Results for 'Martin Rosvall'

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  1.  55
    Commentary on “The Transmission Sense of Information” by Carl T. Bergstrom and Martin Rosvall.James Maclaurin - 2011 - Biology and Philosophy 26 (2):191-194.
    Commentary on “The transmission sense of information” by Carl T. Bergstrom and Martin Rosvall Content Type Journal Article Pages 191-194 DOI 10.1007/s10539-010-9233-3 Authors James Maclaurin, University of Otago, Dunedin, New Zealand Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867 Journal Volume Volume 26 Journal Issue Volume 26, Number 2.
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  2.  45
    Response to Commentaries on “The Transmission Sense of Information”.Carl T. Bergstrom & Martin Rosvall - 2011 - Biology and Philosophy 26 (2):195-200.
    Response to commentaries on “The Transmission Sense of Information” Content Type Journal Article Pages 195-200 DOI 10.1007/s10539-011-9257-3 Authors Carl T. Bergstrom, Department of Biology, University of Washington, Seattle, WA 98195-1800, USA Martin Rosvall, Integrated Science Lab, Department of Physics, Umeå University, 901 87 Umeå, Sweden Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867 Journal Volume Volume 26 Journal Issue Volume 26, Number 2.
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  3. The Transmission Sense of Information.Carl T. Bergstrom & Martin Rosvall - 2011 - Biology and Philosophy 26 (2):159-176.
    Biologists rely heavily on the language of information, coding, and transmission that is commonplace in the field of information theory developed by Claude Shannon, but there is open debate about whether such language is anything more than facile metaphor. Philosophers of biology have argued that when biologists talk about information in genes and in evolution, they are not talking about the sort of information that Shannon’s theory addresses. First, philosophers have suggested that Shannon’s theory is only useful for developing a (...)
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  4. Basic Writings: Martin Heidegger.Martin Heidegger - 1993 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  5.  10
    Martin Ritter: Into the World: The Movement of Patočka’s Phenomenology: Springer, Cham, 2019, 183 Pp, ISBN 978-3-030-23656-4.Martin Koci - 2020 - Continental Philosophy Review 54 (1):107-111.
    The studies of the Czech phenomenologist Jan Patočka has been flourishing recently. Martin Ritter’s book Into the World: The Movement of Patočka’s Phenomenology offers an important contribution to the debate and a long-awaited critical presentation of Patočka’s asubjective phenomenology as well as creative re-reading of Patočka's central doctrine of the movements of existence.
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  6.  79
    Senders, Receivers, and Genetic Information: Comments on Bergstrom and Rosvall.Peter Godfrey-Smith - 2011 - Biology and Philosophy 26 (2):177-181.
  7.  11
    Review of John Martin Rich, Discipline and Authority in School and Family. [REVIEW]Martin Levit - 1983 - Educational Theory 33 (3-4):215-221.
  8.  1
    Review of Martin Koci: Thinking Faith After Christianity. A Theological Reading of Jan Patočka's Phenomenological Philosophy. New York: SUNY Press, 301 Pp. Hardcover: ISBN: 978-1-4384-7893-7, $95.00, Paperback: ISBN: 978-1-4384-7892-0, $32.95. [REVIEW]Martin Ritter - forthcoming - Studies in East European Thought.
  9.  93
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  10.  25
    The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity.Raymond Martin & John Barresi - 2006 - Columbia University Press.
    Raymond Martin and John Barresi trace the development of Western ideas about personal identity and reveal the larger intellectual trends, controversies, and ideas that have revolutionized the way we think about ourselves.
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  11. Harm to Others.Martin P. Golding - 1987 - Philosophical Review 96 (2):295-298.
    This first volume in the four-volume series The Moral Limits of the Criminal Law focuses on the "harm principle," the commonsense view that prevention of harm to persons other than the perpetrator is a legitimate purpose of criminal legislation. Feinberg presents a detailed analysis of the concept and definition of harm and applies it to a host of practical and theoretical issues, showing how the harm principle must be interpreted if it is to be a plausible guide to the lawmaker.
