Results for 'Martina Hielscher'

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  1.  26
    Anaphoric Resolution of Singular and Plural Pronouns: The Reference to Persons Being Introduced by Different Co-Ordinating Structures.Martina Hielscher & Jochen Müsseler - 1990 - Journal of Semantics 7 (4):347-364.
    For the resolution of plural pronouns referring to singularly introduced reference persons the plural antecedent has to be built up by the cognitive system itself (installing a plural complex, e. g. ‘John wanted to have a picnic with Mary. They had…’). For singular pronouns the antecedent is usually mentioned in the text explicitly. This contribution examined which aspects of the prepronominal sentence structure determine the installation of a plural antecedent and at which point of time this process is initiated. Using (...)
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  2.  1
    Proto-CSR Before the Industrial Revolution: Institutional Experimentation by Medieval Miners’ Guilds.Stefan Hielscher & Bryan W. Husted - forthcoming - Journal of Business Ethics:1-17.
    In this paper, we argue that antecedents of modern corporate social responsibility prior to the Industrial Revolution can be referred to as “proto-CSR” to describe a practice that influenced modern CSR, but which is different from its modern counterparts in form and structure. We develop our argument with the history of miners’ guilds in medieval Germany—religious fraternities and secular mutual aid societies. Based on historical data collected by historians and archeologists, we reconstruct a long-term process of pragmatic experimentation with institutions (...)
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  3.  57
    Value Creation, Management Competencies, and Global Corporate Citizenship: An Ordonomic Approach to Business Ethics in the Age of Globalization. [REVIEW]Ingo Pies, Markus Beckmann & Stefan Hielscher - 2010 - Journal of Business Ethics 94 (2):265 - 278.
    This article develops an "ordonomic" approach to business ethics in the age of globalization. Through the use of a three-tiered conceptual framework that distinguishes between the basic game of antagonistic social cooperation, the meta game of rule-setting, and the meta-meta game of rule-finding discourse, we address three questions, the answers to which we believe are crucial to fostering effective business leadership and corporate social responsibility. First, the purpose of business in society is value creation. Companies have a social mandate to (...)
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  4. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  5.  57
    What is It to Be Aware of Your Awareness of Red? A Review Essay of Michelle Montague’s The Given.Giulia Martina & Simon Wimmer - 2017 - Philosophical Psychology 30 (7):992-1012.
    In this review essay of Michelle Montague’s The Given we focus on the central thesis in the book: the awareness of awareness thesis. On that thesis, a state of awareness constitutively involves an awareness of itself. In Section 2, we discuss what the awareness of awareness thesis amounts to, how it contrasts with the transparency of experience, and how it might be motivated. In Section 3, we discuss one of Montague’s two theoretical arguments for the awareness of awareness thesis. A (...)
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  6.  25
    Participation Versus Consent: Should Corporations Be Run According to Democratic Principles?Stefan Hielscher, Markus Beckmann & Ingo Pies - 2014 - Business Ethics Quarterly 24 (4):533-563.
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  7.  42
    Pictorial hows. Vedere-in ed esperienza estetica di immagini.Giulia Martina - 2014 - Rivista di Estetica:137-154.
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  8.  14
    The Deictic Core of Non-Experienced Past in Cuzco Quechua.Faller Martina - 2004 - Journal of Semantics 21 (1):45-85.
  9.  54
    Pictorial Aesthetics and Two Kinds of Inflected Seeing-In.Giulia Martina - 2016 - Estetika 53 (1):74-92.
    Inflected seeing-in is a special experience of the vehicle and subject of a picture, which are experienced as related to each other. Bence Nanay recently defended the idea that inflected picture perception is central to the aesthetic appreciation of pictures. Here I critically discuss his characterization of inflection, and advance a new one, that better accounts for the structure and content of inflected experience in terms of properties of the pictures themselves and also clarifies the distinctive contribution of inflection to (...)
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  10.  27
    The International Provision of Pharmaceuticals: A Comparison of Two Alternative Argumentative Strategies for Global Ethics.Ingo Pies & Stefan Hielscher - 2011 - Journal of Global Ethics 7 (1):73 - 89.
    Millions of people in the developing world lack access to curative drugs. Pogge identifies the cause of this problem as a lack of redistribution across borders. In contrast, this article shows that institutional shortcomings within developing countries are the main issue. These different explanations are the result of diverging analytic approaches to ethics: a cosmopolitan approach versus an ordonomic approach. This article compares both approaches with regard to how they conceptualize and propose to solve the problem of providing life-saving pharmaceuticals (...)
