Results for 'Martino Enrico'

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  1.  44
    Grounding Megethology on Plural Reference.Massimiliano Carrara & Enrico Martino - 2015 - Studia Logica 103 (4):697-711.
    In Mathematics is megethology Lewis reconstructs set theory combining mereology with plural quantification. He introduces megethology, a powerful framework in which one can formulate strong assumptions about the size of the universe of individuals. Within this framework, Lewis develops a structuralist class theory, in which the role of classes is played by individuals. Thus, if mereology and plural quantification are ontologically innocent, as Lewis maintains, he achieves an ontological reduction of classes to individuals. Lewis’work is very attractive. However, the alleged (...)
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  2.  96
    To Be is to Be the Object of a Possible Act of Choice.Massimiliano Carrara & Enrico Martino - 2010 - Studia Logica 96 (2):289-313.
    Aim of the paper is to revise Boolos’ reinterpretation of second-order monadic logic in terms of plural quantification ([4], [5]) and expand it to full second order logic. Introducing the idealization of plural acts of choice, performed by a suitable team of agents, we will develop a notion of plural reference . Plural quantification will be then explained in terms of plural reference. As an application, we will sketch a structuralist reconstruction of second-order arithmetic based on the axiom of infinite (...)
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  3.  80
    Arbitrary Reference in Mathematical Reasoning.Enrico Martino - 2001 - Topoi 20 (1):65-77.
  4. The Mereological Foundation of Megethology.Massimiliano Carrara & Enrico Martino - 2016 - Journal of Philosophical Logic 45 (2):227-235.
    In Mathematics is megethology. Philosophia Mathematica, 1, 3–23) David K. Lewis proposes a structuralist reconstruction of classical set theory based on mereology. In order to formulate suitable hypotheses about the size of the universe of individuals without the help of set-theoretical notions, he uses the device of Boolos’ plural quantification for treating second order logic without commitment to set-theoretical entities. In this paper we show how, assuming the existence of a pairing function on atoms, as the unique assumption non expressed (...)
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  5. On the Infinite in Mereology with Plural Quantification.Massimiliano Carrara & Enrico Martino - 2011 - Review of Symbolic Logic 4 (1):54-62.
    In Lewis reconstructs set theory using mereology and plural quantification (MPQ). In his recontruction he assumes from the beginning that there is an infinite plurality of atoms, whose size is equivalent to that of the set theoretical universe. Since this assumption is far beyond the basic axioms of mereology, it might seem that MPQ do not play any role in order to guarantee the existence of a large infinity of objects. However, we intend to demonstrate that mereology and plural quantification (...)
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  6. On the Ontological Commitment of Mereology.Massimiliano Carrara & Enrico Martino - 2009 - Review of Symbolic Logic 2 (1):164-174.
    In Parts of Classes (1991) and Mathematics Is Megethology (1993) David Lewis defends both the innocence of plural quantification and of mereology. However, he himself claims that the innocence of mereology is different from that of plural reference, where reference to some objects does not require the existence of a single entity picking them out as a whole. In the case of plural quantification . Instead, in the mereological case: (Lewis, 1991, p. 87). The aim of the paper is to (...)
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  7.  87
    Temporal and Atemporal Truth in Intuitionistic Mathematics.Enrico Martino & Gabriele Usberti - 1994 - Topoi 13 (2):83-92.
    In section 1 we argue that the adoption of a tenseless notion of truth entails a realistic view of propositions and provability. This view, in turn, opens the way to the intelligibility of theclassical meaning of the logical constants, and consequently is incompatible with the antirealism of orthodox intuitionism. In section 2 we show how what we call the potential intuitionistic meaning of the logical constants can be defined, on the one hand, by means of the notion of atemporal provability (...)
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  8. DLEAC: A Dialetheic Logic with Exclusive Assumptions and Conclusions.Massimiliano Carrara & Enrico Martino - 2019 - Topoi 38 (2):379-388.
    This paper proposes a new dialetheic logic, a Dialetheic Logic with Exclusive Assumptions and Conclusions ), including classical logic as a particular case. In \, exclusivity is expressed via the speech acts of assuming and concluding. In the paper we adopt the semantics of the logic of paradox extended with a generalized notion of model and we modify its proof theory by refining the notions of assumption and conclusion. The paper starts with an explanation of the adopted philosophical perspective, then (...)
