88 found
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  1.  10
    Reification: A New Look at an Old Idea.Axel Honneth & Martin Jay - 2009 - Political Theory 37 (2):310-313.
  2.  30
    Postmodernism, or, the Cultural Logic of Late Capitalism.Martin Jay - 1993 - History and Theory 32 (3):296.
  3.  19
    The Philosophical Discourse of Modernity. Twelve Lectures.Martin Jay - 1989 - History and Theory 28 (1):94.
  4.  20
    The Legitimacy of the Modern Age.Martin Jay, Hans Blumenberg & Robert M. Wallace - 1985 - History and Theory 24 (2):183.
  5.  41
    The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Martin Jay - 1973 - University of California Press.
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  6. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1995 - Science and Society 59 (1):95-97.
     
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  7.  11
    The Dialectical Imagination. A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Heinz Lubasz & Martin Jay - 1975 - History and Theory 14 (2):200.
  8. In the Empire of the Gaze: Foucault and the Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1986 - In Michel Foucault & David Couzens Hoy (eds.), Foucault: A Critical Reader. Blackwell. pp. 175--204.
     
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  9.  20
    Fidelity to the Event? Lukács’ History and Class Consciousness and the Russian Revolution.Martin Jay - 2018 - Studies in East European Thought 70 (2-3):195-213.
    The underlying assumption of Lukács’ History and Class Consciousness is that “history” can be understood as a unified and meaningful meta-narrative, which can be read along the lines of a realist novel. Although the future is not guaranteed, the present contains “objective possibilities” which can be identified and realized through activist intervention in the world by those who are destined to “make” history, the proletariat. In the intervening century since the Russian Revolution, it has become impossible to read “history” as (...)
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  10. The Limits of Limit‐Experience: Bataille and Foucault.Martin Jay - 1995 - Constellations 2 (2):155-174.
  11.  3
    Downcast Eyes.Martin Jay - 1994 - Filozofski Vestnik 15 (1).
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  12.  36
    The Virtues of Mendacity: On Lying in Politics.Martin Jay - 2010 - University of Virginia Press.
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  13.  29
    Force Fields: Between Intellectual History and Cultural Critique.Martin Jay - 1993 - Routledge.
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  14.  24
    Somaesthetics and Democracy: Dewey and Contemporary Body Art.Martin Jay - 2002 - Journal of Aesthetic Education 36 (4):55-69.
  15.  20
    Liquidity Crisis: Zygmunt Bauman and the Incredible Lightness of Modernity.Martin Jay - 2010 - Theory, Culture and Society 27 (6):95-106.
    After having promoted and then tacitly abandoned the rhetoric of postmodernism, Zygmunt Bauman settled on the metaphor of a modernity that was growing more ‘liquid’ and ‘lighter’ than before. This essay explores the strengths and weaknesses of these metaphors, and attempts to contextualize Bauman’s insights in what has been called by the historian Yuri Slezkine the ‘Mercurian’ culture of diasporic Jewish life.
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  16.  5
    Theory and Politics: Studies in the Development of Critical Theory.Helmut Dubiel & Martin Jay - 1985 - MIT Press.
    He is currently a research fellow at the University of Frankfurt. Theory and Politics is included in the series, Studies in Contemporary German Social Thought, edited by Thomas McCarthy.
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  17.  5
    Faith‐Based History.Martin Jay - 2009 - History and Theory 48 (1):76-84.
  18.  18
    Vision in Context: Historical and Contemporary Perspectives on Sight.Teresa Brennan & Martin Jay (eds.) - 1996 - Routledge.
    Vision and the gaze are key issues in the analysis of racism, sexism and ethnocentrism. In recent radical theory, generally, and French theory in particular, vision has been seen as a means of control. But this view is often unnuanced. It bypasses questions such as: Why is it that contemporary theories have been so critical of vision, and generous towards listening (in psychoanalysis) and language (in philosophy)? This collection of original essays brings together historical studies and contemporary theoretical perspectives on (...)
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  19. Permanent Exiles Essays on the Intellectual Migration From Germany to America.Martin Jay - 1985
     
