Results for 'Martin James'

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  1.  23
    Objective Knowledge: An Evolutionary Approach.James A. Martin - 1975 - Philosophical Review 84 (1):103.
  2. Beauty and Holiness: The Dialogue Between Aesthetics and Religion.James Alfred Martin - 1990 - New jersey: Princeton University Press.
    In this broad historical and critical overview based on a lifetime of scholarship, James Alfred Martin, Jr., examines the development of the concepts of beauty and holiness as employed in theories of aesthetics and of religion. The injunction in the Book of Psalms to "worship the Lord in the beauty of holiness" addressed a tradition that has comprehended holiness primarily in terms of ethical righteousness--a conception that has strongly influenced Western understandings of religion. As the author points out, (...)
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  3.  19
    Prolegomena to Virtue-Theoretic Studies in the Philosophy of Mathematics.James V. Martin - 2020 - Synthese 199 (1-2):1409-1434.
    Additional theorizing about mathematical practice is needed in order to ground appeals to truly useful notions of the virtues in mathematics. This paper aims to contribute to this theorizing, first, by characterizing mathematical practice as being epistemic and “objectual” in the sense of Knorr Cetina The practice turn in contemporary theory, Routledge, London, 2001). Then, it elaborates a MacIntyrean framework for extracting conceptions of the virtues related to mathematical practice so understood. Finally, it makes the case that Wittgenstein’s methodology for (...)
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  4.  14
    Rhythmic Versus Serial Structure in Speech and Other Behavior.James G. Martin - 1972 - Psychological Review 79 (6):487-509.
  5. Speech and Language Processing: An Introduction to Natural Language Processing, Computational Linguistics, and Speech Recognition.Daniel Jurafsky & James H. Martin - 2000 - Prentice-Hall.
    The first of its kind to thoroughly cover language technology at all levels and with all modern technologies this book takes an empirical approach to the ...
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  6. Chantal Mouffe: Hegemony, Radical Democracy, and the Political.James Martin - 2013 - Routledge.
    "Chantal Mouffe's writings have been innovatory with respect to democratic theory, Marxism and feminism. Her work derives from, and has always been engaged with, contemporary political events and intellectual debates. This sense of conflict informs both the methodological and substantive propositions she offers. Determinisms, scientific or otherwise, and ideologies, Marxist or feminist, have failed to survive her excoriating critiques. In a sense she is the original post-Marxist, rejecting economisms and class-centric analyses, and the original post-feminist, more concerned with the varieties (...)
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  7.  58
    Aesthetic Constraints on Theory Selection: A Critique of Laudan.James E. Martin - 1989 - British Journal for the Philosophy of Science 40 (3):357-364.
  8.  11
    A radical freedom? Gianni Vattimo's ‘emancipatory nihilism’.James Martin - 2010 - Contemporary Political Theory 9 (3):325-344.
    What scope is there for emancipatory politics in light of the postmodern critique of philosophical foundations? This paper examines the response to this question by Italian philosopher, Gianni Vattimo, who for over two decades has defended the emancipatory prospects of what he terms ‘nihilism’. Vattimo conceives the retreat of metaphysics as a progressive weakening of ontological claims and an opening towards new and diverse modes of being. In his view, far from an exclusively tragic experience of loss or meaninglessness, nihilism (...)
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  9. Pierre Rosanvallon’s Democratic Legitimacyand the Legacy of Antitotalitarianism in Recent French Thought.James R. Martin - 2013 - Thesis Eleven 114 (1):120-133.
  10.  6
    Indeterminacy, coincidence, and “Sourcing Newness” in mathematical research.James V. Martin - 2022 - Synthese 200 (1):1-23.
    Far from being unwelcome or impossible in a mathematical setting, indeterminacy in various forms can be seen as playing an important role in driving mathematical research forward by providing “sources of newness” in the sense of Hutter and Farías :434–449, 2017). I argue here that mathematical coincidences, phenomena recently under discussion in the philosophy of mathematics, are usefully seen as inducers of indeterminacy and as put to work in guiding mathematical research. I suggest that to call a pair of mathematical (...)
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  11.  17
    The Theory of Bounded Rationality and the Problem of Legitimation.James E. Martin, George B. Kleindorfer & William R. Brashers - 1987 - Journal for the Theory of Social Behaviour 17 (1):63–82.
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  12. Wisdom in Israel.Gerhard von Rad & James D. Martin - 1973
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  13.  16
    Ideology and Antagonism in Modern Italy: Poststructuralist Reflections.James Martin - 2005 - Critical Review of International Social and Political Philosophy 8 (2):145-160.
    Modern Italy is frequently diagnosed with having suffered an excess of ideological antagonism. However, poststructuralist political theory implies that, as a form of negative exclusion, antagonism serves a crucial purpose in shaping political discourse and delimiting social and political identities. This essay outlines the poststructuralist argument and sets out an agenda for rethinking ideological conflict in the Italian context. Taking the rise and decline of Italian Anti?Fascism as an example, it argues that antagonism is as important to ideological coherence as (...)
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  14.  3
    26. Rhetoric and the Emotions.James Martin - 2017 - In Gerald Posselt & Andreas Hetzel (eds.), Handbuch Rhetorik Und Philosophie. De Gruyter. pp. 617-634.
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  15.  17
    A Radical Freedom|[Quest]| Gianni Vattimo's |[Lsquo]|Emancipatory Nihilism|[Rsquo]|.James Martin - 2010 - Contemporary Political Theory 9 (3):325.
    What scope is there for emancipatory politics in light of the postmodern critique of philosophical foundations? This paper examines the response to this question by Italian philosopher, Gianni Vattimo, who for over two decades has defended the emancipatory prospects of what he terms ‘nihilism’. Vattimo conceives the retreat of metaphysics as a progressive weakening of ontological claims and an opening towards new and diverse modes of being. In his view, far from an exclusively tragic experience of loss or meaninglessness, nihilism (...)
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  16.  12
    The Argumentum Ad Hominem and Two Theses About Evolutionary Epistemology: "Godelian" Reflections.James E. Martin & George B. Kleindorfer - 1991 - Metaphilosophy 22 (1-2):63-75.
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  17.  45
    Hegemony and the Crisis of Legitimacy in Gramsci.James Martin - 1997 - History of the Human Sciences 10 (1):37-56.
    Gramsci's concept of hegemony is often believed to be a political account of legitimation. His Marxist critics go on to accuse him of failing to offer a properly structural account of bourgeois legitimation. I argue that Gramsci's theory attempted to straddle both economic and political accounts. In so doing, he presupposed the absence of effective authority in the Italian state. In such conditions, his project was to the orize the way in which economic classes became agents that would institute political (...)
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  18. Aquinas as a Commentator on De Anima 3.5.James Th Martin - 1993 - The Thomist 57 (4):621-640.
     
