Results for 'Martin Cloutier'

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  1.  18
    Penser la kénose aujourd’hui.Martin Cloutier - 2011 - Laval Théologique et Philosophique 67 (1):37-56.
    La présente étude se veut une lecture de La Somme athéologique de Georges Bataille. Elle s’attardera à ces deux versants que sont: premièrement la prise en compte du travail d’écriture et de pensée de Georges Bataille comme un improbable kénotisme; deuxièmement, la kénose proprement dite, telle que l’on peut la penser à partir de ce corpus, sous le biais de la mort de Dieu et de la chute de la transcendance.
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  2.  11
    Roger Ebacher, L'Église d'Amos à la recherche de son avenir. Coll. « L'Église du Québec », I, Montréal, Fides, 1975 , 294 pages. [REVIEW]Martin Cloutier - 1976 - Laval Théologique et Philosophique 32 (1):105.
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  3.  25
    A Provincial Adaptation of Clinical Practice Guidelines for Depression in Primary Care: A Case Illustration of the ADAPTE Method.Pasquale Roberge, Louise Fournier, Hélène Brouillet, André Delorme, Clément Beaucage, Rodrigue Côté, Pierre Demers, Michel Gervais, France Laflamme, Louise Latulippe, André Marchand, Simon Patry, Suzanne Pelchat, Martin D. Provencher, Jean-Rémy Provost, David Robitaille & Anne-Marie Cloutier - 2015 - Journal of Evaluation in Clinical Practice 21 (6):1190-1198.
  4.  12
    The Unexamined Assumptions of Intellectual Property.E. Richard Gold, Wen Adams, David Castle, Ghislaine Cleret De Langavant, L. Martin Cloutier, Abdallah S. Daar, Amy Glass, Pamela J. Smith & Louise Bernier - 2004 - Public Affairs Quarterly 18 (4):299-344.
  5.  19
    Negotiating the Moral Aspects of Purpose in Single and Cross-Sectoral Collaborations.Charlotte Cloutier & Ann Langley - 2017 - Journal of Business Ethics 141 (1):103-131.
    This study focuses on how moral aspects of purpose shape collaborative processes. It does so by analyzing the unfolding of 21 relationships between four nonprofits and their funders using a framework based on French pragmatist sociology to help uncover the deeply held, ideological and moral beliefs that underscore assumptions about what the overarching purpose of a collaborative effort is or should be. This study contributes to the literature on single and cross-sectoral collaboration by showing that the way partners handle and (...)
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  6. Basic Writings: Martin Heidegger.Martin Heidegger - 1993 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  7.  22
    The Feeling of Choosing: Self-Involvement and the Cognitive Status of Things Past.Jasmin Cloutier & C. Neil Macrae - 2008 - Consciousness and Cognition 17 (1):125-135.
    Previous research has demonstrated that self-involvement enhances the memorability of information encountered in the past. The emergence of this effect, however, is dependent on guided evaluative processing and the explicit association of items with self. It remains to be seen, therefore, whether self-memory effects would emerge in task contexts characterized by incidental-encoding and minimal self-involvement. Integrating insights from work on source monitoring and action recognition, we hypothesized that the effects of self-involvement on memory function may be moderated by the extent (...)
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  8.  13
    The Feeling of Choosing: Self-Involvement and the Cognitive Status of Things Past.Jasmin Cloutier & C. Neil Macrae - 2008 - Consciousness and Cognition 17 (1):125-135.
    Previous research has demonstrated that self-involvement enhances the memorability of information encountered in the past. The emergence of this effect, however, is dependent on guided evaluative processing and the explicit association of items with self. It remains to be seen, therefore, whether self-memory effects would emerge in task contexts characterized by incidental-encoding and minimal self-involvement. Integrating insights from work on source monitoring and action recognition, we hypothesized that the effects of self-involvement on memory function may be moderated by the extent (...)
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  9.  32
    Par-delà le féminisme : pour une éthique sartrienne de la pluralité des points de vue.Yvan Cloutier - 1994 - Philosophiques 21 (2):333-341.
    Aucun point de vue particulier ou général ne peut se constituer en éthique. Par contre l'exigence d'universalisation n'implique pas un sujet impersonnel mais se réalise dans le processus d'interpellation des consciences singulières situées et interdépendantes dans leur dévoilement du monde. Comme le montre Sartre, tout projet d'une éhiquedoitreposersurd) l'assomption du fait que tout point de vue soit totalité-détotalisée et sur la reconnaissance de l'interdépendance des consciences. Dès lors, la lucidité doit remplacer la mauvaise foi originelle et la générosité doit faire (...)