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  20.  26
    Reconciling the Irreconcilable? Rejoinder to Kennedy.Martin Jay - 1987 - Telos: Critical Theory of the Contemporary 1987 (71):67-80.
    Among Carl Schmitt's most notable and controversial contributions to political theory was his claim that “all the significant concepts of the modern doctrine of the state are secularized theological concepts.” First formulated in 1922 in his Political Theology, this contention remained constant throughout his long career, as evidenced by its return in his Political Theology II, published in 1970. Here Schmitt's Cadtholic background was clearly apparent, for in so arguing, he was recapitulating the familiar topos of biblical prefiguration in which (...)
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  21.  21
    Taking on the Stigma of Inauthenticity : Adorno's Critique of Genuineness.Martin Jay - 2010 - In Gerhard Richter (ed.), Language Without Soil: Adorno and Late Philosophical Modernity. Fordham University Press.
    This chapter explicates Theodor W. Adorno's dialectical engagement with inauthenticity and genuineness, two of the central tropes of his mature philosophy. The chapter discusses the extent to which Adorno's critique of genuineness in Minima Moralia and elsewhere was itself deeply indebted to Walter Benjamin's defense of mechanical reproduction against the aura and his notion of the mimetic faculty. It quickly becomes apparent that many of his “own” ideas betray precisely the kind of inauthenticity that he defended against the jargon. Or (...)
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  22. Pseudology : Derrida on Arendt and Lying in Politics.Martin Jay - 2009 - In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press.
  23.  36
    For Theory.Martin Jay - 1996 - Theory and Society 25 (2):167-183.
  24. Positive and Negative Totalities: Implicit Tensions in Critical Theory's Vision of Interdisciplinary Research.Martin Jay - 1981 - Thesis Eleven 3 (1):72-87.
  25.  18
    The Frankfurt School's Critique of Marxist Humanism.Martin Jay - 1972 - Social Research 39.
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  26.  27
    Intention and Irony: The Missed Encounter Between Hayden White and Quentin Skinner.Martin Jay - 2013 - History and Theory 52 (1):32-48.
    No contemporary intellectual historian has produced more influential reflections on the historian’s craft than Hayden White and Quentin Skinner, yet their legacy has never been meaningfully compared. Doing so reveals a surprising complementarity in their approach, at least to the extent that Skinner’s stress on recovering the intentionality of authors fits well with White’s observation that irony is the dominant rhetorical mode of historical narrative in our day. Irony itself, to be sure, has to be divided broadly speaking into its (...)
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  27. Sartre, Merleau-Ponty, and the Search for a New Ontology of Sight.Martin Jay - 1993 - In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press. pp. 143--185.
     
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  28. Lafayette's Children: The American Reception of French Liberalism.Martin Jay - 2002 - Substance 31 (1):9-26.
  29.  15
    Hans Blumenberg, "the Legitimacy of the Modern Age". [REVIEW]Martin Jay - 1985 - History and Theory 24 (2):183.
  30.  16
    Philosophy as Perpetual Motion: Pragmatism Moves On.Martin Jay - 2011 - History and Theory 50 (3):425-432.
    ABSTRACTTwo new books about the Pragmatist tradition, Richard Bernstein's The Pragmatic Turn and Colin Koopman's Pragmatism as Transition, represent respectively a summing up of the past half‐century of the tradition's history and a possible program for its future development. Bernstein ecumenically considers the achievements of a wide range of thinkers from Peirce, Dewey, and James to Brandom, Putnam, and Rorty, drawing valuable lessons from each, while not sparing criticism of their flaws. Koopman also tries to bridge the gap between what (...)
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  31.  3
    Drifting Into Dangerous Waters: The Separation of Aesthetic Experience From the Work o Art.Martin Jay - 1999 - Filozofski Vestnik 20 (2).
    The elevation of aesthetic experience in the Enlightenment, most extensively developed in Kant's analysis of disinterested contemplation, to compensate for the loss of putatively objective standards of beauty had several problematic implications. One was the privileging of the subject who had the experience over the object that stimulated it. Another was the potential extension of that experience to objects that were never intended to be works of art, not merely to ones given in nature, but also to political, social and (...)
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  32.  2
    18. The Weimar Left: Theory and Practice.Martin Jay - 2013 - In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press. pp. 377-393.
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  33. Vision in Context: Historical and Contemporary Perspectives on Sight.Teresa Brennan & Martin Jay (eds.) - 1996 - Routledge.
    Vision and the gaze are key issues in the analysis of racism, sexism and ethnocentrism. In recent radical theory, generally, and French theory in particular, vision has been seen as a means of control. But this view is often unnuanced. It bypasses questions such as: Why is it that contemporary theories have been so critical of vision, and generous towards listening and language? This collection of original essays brings together historical studies and contemporary theoretical perspectives on vision. The historical papers (...)
     