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  9.  37
    On the Alleged Innocence of Mereology.Massimiliano Carrara & Enrico Martino - unknown
    In Parts of Classes [Lewis 1991] David Lewis attempts to draw a sharp contrast between mereology and set theory and to assimilate mereology to logic. He argues that, like logic but unlike set theory, mereology is “ontologically innocent”. In mereology, given certain objects, no further ontological commitment is required for the existence of their sum. On the contrary, by accepting set theory, given certain objects, a further commitment is required for the existence of the set of them. The latter – (...)
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  10.  12
    Four Theses on the Alleged Innocence of Mereology.Massimiliano Carrara & Enrico Martino - 2011 - Humana Mente 4 (19).
    In Parts of Classes David Lewis attempts to draw a sharp contrast between mereology and set theory and he tries to assimilate mereology to logic. For him, like logic but unlike set theory, mereology is “ontologically innocent”. In mereology, given certain objects, no further ontological commitment is required for the existence of their sum. On the contrary, by accepting set theory, given certain objects, a further commitment is required for the existence of the set of them. The latter – unlike (...)
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  11. Four Theses on the Alleged Innocence of Mereology.Massimiliano Carrara & Enrico Martino - 2011 - Humana. Mente. Journal of Philosophical Studies 19:57-77.
     
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  12.  44
    On the Brouwerian Concept of Negative Continuity.Enrico Martino - 1985 - Journal of Philosophical Logic 14 (4):379 - 398.
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  13.  61
    The Priority of Arithmetical Truth Over Arithmetical Provability.Enrico Martino - 2002 - Topoi 21 (1-2):55-63.
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  14.  51
    Negationless Intuitionism.Enrico Martino - 1998 - Journal of Philosophical Logic 27 (2):165-177.
    The present paper deals with natural intuitionistic semantics for intuitionistic logic within an intuitionistic metamathematics. We show how strong completeness of full first order logic fails. We then consider a negationless semantics à la Henkin for second order intuitionistic logic. By using the theory of lawless sequences we prove that, for such semantics, strong completeness is restorable. We argue that lawless negationless semantics is a suitable framework for a constructive structuralist interpretation of any second order formalizable theory (classical or intuitionistic, (...)
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  15. On Dialetheic Entailment.Massimiliano Carrara, Enrico Martino & Vittorio Morato - 2011 - In The Logica Yearbook 2010. London:
    The entailment connective is introduced by Priest (2006b). It aims to capture, in a dialetheically acceptable way, the informal notion of logical consequence. This connective does not “fall foul” of Curry’s Paradox by invalidating an inference rule called “Absorption” (or “Contraction”) and the classical logical theorem called “Assertion”. In this paper we show that the semantics of entailment, given by Priest in terms of possible worlds, is inadequate. In particular, we will argue that Priest’s counterexamples to Absorption and Assertion use (...)
     
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  16.  1
    Computability, Finiteness and the Standard Model of Arithmetic.Enrico Martino, Matteo Plebani & Massimiliano Carrara - 2016 - In Francesca Boccuni & Andrea Sereni (eds.), Objectivity, Realism, and Proof. Filmat Studies in the Philosophy of Mathematics. Springer Verlag.
    This paper investigates the question of how we manage to single out the natural number structure as the intended interpretation of our arithmetical language. Horsten submits that the reference of our arithmetical vocabulary is determined by our knowledge of some principles of arithmetic on the one hand, and by our computational abilities on the other. We argue against such a view and we submit an alternative answer. We single out the structure of natural numbers through our intuition of the absolute (...)
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  17.  16
    Fictional Propositions and the Unprovability of Consistency.Enrico Martino - 2006 - Grazer Philosophische Studien 72 (1):201-210.
    We introduce an epistemic version of validity and completeness of first order logic, based on the notions of ideal agent and fictional model. We then show how the perspective here considered may help to solve an epistemic puzzle arising from Gödel's second incompleteness theorem.
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  18.  13
    Brouwer's Equivalence Between Virtual and Inextensible Order.Enrico Martino - 1988 - History and Philosophy of Logic 9 (1):57-66.
    Brouwer's theorem of 1927 on the equivalence between virtual and inextensible order is discussed. Several commentators considered the theorem at issue as problematic in various ways. Brouwer himself, at a certain time, believed to have found a very simple counter-example to his theorem. In some later publications, however, he stated the theorem in the original form again. It is argued that the source of all criticisms is Brouwer's overly elliptical formulation of the definition of inextensible order, as well as a (...)
