Results for 'Martin Luther King Jr'

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  1.  27
    Martin Luther King Jr. and Liberation Theology: James Cone, J. Deotis Roberts, and a Methodology of the Oppressed.George Harold Trudeau - 2024 - Heythrop Journal 65 (1):81-101.
    Martin Luther King's legacy as a Black, Baptist preacher and activist is widely known, but his influence in the public sphere has eclipsed his influence in Black Theology. Additionally, since the Black Power movement succeeded the Civil Rights movement, and thereby the Liberationist movement succeeded the Black Social Gospel movement, the foundations King laid became seamlessly integrated into the theology of James Cone and J. Deotis Roberts. Taking King's social analysis, his concern for crucified peoples, (...)
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  2. Martin Luther King Jr. on Democratic Propaganda, Shame, and Moral Transformation.Meena Krishnamurthy - 2022 - Political Theory 50 (2):305-336.
    This essay develops an account of Martin Luther King Jr.’s justification for and use of what I will call “democratic propaganda”—truthful propaganda that is aimed at promoting and fostering democratic political action by stirring readers’ emotions. I interpret King’s famous “Letter from Birmingham Jail” in the broader context of his work and argue that it is a piece of democratic propaganda. I give an account of what led King to support the use of democratic propaganda (...)
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  3.  6
    Martin Luther King Jr: Non-violence resistance and the problem of terrorism in Africa.Gregory Ebalu Ogbenika - 2018 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 30 (1):259-274.
    Martin Luther King Jr. cannot be said to have addressed the problem of terrorism in general because he proposed his philosophy of non-violence resistance within the context of the oppression, injustice, segregation, violence and discrimination suffered by the African Americans. Nevertheless, his philosophy captured ways by which we can fittingly address the problem of terrorism. Many of the methods of non-violence given by Martin Luther King Jr. are of paramount importance in the face of (...)
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  4. Martin Luther King, Jr.Greg Moses - 2011 - In Deen K. Chatterjee (ed.), Encyclopedia of Global Justice. Springer.
    Martin Luther King, Jr. was born in the family home on Auburn Ave. in Atlanta, Georgia on January 15, 1929, as the second child of Alberta and Rev. M.L. King. Alberta’s husband had taken up the duties of her father as pastor of the nearby Ebenezer Baptist Church, and her second son was destined to assume leadership of the congregation and community that had nurtured the family life. -/- Along with his older sister, Christine, and his (...)
     
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  5.  13
    Martin Luther King Jr. And the Morality of Legal Practice: Lessons in Love and Justice.Robert K. Vischer - 2012 - Cambridge University Press.
    This book seeks to reframe our understanding of the lawyer's work by exploring how Martin Luther King, Jr built his advocacy on a coherent set of moral claims regarding the demands of love and justice in light of human nature. King never shirked from staking out challenging claims of moral truth, even while remaining open to working with those who rejected those truths. His example should inspire the legal profession as a reminder that truth-telling, even in (...)
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  6.  50
    Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem.Stanley Hauerwas - 1995 - Journal of Religious Ethics 23 (1):135-148.
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness (...)
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  7.  24
    Laying Claim to Martin Luther King Jr. and the Civil Rights Legacy.Karen V. Guth - 2020 - Journal of Religious Ethics 48 (1):26-44.
    This essay assesses the oft‐made link between Walter Rauschenbusch and Martin Luther King Jr. Denying neither Rauschenbusch’s influence on King nor King’s social gospel status, it nevertheless questions the way historians locate Rauschenbusch’s legacy in King and the civil rights movement. This strategy, however unintentionally, reproduces the white social gospel’s “astigmatism” on race and undermines the contributions of black social gospel (and other neglected) leaders even as revised histories affirm them. After exploring King’s (...)
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  8.  52
    Power for the Powerless: Martin Luther King, Jr.’s Late Theory of Civil Disobedience.Alexander Livingston - 2020 - Journal of Politics 2 (82):700-713.
    Martin Luther King, Jr.’s “Letter from a Birmingham Jail” has been canonized as an essential statement of the political theory of civil disobedience. This article examines the early reception of King’s essay and the development of the liberal idea of civil disobedience it has become synonymous with to argue that its canonization coincided with, and displaced, the radicalization of King’s developing thinking about disobedience. It examines published and archival writings from 1965 through 1968 to reconstruct (...)
