Results for 'Martin Rodden'

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  1. Basic Writings: Martin Heidegger.Martin Heidegger - 1993 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  2.  30
    Martin Antike Rhetorik: Technik und Methode. Munich: C. H. Beck. 1974. Pp. xii + 420. DM 118.S. Usher & J. Martin - 1976 - Journal of Hellenic Studies 96:197-198.
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  3.  13
    Is the Homo Ludens Cheerful and Serious at the Same Time? An Empirical Study of Hugo Rahner’s Notion of Ernstheiterkeit.René T. Proyer & Frank A. Rodden - 2013 - Archive for the Psychology of Religion 35 (2):213-231.
  4.  8
    Is the Homo Ludens Cheerful and Serious at the Same Time? An Empirical Study of Hugo Rahner’s Notion of Ernstheiterkeit.René T. Proyer & Frank A. Rodden - 2013 - Archive for the Psychology of Religion 35 (2):213-231.
  5.  9
    Martin Ritter: Into the World: The Movement of Patočka’s Phenomenology: Springer, Cham, 2019, 183 Pp, ISBN 978-3-030-23656-4.Martin Koci - 2020 - Continental Philosophy Review 54 (1):107-111.
    The studies of the Czech phenomenologist Jan Patočka has been flourishing recently. Martin Ritter’s book Into the World: The Movement of Patočka’s Phenomenology offers an important contribution to the debate and a long-awaited critical presentation of Patočka’s asubjective phenomenology as well as creative re-reading of Patočka's central doctrine of the movements of existence.
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  6.  4
    Dictatorship of the Professoriat?: Academic Unfreedom in East Germany.John Rodden - 2007 - Human Rights Review 8 (4):369-388.
    The following interview is with a retired eastern German professor whose career constitutes a case history in the comparative politics of “academic unfreedom”. Professor Erhard Naake was the only Ph.D. student in the history of the German Democratic Republic (GDR) to write his dissertation on Friedrich Nietzsche, whose work was considered “anti-socialist” throughout the history of the GDR regime. Because Herr Naake had the temerity to select Nietzsche as his thesis topic – a philosopher whose work was banned from GDR (...)
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  7.  14
    George Orwell and British Catholicism.John Rodden - 1989 - Renascence 41 (3):143-168.
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  8.  12
    Innocents Abroad, or What I Didn’T Do on My Summer Vacation.John Rodden - 2008 - Human Rights Review 10 (4):605-614.
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  9.  17
    “It Should Have Been Written Here”: Germany and The Black Book. [REVIEW]John Rodden - 2001 - Human Rights Review 2 (2):144-164.
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  10. Literary Studies and the Repression of Reputation.John Rodden - 1988 - Philosophy and Literature 12 (2):261-271.
  11.  9
    Of Pigs and Poison Shelves.John Rodden - 2005 - Human Rights Review 6 (4):32-47.
    The following interview took place in the Kreuzberg section of western Berlin in August 2003. Bernd Lippmann is a secondary school teacher of physics and mathematics in western Berlin. Lippmann, 51, was arrested near the end of his GDR university studies in 1974 and sentenced to three years imprisonment. His crime? He had distributed “forbidden literature”—for example, Orwell’s Animal Farm, which was treated in the GDR as an incendiary work—and was caught by the vile “pigs” . Herr Lippman’s tragic tale (...)
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  12. The Funny Meat Behind Our Eyes.Frank Appletree Rodden - 2007 - In Henri Cohen & Brigitte Stemmer (eds.), Consciousness and Cognition: Fragments of Mind and Brain. Elxevier Academic Press.
     
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  13.  89
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  14.  8
    Martin Valencia Photographs.Martin Valencia - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  15. Martin Sicker, The Judaic State: A Study in Rabbinic Political Theory Reviewed By.Martin D. Yaffe - 1989 - Philosophy in Review 9 (2):72-75.
     
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  16. Martin Sicker, The Judaic State: A Study in Rabbinic Political Theory. [REVIEW]Martin Yaffe - 1989 - Philosophy in Review 9:72-75.
     