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  19.  1
    Active Mind in Aristotle's Psychology.James T. H. Martin - 1997 - P. Lang.
  20. Book Review: Mark Traditions in Conflict. [REVIEW]James P. Martin - 1972 - Interpretation: A Journal of Bible and Theology 26 (3):361-362.
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  21. Book Review: The Cambridge History of the Bible: Vol. II, The West From the Fathers to the Reformation, Edited by G. H. W. Lampe, and Vol. I, From the Beginnings to Jerome, Edited by P. R. Achroyd and C. F. Evans. Cambridge University Press, Cambridge, 1969. Vol. II, 566 Pp. $12.50; Vol. I, 649 Pp. $14.50. [REVIEW]James P. Martin - 1971 - Interpretation: A Journal of Bible and Theology 25 (2):228-229.
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  22. Book Review: Vocabulaire de Théologie Biblique. [REVIEW]James P. Martin - 1964 - Interpretation 18 (3):373-373.
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  23. Book Review: Vocabulaire de Théologie Biblique. [REVIEW]James P. Martin - 1964 - Interpretation: A Journal of Bible and Theology 18 (3):373-373.
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  24. Causalidad y Entendimiento Agente.James T. Martin - 1993 - Anuario Filosófico 26 (3):673-684.
    The question of the causality exercised by active mind cannot be dismissed as an attempt to go beyond what Aristotle explicitly says. One cannot say that Aristotle proves the existence of active mind but leaves the kind of causality it exercises an open question. Rather, if one accepts that Aristotle proves the existence of active mind, one must have an answer for the kind of causality it exercises. The analysis of De Anima, 3.5 shows that the principle on which the (...)
     
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  25. Darrow Schecter, "Gramsci and the Theory of Industrial Democracy". [REVIEW]James Martin - 1995 - History of Political Thought 16 (1):144.
  26. Death, Value and Fear for a Day.James Martin - 2003 - Philosophy Pathways 57.
     
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  27.  7
    Empirical Philosophies of Religion.James Alfred Martin - 1946 - Freeport, N.Y., Books for Libraries Press.
    INTRODUCTION ET empiricism become associated with religion, as hitherto, through some strange misunderstanding, it has been associated with ...
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  28. Empirical Philosophies of Religion with Special Reference to Boodin, Brightman, Hocking, Macintosh and Wieman. --.James Alfred Martin - 1945 - King's Crown Press.
  29. "Gramsci: Pre-Prison Writings", Ed. Richard Bellamy, Trans. Virginia Cox. [REVIEW]James Martin - 1994 - History of Political Thought 15 (2):290.
  30. Is Foundationalism Indefinable?James A. Martin - 1988 - Metaphilosophy 19 (2):128-142.
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  31. Is It Reasonable to Fear the Death of Life?James Martin - 2002 - Philosophy Pathways 48.
     