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  11.  22
    Perceiving Groupings, Experiencing Meanings.Giulia Martina & Alberto Voltolini - 2017 - Rivista di Estetica 66:22-46.
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  12.  32
    Jargon in Reading Aloud Sparing Arabic Digits but Not Number Words.Semenza Carlo, Garzon Martina, Passarini Laura, Meneghello Francesca & Menichelli Alina - 2015 - Frontiers in Psychology 6.
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  13.  29
    Sparing of Number Words in Oral Production.Semenza Carlo, Garzon Martina, Frau Loredana, Ranaldi Sara, Passarini Laura & Meneghello Francesca - 2014 - Frontiers in Psychology 5.
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  14. Morality and Corporeality in Morality Within the Life-and Social World.M. Hielscher - 1987 - Analecta Husserliana 22:273-285.
     
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  15.  9
    Cinematografie van de neurowetenschap in Nederland: De Magnus-Rademaker collectie.P. J. Koehler, B. Lameris & E. Hielscher - 2013 - Studium : Revue D’Histoire des Sciences Et des Universités 6 (2):113.
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  16. Fragments on Heidegger Linguistic Expression.M. Hielscher - 1985 - Philosophisches Jahrbuch 92 (2):380-386.
     
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  17. Suono, Percezione E Memoria: I Meccanismi Cellulari.M. Martina - 1998 - Rivista di Estetica 38 (9):41-49.
     
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  18.  82
    Ikonische Grenzverläufe, Ed. By Martina Sauer.Martina Sauer (ed.) - 07/2018 - Tuebingen, Germany: IMAGE, Zeitschrift für interdisziplinäre Bildwissenschaft, Themenheft, 28.
    The task of the congress of the German Society for Semiotics in Passau / Germany in September 2017 was to explore and describe "boundaries". A total of 12 sections of the society wrote a call for paper for this purpose. With the present anthology it has to be made evident, how concretely also the boundaries of the own, the other and the foreign can be negotiated via pictures. -/- -------------- Papers: -/- - Martina Sauer: Ikonische Grenzverläufe. Szenarien des Eigenen, (...)
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  19.  38
    A Response to Martina and Wimmer’s Review of The Given.Michelle Montague - 2017 - Philosophical Psychology 30 (7):1013-1017.
    In this paper I respond to Martina and Wimmer’s review of The Given, focusing on their criticisms of the awareness of awareness thesis.
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  20. In Memoriam Martina Stemich.Rafael Ferber - 2005 - In .
    This is an obituary notice in memoriam Martina Stemich.
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  21.  22
    Fenomenologia na drodze myślowej Martina Heideggera.Karol Michalski - 2014 - Studia Z Historii Filozofii 5 (1):45-58.
    Fenomenologia w dwudziestym wieku wiąże się z filozofią Edmunda Husserla. Punktem wyjścia jego myślenia jest założenie korelacji świata i świadomości. Podstawowe pojęcie intencjonalności świadomości ukazuje, że świadomość jest zawsze świadomością czegoś. Tak więc wszelkie bycie tego, co bytuje, istnieje o tyle, o ile ma odniesienie do doświadczającej, postrzegającej i myślącej świadomości. Swiat jest zatem korelatem świadomości. Fenomenologia nie jest początkiem drogi myślowej Martina Heideggera. Jego myślenie filozoficzne ma swoje korzenie w teologii i wczesnej fascynacji ontologią. Droga myślowa Heideggera wiedzie (...)
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  22.  24
    Ontologia przyrody we wczesnej filozofii Martina Heideggera.Daniel Sobota - 2011 - Filo-Sofija 11 (13):737-768.
    Author: Sobota Daniel Title: ONTOLOGY OF NATURE IN THE EARLY MARTIN HEIDEGGER’S PHILOSOPHY (Ontologia przyrody we wczesnej filozofii Martina Heideggera) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 737-768 Keywords: HEIDEGGER, ONTOLOGY OF NATURE, LIFE, BEING, BODY, UMWELT Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The purpose of this paper is to present ontology of nature in the early Heidegger’s philosophy (1919–1929). Although Heidegger had never developed systematic “ontology of nature” as (...)
