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Martin M. Tweedale [35]Martin Middleton Tweedale [2]
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Martin Tweedale
University of Alberta
  1.  40
    Alexander of Aphrodisias' Views on Universals.Martin M. Tweedale - 1984 - Phronesis 29 (3):279-303.
  2. Abailard on Universals.Martin M. Tweedale - 1977 - Tijdschrift Voor Filosofie 39 (4):708-709.
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  3.  37
    Abailard on Universals.Martin Middleton Tweedale - 1976 - Amsterdam, New York, Oxford: Distributors for the U.S.A., Elsevier/North Holland.
  4.  67
    Future contingents and deflated truthvalue gaps.Martin M. Tweedale - 2004 - Noûs 38 (2):233–265.
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  5. Abelard and the Culmination of the Old Logic.Martin M. Tweedale - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 143--157.
     
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  6.  35
    The Tradition of the Topics in the Middle Ages. Niels J. Green-Pedersen.Martin M. Tweedale - 1987 - Philosophy of Science 54 (3):486-488.
  7. Abailard on Universals.Martin M. Tweedale - 1978 - Revue Philosophique de la France Et de l'Etranger 168 (1):92-94.
     
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  8.  54
    Aristotle's universals.Martin M. Tweedale - 1987 - Australasian Journal of Philosophy 65 (4):412 – 426.
  9.  47
    Origins of the Medieval Theory That Sensation Is an Immaterial Reception of a Form.Martin M. Tweedale - 1992 - Philosophical Topics 20 (2):215-231.
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  10.  3
    Basic Issues Medieval Philosophy.Richard N. Bosley & Martin M. Tweedale (eds.) - 1997 - Broadview Press.
    Two ideas govern the organisation of this collection. It is suggested that medieval philosophy is best studied as an interactive debate between thinkers of different times, and also the importance of the Ancient Greek philosophers in this field.
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  11.  66
    Abailard and Ockham: Contrasting defences of nominalism.Martin M. Tweedale - 1980 - Theoria 46 (2-3):106-122.
  12.  10
    Ancient Political Thought: A Reader.Richard N. Bosley & Martin M. Tweedale (eds.) - 2013 - Broadview Press.
    This book presents selections from the political and social thought of the ancient West from the early sixth century BCE up to the early years of the Roman Empire and includes not only the classic philosophers, Plato, Aristotle, and Cicero, but a number of dramatists and historians as well. The range of topics these writings treat run from class conflict, through the perils of democracy and the horrors of tyranny, to the place of women in politics, while the styles range (...)
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  13. The Reception of Aristotle in the Middle Ages.Richard Bosley & Martin M. Tweedale - 1991 - Canadian Journal of Philosophy, Supplementary Volume 17:1-5.
    This collection of papers derives from a conference on the reception of Aristotle in the Middle Ages held at the University of Alberta in September, 1990, and organized by the editors. They conceived of the conference in the light of a general view of Aristotle and medieval thought, a statement of which may serve as an introduction to the papers which follow.Within the Greek philosophical tradition Aristotle's works became the focus of commentary and discussion; they became, furthermore, the texts of (...)
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  14. Aristotelian Explorations. [REVIEW]Martin M. Tweedale - 1999 - Dialogue 38 (1):199-201.
    Once Alexander of Aphrodisias revived the Peripatetic philosophy in the late secondcentury CE, Aristotle's surviving corpus became the guiding texts for a philosophicalschool, and, like any school, the Aristotelian one tried to systematize and dogmatizeits founder's teachings into a coherent and comprehensive approach to everything. Thisway of reading Aristotle was the dominant one through the Islamic and Christian Middle Ages, although occasionally a dissenter might express some doubt about how certain Aristotle was on various points, particularly in cosmology and natural (...)
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  15. Editorial.Martin M. Tweedale - 1994 - Philosophical Studies 73 (2/3):87.
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  16. Leibniz.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:329-334.
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  17. Leibniz: Metaphysics and Philosophy of Science. [REVIEW]Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:329-334.
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  18. Prof. Cresswell's views on Aristotle's theory of predication.Martin M. Tweedale - 2003 - Logique Et Analyse 46:49-58.
     
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  19. Sameness and Substance.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:242-247.
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  20. William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician Reviewed by.Martin M. Tweedale - 1996 - Philosophy in Review 16 (4):254-256.
     
