Search results for 'Martina Maurer' (try it on Scholar)

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  1.  20
    Kurt Aurin & Martina Maurer (1993). Forms and Dimensions of Teachers' Professional Ethics‐‐Case Studies in Secondary Schools. Journal of Moral Education 22 (3):277-296.
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  2.  1
    Reinhart Maurer (2000). Carta de Reinhart Maurer a Volker Gerhardt. Natureza Humana 2 (2):420-426.
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  3. Etienne Gilson, Thomas Langan & Armand A. Maurer (1966). Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer. Random House.
     
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  4.  31
    Daphne Maurer, Richard Le Grand & Catherine J. Mondloch (2002). The Many Faces of Configural Processing. Trends in Cognitive Sciences 6 (6):255-260.
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  5.  20
    Christian Maurer (2012). Archibald Campbell's Views of Self-Cultivation and Self-Denial in Context. Journal of Scottish Philosophy 10 (1):13-27.
    This paper discusses the accounts of self-cultivation and self-denial of Archibald Campbell (1691–1756). It analyses how he attempts to make room for moral self-improvement and for the control of the passions in a thoroughly egoistic psychological framework, and with a theory of moral motivation that focuses on a specific kind of self-love, namely the desire for esteem. Campbell's views are analysed in the context of his criticisms of both Francis Hutcheson's benevolence-based moral philosophy and of Bernard Mandeville's version of an (...)
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  6.  33
    D. Maurer, T. Lewis & C. MondloCh (2005). Missing Sights: Consequences for Visual Cognitive Development. Trends in Cognitive Sciences 9 (3):144-151.
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  7.  12
    Sybille Sachs & Marc Maurer (2009). Toward Dynamic Corporate Stakeholder Responsibility: From Corporate Social Responsibility Toward a Comprehensive and Dynamic View of Corporate Stakeholder Responsibility. Journal of Business Ethics 85 (3):535 - 544.
    Today, sustainable relations with a broad range of key stakeholders are not only important from a normative business ethics perspective, but also from an entrepreneurial viewpoint to allow and support the long-term survival of a firm. We will argue that the traditional conception of a firm's corporate social responsibility does not reflect this view and that a comprehensive and dynamic conception of a firm's responsibilities is necessary to map the reality of business practice and to manage the challenges implied by (...)
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  8.  2
    Bill Maurer (2005). Mutual Life, Limited: Islamic Banking, Alternative Currencies, Lateral Reason. Princeton University Press.
    Based on fieldwork among Islamic bankers globally, this book questions the equivalence between money and ethnography and asks whether money can ever be adequate to the value backing it. "I enjoyed this book mightily.
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  9. Christian Maurer (2009). Self-Love in Early 18th Century British Moral Philosophy: Shaftesbury, Mandeville, Hutcheson, Butler and Campbell. Dissertation, Neuchâtel
    The study focuses on the debates on self-love in early 18th - century British moral philosophy. It examines the intricate relations of these debates with questions concerning human nature and morality in five central authors : Anthony Ashley Cooper the 3rd Earl of Shaftesbury, Bernard Mandeville, Francis Hutcheson, Joseph Butler and Archibald Campbell. One of the central claims of this study is that a distinction between five different concepts of self-love is necessary to achieve a clear understanding of the debates (...)
     
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  10.  1
    Seong Taek Jeon, Daphne Maurer & Terri L. Lewis (2014). Developmental Mechanisms Underlying Improved Contrast Thresholds for Discriminations of Orientation Signals Embedded in Noise. Frontiers in Psychology 5.
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  11.  15
    Giulia Martina (2016). Pictorial Aesthetics and Two Kinds of Inflected Seeing-In. Estetika: The Central European Journal of Aesthetics 53 (1):74-92.
    Inflected seeing-in is a special experience of the vehicle and subject of a picture, which are experienced as related to each other. Bence Nanay recently defended the idea that inflected picture perception is central to the aesthetic appreciation of pictures. Here I critically discuss his characterization of inflection, and advance a new one, that better accounts for the structure and content of inflected experience in terms of properties of the pictures themselves and also clarifies the distinctive contribution of inflection to (...)