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  19.  4
    Intuitionistic Proof Versus Classical Truth: The Role of Brouwer’s Creative Subject in Intuitionistic Mathematics.Enrico Martino - 2018 - Springer Verlag.
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  20. A Notion of Logical Concept Based on Plural Reference.Carrara Massimiliano & Martino Enrico - 2018 - Acta Analytica 33 (1):19-33.
    In To be is to be the object of a possible act of choice the authors defended Boolos’ thesis that plural quantification is part of logic. To this purpose, plural quantification was explained in terms of plural reference, and a semantics of plural acts of choice, performed by an ideal team of agents, was introduced. In this paper, following that approach, we develop a theory of concepts that—in a sense to be explained—can be labeled as a theory of logical concepts. (...)
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  21.  19
    Enrico Martino.*Intuitionistic Proof Versus Classical Truth, The Role of Brouwer’s Creative Subject in Intuitionistic Mathematics.Wim Veldman - 2019 - Philosophia Mathematica 27 (3):445-450.
    MartinoEnrico.* * Intuitionistic Proof Versus Classical Truth, The Role of Brouwer’s Creative Subject in Intuitionistic Mathematics. Logic, Methodology and the Unity of Science; 42. Springer, 2018. ISBN: 978-3-319-74356-1 ; 978-3-030-08971-9, 978-3-319-74357-8. Pp. xiii + 170.
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  22.  13
    Enrico Martino, Intuitionistic Proof Versus Classical Truth: The Role of Brouwer’s Creative Subject in Intuitionistic Mathematics, Springer, 2018: Logic, Epistemology, and the Unity of Science, Vol. 42, Pp. 170 + XIII. ISBN 978-3-319-74356-1 EUR 93,59, 978-3-030-08971-9 EUR 93,59,ISBN 978-3-319-74357-8 EUR 74,96.Peter Fletcher - 2019 - Studia Logica 107 (4):845-851.
  23.  95
    Fair Chore Division for Climate Change.Traxler Martino - 2002 - Social Theory and Practice 28 (1):101-134.
  24. ALCINOO, "EXPOSICIÓN DIDÁCTICA DE LAS DOCTRINAS DE PLATÓN". Introducción, traducción y notas de una selección de capítulos.Gabriel Martino - 2014 - Revista Latinoamericana de Filosofia 40 (1):1-40.
  25. Cuestiones En Torno a la Filosofía de la India. Tendencias Académicas En Las Universidades Argentinas y Dilemas (Meta)Filosóficos.Gabriel Martino - 2015 - Journal de Ciencias Sociales, UP 3 (5):38-59.
    In the present paper we discuss different issues concerning the Philosophy of India. We examine, in the first place, the current situation of the area in Argentinean universities and, more specifically, in the programme of the Licenciaturas in Philosophy taught in our country. We assess, with this purpose, the programme of the thirty two degrees in Philosophy offered by national private and public universities. In the second place, we provide a brief discussion of the up-to-date specialized bibliography about the dilemma (...)
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  26.  23
    Husserl and the Question of Animality.Carmine Di Martino - 2014 - Research in Phenomenology 44 (1):50-75.
    Is it possible to speak of a Husserlian phenomenology of the animal? In his phenomenological analyses, Husserl thematizes animals as a case of “abnormality” in order to investigate the subjectivity that constitutes the human world as a normal world. With respect to other perspectives—such as the Heideggerian one—which imply a drastic separation from animality, Husserl’s standpoint has the advantage of keeping a path of communication open between the phenomenological and the scientific investigation of the problem, in the multifarious forms taken (...)
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  27.  29
    In Search of a New Ethic for Treating Patients with Chronic Pain: What Can Medical Boards Do?Ann M. Martino - 1998 - Journal of Law, Medicine and Ethics 26 (4):332-349.
  28.  10
    In Search of a New Ethic for Treating Patients with Chronic Pain: What Can Medical Boards Do?Ann M. Martino - 1998 - Journal of Law, Medicine and Ethics 26 (4):332-349.
  29.  8
    Plotino y W. B. Yeats. La influencia plotiniana en el revival de la literatura irlandesa.Gabriel Martino - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13:45-51.