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  9.  34
    Martin Luther King, Jr., and the Legacy of Boston Personalism.J. Edward Hackett - 2022 - The Pluralist 17 (3):45-70.
    In lieu of an abstract, here is a brief excerpt of the content:Martin Luther King, Jr., and the Legacy of Boston PersonalismJ. Edward Hackett1. IntroductionWhen the question of the Rev. Dr. Martin Luther King, Jr.’s philosophical legacy arises in the academy, so far, the question remains open-ended (though, as I will shortly argue, the question has already been answered by King himself). Beyond his presence in public American consciousness, King left behind speeches, (...)
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  10. (1 other version)Revolution of Conscience: Martin Luther King, Jr. and the Philosophy of Nonviolence.Greg Moses - 2018 - New York, NY, USA: Guilford.
    Martin Luther King, Jr., has been widely studied as a preacher, an activist, and an orator, but rarely as an intellectual. This groundbreaking book situates King as one of the most important social and political philosophers of our time, arguing that King's systematic logic of nonviolence is at the same time radically new and deeply rooted in African American intellectual history. Presenting a comprehensive genealogy of King's thought, Moses traces the influence of key African (...)
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  11.  33
    Martin Luther King, jr.'s conception of freedom and radical democracy.José-Antonio M. Orosco - 2001 - Journal of Social Philosophy 32 (3):386–401.
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  12.  2
    Martin Luther King, Jr., Moral Contexts, and Moral Education.Kurt Stemhagen - 2004 - Philosophy of Education 60:370-372.
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  13.  15
    Martin Luther King, Jr., and Ethical Leadership.Rufus Burrow - 2018 - Telos: Critical Theory of the Contemporary 2018 (182):11-28.
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  14.  45
    Introduction: Martin Luther King, Jr., and Political Philosophy.Tommie Shelby & Brandon M. Terry - 2018 - In Brandon M. Terry & Tommie Shelby (eds.), To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr. Harvard University Press. pp. 1-16.
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  15.  76
    Martin Luther King, Jr., as Democratic Socialist.Douglas Sturm - 1990 - Journal of Religious Ethics 18 (2):79-105.
    This essay focuses on one aspect of the social thought of Martin Luther King, Jr.: his social ethics. Specifically, it poses the question whether, in what sense, and from what time it is correct to consider King a democratic socialist. The essay argues that King was in fact a democratic socialist and, contrary to the implications of some recent interpreters who have focused on transformation and radicalization in King's thought, that King's democratic socialism (...)
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  16.  59
    To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr.Brandon M. Terry & Tommie Shelby (eds.) - 2018 - Harvard University Press.
    "On the 50th anniversary of Martin Luther King, Jr.'s, assassination, his political thought remains underappreciated. Tommie Shelby and Brandon Terry, along with a cast of distinguished contributors, engage critically with King's understudied writings on a wide range of compelling, challenging topics and rethink the legacy of this towering figure."--Provided by publisher.
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  17.  12
    Life Stories: Martin Luther King Jr.John J. Ansbro - 2015 - Rowman & Littlefield.
    From the "New York Times" bestselling author of "If I Stay" Allyson Healeys life is exactly like her suitcase--packed, planned, ordered. Then on the last day of her three-week post-graduation European tour, she meets Willem. A free-spirited, roving actor, Willem is everything shes not, and when he invites her to abandon her plans and come to Paris with him, Allyson says yes. This uncharacteristic decision leads to a day of risk and romance, liberation and intimacy: 24 hours that will transform (...)
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  18. Martin Luther King, Jr.: The Making of a Mind.John J. Ansbro - 1982
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  19.  20
    Martin Luther King Jr.Jerry Large - 2006 - The Acorn 13 (1):19-23.
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  20.  16
    Martin Luther King, Jr.’s “Ethic of Love”: Virtues Common and Rare.Suzanne Rice - 2004 - Philosophy of Education 60:362-369.