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  12. S. M. Maurer (forthcoming). Synthetic Biology Marketplace: Screening Out Terrorists. Bioethics Forum.
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  13.  10
    Daphne Maurer, Laura C. Gibson & Ferrinne Spector (2013). Synesthesia in Infants and Very Young Children. In Julia Simner & Edward Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press. pp. 46--63.
    This chapter provides a review of the hypothesis that synesthetic-like perception is present in infants and toddlers. Infants and very young children exhibit evidence of functional hyperconnectivity between the senses, much of which is reminiscent of the cross-sensory associations observed in synaesthetic adults. As most of these cross-sensory correspondances cannot be easily explained by learning, it is likely that these represent natural associations between the senses. In average adults, these 'natural associations' are felt only intuitively rather than explicitly. These observations (...)
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  14.  31
    Daniel R. Brooks, John Collier, Brian A. Maurer, Jonathan D. H. Smith & E. O. Wiley (1989). Entropy and Information in Evolving Biological Systems. Biology and Philosophy 4 (4):407-432.
    Integrating concepts of maintenance and of origins is essential to explaining biological diversity. The unified theory of evolution attempts to find a common theme linking production rules inherent in biological systems, explaining the origin of biological order as a manifestation of the flow of energy and the flow of information on various spatial and temporal scales, with the recognition that natural selection is an evolutionarily relevant process. Biological systems persist in space and time by transfor ming energy from one state (...)
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  15.  17
    Christian Maurer (2010). Hutcheson's Relation to Stoicism in the Light of His Moral Psychology. Journal of Scottish Philosophy 8 (1):33-49.
    Without questioning Hutcheson's general affinities with the Stoics, this article focuses on two important differences in moral psychology that show the limits of the appropriation of Stoicism in Hutcheson's ethics of benevolence. First, Hutcheson's distinction between calm affections and violent passions does not fully match with the Stoic distinction between constantiæ and perturbationes, since the emotion of sorrow remains in Hutcheson's table of the calm affections. As far as sorrow as a public affection is concerned, this first point is tied (...)
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  16.  29
    Armand A. Maurer (1973). A Thomist Looks at William James's Notion of Truth. The Monist 57 (2):151-167.
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  17.  14
    Christian Maurer (1976). Ein Rekursiv Definiertes Geordnetes Paar. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 22 (1):211-214.
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  18.  27
    Armand Maurer (1984). Ockham's Razor and Chatton's Anti-Razor. Mediaeval Studies 46 (1):463-475.
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  19.  18
    Reinhart Maurer & Oswaldo Giacóia Júnior (1995). O outro Nietzsche: justiça contra utopia moral. Trans/Form/Ação 18:171-182.
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  20.  17
    Armand Maurer (1993). Descartes and Aquinas on the Unity of a Human Being. American Catholic Philosophical Quarterly 67 (4):497-511.
  21.  19
    Armand Maurer (1987). Reflections on Metaphysics and Experience. Proceedings of the American Catholic Philosophical Association 61:26-34.
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  22.  36
    Armand Maurer (1993). Thomists and Thomas Aquinas on the Foundation of Mathematics. Review of Metaphysics 47 (1):43 - 61.
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  23.  31
    Armand Maurer (1992). Orestes Brownson and Christian Philosophy. The Monist 75 (3):341-353.
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  24.  12
    Aaron M. Gilson, David E. Joranson & Martha A. Maurer (2003). Improving State Medical Board Policies: Influence of a Model. Journal of Law, Medicine & Ethics 31 (1):119-129.
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  25.  31
    Armand Maurer (1978). Method in Ockham's Nominalism. The Monist 61 (3):426-443.
  26.  23
    Armand Maurer (1950). Ens Diminutum: A Note on its Origin and Meaning. Mediaeval Studies 12 (1):216-222.
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  27.  26
    Karl W. Maurer (1987). Rudolf Kassner. Complete Works. Vols. VII and VIII. Philosophy and History 20 (2):204-206.
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  28.  17
    Thomas W. Dunfee & Virginia G. Maurer (1992). Corporate Attorney Whistle-Blowing: Devising a Proper Standard. Business and Professional Ethics Journal 11 (3/4):3-39.