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  10.  31
    Martin Antike Rhetorik: Technik und Methode. Munich: C. H. Beck. 1974. Pp. xii + 420. DM 118.S. Usher & J. Martin - 1976 - Journal of Hellenic Studies 96:197-198.
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  11.  89
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  12.  66
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  13. The Letters of Martin Buber a Life of Dialogue.Martin Buber, Nahum Norbert Glatzer, Paul R. Mendes-Flohr & Richard Winston - 1991
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  14.  89
    The Martin Buber Reader: Essential Writings.Martin Buber - 2002 - Palgrave-Macmillan.
    There is no adequate understanding of contemporary Jewish and Christian theology without reference to Martin Buber. Buber wrote numerous books during his lifetime (1878-1965) and is best known for I and Thouand Good and Evil. Buber has influenced important Protestant theologians like Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. His appeal is vast--not only is he renowned for his translations of the Hebrew Bible but also for his interpretation of Hasidism, his role in Zionism, and his writings (...)
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  15.  14
    Emmanuel Renault, Marx et la philosophie, Paris, PUF, coll. « Actuel Marx Confrontation », 2014, 207 p.Emmanuel Renault, Marx et la philosophie, Paris, PUF, coll. « Actuel Marx Confrontation », 2014, 207 p. [REVIEW]Arnaud Theurillat-Cloutier - 2015 - Philosophiques 42 (1):193-197.
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  16.  41
    Verification (Bewahrung) in Martin Buber.Martin Kavka - 2012 - Journal of Jewish Thought and Philosophy 20 (1):71-98.
    Abstract The work of Martin Buber oscillates between talk in which transcendence is experienced and talk in which transcendence is merely postulated. In order to show and mend this incoherence in Buber's thought, this essay attends to the rhetoric of verification ( Bewährung ), primarily but not solely in I and Thou (1923), both in order to show how it is a symptom of this incoherence, and also to show a broad pragmatic strain in Buber's thought. Given this pragmatic (...)
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  17.  10
    Briefe Martin Heideggers an Julius Stenzel.Martin Heidegger - 2000 - Heidegger Studies 16:11-33.
  18. Cécile Cloutier and Calvin Seerveld, Eds., Opuscula Aesthetica Nostra: A Volume of Essays on Aesthetics and the Arts in Canada Reviewed By.Mary Bittner Wiseman - 1985 - Philosophy in Review 5 (7):286-290.
     
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  19.  20
    A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences – By James F. Keenan, SJ.David Cloutier - 2011 - Modern Theology 27 (3):542-544.
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  20.  3
    Beyond Judgmentalism and Non-Judgmentalism.David Cloutier - 2019 - Journal of the Society of Christian Ethics 39 (2):269-285.
    Contemporary social discourse oscillates between norms against being judgmental and discourse filled with highly judgmental conflicts. The paper suggests the inability to understand the scope and limits of judgment in society requires Christian ethics to recover its own understanding of judgment, including of a final judgment as something other than a courtroom encounter over one’s individual sins. After exploring the centrality of God’s judgment in Scripture as an ongoing activity of social ordering for justice and mercy, I draw on several (...)
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  21.  27
    Book Review: Adrian Thatcher , The Oxford Handbook of Theology, Sexuality, and GenderThatcherAdrian , The Oxford Handbook of Theology, Sexuality, and Gender Oxford Handbooks in Religion and Theology. . Xi + 719 Pp. £95.00. ISBN 978-0-19-966415-3. [REVIEW]David Cloutier - 2017 - Studies in Christian Ethics 30 (1):114-118.
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  22.  4
    Cavanaugh and Grimes on Structural Evils of Violence and Race: Overcoming Conflicts in Contemporary Social Ethics.David Cloutier - 2017 - Journal of the Society of Christian Ethics 37 (2):59-78.
    Social theory can help Christian ethics respond to structural evil, both by accurately naming “what is there” and by precisely specifying “what to do.” William Cavanaugh and Katie Grimes, representing distinct neo-Franciscan and Junian approaches, draw extensively on social theory to confront structural evils of nation-state violence and racism. Yet they fall short of an adequate account of how social structures and individual agency interact. Their works obscure the actual mechanisms of social change, call for overly heroic actions, and offer (...)
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  23.  5
    Composing Love Songs for the Kingdom of God?David Cloutier - 2004 - Journal of the Society of Christian Ethics 24 (2):71-88.