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  34. The Concept of Totality in Lukács and Adorno.Martin Jay - 1977 - Telos: Critical Theory of the Contemporary 32:117.
     
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  35.  27
    The Rise of Hermeneutics and the Crisis of Ocularcentrism.Martin Jay - 1989 - In Paul Hernadi (ed.), The Rhetoric of Interpretation and the Interpretation of Rhetoric. Duke University Press. pp. 55--74.
  36.  46
    The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay.Warren Breckman & Martin Jay (eds.) - 2009 - Berghahn Books.
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  37. Adorno.Martin Jay - 1984 - Harvard University Press.
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  38. Adorno and Ethics.Martin Jay, Christina Gerhardt, Rob Kaufman, Detlev Claussen & J. M. Bernstein (eds.) - 2006 - Duke University Press.
    Because of his preoccupation with the formal aspects of music and literature, Theodor W. Adorno is often regarded as the most aesthetically oriented thinker of the Frankfurt School theorists. It is Adorno’s perceived commitment to aestheticism—the study of art for art’s sake and the study of art as a source of sensuous pleasure, rather than as a vehicle for culturally constructed morality or meaning—that many scholars have criticized as hostile to genuine, concrete, substantive political, social, and ethical engagement with the (...)
     
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  39.  7
    Amy Allen. The End of Progress: Decolonizing the Normative Foundations of Critical Theory. New York: Columbia University Press, 2016. 304 Pp. [REVIEW]Martin Jay - 2019 - Critical Inquiry 45 (2):563-565.
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  40.  21
    Against Fragmentation Against Itself.Martin Jay - 1986 - Theory and Society 15 (4):583-591.
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  41.  26
    Anamnestic totalization.Martin Jay - 1982 - Theory and Society 11 (1):1-15.
  42. An Unmastered Past: The Autobiographical Reflections of Leo Lowenthal.Martin Jay (ed.) - 1987 - University of California Press.
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  43.  65
    Book Review: Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. [REVIEW]Martin Jay - 1995 - Philosophy and Literature 19 (1):95-97.
  44.  24
    Between the Norm and the Exception: The Frankfurt School and the Rule of Law. [REVIEW]Martin Jay - 1996 - International Studies in Philosophy 28 (4):153-154.
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  45. Crutches Vs. Stilts: An Answer to Schmidt on the Frankfurt School.Martin Jay - 1974 - Telos: Critical Theory of the Contemporary 22:106.
     
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  46. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1993 - University of California Press.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
     
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  47.  27
    Diving Into the Wreck: Aesthetic Spectatorship at the Fin-de-Siècle.Martin Jay - 2000 - Critical Horizons 1 (1):93-111.
    The popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; (...)
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  48. Essays From the Edge: Parerga and Paralipomena.Martin Jay - 2011 - University of Virginia Press.
    Taking on the stigma of inauthenticity : Adorno's critique of genuineness -- Is experience still in crisis? : reflections on a Frankfurt school lament -- Mourning a metaphor: the revolution is over -- Cultural relativism and the visual turn -- Scopic regimes of modernity revisited -- No state of grace : violence in the garden -- Visual parrhesia? : Foucault and the truth of the gaze -- The Kremlin of modernism -- Phenomenology and lived experience -- Aesthetic experience and historical (...)
     
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  49.  5
    »Estetska Ideologija« Kot Ideologija Ali Kaj Pomeni Estetizirati Politiko?Martin Jay - 1991 - Filozofski Vestnik 12 (2).
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  50.  34
    Fieldwork and Theorizing in Intellectual History.Martin Jay - 1990 - Theory and Society 19 (3):311-321.
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