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  29.  12
    Hans Joachim Maurer (1972). Otto Lippross: Logik und Magie in der Medizin, J. F. Lehmann-Verlag München 1969, 218 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (3):284-285.
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  30.  14
    Rodrigo Ferreira Maurer (2007). Das necessidades as intrigas: O Caso de San borja frente os processos político-sociais dos anos de 1750 a 1759. Topoi 8 (15):49-79.
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  31.  14
    Armand Maurer (1976). Ockham on the Possibility of a Better World. Mediaeval Studies 38 (1):291-312.
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  32.  13
    Armand Maurer & Alfred P. Caird (1971). The Role of Infinity in the Thought of Francis of Meyronnes. Mediaeval Studies 33 (1):201-227.
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  33.  13
    Armand Maurer (1958). Ockham's Conception of the Unity of Science. Mediaeval Studies 20 (1):98-112.
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  34.  12
    Armand Maurer (1955). Boetius of Dacia and the Double Truth. Mediaeval Studies 17 (1):233-239.
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  35.  12
    Armand Maurer (1961). Henry of Harclay's Questions on the Divine Ideas. Mediaeval Studies 23 (1):163-193.
  36.  11
    Armand Maurer (1970). St. Thomas and Eternal Truths. Mediaeval Studies 32 (1):91-107.
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  37.  18
    Donna Maurer, Mia Moore Barker, Jacqueline M. Newman & William C. Whit (1998). Considering Food and Society by William Whit. Agriculture and Human Values 15 (1):85-89.
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  38.  15
    Armand Maurer (1959). A Neglected Thomistic Text on the Foundation of Mathematics. Mediaeval Studies 21 (1):185-192.
  39.  13
    Armand Maurer (1951). Form and Essence in the Philosophy of St. Thomas. Mediaeval Studies 13 (1):165-176.
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  40.  13
    Armand Maurer (1981). Siger of Brabant on Fables and Falsehoods in Religion. Mediaeval Studies 43 (1):515-530.
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  41.  9
    Armand A. Maurer (1990). John Marenbon, "Later Medieval Philosophy : An Introduction". [REVIEW] Journal of the History of Philosophy 28 (2):288.
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  42.  10
    Karl W. Maurer (1975). The Early Hofmannsthal and Nietzsche's World of Ideas. Philosophy and History 8 (2):207-208.
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  43.  10
    Armand Maurer (1946). Esse and Essentia in the Metaphysics of Siger of Brabant. Mediaeval Studies 8 (1):68-86.
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  44.  14
    Armand Maurer (1996). Ockham's Razor and Dialectical Reasoning. Mediaeval Studies 58 (1):49-65.
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  45.  22
    Laurent Jaffro, Christian Maurer & Alain Petit (2013). Pathologia, A Theory of the Passions. History of European Ideas 2 (2013):221-240.
    The present article is an edition of the Pathologia (1706), a Latin manuscript on the passions by Anthony Ashley Cooper, the third Earl of Shaftesbury (1671–1713). There are two parts, i) an introduction with commentary (http://dx.doi.org/10.1080/01916599.2012.679795), and ii) an edition of the Latin text with an English translation (http://dx.doi.org/10.1080/01916599.2012.679796) . The Pathologia treats of a series of topics concerning moral psychology, ethics and philology, presenting a reconstruction of the Stoic theory of the emotions that is closely modelled on Cicero and (...)
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  46.  14
    Armand Maurer (1988). Siger of Brabant and Theology. Mediaeval Studies 50 (1):257-278.
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  47.  9
    Armand Maurer (1955). John of Jandun and the Divine Causality. Mediaeval Studies 17 (1):185-207.
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  48.  9
    Armand Maurer (1950). Siger of Brabant and an Averroistic Commentary on the Metaphysics in Cambridge, Peterhouse Ms. Mediaeval Studies 12 (1):233-235.
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  49.  14
    Armand A. Maurer (1962). "The Philosophy of Being: Metaphysics 1," by Gerard Smith, S.J., and Lottie H. Kendzierski. Modern Schoolman 40 (1):70-73.
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  50.  24
    Armand Maurer (1991). James Ross on the Divine Ideas. American Catholic Philosophical Quarterly 65 (2):213-220.
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