coulisse in Nietztsche.Martin A. Bertman - 1974 - Philosophy Today 18 (1):41-46.
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  49.  62
    The Body-Mind Pseudo-Problem.Martin A. Bertman - 1983 - Philosophical Inquiry 5 (1):43-47.
  50. The Function of the Rational Principle in Aristotle.Martin A. Bertman - 1973 - The Thomist 37 (4):686-701.
     
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1 — 50 / 87