77 found
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  1. Lafayette's Children: The American Reception of French Liberalism.Martin Jay - 2002 - Substance 31 (1):9-26.
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  2.  17
    The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Martin Jay - 1973 - University of California Press.
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  3.  5
    Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1996 - Journal of Aesthetics and Art Criticism 54 (2):185-188.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  4. Songs of Experience Modern American and European Variations on a Universal Theme.Martin Jay - 2005 - University of California Press.
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  5. Positive and Negative Totalities: Implicit Tensions in Critical Theory's Vision of Interdisciplinary Research.Martin Jay - 1981 - Thesis Eleven 3 (1):72-87.
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  6. Postmodernism, or, the Cultural Logic of Late Capitalism.Martin Jay, Jane Flax & Fredric Jameson - 1993 - History and Theory 32 (3):296.
  7. The Philosophical Discourse of Modernity. Twelve Lectures.Martin Jay, Jurgen Habermas & Frederick Lawrence - 1989 - History and Theory 28 (1):94.
  8. Adorno.Martin Jay - 1984 - Harvard University Press.
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  9. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1993 - University of California Press.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
     
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  10. In the Empire of the Gaze: Foucault and the Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1986 - In Michel Foucault & David Couzens Hoy (eds.), Foucault: A Critical Reader. Blackwell. pp. 175--204.
     
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  11.  87
    The Moment of Thesis Eleven.Martin Jay - 2010 - Thesis Eleven 100 (1):21-23.
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  12. Songs of Experience: Modern American and European Variations on a Universal Theme.Martin Jay - 2005 - University of California Press.
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  13.  87
    The Limits of Limit-Experience: Bataille and Foucault.Martin Jay - 1995 - Constellations 2 (2):155-174.
  14.  21
    Force Fields: Between Intellectual History and Cultural Critique.Martin Jay - 1993 - Routledge.
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  15.  26
    For Theory.Martin Jay - 1996 - Theory and Society 25 (2):167-183.
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  16.  18
    Somaesthetics and Democracy: Dewey and Contemporary Body Art.Martin Jay - 2002 - Journal of Aesthetic Education 36 (4):55-69.
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  17. 18. The Weimar Left: Theory and Practice.Martin Jay - 2013 - In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press. pp. 377-393.
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  18.  17
    The Virtues of Mendacity: On Lying in Politics.Martin Jay - 2010 - University of Virginia Press.
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  19.  2
    Taking on the Stigma of Inauthenticity : Adorno's Critique of Genuineness.Martin Jay - 2010 - In Gerhard Richter (ed.), Language Without Soil: Adorno and Late Philosophical Modernity. Fordham University Press.
    This chapter explicates Theodor W. Adorno's dialectical engagement with inauthenticity and genuineness, two of the central tropes of his mature philosophy. The chapter discusses the extent to which Adorno's critique of genuineness in Minima Moralia and elsewhere was itself deeply indebted to Walter Benjamin's defense of mechanical reproduction against the aura and his notion of the mimetic faculty. It quickly becomes apparent that many of his “own” ideas betray precisely the kind of inauthenticity that he defended against the jargon. Or (...)
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  20.  2
    The Dialectical Imagination. A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Heinz Lubasz & Martin Jay - 1975 - History and Theory 14 (2):200.
  21.  1
    Faith‐Based History.Martin Jay - 2009 - History and Theory 48 (1):76-84.
  22.  27
    Fieldwork and Theorizing in Intellectual History.Martin Jay - 1990 - Theory and Society 19 (3):311-321.
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  23. Permanent Exiles Essays on the Intellectual Migration From Germany to America.Martin Jay - 1985
     
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  24.  18
    For Gouldner.Martin Jay - 1982 - Theory and Society 11 (6):759-778.
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  25.  17
    Against Fragmentation Against Itself.Martin Jay - 1986 - Theory and Society 15 (4):583-591.
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  26.  17
    Reconciling the Irreconcilable? Rejoinder to Kennedy.Martin Jay - 1987 - Telos: Critical Theory of the Contemporary 1987 (71):67-80.
    Among Carl Schmitt's most notable and controversial contributions to political theory was his claim that “all the significant concepts of the modern doctrine of the state are secularized theological concepts.” First formulated in 1922 in his Political Theology, this contention remained constant throughout his long career, as evidenced by its return in his Political Theology II, published in 1970. Here Schmitt's Cadtholic background was clearly apparent, for in so arguing, he was recapitulating the familiar topos of biblical prefiguration in which (...)
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  27.  2
    Walter Benjamin and Isaiah Berlin: Modes of Jewish Intellectual Life in the Twentieth Century.Martin Jay - 2017 - Critical Inquiry 43 (3):719-737.
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  28.  7
    The Frankfurt School's Critique of Marxist Humanism.Martin Jay - 1972 - Social Research 39.
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  29.  18
    Hierarchy and the Humanities: The Radical Implications of a Conservative Idea.Martin Jay - 1984 - Telos: Critical Theory of the Contemporary 1984 (62):131-144.
    It is customary to begin essays of this kind with an arresting quotation from an eminent source, a practice that both displays the author's ostensible erudition and coverdy betrays his need to draw on an external authority to support the argument he is about to make. In order to remain true to this time-honored convention, I have chosen as my opening text for today the following passage from Theodor Adorno's Negative Dialectics, written in 1966: “All culture after Auschwitz, including its (...)
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  30.  3
    Hans Blumenberg, "the Legitimacy of the Modern Age". [REVIEW]Martin Jay - 1985 - History and Theory 24 (2):183.
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  31.  19
    Anamnestic totalization.Martin Jay - 1982 - Theory and Society 11 (1):1-15.
  32. Sartre, Merleau-Ponty, and the Search for a New Ontology of Sight.Martin Jay - 1993 - In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press. pp. 143--185.
     