    THE VATICAN II MANDATE TO TREAT TOPICS IN MORAL THEOLOGY IN A WAY that will "shed light on the loftiness of the calling of the faithful in Christ" points the way to an alternative approach, in which sexuality and the lofty calling to the Kingdom are not simply kept separate. Such an approach would be a genuinely eschatological narration of marriage and sexuality. In this essay I argue three points: First, as a background story, the characterization of the shift in (...)
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  24.  16
    Catholic Moral Theology: Piecing Together a Discipline in Pieces.David Cloutier - 2013 - Modern Theology 29 (3):381-390.
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  25.  7
    Effect of Background Music on Attentional Control in Older and Young Adults.Amélie Cloutier, Natalia B. Fernandez, Catherine Houde-Archambault & Nathalie Gosselin - 2020 - Frontiers in Psychology 11.
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  26.  5
    Empire of Things: How We Became a World of Consumers, From the Fifteenth Century to the Twenty-First by Frank Trentmann.David Cloutier - 2018 - Common Knowledge 24 (2):314-315.
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  27.  20
    Gramsci et la question de l'idéologie.Yvan Cloutier - 1983 - Philosophiques 10 (2):243-253.
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  28.  75
    Job Quality and Gender Inequality: Key Changes in Québec Over the Last Decade.Luc Cloutier, Paul Bernard & Diane-Gabrielle Tremblay - 2009 - Studies in Social Justice 3 (2):191-212.
    Using a new typology based on information available from the Labour Force Survey, the authors analyse how job quality evolved in Québec for both women and men over the last decade (1997-2007). Results show that family situation and educational attainment are two important factors in the determination of gender inequality in the labour market. The analysis emphasizes the very significant decline in gender differences with regard to job quality (from 23% to 35% according to groups), especially for persons without children (...)
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  29.  14
    La Banalité du Mal Et la Volonté.Sophie Cloutier - 2016 - Symposium 20 (2):42-63.
    La notion arendtienne de « banalité du mal » est au coeur d’une controverse depuis la parution en 1963 de Eichmann à Jérusalem : Rapport sur la banalité du mal. L’objectif de cet article n’est pas de reprendre l’entièreté du débat, mais de clarifier la pluralité des racines théoriques de Hannah Arendt, et plus particulièrement l’héritage augustinien du mal comme privatio boni. Il s’agit d’une source très peu commentée qui permet pourtant d’analyser le rôle de la volonté dans la banalité (...)
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  30.  8
    Les dominicains et l’import-export : psychanalyse et existentialisme au Québec.Yvan Cloutier - 1991 - Horizons Philosophiques 2 (1):91.
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  31.  16
    L’oeil mobile : Louis Sébastien Mercier et l’écriture de l’instant.Annie Cloutier - 2004 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 23:75.
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  32. La Prétention Amoraliste in Egalitarian Ethics.Y. Cloutier - 1989 - Revue Internationale de Philosophie 43 (170):342-351.
     
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  33. La question du mal chez Hannah Arendt: rupture ou continuité?Sophie Cloutier - 2008 - PhaenEx 3 (1):82-111.
    La question du mal politique est devenue un thème central dans la pensée de Hannah Arendt. Lorsqu'elle travailla sur la compréhension du phénomène du totalitarisme, Arendt utilisa l'expression kantienne de «mal radical» afin de rendre compte de l'apparition d'une nouvelle forme extrême de mal politique. À la suite du procès du criminel nazi Adolf Eichmann, auquel elle assista à titre d'envoyée spéciale pour le New Yorker, Arendt se retrouva face à un nouveau concept, celui de «banalité du mal». Cet article (...)
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  34. Le Thème de l'Air Dans la Poésie de Paul-Marie Lapointe in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.C. Cloutier-Wojciechowska - 1988 - Analecta Husserliana 23:159-164.
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  35.  16
    Philosophie Et Marketing : Sartre À Montréal, Mars 1946.Yvan Cloutier - 1988 - Philosophiques 15 (1):169-190.
    À quoi attribuer le succès médiatique de Sartre à Montréal en mars 1946 ? Quelles furent les conditions de la réception de cette philosophie dans la culture québécoise ? Cette étude montre que le succès médiatique de Sartre est rendu possible principalement par l’action de journalistes et de critiques littéraires qui exploitèrent les thématiques de la philosophie sartrienne en vue d’ouvrir le climat intellectuel québécois et d’accroître leur pouvoir dans le champ intellectuel.What contributed to Sartre’s Montreal media success of March (...)