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  21.  24
    The Great World House: Martin Luther King Jr. and Global Ethics by Hak Joon Lee, and: Democracy in Twenty-First Century America: Race, Class, Religion, and Region by Ronald B. Neal.Reggie L. Williams - 2014 - Journal of the Society of Christian Ethics 34 (1):234-236.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Great World House: Martin Luther King Jr. and Global Ethics by Hak Joon Lee, and: Democracy in Twenty-First Century America: Race, Class, Religion, and Region by Ronald B. NealReggie L. WilliamsThe Great World House: Martin Luther King Jr. and Global Ethics HAK JOON LEE Cleveland, OH: Pilgrim Press, 2011. 256 pp. $25.00Democracy in Twenty-First Century America: Race, Class, Religion, and Region (...)
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  22.  68
    Democratic impatience: Martin Luther King, Jr. on democratic temporality.Mario Feit - 2017 - Contemporary Political Theory 16 (3):363-386.
    The intensifying speed-up of contemporary economic, social and political life troubles democratic theorists because they assume that democracy depends on patience. This article turns to Martin Luther King, Jr. to challenge democratic theory’s temporal bias. I argue that King demonstrates that impatience, too, is a democratic virtue. Building on impatient knowledge, democratic impatience aides in overcoming undemocratic legacies, fosters democratic subjectivity and agency, ensures political accountability, and creates a more inclusive practice of democratic belonging. I furthermore (...)
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  23. Remembering Martin Luther King Jr.Daniel Fleming - 2011 - Agora (History Teachers' Association of Victoria) 46 (1):4.
     
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  24.  18
    The great world house: Martin Luther King, Jr., and global ethics.Hak Joon Lee - 2011 - Cleveland, Ohio: Pilgrim Press.
    Martin Luther King, Jr.'s cosmopolitanism -- Communal-political ethics I : vision and norms -- Communal-political ethics II : virtues and practice -- Martin Luther King, Jr., and glocality -- Constructive Kingian global ethics -- Kingian global ethics and world religions -- Kingian global ethics and neoliberal capitalism -- Kingian global ethics and the United States -- Conclusion: March toard the great world house.
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  25.  92
    Martin Luther King, Jr.: The Making of a Mind. [REVIEW]Howard Mcgary Jr - 1985 - Teaching Philosophy 8 (2):183-185.
  26.  48
    Martin Luther King Jr.Denis Faul - 1984 - Philosophical Studies (Dublin) 30:414-416.
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  27.  25
    Argument from Similitude in Martin Luther King, Jr.’s Deliberative Dissent from War.Robert L. Ivie - 2020 - Argumentation 34 (3):311-323.
    Martin Luther King, Jr.’s anti-war speech, “Beyond Vietnam,” is a noteworthy example of deliberation by dissent from the margins. Attention is given to the formation of his moral argument from similitude, its foundation in metaphor and archetypal imagery, and how it shifted perspective to enable the introduction of alternative lines of argument. King’s argumentation, as it worked rhetorically toward making the war debatable, exhibited key features of deliberative dissent, including catachresis, contingency, perspective, and incommensurability.
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  28. Extremist For Love: Martin Luther King Jr., Man Of Ideas And Nonviolent Social Action.[author unknown] - 2014
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  29.  22
    Future Directions in Christian Ethics Inspired by Dr. Martin Luther King Jr.’s “Radical Revolution of Values”.Grace Y. Kao - 2024 - Journal of the Society of Christian Ethics 44 (1):11-16.
    Though 2023 marks the sixtieth anniversary of Dr. Martin Luther King Jr.’s iconic “I Have a Dream” speech, my reflections on the theme of the 2023 annual meeting of the Society of Christian Ethics, “Vision, Imagination, and Dreams in the Work of Ethics,” are inspired by King’s lesser known “Beyond Vietnam” speech. I connect my hopes for the future of Christian ethics to King’s still unrealized vision of social transformation. It is one where the US (...)
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  30.  19
    Mapping the individual and the community in Mahatma Gandhi and Martin Luther King, Jr.Ramin Jahanbegloo - 2021 - Philosophy and Social Criticism 47 (4):440-446.
    The protests which followed the death of Black citizens killed by White police officers in the United States show us clearly that the question of non-violent democratic theory is on the table as it was 60 years ago. Martin Luther King, Jr. was well aware of this issue when he became the most important leader of America’s Civil Rights Movement of the 1950s and 1960s. King’s recognition of Mahatma Gandhi’s legacy of non-violence helped him in his (...)
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  31.  9
    Martin Luther King, Jr.Ron Large - 2005 - The Acorn 13 (1):19-23.
