Results for 'Mary Ann Sures'

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  1. Essays on Ayn Rand's Atlas Shrugged.Michael S. Berliner, Andrew Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Debi Ghate, Onkar Ghate, Allan Gotthelf, Edwin A. Locke, Shoshana Milgram, Leonard Peikoff, Richard Ralston, Gregory Salmieri, Tara Smith, Mary Ann Sures & Darryl Wright - 2009 - