Results for 'Mary A. Luszcz'

1000+ found
Order:
  1.  13
    Cross-Sectional and Longitudinal Patterns of Dedifferentiation in Late-Life Cognitive and Sensory Function: The Effects of Age, Ability, Attrition, and Occasion of Measurement.Kaarin J. Anstey, Scott M. Hofer & Mary A. Luszcz - 2003 - Journal of Experimental Psychology: General 132 (3):470.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  2.  65
    Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss.Gabriel Andrade - 2004 - Utopía y Praxis Latinoamericana 9 (25):99-120.
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
    Direct download  
     
    Export citation  
     
    Bookmark  
  3.  27
    Kant's Kingdom of Ends: Mary A. McCloskey.Mary A. Mccloskey - 1976 - Philosophy 51 (198):391-399.
    There are many uses of the word ‘ought’, not all of which are moral uses. The following sentences contain ‘oughts’ which are not moral ‘oughts’. The peaches on the tree nearest the house ought to be ripe. The old car ought to go now it's had a re-bore. You ought to prune your Lorraine Lee roses in February. You ought to wash your hands before meals. You ought to take more exercise.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  4.  60
    A Vindication of Political Virtue: The Political Theory of Mary Wollstonecraft.Virginia Sapiro - 1992 - University of Chicago Press.
    Nearly two hundred years ago, Mary Wollstonecraft wrote what is considered to be the first major work of feminist political theory: A Vindication of the Rights of Women . Much has been written about this work, and about Wollstonecraft as the intellectual pioneer of feminism, but the actual substance and coherence of her political thought have been virtually ignored. Virginia Sapiro here provides the first full-length treatment of Wollstonecraft's political theory. Drawing on all of Wollstonecraft's works and treating them (...)
    Direct download  
     
    Export citation  
     
    Bookmark   12 citations  
  5. When is a Contract Theorist Not a Contract Theorist? Mary Astell and Catharine Macaulay as Critics of Thomas Hobbes.Karen Green - 2012 - In Nancy Hirschmann Joanne Wright (ed.), Feminist Interpretations of Thomas Hobbes. Penn State. pp. 169-89.
    Although Catharine Macaulay was a contract theorist and early feminist her philosophy is not based on a concept of liberty like that of Hobbes, but on a notion of individual liberty as self government close to that accepted by Mary Astell. This raises the question of whether criticisms of liberal feminism which assume that it is rooted in Hobbes's suspect notion of freedom and consent may miss there mark.
     
    Export citation  
     
    Bookmark   2 citations  
  6. A Critique of Mary Anne Warren’s Weak Animal Rights View.Aaron Simmons - 2007 - Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  7.  50
    Dr Mary Louisa Gordon : A Feminist Approach in Prison. [REVIEW]Deborah Cheney - 2010 - Feminist Legal Studies 18 (2):115-136.
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  49
    The Public Life of a Woman of Wit and Quality: Lady Mary Wortley Montagu and the Vogue for Smallpox Inoculation.Diana Barnes - 2012 - Feminist Studies 38 (2):330-62.

    During a smallpox epidemic in April 1721, Lady Mary Wortley Montagu asked Dr. Charles Maitland to "engraft" her daughter, thus instigating the first documented inoculation for smallpox (_Variola_ virus) in England. Engrafting, or variolation, was a means of conferring immunity to smallpox by placing pus taken from a smallpox pustule under the skin of an uninfected person to create a local infection. The introduction of infectious viral matter, however, could trigger fullblown smallpox, and the practice was controversial for both (...)

    Montagu’s pioneering role in the smallpox debate is undoubtedly significant: she instigated the first smallpox inoculation on English soil, and she was largely responsible for making the practice acceptable in elite circles. My interest in this essay is in the nature and significance of Montagu’s reputation as an inoculation pioneer. I will argue that her reputation was based on the particular combination of her social position as a Whig and an aristocratic woman; her interest in progressive and enlightened forms of social, political, and scientific thought; her standing in influential literary circles; and, not least, the force of her own personality. In broad terms, I offer Montagu’s involvement in the smallpox debate as a case study in a new kind of public role becoming available to elite women in the early eighteenth century — a role that caused considerable discomfort among her peers and in the medical community, and one that stimulated a widespread controversy in print publications of the day. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9.  26
    Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997.Françoise Basch - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:29-29.
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
    No categories
    Direct download (8 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Swamp Mary Semantics: A Case for Physicalism Without Gaps.Pete Mandik - manuscript
    I argue for the superiority of non-gappy physicalism over gappy physicalism. While physicalists are united in denying an ontological gap between the phenomenal and the physical, the gappy affirm and the non-gappy deny a relevant epistemological gap. Central to my arguments will be contemplation of Swamp Mary, a being physically intrinsically similar to post-release Mary (a physically omniscient being who has experienced red) but has not herself (the Swamp being) experienced red. Swamp Mary has phenomenal knowledge of (...)
     
