Results for 'Martyna Sliwa'

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  1.  28
    Contemplative Leadership: The Possibilities for the Ethics of Leadership Theory and Practice.Gina Grandy & Martyna Sliwa - 2017 - Journal of Business Ethics 143 (3):423-440.
    In this paper, we offer a conceptualization of leadership as contemplative. Drawing on MacIntyre’s perspective on virtue ethics and Levinas’ and Gilligan’s work on the ethics of responsibility and care, we propose contemplative leadership as virtuous activity; reflexive, engaged, relational, and embodied practice that requires knowledge from within context and practical wisdom. More than simply offering another way to conceptualize the ethics of leadership, this research contributes to understanding the ethics of leadership in practice. Empirically, we analyze the narratives of (...)
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  2. In Defense of Moral Testimony.Paulina Sliwa - 2012 - Philosophical Studies 158 (2):175-195.
    In defense of moral testimony Content Type Journal Article Pages 1-21 DOI 10.1007/s11098-012-9887-6 Authors Paulina Sliwa, Massachusetts Institute of Technology, Cambridge, MA, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  3. Respecting All the Evidence.Paulina Sliwa & Sophie Horowitz - 2015 - Philosophical Studies 172 (11):2835-2858.
    Plausibly, you should believe what your total evidence supports. But cases of misleading higher-order evidence—evidence about what your evidence supports—present a challenge to this thought. In such cases, taking both first-order and higher-order evidence at face value leads to a seemingly irrational incoherence between one’s first-order and higher-order attitudes: you will believe P, but also believe that your evidence doesn’t support P. To avoid sanctioning tension between epistemic levels, some authors have abandoned the thought that both first-order and higher-order evidence (...)
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  4. IV—Understanding and Knowing.Paulina Sliwa - 2015 - Proceedings of the Aristotelian Society 115 (1pt1):57-74.
    What is the relationship between understanding and knowing? This paper offers a defence of reductionism about understanding: the view that instances of understanding reduce to instances of knowing. I argue that knowing is both necessary and sufficient for understanding. I then outline some advantages of reductionism.
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  5. Moral Worth and Moral Knowledge.Paulina Sliwa - 2016 - Philosophy and Phenomenological Research 93 (2):393-418.
    To have moral worth an action not only needs to conform to the correct normative theory ; it also needs to be motivated in the right way. I argue that morally worthy actions are motivated by the rightness of the action; they are motivated by an agent's concern for doing what's right and her knowledge that her action is morally right. Call this the Rightness Condition. On the Rightness Condition moral motivation involves both a conative and a cognitive element—in particular, (...)
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  6. The Power of Excuses.Paulina Sliwa - 2019 - Philosophy and Public Affairs 47 (1):37-71.
    Excuses are commonplace. Making and accepting excuses is part of our practice of holding each other morally responsible. But excuses are also curious. They have normative force. Whether someone has an excuse for something they have done matters for how we should respond to their action. An excuse can make it appropriate to forgo blame, to revise judgments of blameworthiness, to feel compassion and pity instead of anger and resentment. The considerations we appeal to when making excuses are a motley (...)
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  7. Moral Understanding as Knowing Right From Wrong.Paulina Sliwa - 2017 - Ethics 127 (3):521-552.
    Moral understanding is a valuable epistemic and moral good. I argue that moral understanding is the ability to know right from wrong. I defend the account against challenges from nonreductionists, such as Alison Hills, who argue that moral understanding is distinct from moral knowledge. Moral understanding, she suggests, is constituted by a set of abilities: to give and follow moral explanations and to draw moral conclusions. I argue that Hills’s account rests on too narrow a conception of moral understanding. Among (...)
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  8. Expecting the Unexpected.Tom Dougherty, Sophie Horowitz & Paulina Sliwa - 2015 - Res Philosophica 92 (2):301-321.
