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  1.  18
    Von Hildebrand’s Concept of Value.Martin Cajthaml - 2018 - Studia Neoaristotelica 15 (1):95-130.
    The paper aims to present a critical evaluation of Dietrich von Hildebrand’s account of value. This account is von Hildebrand’s most important and original contribution, not just to general value theory but to philosophy as such. I first present this account by explaining, in detail, his analysis of the so-called categories of importance. Then I critically examine the philosophical originality and merit of von Hildebrand’s account of value. I do so by arguing against his claim that value, in the sense (...)
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  2.  11
    Dietrich von Hildebrand’s Moral Epistemology.Martin Cajthaml - 2018 - American Catholic Philosophical Quarterly 92 (4):615-640.
    The first part of the paper focuses on the elements of von Hildebrand’s general and moral epistemology that can be related to Brentano’s philosophy. The salient concepts discussed are those of Kenntnisnahme and Stellungnahme. I explain their meaning and show their role in von Hildebrand’s critical assessment of Brentano’s conception of the acts of higher love and hate. In the second part of the paper, I argue that von Hildebrand’s material ethics is based on the basic ontological presupposition of Scheler’s (...)
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  3.  15
    Von Hildebrand on Acting Against One’s Better Knowledge.Martin Cajthaml - 2017 - American Catholic Philosophical Quarterly 91 (4):637-653.
    In this article, I present and analyze Dietrich von Hildebrand’s explanation of how acting against one’s better knowledge is possible. I do so by comparing it to Plato’s analysis of the same problem. By this comparison, I seek to show the specificity of von Hildebrand’s approach to the phenomenon which, since Aristotle’s time, has been known as “akrasia.”.
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  4.  7
    Hodnotová slepota podle von Hildebranda.Martin Cajthaml - 2017 - Studia Neoaristotelica 14 (5):37-67.
    The paper describes the theory of the so-called “value-blindness” created by Dietrich von Hildebrand. The importance of the topic becomes apparent especially as its elaboration reveals a complex and dynamic relationship between moral cognitivity and fundamental moral attitudes of the cognizing subject. The article presents Hildebrand’s teaching on moral blindness as a coherent theory that was first introduced in the early work Sittlichkeit und ethische Werterkenntnis, and subsequently in the late Graven Images. By way of a conclusion the author examines (...)
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  5.  12
    Otázka mravní hodnoty emocí se zřetelem k Aristotelovi, Kantovi a von Hildebrandovi.Martin Cajthaml - 2015 - Studia Neoaristotelica 12 (3):5-25.
    The aim of the article is to compare and critically evaluate Kant’s, Aristotle’s, and von Hildebrand’s approach to the question of the moral accountability of emotions. Notoriously, Kant, in his practical philosophy, leaves hardly any place for the moral value of emotions. The only emotion that he acknowledges to possess a moral value is “Achtung für’s Gesetz”. According to Aristotle, emotions can be object of praise and blame in so far as they are formed by good or bad habits. Von (...)
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  6.  5
    Dietrich von Hildebrand’s Moral Epistemology in Advance.Martin Cajthaml - forthcoming - American Catholic Philosophical Quarterly.
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  7. Plato's Symposium: Proceedings of the Fifth Symposium Platonicum Pragense.Aleš Havlíček & Martin Cajthaml (eds.) - 2007 - Oikoymenh.
     
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