    El presente trabajo está dedicado a rastrear la influencia del pensamiento plotiniano sobre el revival de la lírica irlandesa bajo la pluma de su más célebre poeta: William Butler Yeats. Los escritos del Irlandés, en efecto, contienen alusiones directas al filósofo neoplatónico que constituyen la ‘punta del iceberg’, por así decirlo, de una impronta profunda y trascendente de la filosofía eneádica sobre la literatura yeatseana. Nuestro trabajo, por lo tanto, procura examinar el significado de este ascendiente e intenta poner de (...)
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  30.  99
    Lógica sin verdad.Carlos E. Alchourron & Antonio A. Martino - 1987 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 3 (1-2):7-43.
    1. EI dilema de Jørgensen. 2. La salución propuesta. 3. Breve historia de un prejudicio filosófico. 4. Normas sin lógica. 4.1. Imperativos sin lógica. 4.2. Normas y proposicienesnormativas. 4.3. Proposiciones normativas y normas verdaderas. 4.4. Mundos posibles. 4.5. Validez e invalidez. 4.6. La racionalidad del legislador. 5. La noción abstracta, sintáctica y semántica de consecuencia. 5.1. La noción abstracta de consecuencia. 5.2. La noción sintáctica de consecuencia. 5.3. La noción semántica de consecuencia. 5.4. EI sentido dado por las reglas de (...)
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  31. Mística y Exégesis en la filosofía de Plotino.Gabriel Martino - 2012 - Nova Tellus 30 (2):73-98.
    Two of the constitutive elements of Plotinus’ philosophy are mysticism and the exegesis of the philosophers that preceded him. These two aspects, however, are interpreted in different ways by scholars. Due to these facts, in the present paper we try to show and explain Plotinus’ exegesis of some Middle Platonic ideas. Furthermore, we evaluate the impact that these ideas together, with his mystical experiences, had on his metaphysical doctrine. We offer, in the last place, an interpretation of the relationship that (...)
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  32.  74
    Logic Without Truth.Carlos E. Alchourron & Antonio A. Martino - 1990 - Ratio Juris 3 (1):46-67.
  33.  6
    Filosofía y exégesis en las Enéadas. Las alas del alma plotiniana en su lectura del Fedro platónico.Gabriel Martino - 2014 - Areté. Revista de Filosofía 26 (1):77-108.
    “Philosophy and Exegesis in the Enneads . The Wings of the Plotinean Soul in his reading of Plato’s Phaedrus ”. In the present paper, we examine the role exegesis plays in the philosophy of the Enneads and, in particular, the way in which Plotinus interprets Plato. With this purpose we analyze, in the first place, some revealing passages of Porphyrius’ Life of Plotinus in order to understand, on the one hand, how late Greek thinkers conceived the exegetic endeavour and, on (...)
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  34. De Rijke, M., 109 Di Maio, MC, 435 Doria, FA, 553 French, S., 603.E. M. Hammer, J. Hawthorne, M. Kracht, E. Martino, J. M. Mendez, R. K. Meyer, L. S. Moss, A. Tzouvaras, J. van Benthem & F. Wolter - 1998 - Journal of Philosophical Logic 27 (661).
  35.  38
    ‘Sustainable Cities’: No Oxymoron.Diego Martino - 2009 - Ethics, Place and Environment 12 (2):235 – 253.
    Are urban societies unsustainable per se? So far most analyses of urbanization have been ethno and temporocentric, concentrating on modern industrial and post-industrial cities of the West. The potential sustainability of cities should not be determined with reference to correct consumption patterns, and the structures of capitalism and industrialism, nor under an autarkic view. To answer the urban sustainability question the characteristics of urban societies need to be defined and isolated.
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  36. " Filosofía de la psicología", de Pedro Chacón Fuertes (ed.).Eva Álvarez Martino - 2003 - Teorema: International Journal of Philosophy 22 (1):116-119.
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  37.  9
    A Set-Theoretic Approach to Indication and Indexicality in Photography.Emanuele Martino - 2003 - Semiotica 2003 (147).
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  38.  36
    La perception spirituelle. Perspectives de recherche pour l'histoire des parva naturalia dans la tradition arabo-latine.Carla di Martino - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3).
    Aristotle’s major work on psychology was De anima. Nevertheless, Parva naturalia, also known as De sensu et sensato, played a prominent role among Arabs and Western thinkers. In the present essay, we aim to show how the Arabic translation of this last work was used by Avicenna, Ibn Bâjjia and, under his influence, by Averroes. In Averroes’s Epitome De Sensu one can notice, for example, that the theoretical principles are Aristotelian, but they are contaminated by the term “spiritual”, which is (...)
