23 found
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  1. Prekäres Wissen: Eine Andere Ideengeschichte der Frühen Neuzeit.Martin Mulsow - 2012 - Suhrkamp.
    Prekäres Wissen handelt nicht von den großen Themen der Metaphysik und Epistemologie, sondern von Randzonen wie der Magie und der Numismatik, der Bibelinterpretation und der Orientalistik. Es geht nicht nur um Theorien, sondern auch um Furcht und Faszination, nicht um die großen Forschergestalten, sondern um vergessene und halbvergessene Gelehrte. Es ist ein Buch voller spannender Geschichten, eine andere Ideengeschichte der Frühen Neuzeit und zugleich der ambitionierte Versuch, den Begriff des Wissens selbst im Zeichen des" material turn", des" iconic turn"und der (...)
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  2.  1
    Konstellationsforschung.Martin Mulsow & Marcelo Stamm (eds.) - 2005 - Suhrkamp.
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  3.  2
    Socinianism, Islam and the Radical Uses of Arabic Scholarship.Martin Mulsow - 2010 - Al-Qantara 31 (2):549-586.
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  4.  14
    Practices of Unmasking: Polyhistors, Correspondence, and the Birth of Dictionaries of Pseudonymity in Seventeenth-Century Germany.Martin Mulsow - 2006 - Journal of the History of Ideas 67 (2):219-250.
  5.  14
    Eclecticism or Skepticism? A Problem of the Early Enlightenment.Martin Mulsow - 1997 - Journal of the History of Ideas 58 (3):465-477.
  6.  16
    Giovanni Pico Della Mirandola, Über Das Seiende Und Das Eine. De Ente Et Uno.Paul Richard Blum, Gregor Damschen, Dominic Kaegi, Martin Mulsow, Enno Rudolph & Alejandro G. Vigo - 2006 - Hamburg: Meiner.
    This edition of Giovanni Pico della Mirandola’s “De ente et uno” (“On being and the one”) offers for the first time a key text for the reformation of metaphysics in Renaissance philosophy in German translation. The Latin text is added. The detailed introduction and careful commentary reveal the guiding points Pico has set with this work.
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  7. Religious Individualisation: Historical Dimensions and Comparative Perspectives.Martin Fuchs, Antje Linkenbach, Martin Mulsow, Bernd-Christian Otto, Rahul Bjørn Parson & Jörg Rüpke - 2020
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  8.  12
    Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768).Martin Mulsow (ed.) - 2011 - Brill.
    Drawing on new manuscript sources, this volume offers seven contributions on Hermann Samuel Reimarus, the most significant biblical critic in eighteenth-century Germany, as well as an eminent Enlightenment philosopher, a renowned classicist ...
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  9. El Socinianismo, El Islam y Los Usos Radicales de la Erudición Árabe.Martin Mulsow - 2010 - Al-Qantara 31 (2):549-586.
    El socinianismo, o más ampliamente el antitrinitarismo, fue comparado muchas veces con el islam: tanto la herejía cristiana como la religión musulmana rechazan la doctrina de la Trinidad y consideran que Jesús fue tan solo un profeta y no un dios. De hecho, hay numerosos vínculos históricos entre las dos corrientes. Desde Miguel Servet, el Corán y las escrituras islámicas tuvieron un gran impacto en la crítica emergente sociniana. Los antitrinitarios intentaron establecer una genealogía histórica que iba desde el primer (...)
     
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  10. From Antiquarianism to Bible Criticism? : Young Reimarus Visits the Netherlands.Martin Mulsow - 2011 - In Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.
     
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  11. The Berlin Refuge, 1680-1780: Learning and Science in European Context.Sandra Pott, Sandra Richter, Martin Mulsow & Lutz Danneberg - 2003 - Brill.
    The intellectual Huguenot Refuge is one of the most important movements in Early modern Europe. This volume provides new information about one of its centres: about Berlin, and on the extremely important role Huguenot scholars played disseminating Enlightened thought.
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  12. Philosophie an der Ludwig-Maximilians-Universität: Die Philosophische Lehre an der Universität Ingolstadt-Landshut-München von 1472 Bis Zur Gegenwart.Hans Otto Seitschek, Wolfhart Henckmann, Martin Mulsow & Peter Nickl (eds.) - 2010 - Eos.
