Results for 'Martin James Morris'

1000+ found
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  1. Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW]Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris - 1999 - International Journal for Philosophy of Religion 45:200-202.
     
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  2.  18
    [Book Review] the Colonizer's Model of the World, Geographical Diffusionism and Eurocentric History. [REVIEW]James Morris Blaut - 1997 - Science and Society 61 (2):272-275.
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  3.  34
    Theories of Memory.A. Collins, Martin A. Conway & P. E. Morris (eds.) - 1993 - Lawrence Erlbaum.
    This is a collection of chapters by some of the most influential memory researchers.
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  4.  23
    Archaeology as Cultural History: Words and Things in Iron Age Greece. [REVIEW]James Whitley & I. Morris - 2001 - Journal of Hellenic Studies 121:209-210.
  5.  13
    Evaluating “the Cognitive Structure of Emotions” Using Autobiographical Memories of Emotional Events.Peter Hayes, Martin A. Conway & Peter E. Morris - 1992 - In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer Academic Publishers. pp. 353--374.
  6.  22
    Objective Knowledge: An Evolutionary Approach.James A. Martin - 1975 - Philosophical Review 84 (1):103.
  7.  97
    Speech and Language Processing: An Introduction to Natural Language Processing, Computational Linguistics, and Speech Recognition.Daniel Jurafsky & James H. Martin - 2000 - Prentice-Hall.
    The first of its kind to thoroughly cover language technology at all levels and with all modern technologies this book takes an empirical approach to the ...
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  8. Beauty and Holiness: The Dialogue Between Aesthetics and Religion.James Alfred Martin - 1990 - New jersey: Princeton University Press.
  9. Religion, Modernity, and Postmodernity.Paul Heelas, David Martin & Paul Morris - 1998
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  10.  14
    Rhythmic Versus Serial Structure in Speech and Other Behavior.James G. Martin - 1972 - Psychological Review 79 (6):487-509.
  11. Pierre Rosanvallon’s Democratic Legitimacyand the Legacy of Antitotalitarianism in Recent French Thought.James R. Martin - 2013 - Thesis Eleven 114 (1):120-133.
  12.  17
    The Theory of Bounded Rationality and the Problem of Legitimation.James E. Martin, George B. Kleindorfer & William R. Brashers - 1987 - Journal for the Theory of Social Behaviour 17 (1):63–82.
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  13.  58
    Aesthetic Constraints on Theory Selection: A Critique of Laudan.James E. Martin - 1989 - British Journal for the Philosophy of Science 40 (3):357-364.
  14.  11
    A Radical Freedom? Gianni Vattimo's ‘Emancipatory Nihilism’.James Martin - 2010 - Contemporary Political Theory 9 (3):325-344.
    What scope is there for emancipatory politics in light of the postmodern critique of philosophical foundations? This paper examines the response to this question by Italian philosopher, Gianni Vattimo, who for over two decades has defended the emancipatory prospects of what he terms ‘nihilism’. Vattimo conceives the retreat of metaphysics as a progressive weakening of ontological claims and an opening towards new and diverse modes of being. In his view, far from an exclusively tragic experience of loss or meaninglessness, nihilism (...)
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  15.  2
    26. Rhetoric and the Emotions.James Martin - 2017 - In Gerald Posselt & Andreas Hetzel (eds.), Handbuch Rhetorik Und Philosophie. De Gruyter. pp. 617-634.
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  16.  6
    The New Dialogue Between Philosophy and Theology.James Alfred Martin - 1966 - London: Black.
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  17.  16
    A Radical Freedom|[Quest]| Gianni Vattimo's |[Lsquo]|Emancipatory Nihilism|[Rsquo]|.James Martin - 2010 - Contemporary Political Theory 9 (3):325.
    What scope is there for emancipatory politics in light of the postmodern critique of philosophical foundations? This paper examines the response to this question by Italian philosopher, Gianni Vattimo, who for over two decades has defended the emancipatory prospects of what he terms ‘nihilism’. Vattimo conceives the retreat of metaphysics as a progressive weakening of ontological claims and an opening towards new and diverse modes of being. In his view, far from an exclusively tragic experience of loss or meaninglessness, nihilism (...)
