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Martin A. Coleman [18]Martin Coleman [13]Martin R. Coleman [4]Martin Allen Coleman [1]
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Martin A. Coleman
Indiana University Purdue University, Indianapolis
  1. Detecting Awareness in the Conscious State.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2006 - Science 313:1402.
  2.  64
    Response to Comments on "Detecting Awareness in the Vegetative State".Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2007 - Science 315 (5816).
  3. Using Functional Magnetic Resonance Imaging to Detect Covert Awareness in the Vegetative State.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys & John D. Pickard - 2007 - Archives of Neurology 64 (8):1098-1102.
  4.  27
    Using a Hierarchical Approach to Investigate Residual Auditory Cognition in Persistent Vegetative State.Adrian M. Owen, Martin R. Coleman, D. K. Menon, E. L. Berry, I. S. Johnsrude, J. M. Rodd, Matthew H. Davis & John D. Pickard - 2006 - In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.
  5. Taking Simmel Seriously in Evolutionary Epistemology.Martin Coleman - 2002 - Studies in History and Philosophy of Science Part A 33 (1):55-74.
    Donald T. Campbell outlines an epistemological theory that attempts to be faithful to evolution through natural selection. He takes his position to be consistent with that of Karl R. Popper, whom he credits as the primary advocate of his day for natural selection epistemology. Campbell writes that neither he nor Popper want to give up the goal of objectivity or objective truth, in spite of their evolutionary epistemology. In discussing the conflict between an epistemology based on natural selection and objective (...)
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  6. Art and Morality: Essays in the Spirit of Santayana, by Morris Grossman.Martin A. Coleman (ed.) - 2014 - Fordham University Press.
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  7.  49
    Comment on Nancy Ogle’s “Santayana and Voice”.Martin Coleman - 2016 - Overheard in Seville 34 (34):42-43.
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  8.  87
    Comment on Richard Rubin’s “Santayana and the Arts” and Richard Rubin’s Reply.Martin Coleman & Richard M. Rubin - 2016 - Overheard in Seville 34 (34):59-61.
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  9.  22
    Comment on Rosenbaum’s “Pragmatism, Relativism, and Boghossian”.Martin A. Coleman - 2011 - Southwest Philosophy Review 27 (2):83-88.
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  10. Celebrating the Death of Another Person.Martin A. Coleman - 2013 - In Giuseppe Patella, Matthew Flamm & Jennifer Rea (eds.), Proceedings of Fourth International Conference on George Santayana. Lexington Books.
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  11.  62
    Existence: Essays in Ontology by Peter Van Inwagen. [REVIEW]Martin Coleman - 2015 - Review of Metaphysics 68 (4):876-878.
  12. Emerson's "Philosophy of the Street".Martin A. Coleman - 2000 - Transactions of the Charles S. Peirce Society 36 (2):271 - 283.
    There is a traditional interpretation of the work of Ralph Waldo Emerson that portrays him as a champion of nature, wilderness, or country life and an opponent of the city, technology, or urban life. Such a view, though, neglects the role of human activity in the universe as Emerson saw it. Furthermore, this view neglects the proper relation between soul and nature in the universe and risks entailing a philosophy of materialism--an unacceptable position for Emerson. An examination of Emerson's philosophy (...)
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  13. El Significado de los Juegos de Palabras en el Pensamiento de Santayana.Martin A. Coleman - 2011 - In José Beltrán, Manuel Garrido & Sergio Sevilla (eds.), Santayana: Un Pensador Universal. Valenica, Spain: Biblioteca Javier Coy d’estudis nord-americans, Universitat de València. pp. 177-187.
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  14.  97
    “It Doesn’T... Matter Where You Begin”: Pound and Santayana on Education.Martin Coleman - 2010 - Journal of Aesthetic Education 44 (4):1-17.
    American poet Ezra Pound wrote a letter on February 6, 1940, inviting American philosopher George Santayana to join poet T. S. Eliot and himself in writing “a volume . . . on the Ideal University, or The Proper Curriculum, or how it would be possible to educate and/or (mostly or) civilize the university student.” Santayana declined the invitation and claimed to have no ideas on the subject of education. Participation would have been morally impossible, he wrote, because unlike Pound and (...)
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  15. Is George Santayana an American Philosopher?: George Santayana É Um Filósofo Americano?Martin A. Coleman - 2009 - Cognitio 10 (1).
     
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  16.  10
    Interview with John Lachs.Martin Coleman - 2017 - Overheard in Seville 35 (35):8-10.
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  17. John Dewey's Developmental Account of Meaning.Martin A. Coleman - 2003 - Dissertation, Southern Illinois University at Carbondale
    John Dewey gives an account of meaning that stands in significant contrast to contemporary theories of meaning. A readily apparent difference is Dewey's subordination of truth to meaning while much recent philosophizing about meaning, particularly in what is often referred to as the Analytic tradition, subordinates meaning to truth. Another difference, and one that helps account for the first, is philosophic method: Dewey is explicitly empirical in his attempt to understand meaning while prominent thinkers in the Analytic tradition have come (...)
     