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  13.  20
    HARPOCRATISM Gestures of Retreat in Early Modern Germany.Martin Mulsow - 2010 - Common Knowledge 16 (1):110-127.
    When authors act by either publishing or non-publishing their texts, they sometimes use a language of gestures. These gestures can assist to position the author in the intellectual field. In this way some German eighteenth-century philosophers who thought against the grain of mainstream rationalism withdrew from the public sphere, using the image of the Egyptian god Harpocrates, who puts his index finger to his lips—a symbol for maintaining silence. In a sense one can thus label this kind of quietism as (...)
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  14.  14
    Introduction: Mezza Voce Quietism?Jeffrey M. Perl, W. Caleb McDaniel, Hanne Andrea Kraugerud, Bjørn Torgrim Ramberg, Christophe Fricker, Sidney Plotkin, Pink Dandelion & Martin Mulsow - 2010 - Common Knowledge 16 (1):22-30.
    In this introduction to the fourth part of an ongoing symposium on quietism, Perl, the editor of the sponsoring journal Common Knowledge, remarks on a new question raised in this latest grouping of articles. Can there be such a thing as a “mezza voce quietism”? Can there be activist quietists or quietist activists or active teachers of quietism without self-contradiction? Perl takes Gandhi and “passive resistance” as his own test case, concluding that Gandhi was a teacher of quietism and that (...)
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  15.  9
    Die Aufklärung der Dreiundzwanzigjährigen. Titelkupfer als Indikatoren für den publizistischen Hintergrund der Frühaufklärung.Martin Mulsow - 2016 - In Jörn Steigerwald & Daniel Fulda (eds.), Um 1700: Die Formierung der Europäischen Aufklärung: Zwischen Öffnung Und Neuerlicher Schließung. De Gruyter. pp. 122-164.
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  16.  11
    Christian Humanism in the Age of Critical Philology: Ralph Häfner's Gods in Exile.Martin Mulsow - 2009 - Journal of the History of Ideas 70 (4):659-679.
  17.  13
    Idolatry and Science: Against Nature Worship From Boyle to Rüdiger, 1680-1720.Martin Mulsow & Robert Folger - 2006 - Journal of the History of Ideas 67 (4):697-711.
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  18.  9
    The Libertine's Two Bodies: Moral Persona and Free Thought in Early Modern Europe.Martin Mulsow - 2008 - Intellectual History Review 18 (3):337-347.
  19.  24
    Ambiguities of the Prisca Sapientia in Late Renaissance Humanism.Martin Mulsow & Janita Hamalainen - 2004 - Journal of the History of Ideas 65 (1):1-13.
  20.  6
    Michael Hißmann und Christoph Meiners über die eleusinischen Mysterien.Martin Mulsow - 2013 - In Falk Wunderlich, Gideon Stiening & Heiner F. Klemme (eds.), Michael Hißmann : Ein Materialistischer Philosoph der Deutschen Aufklärung. Akademie Verlag. pp. 147-156.
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  21.  5
    Kabbala, Hellenisierungsthese und Pietismusstreit bei Abraham Hinckelmann.Martin Mulsow - 2006 - In Sebastian Lalla, Anja Hallacker & Günter Frank (eds.), Erzählende Vernunft. Akademie Verlag. pp. 91-104.
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  22.  4
    Körper, Geist, Empfindung.Martin Mulsow - 2016 - Deutsche Zeitschrift für Philosophie 64 (4).
    As a member of the Illuminati Order, Karl Leonhard Reinhold wrote an – hitherto unknown – expert report about an internal manuscript on “The development of the forces of our mind” in January 1785. The manuscript had outlined a materialist theory of sensations and a conception of the interplay of the drives of pleasure and self-preservation. Reinhold, being in his early Kantian phase, criticized the materialism of this theory. In his own development, however, Reinhold returned soon to the topic of (...)
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  23.  1
    Eine Reformationsgeschichte als Geschichte des Humanismus: Hermann von der Hardts ungedruckte Historia literaria reformationis und die Entdeckung der Vorreformation um 1717.Martin Mulsow - 2016 - In Gideon Stiening, Cornelia Rémi & Frieder von Ammon (eds.), Literatur Und Praktische Vernunft. De Gruyter. pp. 191-204.
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