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Martin Bell [36]Martin L. Bell [1]
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Profile: Martin Bell (University of York)
  1.  1
    Ways of Meaning.Martin Bell & Mark De Bretton Platts - 1980 - Philosophical Quarterly 30 (119):164.
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  2. Hume on Superstition.Martin Bell - 1999 - In D. Z. Phillips & Timothy Tessin (eds.), Religion and Hume's Legacy. St. Martin's Press, Scholarly and Reference Division. pp. 153--70.
  3.  65
    A Bell Rings for Chesterton.Martin Bell - 2000 - The Chesterton Review 26 (3):394-397.
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  4. Sceptical Doubts Concerning Hume's Causal Realism.Martin Bell - 2000 - In Rupert J. Read & Kenneth A. Richman (eds.), The New Hume Debate. Routledge. pp. 122--37.
     
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  5.  96
    Hume and Causal Power: The Influences of Malebranche and Newton.Martin Bell - 1997 - British Journal for the History of Philosophy 5 (1):67 – 86.
  6.  34
    Hume Studies Referees, 2004–2005.Donald Ainslie, Julia Annas, Margaret Atherton, Neera Badhwar, Donald Lm Baxter, Martin Bell, Lorraine Besser-Jones, Richard Bett, Simon Blackburn & M. A. Box - 2005 - Hume Studies 31 (2):385-387.
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  7.  20
    Hume Studies Referees, 2003–2004.Kate Abramson, Larry Arnhart, Carla Bagnoli, Martin Bell, Theodore Benditt, Christopher Berry, Deborah Boyle, John Bricke, Justin Broackes & Janet Broughton - 2004 - Hume Studies 30 (2):443-445.
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  8.  25
    Hume Studies Referees, 2005-2006.Kate Abramson, Donald Ainslie, Lilli Alanen, Julia Annas, Margaret Atherton, Carla Bagnoli, Donald Baxter, Martin Bell, Richard Bett & Colin Bird - 2006 - Hume Studies 32 (2):391-393.
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  9.  49
    Design Flaws.Martin Bell - 2011 - The Philosophers' Magazine (54):80-84.
    Popular religions are practical; they are used as guides to living. But philosophical religion has no implications for how we should live. Hume thought that philosophical theism and popular monotheism cannot be coherently united. Yet incoherent unification is precisely what has happened in our own culture.
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  10.  57
    Naturalism and Scepticism.Martin Bell & Marie McGinn - 1990 - Philosophy 65 (254):399 - 418.
    In this paper we argue that a dominant view of Humean naturalism involves a fundamental misconception of Hume's naturalist project. We shall show that the naturalist project as Hume conceives it is philosophically much more interesting than the form of naturalism commonly attributed to him. We shall also argue, however, that Hume's commitment to principles of empiricist epistemology prevented him from bringing his naturalist project to a satisfactory conclusion. Finally, we shall suggest that Wittgenstein shares Hume's conception of a philosophically (...)
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  11.  14
    Questioning.Martin Bell - 1975 - Philosophical Quarterly 25 (100):193-212.
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  12.  20
    Hume Studies Referees, 2007–2008.Donald Ainslie, Carla Bagnoli, Donald Baxter, Tom Beauchamp, Helen Beebee, Martin Bell, Deborah Boyle, John Bricke, Deborah Brown & Dorothy Coleman - 2008 - Hume Studies 34 (2):323-324.
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  13. Hume on Causation.Martin Bell - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press.
     
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  14.  41
    Transcendental Empiricism? : Deleuze's Reading of Hume.Martin Bell - 2005 - In Marina Frasca-Spada & P. J. E. Kail (eds.), Impressions of Hume. Oxford University Press.
  15.  20
    Hume Studies Referees, 2002–2003.Kate Abramson, Donald Ainslie, Donald L. M. Baxter, Tom L. Beauchamp, Martin Bell, Richard Bett, John Bricke, Philip Bricker, Justin Broackes & Stephen Buckle - 2003 - Hume Studies 29 (2):403-404.
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  16.  18
    HUME: A Re-Evaluation. [REVIEW]Martin Bell - 1979 - Hume Studies 5 (2):114-130.
  17. Belief and Instinct in Hume's First Enquiry.Martin Bell - 2002 - In Peter Millican (ed.), Reading Hume on Human Understanding: Essays on the First Enquiry. Clarendon Press.
  18.  27
    The Relation Between Literary Form and Philosophical Argument in Hume’s Dialogues Concerning Natural Religion.Martin Bell - 2001 - Hume Studies 27 (2):227-246.
    Full-text of this article is not available in this e-prints service. This article was originally published [following peer-review] in Hume Studies, published by and copyright Hume Society.
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  19.  2
    Papers on Logic and Language.Martín Bell & David Holdcroft - 1977 - University of Warwick, Department of Philosophy.
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  20.  27
    Critical Notice.Martin Bell - 1982 - Synthese 52 (1):276-293.
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  21.  18
    Spectres of False Divinity – Hume's Moral Atheism. [REVIEW]Martin Bell - 2012 - British Journal for the History of Philosophy 20 (1):198 - 204.
    British Journal for the History of Philosophy, Volume 20, Issue 1, Page 198-204, January 2012.
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  22.  9
    Hume Studies Referees, 2006–2007.Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle - 2007 - Hume Studies 33 (2):385-387.
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  23.  15
    Deleuze's Hume.Martin Bell - 2009 - Hume Studies 35 (1/2):246-250.
  24.  1
    Preface.Martin Bell - 1988 - Royal Institute of Philosophy Supplement 23:v-v.
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  25.  6
    Hume Studies Referees, 2000-2001.Donald Ainslie, Kate Abramson, Karl Ameriks, Elizabeth Ashford, Martin Bell, Simon Blackburn, Martha Bolton, M. A. Box, Vere Chappell & Rachel Cohan - 2001 - Hume Studies 27 (2):371-372.
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  26.  5
    Deleuze's Hume: Philosophy, Culture and the Scottish Enlightenment (Review).Martin Bell - 2009 - Hume Studies 35 (1):246-250.
  27.  4
    Review: Is There Room for Agnosticism? [REVIEW]Martin Bell - 1993 - Religious Studies 29 (4):543 - 553.
  28.  6
    The "De Dicto/De Re" Distinction in Relation to Actions.Martin Bell - 1982 - Proceedings of the Aristotelian Society 83:159 - 173.
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  29.  2
    Is There Room for Agnosticism?Martin Bell - 1993 - Religious Studies 29 (4):543.
  30.  1
    X—TheDe Dicto/De ReDistinction in Relation to Actions.Martin Bell - 1983 - Proceedings of the Aristotelian Society 83 (1):159-174.
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  31.  1
    Preface.Martin Bell & Susan Mendus - 1988 - Royal Institute of Philosophy Lectures 23:v.
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  32. Design Flaws.Martin Bell - 2011 - The Philosophers' Magazine 54:80-84.
    Popular religions are practical; they are used as guides to living. But philosophical religion has no implications for how we should live. Hume thought that philosophical theism and popular monotheism cannot be coherently united. Yet incoherent unification is precisely what has happened in our own culture.
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  33. Marcuse and the Frankfurt School.Martin L. Bell, Bryan Magee, Janet Hoenig, Inc Films for the Humanities & B. B. C. Worldwide Americas - 1997 - Films for the Humanities & Sciences.
     
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  34. The Natural History of Religion.Martin Bell - 2007 - Rivista di Storia Della Filosofia 62 (3):389-410.
     
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