    Export citation  
     
    Bookmark  
  11. Killing John to Save Mary: A Defence of the Distinction Between Killing and Letting Die.Helen Frowe - 2013 - In J. Campbell, M. O’Rourke & H. Silverstein (eds.), Action, Ethics and Responsibility. MIT Press.
    Introduction This paper defends the moral significance of the distinction between killing and letting die. In the first part of the paper, I consider and reject Michael Tooley’s argument that initiating a causal process is morally equivalent to refraining from interfering in that process. The second part disputes Tooley’s suggestion it is merely external factors that make killing appear to be worse than letting die, when in reality the distinction is morally neutral. Tooley is mistaken to claim that we are (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  12.  94
    Pre-Darwinian Taxonomy and Essentialism – a Reply to Mary Winsor.David N. Stamos - 2005 - Biology and Philosophy 20 (1):79-96.
    Mary Winsor (2003) argues against the received view that pre-Darwinian taxonomy was characterized mainly by essentialism. She argues, instead, that the methods of pre-Darwinian taxonomists, in spite of whatever their beliefs, were that of clusterists, so that the received view, propagated mainly by certain modern biologists and philosophers of biology, should at last be put to rest as a myth. I argue that shes right when it comes to higher taxa, but wrong when it comes the most important category (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  13.  20
    Registrum Anglie de libris Doctorum et Auctorum Veterum.Richard H. Rouse, Mary A. Rouse, R. A. B. Mynors.A. Rigg - 1994 - Speculum 69 (1):248-250.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14.  65
    “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau.Martina Reuter - 2014 - Hypatia 29 (4):925-941.
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views on (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  15. MCCLOSKEY, MARY A. Kant's Aesthetic. [REVIEW]R. A. Sharpe - 1988 - Philosophy 63:285.
     
