In this paper, we argue that, although neglected so far, there is a strong link between generics and testimonial injustice. Testimonial injustice is a form of epistemic injustice that “occurs when prejudice causes a hearer to give a deflated level of credibility to a speaker’s word”. Generics are sentences that express generalizations about a category or about its members without specifying what proportion of the category members possess the predicated property. We argue that generics are especially suited to cause testimonial (...) injustice for three reasons. First, generics elicit an “inferential asymmetry” :1452–1482, 2010). That is, generics are accepted even if only a few individuals possess the predicated property but are, nonetheless, taken to refer to almost all the members of the category. This peculiar combination makes generics particularly apt to cause testimonial injustice. High resistance to counter-evidence is a crucial feature of prejudice, the cause of testimonial injustice, and the more highly predictive a generalization the more it will be employed in concrete situations, leading to instances of testimonial injustice. Second, generics seem to play a key role in leading people to develop essentialist beliefs : 273–301, 2010; Rhodes et al. Proc Natl Acad Sci 109: 13526–13531, 2012). Subjects holding such beliefs treat categories as warranting strong generaliations over their members. Therefore, they will be more likely to rely on prejudice while dealing with the category members. Finally, generics are outstandingly common in everyday speech. Hence, their noxious effects are amplified by their diffusion and should not be underestimated. (shrink)

Gender-unfair language gives rise to injustice towards both women and non-binary people. Different strategies have been proposed to overcome this injustice, but which is the “best”? In this paper, I will approach this question from a normative perspective, taking into account practical and ethical aspects. I’ll first assess the feasibility and redundancy of the various strategies. Through this lens, no strategy stands out as the best, but each is best suited for specific contexts. I thus argue for a pluralistic approach (...) relying on multiple strategies. I further propose to combine more of them in the same text. This solution is the most efficient, but not the fairest: when considering ethical aspects, most strategies turn out inadequate. Only gender-neutral paraphrases, namely what I call “conservative neutrality”, are truly fair both towards women and non-binary people. I conclude by proposing an adjustment to such a strategy to counterbalance its practical shortcomings. Whether such a proposal will be taken on board by speakers is an empirical question that goes beyond the scope of this paper: my goal here is to provide reasons that could guide speakers’ decisions rather than arguing for which strategies are more likely to spread. (shrink)

The aim of this paper is to explore some trans and feminist concerns about the gendered aspects of languages beyond English, focusing in particular on Spanish, Italian, and German. Historically, discussions about gendered language have often challenged the ways in which language can make women (in)visible by addressing the implicit and explicit androcentrism and sexism in our language. We call this the visibility project. Recently, questions surrounding trans-inclusiveness and the possibility of avoiding gender markers altogether have become more prominent, often (...) highlighting the issue of pronouns (e.g. the singular "they*). We call this the gender-neutrality project. However, anglophone philosophy offers a very limited discussion on how either gender-neutrality or visibility strategies could be applied to languages more gendered than English. To address this, we start by showing how gender expresses itself in the grammatical structure of our three sample languages, and identifying some of the specific visibility and neutrality strategies that could be (or are already) applied to them. This leads us to articulate an "innovative project which constructs nuanced and novel ways to transform gendered grammatical structures. Depending on their application, these strategies can fulfil gender-neutrality goals in some cases and visibility goals in others. This highlights, among other things, the ways in which genderqueer people have attempted to shape their linguistic resources in different linguistic contexts, while also opening up avenues for new research when it comes to discussions of gender and language. (shrink)

Grammatical gender languages mark gender on every noun and agreement target such as adjectives and pronouns. While the norm for personal nouns provides that the term’s grammatical gender corresponds to its referent’s gender, in certain circumstances, a discrepancy arises between the term and its referent’s gender. Taking Italian as a case study, I identify four such circumstances: reference to non-binary people, women and non-binary professionals in traditionally male-dominated fields, generic or unknown individuals and mixed-gender groups. Among these, I distinguish between (...) usage discrepancies, which depend on how speakers (mis)use language, and structural discrepancies, which depend on structural features of the language. The latter is the case for reference to non-binary people as Italian lacks a grammatical gender corresponding to non-binary gender identities. I focus on this case and argue that it conveys a problematic representation of gender, giving rise to a specific instance of hermeneutical injustice: structural discrepancies depend on a gap in collective interpretative resources (namely, the lack of an appropriate grammatical gender) and put non-binary people at an unfair disadvantage in making sense of their social experiences. As I show, the effects of structural discrepancies possess all the hallmarks of hermeneutical injustice. (shrink)

Disinformation poses a significant challenge to contemporary society, as it has the potential to undermine the stability of democratic systems, put public health at risk, and undermine the credibility of science. We explore the question of whether certain groups of people are especially exposed to disinformation and, in particular, we focus on older people. We examine the purported impact of cognitive and linguistic factors, such as source amnesia and the need for consistency, the decline of pragmatic skills in recognizing intentions (...) and decoding figurative language, as well as motivational factors like the need for affiliation. Taken together, these empirical data suggest that there may indeed be specific vulnerabilities associated with older age. This hypothesis calls for finding ways to protect a category of people who already suffer from numerous other vulnerabilities. (shrink)

The sentences that contain empty definite descriptions are sometimes perceived to be truth-valueless and sometimes perceived to be false. Strawson offered an account of this phenomenon. However, his proposal is empirically inadequate, as shown by von Fintel. von Fintel proposes an alternative account based on a mechanism of belief revision. In this paper, I argue that sentences with multiple failing presuppositions pose a problem for von Fintel’s account. Furthermore, I discuss two variants of von Fintel’s theory proposed by Elbourne to (...) see whether they fare any better than the original. The second variant yields an incorrect prediction for the cases at hand. However, the first variant can account for the problematic examples if the false presuppositions are processed in turn. I will propose a revision of this variant that enforces distinct applications of the mechanism for each presupposition. (shrink)