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  23. Martina Stieler's Memories of Edmund Husserl.Martina Stieler - forthcoming - The New Yearbook for Phenomenology and Phenomenological Philosophy.
  24.  50
    System a metasystemowe myślenie bycia Martina Heideggera.Karl Michalski - 2017 - Ruch Filozoficzny 72 (3):33.
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  25. Hermeneutyczny Kontekst "Wiedzy Źródłowej": Studium Wczesnej Filozofii Martina Heideggera (1916-1929).Norbert Leśniewski - 2010 - Wydawn. Naukowe Uniwersytetu Im. Adama Mickiewicza W Poznaniu.
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  26.  4
    Martina Peters, Jörg Peters : Moderne Philosophiedidaktik. Basistexte.Christoph Sebastian Widdau - 2019 - Philosophischer Literaturanzeiger 72 (3):238-241.
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  27.  20
    Volker R. Remmert; Martina R. Schneider; Henrik Kragh Sørensen . Historiography of Mathematics in the Nineteenth and Twentieth Centuries. X + 276 Pp., Figs., Tables, Index. Cham, Switzerland: Springer, 2016. $129. [REVIEW]Tom Archibald - 2018 - Isis 109 (2):370-372.
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  28.  13
    Urban Modernity: Cultural Innovation in the Second Industrial Revolution - by Miriam R. Levin, Sophie Forgan, Martina Hessler, Robert H. Kargon and Morris Low.Robert Peckham - 2011 - Centaurus 53 (4):333-334.
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  29.  20
    Volker R. Remmert, Martina R. Schneider and Henrik Kragh Sørensen , Historiography of Mathematics in the 19th and 20th Centuries. Cham: Birkhauser and Springer, 2016. Pp. 267. ISBN 978-3-319-39647-7. £89.50. [REVIEW]Michalis Sialaros - 2018 - British Journal for the History of Science 51 (1):165-167.
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  30.  16
    Martina Kölbl-Ebert. From Local Patriotism to a Planetary Perspective: Impact Crater Research in Germany, 1930s–1970s. Xiii + 380 Pp., Illus., Figs., Bibl., Index. Farnham/Burlington, Vt.: Ashgate, 2015. £80. [REVIEW]Michael Eckert - 2016 - Isis 107 (3):651-652.
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  31. Substancjalność człowieka, według Martina Heideggera.Joanna Michalczyk - 2007 - Hybris. Revista de Filosofía 5.
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  32.  29
    Rezension: Zwischen zwei Disziplinen. B.L. van der Waerden und die Entwicklung der Quantenmechanik von Martina R. Schneider. [REVIEW]Arne Schirrmacher - 2013 - Berichte Zur Wissenschaftsgeschichte 36 (3):270-272.
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  33.  28
    Miriam R. Levin, Sophie Forgan, Martina Hessler, Robert H. Kargon and Maurice Low, Urban Modernity: Cultural Innovation in the Second Industrial Revolution. Cambridge, MA and London: MIT Press, 2010. Pp. X+272. ISBN 978-0-262-01398-7. £22.95. [REVIEW]Robert Bud - 2011 - British Journal for the History of Science 44 (2):301-302.
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  34.  9
    Mowa i rzeczjnvistość w trzecim tysiącleciu: dziedzictwo Eugena Rosenstocka-Huessy, Michaiła Bachtina, Martina Bubera i Franza Rosenzweiga.Harold M. Stahmer & Miroslaw Bożek - 1998 - Forum Philosophicum: International Journal for Philosophy 3:137-154.
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  35.  3
    The Poetics and Politics of Alzheimer’s Disease Life-Writing by Martina Zimmermann, London, UK: Palgrave McMillan, 2017.Kathryn Lafferty Danner - forthcoming - Journal of Medical Humanities:1-3.
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  36.  12
    Martina Pantarotto and Nicoletta Giovè Marchioli, Eds., I Manoscritti Datati Delle Province di Brescia, Como, Lodi, Monza-Brianza E Varese. Florence: SISMEL Edizioni Del Galluzzo, 2014. Pp. Vi, 149; 84 Black-and-White Plates and 1 CD-ROM. €120. ISBN: 978-88-8450-577-4. [REVIEW]Ralph Hanna - 2016 - Speculum 91 (4):1152-1153.
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  37.  27
    Sadašnjost na putu ranog novovjekovlja. Različiti pogledi Ernsta Cassirera i Martina Heideggera na Descartesa.Matthias Flatscher - 2009 - Prolegomena 8 (1):23-54.