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  18.  50
    John McCormick: 1918-2010.Martin A. Coleman - 2010 - Overheard in Seville 28 (28):39-39.
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  19.  80
    Morris Grossman on Santayana.Martin Coleman - 2014 - Overheard in Seville 32 (32):11-18.
  20. Nature and Human Life in an Education for Democracy.Martin A. Coleman - 2017 - In Leonard Waks & Andrea R. English (eds.), John Dewey’s Democracy and Education: A Centennial Handbook. Cambridge University Press.
     
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  21. On the Very Good Idea of a Conceptual Scheme.Martin Coleman - 2010 - The Pluralist 5 (2):69-86.
    Richard Rorty has argued that Donald Davidson can be classified as a neopragmatist. To this end, Rorty has tried to show that Davidson's views share important similarities with those of Peirce, James, and Dewey. Davidson, for his part, has tended to resist Rorty's attempts to classify his views in this way. Interestingly, the reasons for Rorty's classification and the reasons for Davidson's resistance share a common trait: an appeal to the elimination of the dualism of conceptual scheme and experiential content (...)
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  22.  7
    Review of Kremplewska’s Life as Insinuation. [REVIEW]Martin Coleman - 2019 - Overheard in Seville 37 (37):42-48.
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  23. Review of Santayana the Philosopher: Philosophy as a Form of Life, by Daniel Moreno. [REVIEW]Martin Coleman - 2015 - Overheard in Seville 33 (33):72-75.
  24. Reflections on Santayana’s Letters.Martin A. Coleman - 2010 - Limbo: Boletín de Estudios Sobre Santayana 30:5-16.
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  25.  3
    Review of Santayana the Philosopher: Philosophy as a Form of Life. [REVIEW]Martin Coleman - 2015 - Overheard in Seville 33 (33):72-75.
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  26.  8
    The Critical Importance of the Santayana Edition.Martin Coleman - 2017 - Overheard in Seville 35 (35):123-124.
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  27.  4
    The Essential Santayana: Selected Writings.Martin A. Coleman (ed.) - 2009 - Indiana University Press.
    Although he was born in Spain, George Santayana became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the American philosophical (...)
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  28. The Meaninglessness of Coming Unstuck in Time.Martin A. Coleman - 2008 - Transactions of the Charles S. Peirce Society 44 (4):pp. 681-698.
    The views of John Dewey and Kurt Vonnegut are often criticized for opposite reasons: Dewey’s philosophy is said to be naively optimistic while Vonnegut’s work is read as cynical. The standard debates over the views of the two thinkers cause readers to overlook the similarities in the way each approaches tragic experience. This paper examines Dewey’s philosophic account of time and meaning and Vonnegut’s use of time travel in his autobiographical novel Slaughterhouse-Five to illustrate these similarities. This essay demonstrates how (...)
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  29.  88
    The Technology of Metaphor.Martin A. Coleman - 2000 - Southern Journal of Philosophy 38 (3):379-392.
    According to Larry Hickman, John Dewey’s general philosophical project of analyzing and critiquing human experience may be understood in terms of technological inquiry (Hickman 1990, 1). Following this, I contend that technology provides a model for Dewey’s analysis of language and meaning, and this analysis suggests a treatment of linguistic metaphor as a way of meeting new demands of experience with old tools of a known and understood language. An account of metaphor consistent with Dewey’s views on language and meaning (...)
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  30.  7
    Roundtable on Narrative Naturalism.Jessica Wahman, Richard Rubin, Jennifer Hansen & Martin Coleman - 2017 - Overheard in Seville 35 (35):93-119.
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  31.  10
    The Life of Reason or the Phases of Human Progress: Introduction and Reason in Common Sense, Volume VII, Book One.Marianne S. Wokeck & Martin A. Coleman (eds.) - 2011 - MIT Press.
    Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating the ideal. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human (...)
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  32.  4
    The Life of Reason or the Phases of Human Progress: Reason in Society, Volume VII, Book Two.Marianne S. Wokeck & Martin A. Coleman (eds.) - 2013 - MIT Press.
    Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating the ideal. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human (...)
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  33. The Life of Reason or The Phases of Human Progress: Reason in Religion, Volume VII, Book Three.Marianne S. Wokeck & Martin A. Coleman (eds.) - 2014 - MIT Press.
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  34. The Life of Reason or the Phases of Human Progress: Reason in Art, Volume VII, Book Four.Marianne S. Wokeck & Martin A. Coleman (eds.) - 2015 - MIT Press.
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  35. The Life of Reason or the Phases of Human Progress: Reason in Science, Volume VII, Book Five.Marianne S. Wokeck & Martin A. Coleman (eds.) - 2016 - MIT Press.
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