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Martin M. Tweedale [37]Martin Tweedale [28]Martin Middleton Tweedale [1]
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Martin Tweedale
University of Alberta
  1.  16
    Otto Bird. The Logical Interest of the Topics as Seen in Abelard. The Modern Schoolman, Vol. 37 No. 1 , Pp. 53–57. - Otto Bird. The Formalizing of the Topics in Mediaeval Logic. Notre Dame Journal of Formal Logic, Vol. 1 , Pp. 138–149. - Otto Bird. Topic and Consequence in Ockham's Logic.Notre Dame Journal of Formal Logic, Vol. 2 , Pp. 65–78. - Otto Bird. The Re-Discovery of the Topics. Mind, N.S. Vol. 70 , Pp. 534–539. [REVIEW]Martin Tweedale - 1969 - Journal of Symbolic Logic 34 (3):497-499.
  2.  32
    Alexander of Aphrodisias' Views on Universals.Martin M. Tweedale - 1984 - Phronesis 29 (3):279-303.
  3.  6
    Sherwood William Of. Treatise on Syncategorematic Words. Translated with an Introduction and Notes by Kretzmann Norman. University of Minnesota Press, Minneapolis 1968, Xvii + 173 Pp.Kretzmann Norman. Preface. Therein, Pp. V–Vii.Kretzmann Norman. Translator's Introduction. Therein, Pp. 3–9. [REVIEW]Martin Tweedale - 1970 - Journal of Symbolic Logic 35 (3):450-451.
  4.  51
    Future Contingents and Deflated Truthvalue Gaps.Martin M. Tweedale - 2004 - Noûs 38 (2):233–265.
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  5.  63
    Duns Scotus’s Doctrine on Universals and the Aphrodisian Tradition.Martin M. Tweedale - 1993 - American Catholic Philosophical Quarterly 67 (1):77-93.
  6.  28
    The Tradition of the Topics in the Middle Ages. Niels J. Green-Pedersen.Martin M. Tweedale - 1987 - Philosophy of Science 54 (3):486-488.
  7. Universals and Laws of Nature.Martin Tweedale - 1982 - Philosophical Topics 13 (1):25-44.
  8. Armstrong on Determinable and Substantival Universals.Martin Tweedale - 1984 - In Radu J. Bogdan (ed.), D. M. Armstrong. D. Reidel. pp. 171-89.
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  9.  35
    Aristotle's Realism.Martin Tweedale - 1988 - Canadian Journal of Philosophy 18 (3):501 - 526.
  10.  44
    Origins of the Medieval Theory That Sensation Is an Immaterial Reception of a Form.Martin M. Tweedale - 1992 - Philosophical Topics 20 (2):215-231.
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  11. John Marenbom, Later Medieval Philosophy , An Introduction. [REVIEW]Martin Tweedale - 1988 - Philosophy in Review 8 (9):351-354.
  12. [Omnibus Review].Martin Tweedale - 1969 - Journal of Symbolic Logic 34 (3):497-499.
  13.  22
    Abailard on Universals.Martin M. Tweedale - 1976 - Distributors for the U.S.A., Elsevier/North Holland.
  14.  3
    Abailard on Universals.John Longeway & Martin M. Tweedale - 1981 - Philosophical Review 90 (4):603.
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  15.  46
    Aristotle's Universals.Martin M. Tweedale - 1987 - Australasian Journal of Philosophy 65 (4):412 – 426.
  16.  21
    Aristotle's Motionless Soul.Martin Tweedale - 1990 - Dialogue 29 (1):123-.
  17.  22
    Critical Notice.Martin Tweedale - 1991 - Canadian Journal of Philosophy 21 (2):211-244.
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  18.  53
    Reply to Prof. De Rijk.Martin M. Tweedale - 1987 - Vivarium 25 (1):3-22.
  19.  39
    Ockham's Supposed Elimination of Connotative Terms and His Ontological Parsimony.Martin Tweedale - 1992 - Dialogue 31 (3):431-.
  20. Abelard and the Culmination of the Old Logic.Martin M. Tweedale - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 143--157.
     
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  21.  66
    Abailard and Ockham: Contrasting Defences of Nominalism.Martin M. Tweedale - 1980 - Theoria 46 (2-3):106-122.
  22. Basic Issues in Medieval Philosophy Selected Readings Presenting the Interactive Discourses Among the Major Figures.Richard Bosley & Martin M. Tweedale - 1997
  23. Basic Issues Medieval Philosophy.Richard N. Bosley & Martin M. Tweedale (eds.) - 1997 - Broadview Press.
  24.  28
    The Ascent From Nominalism.Martin Tweedale - 1989 - Canadian Journal of Philosophy 19 (4):685-703.
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  25. G.R. Evans, Philosophy & Theology In The Middle Ages. [REVIEW]Martin Tweedale - 1995 - Philosophy in Review 15 (3):171-173.
  26.  25
    William Ockham.Martin Tweedale - 1991 - Canadian Journal of Philosophy 21 (2):211-244.
  27.  30
    Abailard and Non-Things.Martin M. Tweedale - 1967 - Journal of the History of Philosophy 5 (4):329-342.
  28. Paul Vincent Spade, Ed., The Cambridge Companion to Ockham Reviewed By.Martin Tweedale - 2000 - Philosophy in Review 20 (6):444-445.
     