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  18.  36
    Piero Gobetti's agonistic liberalism.James Martin - 2006 - History of European Ideas 32 (2):205-222.
    This article examines the ‘revolutionary liberal’ outlook expounded by the young Italian journalist and intellectual, Piero Gobetti, immediately following the First World War. It considers the historical evolution of his ‘agonistic’ liberalism according to which conflict rather than consensus serves as the basis of social and political renewal. The article traces the formation of Gobetti's thought from his idealist response to the crisis of the liberal state through to his endorsement of the communist revolutionaries in Turin and his denunciation of (...)
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  19. Antonio Gramsci: Critical Assessments of Leading Political Philosophers.James Martin (ed.) - 2001 - Routledge.
    From the sociology of modern capitalism to state theory and cultural and media studies, Gramsci's ideas have become a central component of mainstream social and political thought since the publication of his writings, in English, in the 1960s. In particular, his concept of 'hegemony', denoting the struggle for ideological dominance by social classes, has been fundamental to the understanding of power in modern states. Over the past thirty years, Gramsci's ideas have been influential in the following areas: * Marxist Political (...)
     
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  20.  20
    Computer Understanding of Conventional Metaphoric Language.James H. Martin - 1992 - Cognitive Science 16 (2):233-270.
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  21.  16
    The Church in Matthew.James P. Martin - 1975 - Interpretation 29 (1):41-56.
    On the whole, the church of Matthew is characterized more by the portrait of the disciple community provided in the Sermon on the Mount than by charismatic activity itself. Nevertheless, the center for Matthew is neither charismatic action nor ethical concern, but Jesus Christ.
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  22.  13
    Commentary on Shields.James T. H. Martin - 1995 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 11 (1):331-340.
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  23.  1
    Active Mind in Aristotle's Psychology.James T. H. Martin - 1997 - P. Lang.
  24.  7
    Empirical Philosophies of Religion.James Alfred Martin - 1946 - Freeport, N.Y., Books for Libraries Press.
    INTRODUCTION ET empiricism become associated with religion, as hitherto, through some strange misunderstanding, it has been associated with ...
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  25. Philosophies of Being and Mind: Ancient and Medieval.James T. H. Martin (ed.) - 1992 - Caravan Books.
  26.  12
    Determinants of Hesitations in Spontaneous Speech.James G. Martin & Winifred Strange - 1968 - Journal of Experimental Psychology 76 (3p1):474.
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  27.  1
    Du Bois and Racial Capitalism: Symposium on Andrew J. Douglas, W. E. B. Du Bois and the Critique of the Competitive Society, Athens, GA: University of Georgia Press, 2019. [REVIEW]Ella Myers, James Ford & Aldon Morris - 2021 - Political Theory 49 (3):483-507.
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  28.  4
    Introduction.James Alfred Martin - 1990 - In Beauty and Holiness: The Dialogue Between Aesthetics and Religion. Princeton University Press. pp. 3-8.
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  29.  15
    Rhythmic Structure in Auditory Temporal Pattern Perception and Immediate Memory.Persis T. Sturges & James G. Martin - 1974 - Journal of Experimental Psychology 102 (3):377.
  30.  16
    Ideology and Antagonism in Modern Italy: Poststructuralist Reflections.James Martin - 2005 - Critical Review of International Social and Political Philosophy 8 (2):145-160.
    Modern Italy is frequently diagnosed with having suffered an excess of ideological antagonism. However, poststructuralist political theory implies that, as a form of negative exclusion, antagonism serves a crucial purpose in shaping political discourse and delimiting social and political identities. This essay outlines the poststructuralist argument and sets out an agenda for rethinking ideological conflict in the Italian context. Taking the rise and decline of Italian Anti?Fascism as an example, it argues that antagonism is as important to ideological coherence as (...)
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  31.  12
    The Argumentum Ad Hominem and Two Theses About Evolutionary Epistemology: "Godelian" Reflections.James E. Martin & George B. Kleindorfer - 1991 - Metaphilosophy 22 (1-2):63-75.
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  32.  19
    Reaction Time to Phoneme Targets as a Function of Rhythmic Cues in Continuous Speech.Joyce L. Shields, Astrid McHugh & James G. Martin - 1974 - Journal of Experimental Psychology 102 (2):250.