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  32. Luke 1:39 – 47.James P. Martin - 1982 - Interpretation: A Journal of Bible and Theology 36 (4):394-399.
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  33.  13
    Book Review: Handbook to the New Testament. [REVIEW]James P. Martin - 1970 - Interpretation: A Journal of Bible and Theology 24 (3):392-397.
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  34.  2
    Rhetoric, Death, and the Politics of Memory.James Martin - forthcoming - Critical Discourse Studies:1-14.
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  35.  9
    Belonging to History: A Communion Meditation on I Corinthians 11:23–26.James Perry Martin - 1963 - Interpretation 17 (2):188-192.
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  36.  13
    Grammatical Agreement and Set in Learning at Two Age Levels.James G. Martin, Judy R. Davidson & Myrna L. Williams - 1965 - Journal of Experimental Psychology 70 (6):570.
  37.  7
    Book Review: God and History in Early Christian Thought. [REVIEW]James P. Martin - 1968 - Interpretation: A Journal of Bible and Theology 22 (3):356-358.
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  38.  6
    Book Review: In Search of the Historical Jesus. [REVIEW]James P. Martin - 1970 - Interpretation: A Journal of Bible and Theology 24 (3):388-389.
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  39.  11
    IV. Aesthetics and Religion in Twentieth-Century Philosophy.James Alfred Martin - 1990 - In Beauty and Holiness: The Dialogue Between Aesthetics and Religion. Princeton University Press. pp. 104-135.
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  40.  10
    Excessive Gastric Retention by Vagotomized Rats and Rabbits Given a Solid Diet.James R. Martin, Richard C. Rogers, Donald Novin & Dennis A. Vander Weele - 1977 - Bulletin of the Psychonomic Society 10 (4):291-294.
  41.  3
    Book Review: Doorway to a New Age. A Study of Paul's Letter to the Roman. [REVIEW]James P. Martin - 1974 - Interpretation: A Journal of Bible and Theology 28 (2):237-238.
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  42.  14
    Are There Truth Functional Connectives?James A. Martin - 1973 - Metaphilosophy 4 (3):187–204.
  43.  8
    A Contagion of Violence: The Ideal of Jus in Bello Versus the Realities of Fighting on the New York Frontier During the Revolutionary War.James Kirby Martin - 2015 - Journal of Military Ethics 14 (1):57-73.
    European Enlightenment thinkers like Emer de Vattel in his epic work The Laws of Nations argued that engaging in warfare should comply, as much as possible, with humane rules in the treatment of both combatants and noncombatants. Encapsulated by the phrase jus in bello, or justice in warfare, the question remains whether this idealist doctrine had application in military actions conducted during the Revolutionary War fought over the issue of American independence. This essay concludes that in such frontier regions as (...)
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  44.  10
    Antonio Gramsci: Critical Assessments of Leading Political Philosophers.James Martin (ed.) - 2001 - Routledge.
    From the sociology of modern capitalism to state theory and cultural and media studies, Gramsci's ideas have become a central component of mainstream social and political thought since the publication of his writings, in English, in the 1960s. In particular, his concept of 'hegemony', denoting the struggle for ideological dominance by social classes, has been fundamental to the understanding of power in modern states. Over the past thirty years, Gramsci's ideas have been influential in the following areas: * Marxist Political (...)
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  45.  7
    I. The Holiness of Beauty and the Beauty of Holiness Classical Western Formulations.James Alfred Martin - 1990 - In Beauty and Holiness: The Dialogue Between Aesthetics and Religion. Princeton University Press. pp. 9-32.
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  46.  8
    Daily Intake of Palatable Fluids Presented to Senescent and Adult Rats in a Choice Situation.James R. Martin & Andreas Fuchs - 1985 - Bulletin of the Psychonomic Society 23 (1):84-86.
  47.  2
    Book Review: Apostolic History and the Gospel. Biblical and Historical Essays Presented to F. F. Bruce on His 60th Birthday. [REVIEW]James P. Martin - 1972 - Interpretation: A Journal of Bible and Theology 26 (1):103-105.
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  48.  20
    Computer Understanding of Conventional Metaphoric Language.James H. Martin - 1992 - Cognitive Science 16 (2):233-270.
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  49.  11
    Is Foundationalism Indefinable?James A. Martin - 1988 - Metaphilosophy 19 (2):128–142.
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  50.  37
    The Political Logic of Discourse: A Neo-Gramscian View.James Martin - 2002 - History of European Ideas 28 (1-2):21-31.
    This article contrasts Mark Bevir's approach to the history of ideas with a neo-Gramscian theory of discourse. Bevir puts the case for an ‘anti-foundationalist’ approach to understanding ideas, yet he defends a weak rationalism centred on individual intentions as the original source of all meanings. Discourse theorists—specifically Ernesto Laclau and Chantal Mouffe—also adopt an anti-foundationalist perspective but pursue its implications beyond any rationalism. The advantages of discourse theory are argued to lie in its emphasis on power and conflict in the (...)
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