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  32.  72
    ‘Yes!’ to Natural Theology and Justice: Stanley Hauerwas, Martin Luther King Jr., and Charles Hartshorne.” In Unsettling Arguments: A Festschrift on the Occasion of Stanley Hauerwas’s 70th Birthday.Theodore Walker Jr - 2011 - Process Studies 40 (1):198-200.
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  33.  14
    The arc of truth: the thinking of Martin Luther King Jr.Lewis V. Baldwin - 2022 - Minneapolis, MN: Fortress Press. Edited by Beverly Lanzetta.
    Martin Luther King Jr. said and wrote as much or more about the meaning, nature, and power of truth as any other prominent figure in the 1950s and '60s. King was not only vastly influential as an advocate for and defender of truth; he also did more than anyone in his time to organize truth into a movement for the liberation, uplift, and empowerment of humanity, efforts that ultimately resulted in the loss of his life. Drawing (...)
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  34.  22
    Reconstructing Nonviolence: The Political Theology of Martin Luther King Jr. after Feminism and Womanism.Karen V. Guth - 2012 - Journal of the Society of Christian Ethics 32 (1):75-92.
    SCHOLARS OFTEN VIEW MARTIN LUTHER KING JR.'S CONTRIBUTIONS TO political theology in the context of his philosophy of nonviolence. Drawing on feminist and womanist thought, I reconstruct King's theopolitical practice to construe nonviolence more broadly as including any "agapic activity" that forms and sustains community. In doing so, I uncover in King's thought a conception of agape that resonates with feminist emphasis on the relational and community-oriented nature of love, and I draw on womanist thought (...)
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  35.  27
    Testing the inescapable network of mutuality: Albert Luthuli, Martin Luther King Jr and the challenges of post-liberation South Africa.Allan A. Boesak - 2019 - HTS Theological Studies 75 (4):1-12.
    The assassination of Martin Luther King Jr, 50 years ago on 04 April 1968, has been recalled in the United States with memorial services, conferences, public discussions and books. In contrast, the commemoration in 2017 of the death of Albert John Mvumbi Luthuli, 50 years ago on December 1967, passed almost unremarked. That is to our detriment. Yet, these two Christian fighters for freedom, in different contexts, did not only have much in common, but they also left (...)
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  36.  48
    The Liberatory Thought of Martin Luther King Jr: Critical Essays on the Philosopher King.Robert E. Birt (ed.) - 2012 - Lexington Books.
    This volume examines the philosophical thought of Dr. Martin Luther King, Jr. and is an assessment of King’s contribution to philosophy—especially ethics, social philosophy and philosophy of religion. It also explores the relevance of King’s thoughts as “liberatory discourse”—insurgent thinking aimed at enabling contemporary social justice.
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  37.  9
    The Revolution of Values: The Origins of Martin Luther King Jr.'s Moral and Political Philosophy.Ramin Jahanbegloo - 2018 - Lexington Books.
    Ramin Jahanbegloo elucidates the central concepts in the moral and political thought of Martin Luther King Jr., bringing out the subtlety, potency, and universal importance of his concepts of Agape love and non-violence, the Beloved Community and revolution of values, and his view of the relation between justice and compassion in politics.
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  38.  17
    Living the Dream of Martin Luther King, Jr.: A Philosophy of Education.Ronald David Glass - 2022 - Philosophy of Education 78 (2):1-28.
  39.  6
    Economic Democracy, Martin Luther King, Jr., and the Black Church Tradition.David D. Daniels - 2018 - Telos: Critical Theory of the Contemporary 2018 (182):29-45.
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  40.  13
    Reflections on Rev Dr. Martin Luther King Jr. and the fight against terrorism and poverty: 'What would King do?'.Joseph Osei - 2008 - Quest - and African Journal of Philosophy 22 (1-2):185-206.
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  41.  20
    The Untold Story of Dr. Martin Luther King, Jr., The Cyborg.Amir Jaima - 2022 - The Acorn 22 (1):5-32.
    Heroism presumes “humanity.” Black candidates for heroism in the United States, however, must often overcompensate for the presumed sub-humanity imposed upon them by the American popular imaginary. By way of an illustration, consider the instructive case of the Rev. Dr. Martin Luther King Jr., who, arguably, attains the status of American Hero in spite of his Blackness. Through a unique account of the life of Dr. King, I will argue that King attains the requisite overcompensation (...)