  33. Aquinas as a Commentator on De Anima 3.5.James Th Martin - 1993 - The Thomist 57 (4):621-640.
     
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  34.  8
    A Contagion of Violence: The Ideal of Jus in Bello Versus the Realities of Fighting on the New York Frontier During the Revolutionary War.James Kirby Martin - 2015 - Journal of Military Ethics 14 (1):57-73.
    European Enlightenment thinkers like Emer de Vattel in his epic work The Laws of Nations argued that engaging in warfare should comply, as much as possible, with humane rules in the treatment of both combatants and noncombatants. Encapsulated by the phrase jus in bello, or justice in warfare, the question remains whether this idealist doctrine had application in military actions conducted during the Revolutionary War fought over the issue of American independence. This essay concludes that in such frontier regions as (...)
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  35.  14
    Are There Truth Functional Connectives?James A. Martin - 1973 - Metaphilosophy 4 (3):187–204.
  36.  1
    Book Review: A Hermeneutical Gem. [REVIEW]James P. Martin - 1966 - Interpretation: A Journal of Bible and Theology 20 (3):340-346.
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  37.  2
    Book Review: Apostolic History and the Gospel. Biblical and Historical Essays Presented to F. F. Bruce on His 60th Birthday. [REVIEW]James P. Martin - 1972 - Interpretation: A Journal of Bible and Theology 26 (1):103-105.
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  38.  3
    Book Review: Doorway to a New Age. A Study of Paul's Letter to the Roman. [REVIEW]James P. Martin - 1974 - Interpretation: A Journal of Bible and Theology 28 (2):237-238.
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  39.  7
    Book Review: God and History in Early Christian Thought. [REVIEW]James P. Martin - 1968 - Interpretation: A Journal of Bible and Theology 22 (3):356-358.
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  40.  12
    Book Review: Handbook to the New Testament. [REVIEW]James P. Martin - 1970 - Interpretation: A Journal of Bible and Theology 24 (3):392-397.
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  41.  6
    Book Review: In Search of the Historical Jesus. [REVIEW]James P. Martin - 1970 - Interpretation: A Journal of Bible and Theology 24 (3):388-389.
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  42.  1
    Book Review: Jerusalem in the Time of Jesus. [REVIEW]James P. Martin - 1971 - Interpretation: A Journal of Bible and Theology 25 (2):219-220.
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  43. Book Review: Mark Traditions in Conflict. [REVIEW]James P. Martin - 1972 - Interpretation: A Journal of Bible and Theology 26 (3):361-362.
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  44.  1
    Book Review: One Man's Perspective. [REVIEW]James P. Martin - 1963 - Interpretation: A Journal of Bible and Theology 17 (3):339-344.
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  45.  1
    Book Review: Résurrection de Jésus Et Message Pascal. [REVIEW]James P. Martin - 1973 - Interpretation: A Journal of Bible and Theology 27 (1):110-112.
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  46.  1
    Book Review: The Greek-English Analytical Concordance of the Greek-English New Testament. [REVIEW]James P. Martin - 1963 - Interpretation: A Journal of Bible and Theology 17 (3):371-372.
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  47.  1
    Book Review: The Bible and Its Interpreters. [REVIEW]James P. Martin - 1965 - Interpretation: A Journal of Bible and Theology 19 (1):66-70.
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  48.  1
    Book Review: Tongues of Men and Angels: The Religious Language of Pentecostalism. [REVIEW]James P. Martin - 1972 - Interpretation: A Journal of Bible and Theology 26 (4):497-498.
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  49. Book Review: The Cambridge History of the Bible: Vol. II, The West From the Fathers to the Reformation, Edited by G. H. W. Lampe, and Vol. I, From the Beginnings to Jerome, Edited by P. R. Achroyd and C. F. Evans. Cambridge University Press, Cambridge, 1969. Vol. II, 566 Pp. $12.50; Vol. I, 649 Pp. $14.50. [REVIEW]James P. Martin - 1971 - Interpretation: A Journal of Bible and Theology 25 (2):228-229.
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  50. Book Review: Vocabulaire de Théologie Biblique. [REVIEW]James P. Martin - 1964 - Interpretation 18 (3):373-373.
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