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  29.  33
    Meaning and Inference in Medieval Philosophy.Martin M. Tweedale - 1992 - International Studies in Philosophy 24 (1):112-113.
  30.  16
    The Rise and Decline of the Scholastic “Quaestio Disputata” with Special Emphasis on Its Use in the Teaching of Medicine and Science. [REVIEW]Martin M. Tweedale - 1995 - Speculum 70 (1):168-170.
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  31. John Marenbon, The Philosophy of Peter Abelard. [REVIEW]Martin Tweedale - 1998 - Philosophy in Review 18 (3):207-209.
     
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  32.  27
    Sameness and Substance.Martin M. Tweedale - 1984 - Philosophical Studies 30:242-247.
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  33.  16
    Leibniz.Martin M. Tweedale - 1984 - Philosophical Studies 30:329-334.
  34.  4
    Abailard on Universals.Martin M. Tweedale - 1980 - Noûs 14 (3):479-483.
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  35.  9
    Critical Notice.Martin Tweedale - 1989 - Canadian Journal of Philosophy 19 (4):685-703.
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  36.  26
    Jeffrey Brower, Kevin Guilfoy (Eds.), The Cambridge Companion to Abelard[REVIEW]Martin Tweedale - 2004 - Notre Dame Philosophical Reviews 2004 (10).
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  37.  26
    Comments on “Explaining Sense Perception: A Scholastic Challenge” by Alison J. Simmons.Martin M. Tweedale - 1994 - Philosophical Studies 73 (2-3):277 - 281.
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  38.  20
    Aristotelian ExplorationsG. E. R. Lloyd New York: Cambridge University Press, 1996, Ix + 242 Pp. [REVIEW]Martin M. Tweedale - 1999 - Dialogue 38 (1):199-.
    Once Alexander of Aphrodisias revived the Peripatetic philosophy in the late secondcentury CE, Aristotle's surviving corpus became the guiding texts for a philosophicalschool, and, like any school, the Aristotelian one tried to systematize and dogmatizeits founder's teachings into a coherent and comprehensive approach to everything. Thisway of reading Aristotle was the dominant one through the Islamic and Christian Middle Ages, although occasionally a dissenter might express some doubt about how certain Aristotle was on various points, particularly in cosmology and natural (...)
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  39.  12
    Review: William of Sherwood, Norman Kretzmann, Treatise on Syncategorematic Words. [REVIEW]Martin Tweedale - 1970 - Journal of Symbolic Logic 35 (3):450-451.
  40.  9
    Review: E. J. Ashworth, Propositional Logic in the Sixteenth and Early Seventeenth Centuries; E. J. Ashworth, Petrus Fonseca and Material Implication. [REVIEW]Martin M. Tweedale - 1971 - Journal of Symbolic Logic 36 (2):323-324.
  41.  7
    Medieval Thought. David Luscombe.Martin M. Tweedale - 2000 - Speculum 75 (3):709-710.
  42.  5
    Ivan Boh, An Examination of Ockham's Aretetic Logic.Martin Tweedale - 1969 - Journal of Symbolic Logic 34 (3):499-499.
  43. Brian Lawn, The Rise and Decline of the Scholastic “Quaestio Disputata” with Special Emphasis on Its Use in the Teaching of Medicine and Science.(Education and Society in the Middle Ages and Renaissance, 2.) Leiden, New York, and Cologne: EJ Brill, 1993. Pp. Ix, 176. $51.50. [REVIEW]Martin M. Tweedale - 1995 - Speculum 70 (1):168-170.
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  44.  2
    Abailard on Universals.Martin M. Tweedale - 1977 - Philosophical Quarterly 27 (109):354-356.
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  45. David Luscombe, Medieval Thought.(A History of Western Philosophy, 2.) Oxford and New York: Oxford University Press, 1997. Paper. Pp. Vii, 248. $13.95. [REVIEW]Martin M. Tweedale - 2000 - Speculum 75 (3):709-710.
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  46.  1
    Universals and Laws of Nature.Martin Tweedale - 1982 - Philosophical Topics 13 (1):25-44.
  47.  1
    Ashworth E. J.. Propositional Logic in the Sixteenth and Early Seventeenth Centuries. Notre Dame Journal of Formal Logic, Vol. 9 No. 2 , Pp. 179–192.Ashworth E. J.. Petrus Fonseca and Material Implication. Notre Dame Journal of Formal Logic, Vol. 9 No. 3 , Pp. 227–228. [REVIEW]Martin M. Tweedale - 1971 - Journal of Symbolic Logic 36 (2):323-324.
  48.  7
    Ancient Political Thought: A Reader.Richard N. Bosley & Martin M. Tweedale (eds.) - 2013 - Broadview Press.
    This book presents selections from the political and social thought of the ancient West from the early sixth century BCE up to the early years of the Roman Empire and includes not only the classic philosophers, Plato, Aristotle, and Cicero, but a number of dramatists and historians as well. The range of topics these writings treat run from class conflict, through the perils of democracy and the horrors of tyranny, to the place of women in politics, while the styles range (...)
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  49.  49
    Basic Issues in Medieval Philosophy, Second Edition: Selected Readings Presenting Interactive Discourse Among the Major Figures.Richard N. Bosley & Martin M. Tweedale (eds.) - 2006 - Broadview Press.
    In this important collection, the editors argue that medieval philosophy is best studied as an interactive discussion between thinkers working on very much the same problems despite being often widely separated in time or place. Each section opens with at least one selection from a classical philosopher, and there are many points at which the readings chosen refer to other works that the reader will also find in this collection. There is a considerable amount of material from central figures such (...)
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  50. T6g 2e5.Roger A. Shiner, Richard N. Bosley, John King-Farlow, Mohan Matthen, Francis Jeffry Pelletier, Janet D. Sisson & Martin Tweedale - 1988 - Apeiron 21:99.
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