    In an influential paper, L. A. Paul argues that one cannot rationally decide whether to have children. In particular, she argues that such a decision is intractable for standard decision theory. Paul's central argument in this paper rests on the claim that becoming a parent is ``epistemically transformative''---prior to becoming a parent, it is impossible to know what being a parent is like. Paul argues that because parenting is epistemically transformative, one cannot estimate the values of the various outcomes of (...)
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  9. Know How and Acts of Faith.Paulina Sliwa - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 246-263.
    My topic in this paper is the nature of faith. Much of the discussion concerning the nature of faith proceeds by focussing on the relationship between faith and belief. In this paper, I explore a different approach. I suggest that we approach the question of what faith involves by focussing on the relationship between faith and action. When we have faith, we generally manifest it in how we act; we perform acts of faith: we share our secrets, rely on other’s (...)
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  10.  61
    Praise Without Perfection: A Dilemma for Right-Making Reasons.Paulina Sliwa - 2015 - American Philosophical Quarterly 52 (2).
    When you don’t know what to do, you’d better find out. Sometimes the best way to find out is to ask for advice. And when you don’t know what the right thing to do is, it’s sometimes good to rely on moral advice. This straightforward thought spells serious trouble for a popular and widespread approach to moral worth: on this approach, agents deserve moral praise for a right action only if they are acting on right-making reasons. The first part of (...)
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  11.  6
    Piotr Szałek, Istnienie I Umysł. Studium Podstaw Filozofii George'a Berkeleya [Existence and Mind. A Study of George Berkeley’s Philosophical Fundamentals], Kraków: Universitas, 2016, Pp. 309. [REVIEW]Marta Śliwa - 2019 - Ruch Filozoficzny 74 (4):161.
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  12.  6
    Estetyka sztuki pradziejowej. Figuralne przedstawienia kobiece w sztuce epoki kamienia w Europie.Marta Śliwa - 2018 - Ruch Filozoficzny 74 (2):67.
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  13.  4
    Philosophical Societies in the Scottish Enlightenment.Marta Śliwa - 2018 - Ruch Filozoficzny 74 (3):107.
  14.  5
    Spontaneous Facial Expression Recognition: Automatic Aggression Detection.Ewa Piątkowska & Jerzy Martyna - 2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho (eds.), Hybrid Artificial Intelligent Systems. Springer. pp. 147--158.
  15. Colloquia Baltica - Interdyscyplinarne Spotkania z Historią i Kulturą Bałtów. Olsztyn 23-24 września 2004.Marta Śliwa & Bogdan Radzicki - 2004 - Humanistyka I Przyrodoznawstwo 10.
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  16. Między złotym a srebrnym wiekiem kultury hiszpańskiej. Olsztyn, 25-27 września 2007.Maria Śliwa - 2007 - Humanistyka I Przyrodoznawstwo 13.
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  17. Święto filozofów. Komunikat o VII Polskim Zjeździe Filozoficznym w Szczecinie.Marta Śliwa & Piotr Markiewicz - 2004 - Humanistyka I Przyrodoznawstwo 10.
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  18.  76
    Moral Worth Requires a Fundamental Concern for What Ultimately Matters.Douglas W. Portmore - manuscript
    An act that accords with duty has moral worth if and only if the agent’s reason for performing it is the same as what would have motivated a perfectly virtuous agent to perform it. On one of the two leading accounts of moral worth, an act that accords with duty has moral worth if and only if the agent’s reason for performing it is the fact that it’s obligatory. On the other, an act that accords with duty has moral worth (...)
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  19. Reductionism About Understanding Why.Insa Lawler - 2016 - Proceedings of the Aristotelian Society 116 (2):229-236.
    Paulina Sliwa (2015) argues that knowing why p is necessary and sufficient for understanding why p. She tries to rebut recent attacks against the necessity and sufficiency claims, and explains the gradability of understanding why in terms of knowledge. I argue that her attempts do not succeed, but I indicate more promising ways to defend reductionism about understanding why throughout the discussion.
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  20.  45
    Defending Nonreductionism About Understanding.Michele Palmira - 2019 - Thought: A Journal of Philosophy 8 (3):222-231.