    Export citation  
     
    Bookmark  
  16. MARY, A. et A. - Études analytiques et synthétiques sur la chlorophylle. [REVIEW]J. A. Thomson - 1920 - Scientia 14 (28):218.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Mary, A. Et A. - Études Analytiques Et Synthétiques Sur La Chlorophylle. [REVIEW]J. A. Thomson - 1920 - Scientia, Rivista di Scienza 14 (28):218.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  18.  65
    Mary Wollstonecraft's Feminist Critique of Property: On Becoming a Thief From Principle.Lena Halldenius - 2014 - Hypatia 29 (4):942-957.
    The scholarship on Mary Wollstonecraft is divided concerning her views on women's role in public life, property rights, and distribution of wealth. Her critique of inequality of wealth is undisputed, but is it a complaint only of inequality or does it strike more forcefully at the institution of property? The argument in this article is that Wollstonecraft's feminism is partly defined by a radical critique of property, intertwined with her conception of rights. Dissociating herself from the conceptualization of rights (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  19.  27
    Insights From a Management Prophet: Mary Parker Follett on Social Entrepreneurship.Michele Simms - 2009 - Business and Society Review 114 (3):349-363.
    ABSTRACTCurrent‐day management leaders such as Peter Drucker and Rosabeth Moss Kanter have cited Mary Parker Follett as guru and prophet given her foreknowledge of systems theory, action research and leadership. She viewed business as a social institution and work itself as a community service, concepts particularly relevant in the context of understanding social entrepreneurship. Referencing two of her works, “The Individual in Society” and “Business in Society”, this paper introduces Follett, defines social entrepreneurship and presents her ideas as timely (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  20.  44
    A (Possibly) New Kind of Euclidean Geometry Based on an Idea by Mary Pardoe.Aaron Sloman - manuscript
    For over half a century I have been interested in the role of intuitive spatial reasoning in mathematics. My Oxford DPhil Thesis (1962) was an attempt to defend Kant's philosophy of mathematics, especially his claim that mathematical proofs extend our knowledge (so the knowledge is "synthetic", not "analytic") and that the discoveries are not empirical, or contingent, but are in an important sense "a priori" (which does not imply "innate") and also necessarily true. -/- I had made my views clear (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  24
    Mary to Joseph, Christ I, 164–67a: A Probable Scribal Error, Nu for Na.John C. Pope - 1985 - Speculum 60 (4):903-909.
    The following note proposes a simple solution for an insufficiently considered difficulty in the much-debated dialogue between Mary and Joseph, the seventh of the extant lyrical divisions of the Old English Advent . In what follows I am assuming that the usual assignment of speeches, first set forth by Thorpe in the editio princeps of the Exeter Book, and accepted in all major editions up to and including that of Campbell, is to be preferred to the various alternatives that (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22.  23
    'God so Loved the World, That He Was Born of a Woman': Mary's Place in God's Loving of His Creation.Birute Arendarcikas - 2014 - The Australasian Catholic Record 91 (2):194.
    Arendarcikas, Birute Since the Second Vatican Council and the historic embrace of Paul VI and the Patriarch of Constantinople Athenagoras I in January 1964, the pope and the hierarchs of the Roman Catholic and Eastern Orthodox Churches have, after centuries of mutual separation, embraced each other once again as sister churches. On many occasions the pope and the hierarchs of the respective churches have drawn attention to the loving veneration of, and special devotion to, Mary, the Mother of God, (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  23.  8
    If We Accept That Mary the Colour Scientist Gains New Knowledge When She Sees the Colour Red for the First Time Must This Lead Us to a Non-Physicalist Theory of Consciousness?Sam Wilkinson - 2010 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 16 (1):12-15.
    A common and popular option in defending Physicalism against the Knowledge Argument is the “phenomenal concept strategy” . PCS claims that, although ex hypothesi Mary knows all the propositions pertaining to color and experiences of color, there is at least space for the claim that she acquires a new concept, and thereby accesses these propositions under different, phenomenal modes of presentation. In short, Mary acquires new concepts upon her release and that explains her “discovery.” Here I will show (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  15
    Greek Anthology, Books V–VII. Translated by Arthur S. Way. Pp. 286. London: Macmillan, 1939. 8s. 6d. - Asklepiades of Samos. By William and Mary Wallace. Pp. Xv + 107. Oxford: University Press, 1941. 7s. 6d. - Anthologie Grecque: Anthologie Palatine Livre VII, 1–363). Text by P. Waltz; Translation by A. M. Desrousseaux, A. Dain, P. Camelot and E. Des Places, Pp. 360. Paris: L'Association G. Budé, 1938. 50 Fr. - Aeschylus, Prometheus Bound. Translated by R. C. Trevelyan. Pp. 48. Cambridge: University Press, 1939. 2s. 6d. - Euripides, Medea. Translated by R. C. Trevelyan. Pp. 58. Cambridge: University Press, 1939. 2s. 6d. - Sophocles, Antigone. An English Version. By D. Fitts and R. Fitzgerald. Pp. 98. Oxford: University Press, 1939. 7s. 6d. [REVIEW]Edward S. Forster, Arthur S. Way, William, Mary Wallace, P. Waltz, A. M. Desrousseaux, A. Dain, P. Camelot, E. des Places, R. C. Trevelyan, D. Fitts & R. Fitzgerald - 1942 - Journal of Hellenic Studies 62:93-94.
  25. The Plow Horse and the Oxymoronic Ox Mary Lefkowitz, Greek Gods, Human Lives: What We Can Learn From the Myths; Marcel Detienne, The Writings of Orpheus: Greek Myth in a Cultural Context.R. Eisner - 2002 - Arion 12 (2):189-198.
    Mary R. Lefkowitz, Greek Gods, Human Lives: What We Can Learn from the Myths, Yale University Press, ISBN - 9780300101454Marcel Detienne, The Writing of Orpheus: Greek Myth in a Cultural Context, Johns Hopkins University Press, ISBN - 9780801869549.
    No categories
     
    Export citation  
     
    Bookmark  
  26. Phenomenal Concepts and Physical Facts: A Dialogue with Mary.Tufan Kıymaz - forthcoming - Filozofia.
    This is a dialogue between an opponent of the phenomenal concept strategy and Mary from Frank Jackson’s knowledge argument. In this dialogue, Mary, who has complete physical knowledge about what it is like to see red, but has never seen red, is a physicalist and she defends the phenomenal concept strategy against her interlocutor’s objections. In the end, none of them is able to convince the other, but their conversation, through considerations of different versions of the knowledge argument (...)
     