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  39.  20
    Remarks to the United Nations on Human Cloning.Renato R. Martino - 2002 - The National Catholic Bioethics Quarterly 2 (1):139-141.
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  40.  22
    Augusto y El Mos Maiorum En El Carmen Saeculare de Horacio.Luis M. Martino - 2006 - Circe de Clásicos y Modernos 10:217-228.
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  41.  19
    Postcolonial Biblical Hermeneutics: Interpreting with a Genuine Attunement to Otherness.Daniel J. Martino - 2012 - Analecta Hermeneutica 4.
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  42.  25
    Introduction: On Proof. [REVIEW]Antonio A. Martino - 2001 - Artificial Intelligence and Law 9 (2-3):95-98.
  43.  12
    Caracterización pre-clásica del Yoga en la Bhagavad Gita. En Actas del XIV Congreso Internacional de ALADAA. La Plata, Ed. por ALADAA, 2013, pp. 872-882. ISSN 2346-8602.Gabriel Martino - manuscript
    El Yoga constituye uno de los legados de la India a la humanidad que Occidente haadoptado con mayor aceptación y entusiasmo. Conociendo innumerables transformaciones, la práctica del Yoga ha sido incorporada a la vida occidental de diversas maneras, ya sea como profesión, como entretenimiento, como técnica de relajación, como preparación física eincluso, en algunos casos, como técnica de liberación. Pero el carácter mudable o „camaleónico‟, podríamos decir, del Yoga es tan antiguo como el Yoga mismo y ya en la India (...)
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  44.  10
    The Right to Mission in Human Rights Law, “Mission to Amish People” and “Jews for Jesus”.Maria Grazia Martino - 2015 - Journal for the Study of Religions and Ideologies 14 (42):78-99.
    This paper examines the position of international human rights law towards missionary or proselytizing activities with a special focus on the American context. By evaluating UN legal acts such as the 1948 Universal Declaration of Human Rights, the 1960 Arcot Krishnaswami Study and the 1981 Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief and the American Convention of Human Rights, it investigates the extent to which such activities fall within the scope of (...)
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  45.  8
    Plotin Traité 12 II 4_ _, Written by Eleni Perdikouri.Gabriel Martino - 2016 - International Journal of the Platonic Tradition 10 (2):243-247.
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  46.  17
    On the Meaning of Statements in Psychophysics Characterizing Conditional Indeterminacy of Percepts.Luigi Burigana & Francesco Martino - 2013 - Philosophical Psychology 26 (2):234 - 262.
    (2013). On the meaning of statements in psychophysics characterizing conditional indeterminacy of percepts. Philosophical Psychology: Vol. 26, No. 2, pp. 234-262. doi: 10.1080/09515089.2012.663715.
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  47.  10
    Logique sans vérité.Carlos E. Alchourron & Antonio A. Martino - 1990 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 3 (1):3-33.
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  48. A disciplina interdisciplinar: ambivalências epistemológicas no ensino de Teoria(s) da Comunicação.Luis Mauro Sá Martino - 2013 - Logos: Comuniação e Univerisdade 19 (2).
    O que é considerado "teoria" nos estudos de Comunicação? Este texto busca delinear uma resposta a partir dos programas de ensino de "Teoria da Comunicação" de 31 universidades. O exame indica que os debates epistemológicos da área são condensados em um pequeno núcleo de teorias, não havendo consenso a respeito do que constitui uma 'teoria da comunicação'.
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  49.  10
    Formal Approaches to Legal Evidence.Antonio A. Martino & Ephraim Nissan - 2001 - Artificial Intelligence and Law 9 (2/3):85-224.
  50.  12
    Aspectos de la Exégesis Plotiniana de la Tradición Metafísica Del Platonismo.Gabriel Martino - 2013 - Revista Latinoamericana de Filosofia 39 (1):99-131.
    La tensión entre fidelidad a la tradición e innovación presente en el pensamiento plotiniano se manifiesta de modo patente en su propuesta metafísica. La ontología expuesta en las Enéadas, en efecto, es un claro ejemplo de la labor exegética mediante la cual Plotino toma las concepciones metafísicas platónico-pitagóricas precedentes y las sintetiza infundiendo nueva vitalidad en ideas antiguas. Para llevar a cabo su exégesis utiliza, incluso, conceptos aristotélicos que integra de un modo peculiar a su pensamiento platonizante. En el presente (...)
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