    In this note I defend nonreductionism about understanding by arguing that knowledge is neither necessary nor sufficient for understanding. To do so, I examine Paulina Sliwa’s recent (Sliwa 2015, 2017) defence of knowledge-based Reductionism (Reductionism for short). Sliwa claims that one understands why p if and only if one has a sufficient amount of knowledge why p. Sliwa also contends that Reductionism is supported by intuitive verdicts about our uses of ‘understanding why’ and ‘knowing why’. In (...)
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  21.  7
    Fluctuating Body Asymmetry in Young Polish Women in Relation to Childhood Socioeconomic Status.Martyna Zurawiecka, Justyna Marchewka & Iwona Wronka - 2019 - Journal of Biosocial Science 51 (5):775-783.
    The aim of this study was to analyse the relationship between childhood socioeconomic conditions and body asymmetry in young Polish women. The study measured fluctuating asymmetry, which refers to small random deviations from perfect symmetry in bilaterally paired body structures. Data were obtained from 620 female students aged from 19 to 25 years recruited from Jagiellonian University in Cracow, Poland. The research was carried out in the period from January 2016 to May 2017. A composite fluctuating asymmetry of the women (...)
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  22.  4
    Sex Differences in Human Olfaction: A Meta-Analysis.Piotr Sorokowski, Maciej Karwowski, Michał Misiak, Michalina Konstancja Marczak, Martyna Dziekan, Thomas Hummel & Agnieszka Sorokowska - 2019 - Frontiers in Psychology 10.
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  23.  7
    No Indication That the Ego Depletion Manipulation Can Affect Insight: A Comment on DeCaro and Van Stockum.Dominika Drążyk, Martyna Kumka, Katarzyna Zarzycka, Paulina Zguda & Adam Chuderski - forthcoming - Thinking and Reasoning:1-33.
    Recently, DeCaro and Van Stockum have suggested that ego depletion following intensive self-control can improve insight problem-solving; this finding was interpreted in terms of insight rel...
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  24. Woluntaryzm i intelektualizm w etyce Jana Dunsa Szkota.Martyna Koszkało - 2012 - Przeglad Filozoficzny - Nowa Seria 83 (3):441-458.
    Both in Polish and international literature Duns Scotus’ ethical thought has had a number of conflicting interpretations. The article presents the main elements of Duns Scotus’ ethical thought. The quaestions it tries to answer are the following: a) is Scotus’ ethics voluntaristic; b) if so, what type of voluntarism can one attribute to Scotus. Finding Scotus’ ethics moderately voluntaristic I distinguish and characterize three types of voluntarism that could be attributed to Scotus: psychological voluntarism (Duns finds the will more perfect (...)
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  25.  57
    Wszechmoc (Boga - God's Omnipotence).Marek A. Pepliński & Martyna Koszkało - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny. Kraków, Poland: pp. 37-59.
    Wersja przedostatnia, z 2010 roku. Proszę cytować wersję opublikowaną. Pre-final version, from 2010. Please, quote the published version.
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  26. Futura contingentia jako przedmiot wiedzy Boga. Stanowisko Jana Dunsa Szkota.Martyna Koszkało - 2012 - Filo-Sofija 12 (19):53-74.
    God’s Knowledge of Future Contingents. John Duns Scotus’ Explanation The article concerns John Duns Scotus’ views on the problem of God’s knowledge of future contingents, presented by Scotus in his Lectura in librum primum Sententiarumd. 39, n. 1-93. He begins his analysis of the notion of God’s knowledge concerning the future events by criticizing two theories: first, the claim that the content of the idea of a thing, possessed by God, can include contingency of this thing; second, the claim that (...)
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  27. Rozważania Franciszka Suareza nad zakresem działania mocy absolutnej Boga w odniesieniu do prawa naturalnego.Martyna Koszkało - 2012 - Filo-Sofija 12 (17):121-135.