    Export citation  
     
    Bookmark  
  27. Revisiting Mary Daly: Towards a Quadripartite Theological and Philosophical Paradigm.Hannelie Wood - 2015 - Hts Theological Studies 71 (1).
    I was a tenderfoot in feminist discourse when I started my research on patriarchy, feminism, and Mary Daly. In my thesis, one aspect I engaged was Daly’s battle with gender issues in Christian theology. From the beginning I was troubled by Mary Daly’s views on God, men, and women in her discourse on Christianity. Daly undoubtedly contributed to the discussion on gender issues in the Christian faith, but her focus on androcentrism and her interpretations of Scripture led her (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28.  29
    "Beowulf" and Christianity.Mary A. Parker.Howell Chickering - 1990 - Speculum 65 (1):214-214.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  29.  25
    Authentic Witnesses: Approaches to Medieval Texts and Manuscripts.Mary A. Rouse, Richard H. Rouse.Derek Pearsall - 1993 - Speculum 68 (4):1210-1211.
  30.  35
    Book Review: Mary A. Suydam and Joanna E. Zeigler. Performance and Transformation: New Approaches to Late Medieval Spirituality. New York: St. Martin's Press, 1999. [REVIEW]Amy M. Hollywood - 2001 - Hypatia 16 (2):106-108.
  31.  31
    A Classical Novel Masters of the World. By Mary A. M. Hoppus (Mrs. Marks). 3 Vols. London. Bentley. 1889. 31s. 6d.Alfred Church - 1889 - The Classical Review 3 (06):272-273.
  32.  20
    Richard H. Rouse and Mary A. Rouse, Illiterati Et Uxorati. Manuscripts and Their Makers: Commercial Book Producers in Medieval Paris, 1200–1500. 2 Vols. Turnhout: Brepols, 2000. 1: Pp. 424; Black-and-White Frontispiece, 29 Black-and-White Figures, 8 Maps, and Tables. 2: Pp. 407; Black-and-White Frontispiece, Black-and-White Figures, and 2 Tables. $225. [REVIEW]Keith Busby & William J. Courtenay - 2002 - Speculum 77 (4):1388-1390.
  33.  33
    Folk-Tales in Pindar Mary A. Grant: Folktale and Hero-Tale Motifs in the Odes of Pindar. Pp. 172. Lawrence: University of Kansas Press, 1967. Cloth, $4.00. [REVIEW]M. M. Willcock - 1969 - The Classical Review 19 (03):276-277.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34.  19
    Richard H. And Mary A. Rouse, Preachers, Florilegia, and Sermons: Studies on the “Manipulus Florum” of Thomas of Ireland. Toronto: Pontifical Institute of Mediaeval Studies, 1979. Paper. Pp. Xii, 476; 6 Plates. $24. [REVIEW]Morton W. Bloomfield - 1981 - Speculum 56 (1):220.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  35.  19
    The Top Ten Reasons Not To Mary a Bioethicist.Lawrence J. Nelson & Ronald Cranford - 1995 - Hastings Center Report 25 (5):48-48.
    Direct download  
     
    Export citation  
     
    Bookmark  
  36.  22
    Mary A. Valante, The Vikings in Ireland: Settlement, Trade and Urbanization. Dublin and Portland, Oreg.: Four Courts Press, 2008. Pp. 216; 1 Genealogical Table and Maps. $65. [REVIEW]Kendra Willson - 2010 - Speculum 85 (3):746-747.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  15
    Book Review: Mary A. Suydam and Joanna E. Zeigler. Performance and Transformation: New Approaches to Late Medieval Spirituality. New York: St. Martin's Press, 1999. [REVIEW]Amy Hollywood - 2001 - Hypatia 16 (2):106-108.
  38. De Mary a María a Través de la Alexitimia: Un Constructo de la Cultura.Benjamín Dultzin Arditi & Emilio Rivaud Morayta - 2004 - Ludus Vitalis 12 (22):213-222.
    Translate
     
     
    Export citation  
     
    Bookmark  
  39. Mary A. Parker,“Beowulf” and Christianity.(American University Studies, 51, Series 4.) New York, Bern, and Frankfurt Am Main: Peter Lang, 1987. Pp. Vii, 224. $34.90. [REVIEW]Howell Chickering - 1990 - Speculum 65 (1):214-214.
    No categories
     
    Export citation  
     
    Bookmark  
  40. Mary Warnock a Memoir : People & Places.Mary Warnock - 2002
    No categories
     