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  12.  68
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  13. The Letters of Martin Buber a Life of Dialogue.Martin Buber, Nahum Norbert Glatzer, Paul R. Mendes-Flohr & Richard Winston - 1991
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  14.  91
    The Martin Buber Reader: Essential Writings.Martin Buber - 2002 - Palgrave-Macmillan.
    There is no adequate understanding of contemporary Jewish and Christian theology without reference to Martin Buber. Buber wrote numerous books during his lifetime (1878-1965) and is best known for I and Thouand Good and Evil. Buber has influenced important Protestant theologians like Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. His appeal is vast--not only is he renowned for his translations of the Hebrew Bible but also for his interpretation of Hasidism, his role in Zionism, and his writings (...)
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  15.  32
    Martin Antike Rhetorik: Technik und Methode. Munich: C. H. Beck. 1974. Pp. xii + 420. DM 118.S. Usher & J. Martin - 1976 - Journal of Hellenic Studies 96:197-198.
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  16. Belief, Attitude, Intention, and Behavior: An Introduction to Theory and Research.Martin Fishbein & Icek Ajzen - 1977 - Philosophy and Rhetoric 10 (2):130-132.
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  17.  19
    Emerson's Crossing: English Traits and the Politics of “Politics”: Martin Griff In.Martin Griffin - 2008 - Modern Intellectual History 5 (2):251-278.
    As the American political controversies of the 1850s were as much about the category of the political as about slavery, property, or territorial expansion, so did Emerson's focus shift from a philosophical exploration of politics to a lived experience of conflict and a new poetics of political writing. The essay “Politics,” published in 1844, explored an idealist vision emerging from Transcendentalism, but the engagement with British power and cultural authority that took place during his long visit in 1847 and 1848 (...)
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  18.  47
    Verification (Bewahrung) in Martin Buber.Martin Kavka - 2012 - Journal of Jewish Thought and Philosophy 20 (1):71-98.
    Abstract The work of Martin Buber oscillates between talk in which transcendence is experienced and talk in which transcendence is merely postulated. In order to show and mend this incoherence in Buber's thought, this essay attends to the rhetoric of verification ( Bewährung ), primarily but not solely in I and Thou (1923), both in order to show how it is a symptom of this incoherence, and also to show a broad pragmatic strain in Buber's thought. Given this pragmatic (...)
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  19.  12
    Briefe Martin Heideggers an Julius Stenzel.Martin Heidegger - 2000 - Heidegger Studies 16:11-33.
  20. The Concept of Constituent Power.Martin Loughlin - 2014 - European Journal of Political Theory 13 (2):218-237.
    This article examines the meaning and significance of the concept of constituent power in constitutional thought by showing how it acts as a boundary concept with respect to three types of legal thought: normativism, decisionism and relationalism. The concept can be fully appreciated, it suggests, only by adopting a relationalist method. This relationalist method permits us to deal with the paradoxical aspects of constitutional founding creatively and to grasp how constituent power, as the generative aspect of the political power relationship, (...)
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  21. The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  22. Language as Calculus Vs. Language as Universal Medium a Study in Husserl, Heidegger, and Gadamer.Martin Kusch - 1989
  23. Reclaiming a Conversation: The Ideal of the Educated Woman.Jane Roland Martin - 1985 - Yale University Press.
     
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  24. The Way of Response: Martin Buber.Martin Buber - 1966 - New York: Schocken Books.
    God.--I and thou.--Faith.--Man.--Human speech and dialogue.--Creation, revelation, redemption.--Community and history.--Israel: Jewish existence.--Epilogue: Renewal.--Acknowledgments.
     
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  25.  45
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
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  26.  20
    Of Masks and Men Martin Hollis.Martin Hollis - 1985 - In Michael Carrithers, Steven Collins & Steven Lukes (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge University Press. pp. 217.
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  27. Relativism and the Ontological Turn Within Anthropology.Martin Paleček & Mark Risjord - 2013 - Philosophy of the Social Sciences 43 (1):3-23.
    The “ontological turn” is a recent movement within cultural anthropology. Its proponents want to move beyond a representationalist framework, where cultures are treated as systems of belief that provide different perspectives on a single world. Authors who write in this vein move from talk of many cultures to many “worlds,” thus appearing to affirm a form of relativism. We argue that, unlike earlier forms of relativism, the ontological turn in anthropology is not only immune to the arguments of Donald Davidson’s (...)