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  17.  65
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  18. The Letters of Martin Buber a Life of Dialogue.Martin Buber, Nahum Norbert Glatzer, Paul R. Mendes-Flohr & Richard Winston - 1991
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  19.  17
    Understanding Academic Attitudes Towards the Ethical Challenges Posed by Social Media Research.Chris James Carter, Ansgar Koene, Elvira Perez, Ramona Statache, Svenja Adolphs, Claire O'Malley, Tom Rodden & Derek McAuley - 2015 - Acm Sigcas Computers and Society 45 (3):202-210.
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  20.  89
    The Martin Buber Reader: Essential Writings.Martin Buber - 2002 - Palgrave-Macmillan.
    There is no adequate understanding of contemporary Jewish and Christian theology without reference to Martin Buber. Buber wrote numerous books during his lifetime (1878-1965) and is best known for I and Thouand Good and Evil. Buber has influenced important Protestant theologians like Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. His appeal is vast--not only is he renowned for his translations of the Hebrew Bible but also for his interpretation of Hasidism, his role in Zionism, and his writings (...)
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  21.  34
    Verification (Bewahrung) in Martin Buber.Martin Kavka - 2012 - Journal of Jewish Thought and Philosophy 20 (1):71-98.
    Abstract The work of Martin Buber oscillates between talk in which transcendence is experienced and talk in which transcendence is merely postulated. In order to show and mend this incoherence in Buber's thought, this essay attends to the rhetoric of verification ( Bewährung ), primarily but not solely in I and Thou (1923), both in order to show how it is a symptom of this incoherence, and also to show a broad pragmatic strain in Buber's thought. Given this pragmatic (...)
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  22.  10
    Briefe Martin Heideggers an Julius Stenzel.Martin Heidegger - 2000 - Heidegger Studies 16:11-33.
  23.  99
    The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  24.  10
    Review of John Martin Rich, Discipline and Authority in School and Family. [REVIEW]Martin Levit - 1983 - Educational Theory 33 (3-4):215-221.
  25.  83
    Martin Heidegger’s Thinking and Japanese Philosophy and From Martin Heidegger’s Reply in Appreciation.Kōichi Tsujimura, Martin Heidegger & Richard Capobianco - 2008 - Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  26.  8
    Martin Heidegger’s Thinking and Japanese Philosophy and From Martin Heidegger’s Reply in Appreciation.Kōichi Tsujimura, Martin Heidegger & Richard Capobianco - 2008 - Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  27.  25
    Tribute to Martin Versfeld.Martin Versfeld - 1998 - The Chesterton Review 24 (1/2):148-150.
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  28.  3
    Book Review by Martin White of Seth Shulman's Owning the Future: Staking Claims on the Knowledge Frontier. [REVIEW]Martin White - 1999 - Logos 10 (2):122-123.
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  29. The Way of Response: Martin Buber.Martin Buber - 1966 - New York: Schocken Books.
    God.--I and thou.--Faith.--Man.--Human speech and dialogue.--Creation, revelation, redemption.--Community and history.--Israel: Jewish existence.--Epilogue: Renewal.--Acknowledgments.
     