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  36.  16
    Sartriana québécoise : Chronologie, bibliographie et médiagraphie commentées.Yvan Cloutier - 1989 - Philosophiques 16 (2):273-293.
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  37.  2
    Sociological Self-Knowledge, Critical Realism, and Christian Ethics.David Cloutier - forthcoming - Studies in Christian Ethics:095394682098407.
    In his 2016 book, Ethics in the Conflicts of Modernity, Alasdair MacIntyre spends considerable time discussing how disputes between different moral theorists and different forms of practice might be adjudicated. A crucial addition to the tradition-constituted historical narrative approach of Whose Justice? Which Rationality? is his introduction of what he calls ‘sociological self-knowledge’. The present article outlines what MacIntyre means by this and suggests that his approach here dovetails well with Christian ethicists who have advocated the use of critical realist (...)
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  38. The Amoral Experience and Ethical Theory.Y. Cloutier - 1989 - Revue Internationale de Philosophie 43 (170):342-351.
     
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  39.  12
    The Christian Consumer: Living Faithfully in a Fragile World by Laura M. Hartman.David Cloutier - 2014 - Journal of the Society of Christian Ethics 34 (1):247-248.
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  40.  38
    The Problem of Luxury in the Christian Life.David Cloutier - 2012 - Journal of the Society of Christian Ethics 32 (1):3-20.
    DESPITE ITS PROMINENCE IN BOTH BIBLICAL AND CLASSICAL LITERATURE, the moral category of luxury has been lost in contemporary Christian ethics. To address the spending of one's money as a moral act, I propose recovering the category. A survey of the history of the term illustrates its particular place in a set of economic virtues and vices, and suggests that its "defenders" in the eighteenth century rely on arguments that are antithetical to a virtue ethics perspective and are called into (...)
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  41.  13
    Éthique, réglementation et bien public.Jean-Claude Cloutier - 1999 - Éthique Publique 1 (2).
    Cet article examine la question de savoir si les codes d’éthique privés sont mieux adaptés à l’atteinte du bien public que ne le sont la réglementation étatique ou l’absence de réglementation quelle qu’en soit l’origine. Par ailleurs, la mondialisation de l’économie rendant plus difficile l’intervention efficace des gouvernement nationaux, l’article souligne le rôle accru et le pouvoir des citoyens pour influencer le comportement des milieux d’affaires. Bref, la mondialisation des communications et des échanges commerciaux permet une redistribution des rôles et (...)
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  42.  2
    Work is the Key to the Social Question.David Cloutier - forthcoming - Modern Theology.
  43.  7
    Ethics in Light of Childhood.David Cloutier - 2012 - Journal of the Society of Christian Ethics 32 (1):195-196.
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  44.  19
    Sophie Cloutier, Dominic Desroches, Blanca Navaro Pardiñas, Luc Vigneault, dir., Le temps de l’hospitalité. Réception de l’Éthique de l’hospitalité de Daniel Innerarity. Québec, Presses de l’Université Laval, 2015, vi-201 p. [REVIEW]Gaston Mumbere - 2018 - Laval Théologique et Philosophique 74 (2):323.
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  45.  99
    The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  46. The Way of Response: Martin Buber.Martin Buber - 1966 - New York: Schocken Books.
    God.--I and thou.--Faith.--Man.--Human speech and dialogue.--Creation, revelation, redemption.--Community and history.--Israel: Jewish existence.--Epilogue: Renewal.--Acknowledgments.
     
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  47.  44
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
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  48.  9
    Martin Ritter: Into the World: The Movement of Patočka’s Phenomenology: Springer, Cham, 2019, 183 Pp, ISBN 978-3-030-23656-4.Martin Koci - 2020 - Continental Philosophy Review 54 (1):107-111.
    The studies of the Czech phenomenologist Jan Patočka has been flourishing recently. Martin Ritter’s book Into the World: The Movement of Patočka’s Phenomenology offers an important contribution to the debate and a long-awaited critical presentation of Patočka’s asubjective phenomenology as well as creative re-reading of Patočka's central doctrine of the movements of existence.
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  49.  17
    Of Masks and Men Martin Hollis.Martin Hollis - 1985 - In Michael Carrithers, Steven Collins & Steven Lukes (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge University Press. pp. 217.
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  50.  41
    Marc Chabot et André Vidricaire, . Objet pour la philosophie. Québec, Les Éditions Pantoute, collection Indiscipline, 1983, 293 p. [REVIEW]Yvan Cloutier - 1985 - Philosophiques 12 (2):421-428.
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