    FRANCIS SUÁREZ’S VIEWS ON THE RELATION BETWEEN THE ABSOLUTE POWER OF GOD AND THE NATURAL LAW The article presents Francis Suárez’s views concerning the problem of the possibility of granting dispensation from the natural law by the absolute power of God. Suárez’s opinions on this matter were shown in his comprehensive work on the philosophy of law: De legibus ac Deo legislatore, in Book II De lege aeterna, naturali, et jure gentium, chapter XV entitled Utrum Deus dispensare possit in lege (...)
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  28.  11
    Joinpoint Regression Analysis of Potential Years of Life Lost Due to Main Causes of Death in Poland, Years 2002–2011.Michalina Krzyżak, Dominik Maślach, Martyna Skrodzka, Katarzyna Florczyk, Anna Szpak, Bartosz Pędziński, Paweł Sowa & Andrzej Szpak - 2013 - Studies in Logic, Grammar and Rhetoric 35 (1):157-167.
    The purpose of the study was to analyse the level and the trends of Potential Years of Life Lost due to the main causes of death in Poland in the years 2002-2011. The material for the study was the information from the Central Statistical Office on the number of deaths due to the main causes of death in Poland in the years 2002-2011. The premature mortality analysis was conducted with the use of the PYLL indicator. PYLL rate was calculated following (...)
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  29.  93
    Franciszka Suareza koncepcja jednostkowienia bytu na tle stanowisk myślicieli średniowiecznych.Martyna Koszkało - 2011 - Filo-Sofija 11 (13):881-897.
    The paper presents Suárez’s view on the individuation of beings, which he developed in his Disputatio V, De unitate individuali eiusque principio. The aim, apart from simply presenting Doctor Eximius’s thought, is also to compare his views with his scholastic predecessors. When considering the question of individuation, Suárez remained under a considerable influence of the medieval tradition, which, however, he transformed in his writings according to his own convictions. He used the language of Duns Scotus when speaking of individuation and (...)
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  30.  3
    Impact of Time Delay in Perceptual Decision-Making: Neuronal Population Modeling Approach.Urszula Foryś, Natalia Z. Bielczyk, Katarzyna Piskała, Martyna Płomecka & Jan Poleszczuk - 2017 - Complexity 2017:1-14.
    Impairments in decision-making are frequently observed in neurodegenerative diseases, but the mechanisms underlying such pathologies remain elusive. In this work, we study, on the basis of novel time-delayed neuronal population model, if the delay in self-inhibition terms can explain those impairments. Analysis of proposed system reveals that there can be up to three positive steady states, with the one having the lowest neuronal activity being always locally stable in nondelayed case. We show, however, that this steady state becomes unstable above (...)
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  31.  20
    The Development of the Notion of Will in the Pagan Ancient Philosophy: Socrates, Plato, Aristotle.Martyna Koszkało - 2015 - Roczniki Filozoficzne 63 (2):157-186.
  32.  4
    Parents’ Literacy Skills, Reading Preferences, and the Risk of Dyslexia in Year 1 Students.Martyna Matuszkiewicz & Marta Łockiewicz - 2016 - Polish Psychological Bulletin 47 (3):281-288.
    The aim of our study was to examine the familial risk of dyslexia in Year 1 school beginners, whose parents had been diagnosed as dyslexic or exhibited symptoms of the specific difficulties in reading and writing without a formal opinion issued by a counselling centre. We found that both a dyslexia report and specific reading and writing difficulties with no formal diagnosis manifested by a family member, and parents’ reading preferences, predicted the risk of dyslexia in Year 1 children. Moreover, (...)
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  33. Źródła normatywności według Jana Dunsa Szkota.Martyna Koszkało - 2010 - Ruch Filozoficzny 67 (4).
    The paper is devoted to the question of the sources of normativity in John Duns Scotus. Confronted with different conceptions of the sources of normativity listed by Christine M. Korsgaard, Duns Scotus’ conception turns out to be hybrid because he iterweaves realistic and voluntaristic elements. In Scotus’ ethics one can find the sources of normativity analizing: (1) subjective condition of the agent such as beeing free and rational; (2) objective foundations of moral norms such as natural law; (3) external authority (...)
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