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  42. The political philosophy of Martin Luther King Jr.Joe Mannath - 1997 - Journal of Dharma 22 (1).
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  43.  64
    Martin Luther King, Jr. [REVIEW]Daniel A. Dombrowski - 1984 - Idealistic Studies 14 (3):279-280.
    In the Republic Plato holds that the philosopher must frequently glance in two directions: at ideal justice and at that justice which he can help to reproduce in this world. Philosophers have traditionally had trouble moving from the former to the latter glance; men of action have traditionally neglected the former glance altogether. King was by no means a great philosopher; nonetheless his enormous success at making our world a more just place—because of his vision of ideal justice—reminds us (...)
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  44. The Preacher King: Martin Luther King, Jr. and the Word That Moved America.Richard Lischer - 1995
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  45.  17
    God and Human Dignity: The Personalism, Theology, and Ethics of Martin Luther King, Jr.Rufus Burrow - 2006 - University of Notre Dame Press.
    "This is a strong and sophisticated treatment of Martin Luther King, Jr., that makes an important contribution. It reflects Burrow's immense knowledge of personalist philosophy and the thought of King." —Gary Dorrien, Reinhold Niebuhr Chair of Social Ethics, Union Theological Seminary "This scholarly, courageous, insightful work, which fuses so successfully King's academic career with his heritage from the Black Church, is a much needed addition to Martin Luther King studies and breaks new (...)
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  46.  37
    Community, Violence, and Peace: Aldo Leopold, Mohandas K. Gandhi, Martin Luther King Jr., and Gautama the Buddha in the Twenty-First Century (review).Christopher Key Chapple - 2000 - Buddhist-Christian Studies 20 (1):265-267.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 265-267 [Access article in PDF] Book Review Community, Violence, and Peace: Aldo Leopold, Mohandas K. Gandhi, Martin Luther King Jr., and Gautama the Buddha in the Twenty-First Century Community, Violence, and Peace: Aldo Leopold, Mohandas K. Gandhi, Martin Luther King Jr., and Gautama the Buddha in the Twenty-First Century. By A. L. Herman. Albany: State University of New York (...)
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  47.  26
    One Dream or Two?: Justice in America and in the Thought of Martin Luther King, Jr.Nathan W. Schlueter - 2002 - Lexington Books.
    One Dream or Two? is a critical historical, constitutional, and philosophical examination of Martin Luther King Jr's understanding of justice—his "Dream"—from within the context of the American political tradition.
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  48.  41
    The Logic of Kingian Nonviolence: A Synthetic Reading of Martin Luther King Jr.'s Political Thought.Nicholas Buck - 2024 - Journal of Religious Ethics 52 (1):26-49.
    Approaching Martin Luther King Jr. as a constructive political theorist, I present a synthetic view of his thought that is able to make cogent and compelling sense of prominent concepts and lines of reasoning in his writings. I contend that King's political thought, which is grounded in his moral, metaphysical, and theological convictions, is best understood as structurally teleological and oriented to the construction of an inclusive, democratic community as its end. To make this case and (...)
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  49. To Begin Where We Have Not Yet Reached: Affirmative Action in the Philosophy of Martin Luther King, Jr.Greg Moses - 1998 - NWSA Journal 10 (3):54-72.
    A recent trend in scholarship argues that certain features of affirmative action logic, such as group identification, quotas, and preferential treatments would be contradictory to principles of individual merit, nondiscrimination, and personal achievement that were once advocated by Martin Luther King, jr. On the contrary this paper will argue that King’s authority may be understood to clearly support the emergence of affirmative action principles. Furthermore, King offered an ethical framework that may prove helpful in resolving (...)
     
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  50.  63
    Martin Luther King: resistance, nonviolence and community.C. Anthony Hunt - 2004 - Critical Review of International Social and Political Philosophy 7 (4):227-251.
    Martin Luther King, Jr drew upon his early grounding in family and church to forge a praxis of egalitarian justice in the rigidly segregated American South of his youth. King?s ethical outlook was eclectic, reflecting the influence of such figures as Mays, Davis, Rauschenbusch, Niebuhr, Thurman and Gandhi, alongside such doctrines as personalism and liberalism, nationalism and realism. Yet King?s subsequent academic study more nearly enhanced than restructured his early, formative exposure to black church and (...)
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