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  28.  34
    Schelling's Treatise on the Essence of Human Freedom.Martin Heidegger & Joan Stambaugh - 1989 - Philosophical Review 98 (2):260-262.
  29.  92
    External Validity and Libraries of Phenomena: A Critique of Guala's Methodology of Experimental Economics: Martin K. Jones.Martin K. Jones - 2011 - Economics and Philosophy 27 (3):247-271.
    Francesco Guala has developed some novel and radical ideas on the problem of external validity, a topic that has not received much attention in the experimental economics literature. In this paper I argue that his views on external validity are not justified and the conclusions which he draws from these views, if widely adopted, could substantially undermine the experimental economics enterprise. In rejecting the justification of these views, the paper reaffirms the importance of experiments in economics.
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  30.  20
    Rorty and His Critics.Martin Gustafsson & Robert B. Brandom - 2001 - Philosophical Review 110 (4):645.
    This is the best collection of essays on Rorty’s philosophy that has been published in the last decade. It will be of great interest not only to Rorty specialists but to anyone concerned with the difficulties contemporary analytic philosophy faces in its search for a viable self-understanding. The contributors are Barry Allen, Akeel Bilgrami, Jacques Bouveresse, Robert Brandom, James Conant, Donald Davidson, Daniel Dennett, Jürgen Habermas, John McDowell, Hilary Putnam, Bjørn Ramberg, and Michael Williams. Rorty himself has also written an (...)
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  31.  40
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  32.  10
    The Social Liberty Game1: Martin Hollis.Martin Hollis - 1983 - Royal Institute of Philosophy Supplement 15:31-44.
    It might surprise someone, who knew only On Liberty, to hear J. S. Mill called the father of British socialism. That would sound a careless bid for a respectable pedigree, on a par with hailing King Canute as father of the British seaside holiday. Mill is passionate there about making the individual a protected species, not to be interfered with even for his own good, unless to prevent harm to others. He is so passionate that government seems at times to (...)
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  33.  43
    Epistemic Political Egalitarianism, Political Parties, and Conciliatory Democracy.Martin Ebeling - 2016 - Political Theory 44 (5):629-656.
    This article presents two interlocking arguments for epistemic political egalitarianism. I argue, first, that coping with multidimensional social complexity requires the integration of expertise. This is the task of political parties as collective epistemic agents who transform abstract value judgments into sufficiently coherent and specific conceptions of justice for their society. Because parties thus severely lower the relevant threshold of comparison of political competence, citizens have reason to regard each other as epistemic equals. Drawing on the virulent “peer disagreement debate,” (...)
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  34.  50
    Rituals and Algorithms: Genealogy of Reflective Faith and Postmetaphysical Thinking.Martin Beck Matuštík - 2019 - European Journal for Philosophy of Religion 11 (4):163-184.
    What happens when mindless symbols of algorithmic AI encounter mindful performative rituals? I return to my criticisms of Habermas’ secularising reading of Kierkegaard’s ethics. Next, I lay out Habermas’ claim that the sacred complex of ritual and myth contains the ur-origins of postmetaphysical thinking and reflective faith. If reflective faith shares with ritual same origins as does communicative interaction, how do we access these archaic ritual sources of human solidarity in the age of AI?
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  35.  18
    The Bondage of the Will.Martin Luther - 1923 - London: Sovereign Grace Union.
    Luther infallibly demonstrates why manās will is totally enslaved to sin and that the term and belief of free-will is completely meaningless.āLutherās works ...
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  36.  44
    Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin.David Ik Martin & Joel C. Eissenberg - 2002 - Bioessays 24 (1):102-103.
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  37. Wildness as a Critical Border Concept: Nietzsche and the Debate on Wilderness Restoration.Martin Drenthen - 2005 - Environmental Values 14 (3):317-337.
    How can environmental philosophy benefit from Friedrich Nietzsche's radical critique of morality? In this paper, it is argued that Nietzsche's account of nature provides us with a challenging diagnosis of the modern crisis in our relationship with nature. Moreover, his interpretation of wildness can elucidate our concern with the value of wilderness as a place of value beyond the sphere of human intervention. For Nietzsche, wild nature is a realm where moral valuations are out of order. In his work, however, (...)