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  33.  49
    Book Review: Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. [REVIEW]Martin Jay - 1995 - Philosophy and Literature 19 (1):95-97.
  34.  17
    Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW]Martin Jay & Russell Jacoby - 1975 - Theory and Society 2 (1):257-263.
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  35. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1995 - Science and Society 59 (1):95-97.
     
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  36.  4
    Experience and History: Phenomenological Perspectives and the Historical World_ _, Written by David Carr.Martin Jay - forthcoming - Brill.
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  37.  11
    Intention and Irony: The Missed Encounter Between Hayden White and Quentin Skinner.Martin Jay - 2013 - History and Theory 52 (1):32-48.
    No contemporary intellectual historian has produced more influential reflections on the historian’s craft than Hayden White and Quentin Skinner, yet their legacy has never been meaningfully compared. Doing so reveals a surprising complementarity in their approach, at least to the extent that Skinner’s stress on recovering the intentionality of authors fits well with White’s observation that irony is the dominant rhetorical mode of historical narrative in our day. Irony itself, to be sure, has to be divided broadly speaking into its (...)
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  38.  9
    Between the Norm and the Exception.Martin Jay - 1996 - International Studies in Philosophy 28 (4):153-154.
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  39.  9
    The Rise of Hermeneutics and the Crisis of Ocularcentrism.Martin Jay - 1989 - In Paul Hernadi (ed.), The Rhetoric of Interpretation and the Interpretation of Rhetoric. Duke University Press. pp. 55--74.
  40.  19
    Diving Into the Wreck: Aesthetic Spectatorship at the Fin-de-Siècle.Martin Jay - 2000 - Critical Horizons 1 (1):93-111.
    The popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; (...)
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  41.  2
    Experience and History: Phenomenological Perspectives and the Historical World_ _, Written by David Carr.Martin Jay - 2016 - Journal of the Philosophy of History 10 (2):325-331.
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  42.  6
    Max Horkheimer (1895-1973).Martin Jay - 1973 - Proceedings and Addresses of the American Philosophical Association 47:219 - 220.
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  43.  3
    On Fredric Jameson, "Postmodernism, or, the Cultural Logic of Late Capitalism". [REVIEW]Martin Jay - 1993 - History and Theory 32 (3):296.
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  44.  4
    Introduction: Genres of Blur.Martin Jay, Ermanno Bencivenga, Peter Burke, Christopher P. Jones, Ardis Butterfield, Mercedes García-Arenal, Avinoam Rosenak & Francis X. Clooney - 2012 - Common Knowledge 18 (2):220-228.
    Ever since Clifford Geertz urged the “blurring of genres” in the social sciences, many scholars have considered the crossing of disciplinary boundaries a healthy alternative to rigidly maintaining them. But what precisely does the metaphor of “blurring” imply? By unpacking the varieties of visual experiences that are normally grouped under this rubric, this essay seeks to provide some precision to our understanding of the implications of fuzziness. It extrapolates from the blurring caused by differential focal distances, velocities of objects in (...)
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  45.  1
    Experience and History: Phenomenological Perspectives and the Historical World_ _, Written by David Carr.Martin Jay - forthcoming - New Content is Available for Journal of the Philosophy of History.
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  46.  3
    Philosophy as Perpetual Motion: Pragmatism Moves On.Martin Jay - 2011 - History and Theory 50 (3):425-432.
    ABSTRACTTwo new books about the Pragmatist tradition, Richard Bernstein's The Pragmatic Turn and Colin Koopman's Pragmatism as Transition, represent respectively a summing up of the past half‐century of the tradition's history and a possible program for its future development. Bernstein ecumenically considers the achievements of a wide range of thinkers from Peirce, Dewey, and James to Brandom, Putnam, and Rorty, drawing valuable lessons from each, while not sparing criticism of their flaws. Koopman also tries to bridge the gap between what (...)
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  47.  6
    Review of Espen Hammer, Adorno and the Political[REVIEW]Martin Jay - 2006 - Notre Dame Philosophical Reviews 2006 (5).
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  48.  1
    Scholarship and Partisanship: Essays on Max Weber by Reinhard Bendix; Guenther Roth. [REVIEW]Martin Jay - 1973 - Isis: A Journal of the History of Science 64:269-271.
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  49.  1
    Intellectuals and Power, or, What's Love Got to Do with It?Martin Jay - 2005 - Modern Intellectual History 2 (2):289-297.
  50.  38
    The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay.Warren Breckman & Martin Jay (eds.) - 2009 - Berghahn Books.
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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