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  21. William Heytesbury: On "Insoluble" Sentences. [REVIEW]Martin M. Tweedale - 1981 - Philosophical Review 90 (4):605-607.
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  22.  85
    Duns Scotus’s Doctrine on Universals and the Aphrodisian Tradition.Martin M. Tweedale - 1993 - American Catholic Philosophical Quarterly 67 (1):77-93.
  23.  36
    Meaning and Inference in Medieval Philosophy.Martin M. Tweedale - 1992 - International Studies in Philosophy 24 (1):112-113.
  24.  32
    Sameness and Substance.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:242-247.
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  25.  21
    Leibniz.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:329-334.
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  26.  31
    Comments on “explaining sense perception: A scholastic challenge” by Alison J. Simmons.Martin M. Tweedale - 1994 - Philosophical Studies 73 (2-3):277 - 281.
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  27.  16
    The Rise and Decline of the Scholastic “Quaestio disputata” with Special Emphasis on Its Use in the Teaching of Medicine and Science. [REVIEW]Martin M. Tweedale - 1995 - Speculum 70 (1):168-170.
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  28.  52
    Basic Issues in Medieval Philosophy, Second Edition: Selected Readings Presenting Interactive Discourse Among the Major Figures.Richard N. Bosley & Martin M. Tweedale (eds.) - 2006 - Broadview Press.
    In this important collection, the editors argue that medieval philosophy is best studied as an interactive discussion between thinkers working on very much the same problems despite being often widely separated in time or place. Each section opens with at least one selection from a classical philosopher, and there are many points at which the readings chosen refer to other works that the reader will also find in this collection. There is a considerable amount of material from central figures such (...)
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  29.  23
    Aristotelian ExplorationsG. E. R. Lloyd New York: Cambridge University Press, 1996, ix + 242 pp. [REVIEW]Martin M. Tweedale - 1999 - Dialogue 38 (1):199-.
    Once Alexander of Aphrodisias revived the Peripatetic philosophy in the late secondcentury CE, Aristotle's surviving corpus became the guiding texts for a philosophicalschool, and, like any school, the Aristotelian one tried to systematize and dogmatizeits founder's teachings into a coherent and comprehensive approach to everything. Thisway of reading Aristotle was the dominant one through the Islamic and Christian Middle Ages, although occasionally a dissenter might express some doubt about how certain Aristotle was on various points, particularly in cosmology and natural (...)
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  30.  10
    Review: E. J. Ashworth, Propositional Logic in the Sixteenth and Early Seventeenth Centuries; E. J. Ashworth, Petrus Fonseca and Material Implication. [REVIEW]Martin M. Tweedale - 1971 - Journal of Symbolic Logic 36 (2):323-324.
  31. Brian Lawn, The Rise and Decline of the Scholastic “Quaestio disputata” with Special Emphasis on Its Use in the Teaching of Medicine and Science.(Education and Society in the Middle Ages and Renaissance, 2.) Leiden, New York, and Cologne: EJ Brill, 1993. Pp. ix, 176. $51.50. [REVIEW]Martin M. Tweedale - 1995 - Speculum 70 (1):168-170.
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  32.  55
    Reply to prof. De rijk.Martin M. Tweedale - 1987 - Vivarium 25 (1):3-22.
  33. Aristotle and His Medieval Interpreters.Martin M. Tweedale & Richard Bosley - 1991
  34. David Luscombe, Medieval Thought.(A History of Western Philosophy, 2.) Oxford and New York: Oxford University Press, 1997. Paper. Pp. vii, 248. $13.95. [REVIEW]Martin M. Tweedale - 2000 - Speculum 75 (3):709-710.
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  35.  31
    Abailard and non-things.Martin M. Tweedale - 1967 - Journal of the History of Philosophy 5 (4):329-342.
  36.  1
    Ashworth E. J.. Propositional logic in the sixteenth and early seventeenth centuries. Notre Dame journal of formal logic, vol. 9 no. 2 , pp. 179–192.Ashworth E. J.. Petrus Fonseca and material implication. Notre Dame journal of formal logic, vol. 9 no. 3 , pp. 227–228. [REVIEW]Martin M. Tweedale - 1971 - Journal of Symbolic Logic 36 (2):323-324.