    Export citation  
     
    Bookmark  
  41.  21
    Duhem, Quine and a New Empiricism: Mary Hesse.Mary Hesse - 1969 - Royal Institute of Philosophy Supplement 3:191-209.
    As in the case of great books in all branches of philosophy, Pierre Duhem's Le Théorie Physique, first published in 1906, can be looked to as the progenitor of many different and even conflicting currents in subsequent philosophy of science. On a superficial reading, it seems to be an expression of what later came to be called deductivist and instrumentalist analyses of scientific theory. Duhem's very definition of physical theory, put forward early in the book, is the quintessence of instrumentalism: (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  42. The Interrelation of Mary Wollstonecraft's a Vindication of the Rights of Woman with Rousseau's Philosophy and Why This is of Value to Feminism.Catherine Johnson - 1995
  43. Mary Louise Gill and Pierre Pellegrin (Eds.), A Companion to Ancient Philosophy.Tiberiu Popa - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 2:383-387.
    Review on Kieran McGroarty, Plotinus on Eudaimonia: A Commentary on Ennead I.4, Oxford University Press, Oxford, 2006.
     
    Export citation  
     
    Bookmark  
  44. Does Mary Know I Experience Plus Rather Than Quus? A New Hard Problem.Philip Goff - 2012 - Philosophical Studies 160 (2):223-235.
    Realism about cognitive or semantic phenomenology, the view that certain conscious states are intrinsically such as to ground thought or understanding, is increasingly being taken seriously in analytic philosophy. The principle aim of this paper is to argue that it is extremely difficult to be a physicalist about cognitive phenomenology. The general trend in later 20th century/early 21st century philosophy of mind has been to account for the content of thought in terms of facts outside the head of the thinker (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  45. Book Review: Dangerous Memories: A Mosaic of Mary in ScriptureDangerous Memories: A Mosaic of Mary in Scripture by JohnsonElizabethContinuum, New York, 2004. 172 Pp., $ 13.95. ISBN 0-8264-1638-1. [REVIEW]Janyce C. Jorgensen - 2006 - Interpretation: A Journal of Bible and Theology 60 (2):231-232.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46.  86
    Book Review: The Pilgrim Road: Sermons on Christian LifeThe Pilgrim Road: Sermons on Christian LifebyGerrishB. A. Edited by Mary T. Stimming. Westminster John Knox, Louisville, 2000. 212 Pp. $14.95. ISBN 0-664-25691-0. [REVIEW]Cynthia L. Rigby - 2001 - Interpretation: A Journal of Bible and Theology 55 (3):339-339.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  47. On Potentiality and Respect for Embryos: A Reply to Mary Mahowald.Alfonso Gómez-Lobo - 2005 - Theoretical Medicine and Bioethics 26 (2):105-110.
    In order to understand the nature of human embryos I first distinguish between active and passive potentiality, and then argue that the former is found in human gametes and embryos (even in embryos in vitro that may fail to be implanted) because they all have an indwelling power or capacity to initiate certain changes. Implantation provides necessary conditions for the actualization of that prior, active potentiality. This does not imply that embryos are potential persons that do not deserve the same (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  48.  24
    Book Review: Mary Magdalene: The Image of a Woman Through the CenturiesMary Magdalene: The Image of a Woman Through the Centuries, byMaischIngrid. Liturgical Press, Collegeville, 1998. 185pp. $19.95. ISBN 0-8146-2471-5. [REVIEW]Karin M. Allen - 1999 - Interpretation: A Journal of Bible and Theology 53 (3):312-312.
  49. Mary and Fátima: A Modest C-Inductive Argument for Catholicism.Tyler Dalton McNabb & Joseph Blado - forthcoming - Perichoresis.
    C-Inductive arguments are arguments that increase the probability of a hypothesis. This can be contrasted with what is called a P-Inductive argument. A P-inductive argument is an argument that shows the overall probability of a hypothesis to be more probable than not. In this paper, we put forth a C-inductive argument for the truth of the Catholic hypothesis (CH). Roughly, we take CH to be the hypothesis that the core creedal beliefs found within the Catholic Tradition are true. Specifically, we (...)
     
    Export citation  
     
    Bookmark  
  50.  43
    Rights, Moral Values and Natural Facts: A Reply to Mary Midgley on the Problem of Child-Abuse.David Archard - 1992 - Journal of Applied Philosophy 9 (1):99-104.
    Mary Midgley asserts that my argument concerning the problem of child-abuse was inappropriately framed in the language of rights, and neglected certain pertinent natural facts. I defend the view that the use of rights-talk was both apposite and did not misrepresent the moral problem in question. I assess the status and character of the natural facts Midgley adduces in criticism of my case, concluding that they do not obviously establish the conclusions she believes they do. Finally I briefly respond (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 1000