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  38. On the Essence of Language: The Metaphysics of Language and the Essencing of the Word ; Concerning Herder's Treatise on the Origin of Language/ Martin Heidegger ; Translated by Wanda Torres Gregory and Yvonne Unna.Martin Heidegger - 2004 - State University of New York Press.
    This English translation of Vom Wesen der Sprache, volume 85 of Martin Heidegger's Gesamtausgabe, contains fascinating discussions of language that are important both for those interested in Heidegger's thought and for those who wish to ...
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  39. Radical Phenomenology Essays in Honor of Martin Heidegger.Martin Heidegger & John Sallis - 1978
     
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  40.  34
    Martin Luther on the Bondage of the Will.Martin Luther - 1957 - [Westwood, N.J.]Revell.
    Martin Luther, to the venerable D. Erasmus of Rotterdam, wishing Grace and Peace in Christ. hat I have been so long answering your Diatribe on Free-will, ...
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  41. Martin Buber--Anachronismus Oder Neue Chance Für Die Pädagogik?Martin Buber, Willehad Lanwer-Koppelin, Eugen Rosenstock-Huessy & Jutta Vierheilig - 1996
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  42. Durchblicke. Martin Heidegger Zum 80. Geburtstag.Martin Heidegger & Vittorio Klostermann - 1970 - Klostermann.
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  43. Martin Chaintenker.Martin Heidegger - 1987
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  44. Martin Heidegger, Denker der Post-Metaphysik Symposium Aus Anlass Seines 100. Geburtstags.Martin Heidegger & Frank Werner Veauthier - 1992
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  45. Martin Heidegger, Erhart Kästner Briefwechsel, 1953-1974.Martin Heidegger, Erhart Kästner & Heinrich Wiegand Petzet - 1986
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  46. Martin Heidegger, Elisabeth Blochmann Briefwechsel, 1918-1969.Martin Heidegger, Elisabeth Blochmann & Joachim W. Storck - 1989
     
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  47.  10
    Walton, Truth in Fiction, and Video Games: A Rejoinder to Willis.Martin Ricksand - 2020 - Wiley: The Journal of Aesthetics and Art Criticism 78 (1):101-105.
    The Journal of Aesthetics and Art Criticism, Volume 78, Issue 1, Page 101-105, Winter 2020.
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  48.  59
    What Can Milgram and Zimbardo Teach Ethics Committees and Qualitative Researchers About Minimizing Harm?Martin Tolich - 2014 - Research Ethics 10 (2):86-96.
    The first objective of this article is to demonstrate that ethics committee members can learn a great deal from a forensic analysis of two classic psychology studies: Zimbardo’s Stanford Prison Study and Milgram’s Obedience Study. Rather than using hindsight to retrospectively eradicate the harm in these studies, the article uses a prospective minimization of harm technique. Milgram attempted to be ethical by trying to protect his subjects through debriefing and a follow-up survey. He could have done more, however, by carrying (...)
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  49.  52
    Language and Loneliness: Arendt, Cavell, and Modernity.Martin Shuster - 2012 - International Journal of Philosophical Studies 20 (4):473-497.
    Abstract Many have been struck by Hannah Arendt?s remarks on loneliness in the concluding pages of The Origins of Totalitarianism, but very few have attempted to deal with the remarks in any systematic way. What is especially striking about this state of affairs is that the remarks are crucial to the account contained therein, as they betray a view of agency that undergirds the rest of the account. This article develops Arendt?s thinking on loneliness throughout her corpus, showing how loneliness (...)
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  50.  50
    Rewilding in Cultural Layered Landscapes.Martin Drenthen - 2018 - Environmental Values 27 (4):325-330.
    introduction to the theme issue of Environmental Values on Rewilding in cultural layered landscapes. Rewilding projects, especially in culturally saturated landscapes, are often being opposed by those who deeply care about the old cultural landscapes (for cultural or ecological reasons). Indeed, some proponents of rewilding today fall back on the language that was developed by the early proponents of wilderness preservation, starting off from an opposition between wild nature and culture, and claiming that nature needs to be protected against human (...)
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