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  30.  61
    The Mind in Nature.C. B. Martin - 2007 - Oxford University Press.
    What are the most fundamental features of the world? Do minds stand outside the natural order? Is a unified picture of mental and physical reality possible? The Mind in Nature provides a staunchly realist account of the world as a unified system incorporating both the mental and the physical.
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  31.  43
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
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  32.  25
    Privacy Concerns Arising From Internet Service Personalization Filters.Ansgar Koene, Elvira Perez, Christopher J. Carter, Ramona Statache, Svenja Adolphs, Claire O'Malley, Tom Rodden & Derek McAuley - 2015 - Acm Sigcas Computers and Society 45 (3):167-171.
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  33.  16
    Of Masks and Men Martin Hollis.Martin Hollis - 1985 - In Michael Carrithers, Steven Collins & Steven Lukes (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge University Press. pp. 217.
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  34. Two Notions of Necessity.Martin Davies & Lloyd Humberstone - 1980 - Philosophical Studies 38 (1):1-31.
  35.  88
    External Validity and Libraries of Phenomena: A Critique of Guala's Methodology of Experimental Economics: Martin K. Jones.Martin K. Jones - 2011 - Economics and Philosophy 27 (3):247-271.
    Francesco Guala has developed some novel and radical ideas on the problem of external validity, a topic that has not received much attention in the experimental economics literature. In this paper I argue that his views on external validity are not justified and the conclusions which he draws from these views, if widely adopted, could substantially undermine the experimental economics enterprise. In rejecting the justification of these views, the paper reaffirms the importance of experiments in economics.
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  36. Harm to Others.Martin P. Golding - 1987 - Philosophical Review 96 (2):295-298.
    This first volume in the four-volume series The Moral Limits of the Criminal Law focuses on the "harm principle," the commonsense view that prevention of harm to persons other than the perpetrator is a legitimate purpose of criminal legislation. Feinberg presents a detailed analysis of the concept and definition of harm and applies it to a host of practical and theoretical issues, showing how the harm principle must be interpreted if it is to be a plausible guide to the lawmaker.
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  37.  39
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  38. The Thought-Translation Device.Niels Birbaumer & Frank Appletree Rodden - 2007 - In Henri Cohen & Brigitte Stemmer (eds.), Consciousness and Cognition: Fragments of Mind and Brain. Elxevier Academic Press.
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  39.  9
    The Social Liberty Game1: Martin Hollis.Martin Hollis - 1983 - Royal Institute of Philosophy Supplement 15:31-44.
    It might surprise someone, who knew only On Liberty, to hear J. S. Mill called the father of British socialism. That would sound a careless bid for a respectable pedigree, on a par with hailing King Canute as father of the British seaside holiday. Mill is passionate there about making the individual a protected species, not to be interfered with even for his own good, unless to prevent harm to others. He is so passionate that government seems at times to (...)
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  40. Belief, Attitude, Intention, and Behavior: An Introduction to Theory and Research.Martin Fishbein & Icek Ajzen - 1977 - Philosophy and Rhetoric 10 (2):130-132.
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  41.  27
    Two Pedagogies for Happiness: Healing Goals and Healing Methods in the Summa Theologiae of Thomas Aquinas and The Śrī Bhāṣya of Rāmānuja: Martin Ganeri.Martin Ganeri - 2010 - Royal Institute of Philosophy Supplement 66:51-65.
    The scholastic mode of intellectual enquiry has been looked down upon in Western philosophical circles over the last few centuries, not least because of the central role of authorities shaping the reasoning that takes place and because of the fine distinctions and disputational mode of discourse it employs. The scholastic approach is, however, a prime example of philosophy as therapeia, of intellectual inquiry and reflection concerned with the healing transformation of human life, with what kind of knowledge and behaviour brings (...)
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  42.  19
    Emerson's Crossing: English Traits and the Politics of “Politics”: Martin Griff In.Martin Griffin - 2008 - Modern Intellectual History 5 (2):251-278.
    As the American political controversies of the 1850s were as much about the category of the political as about slavery, property, or territorial expansion, so did Emerson's focus shift from a philosophical exploration of politics to a lived experience of conflict and a new poetics of political writing. The essay “Politics,” published in 1844, explored an idealist vision emerging from Transcendentalism, but the engagement with British power and cultural authority that took place during his long visit in 1847 and 1848 (...)
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  43.  37
    Language, Interpretation and Worship—I: Martin Warner.Martin Warner - 1992 - Royal Institute of Philosophy Supplement 31:91-108.
    ‘There is a kind of eloquence’, maintained St Augustine, which is manifestly inspired by God. Biblical writers have spoken with this kind of eloquence. … ‘On the other hand’ they have uttered some passages with a beneficial and salutary obscurity, to exercise and, in a sense, to polish the minds of their readers, to break down aversions and spur on the zeal of those who are anxious to learn, as well as to conceal the meaning from the minds of the (...)
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  44.  8
    Philosophical Autobiography: St Augustine and John Stuart Mill1: Martin Warner.Martin Warner - 1983 - Royal Institute of Philosophy Supplement 16:189-210.
    Many classic philosophical debates converge on the twin questions ‘What is man?’ and ‘What is his place in nature?’, in the sense that taking up a position in those debates normally commits one to a certain range of answers to these questions. Such answers typically lie near the centre of one's web of belief, deeply entrenched in the structure of one's concepts, and thus remain remarkably resistant to the standard techniques of confirmation and refutation.
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  45.  17
    Philosophy, Language and the Reform of Public Worship: Martin Warner.Martin Warner - 1984 - Royal Institute of Philosophy Supplement 18:149-171.
    When I studied the Scriptures then I did not feel as I am writing about them now. They seemed to me unworthy of comparison with the grand style of Cicero. As for the absurdities which used to offend me in Scripture, … I now looked for their meanings in the depth of mystery.
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  46.  43
    Basic Questions of Philosophy: Selected Problems of Logic: Martin Heidegger and Basic Concepts: Martin Heidegger. [REVIEW]Martin Weatherston - 1998 - Continental Philosophy Review 31 (2):221-224.
  47. On the Essence of Language: The Metaphysics of Language and the Essencing of the Word ; Concerning Herder's Treatise on the Origin of Language/ Martin Heidegger ; Translated by Wanda Torres Gregory and Yvonne Unna.Martin Heidegger - 2004 - State University of New York Press.
    This English translation of Vom Wesen der Sprache, volume 85 of Martin Heidegger's Gesamtausgabe, contains fascinating discussions of language that are important both for those interested in Heidegger's thought and for those who wish to ...
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  48. Rationalism and Necessitarianism.Martin Lin - 2012 - Noûs 46 (3):418-448.
    Metaphysical rationalism, the doctrine which affirms the Principle of Sufficient Reason (the PSR), is out of favor today. The best argument against it is that it appears to lead to necessitarianism, the claim that all truths are necessarily true. Whatever the intuitive appeal of the PSR, the intuitive appeal of the claim that things could have been otherwise is greater. This problem did not go unnoticed by the great metaphysical rationalists Spinoza and Leibniz. Spinoza’s response was to embrace necessitarianism. Leibniz’s (...)
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  49. Radical Phenomenology Essays in Honor of Martin Heidegger.Martin Heidegger & John Sallis - 1978
     
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  50.  33
    Martin Luther on the Bondage of the Will.Martin Luther - 1957 - [Westwood, N.J.]Revell.
    Martin Luther, to the venerable D. Erasmus of Rotterdam, wishing Grace and Peace in Christ. hat I have been so long answering your Diatribe on Free-will, ...
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