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  38.  19
    Reiner Nürnberg, Ekkehard Höxtermann, Martina Voigt ,Elisabeth Schiemann 1881-1972. VomAufBruch der Genetik und der Frauen in denUmBrüchen des 20. Jahrhunderts, Rangsdorf: Basilisken-Presse 2014. [REVIEW]Michael Kaasch - 2015 - Berichte Zur Wissenschaftsgeschichte 38 (2):192-193.
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  39.  16
    Commentary on Martina Ferrari’s “Transgressive Freedom: On Beauvoir’s Hegelian Philosophy of Action”.Sarah Woolwine - 2016 - Southwest Philosophy Review 32 (2):23-27.
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  40. Reflecting the Impact of Ethical Theory : Contractarianism, Ethics, and Economics. Christoph Luetge / Civilising the Barbarians? : On the Apparent Necessity of Moral Surpluses; Soeren Buttkereit and Ingo Pies / Social Dilemmas and the Social Contract; Peter Koslowski / Ethical Economy as the Economy of Ethics and as the Ethics of the Market Economy; Ingo Pies and Stefan Hielscher.Why the international market for pharmaceuticals fails & What to Do About It : A. Comparison of Two Alternative Approaches to Global Ethics - 2008 - In Jesús Conill Sancho, Christoph Luetge & Tatjana Schó̈nwälder-Kuntze (eds.), Corporate Citizenship, Contractarianism and Ethical Theory: On Philosophical Foundations of Business Ethics. Ashgate Pub. Company.
  41.  9
    Perspektivismus in der Zeichen- und Interpretationsphilosophie: Replik zum Beitrag von Martina Plümacher.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1085-1100.
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  42.  26
    Theo Kölzer, ed., with Martina Hartmann and Andrea Stieldorf, Die Urkunden der Merowinger. Nach Vorarbeiten Carlrichard Brühl . 2 vols. Hannover: Hahnsche Buchhandlung, 2001. 1: pp. xxxiv, 1–488 plus unnumbered pages; 1 genealogical table. 2: pp. v, 489–965 plus 8 black-and-white figures; tables. €143.16. [REVIEW]Barbara H. Rosenwein - 2003 - Speculum 78 (2):548-550.
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  43.  17
    Capitula episcoporum. Rudolf Pokorny, Martina Stratmann, Wolf-Dieter Runge.Walter Simons - 2000 - Speculum 75 (4):975-976.
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  44. Introduction: Martina Stieler's Memories of Edmund Husserl.Ronald Bruzina - forthcoming - The New Yearbook for Phenomenology and Phenomenological Philosophy.
     
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  45.  27
    Samopoznanie na gruncie \"Bycia i czasu\" Martina Heideggera.Katarzyna Górczyńska - 2006 - Nowa Krytyka 19.
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  46.  15
    Martina Wernli,Schreiben am Rand. Die „Bernische kantonale Irrenanstalt Waldau“ und ihre Narrative , Bielefeld: transcript 2014.Sabine Ohlenbusch - 2016 - Berichte Zur Wissenschaftsgeschichte 39 (1):111-112.
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  47.  31
    Martina Stieler’s Memories of Edmund Husserl.Ronald Bruzina - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:365-376.
  48.  12
    Die Urkunden Der MerowingerTheo Kölzer Martina Hartmann Andrea Stieldorf.Barbara H. Rosenwein - 2003 - Speculum 78 (2):548-550.
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  49.  19
    Ontologia fundamentalna Martina Heideggera – rzeczywistość zamknięta w Dasein. Próba interpretacji.Ks Sylwester Warzyński - 2012 - Filo-Sofija 12 (18).
    MARTIN HEIDEGGER’S FUNDAMENTAL ONTOLOGY – REALITY ENCLOSED IN DASEIN Martin Heidegger’s fundamental ontology was supposed to divert philosophy towards the absolutely fundamental issue, which in the history of philosophy, unfortunately, as the author claimed, had been neglected. It was an attempt to designate the real foundation, which western metaphysics – while forgetting about being – had never touched. Thus, Heidegger focused on being. He asked about its sense, the way in which it can be described and explained. The answer was (...)
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  50.  17
    Klara von Assisi. Schattenfrau und Lichtgestalt by Martina Kreidler-Kos.David Flood - 2000 - Franciscan Studies 58 (1):332-336.
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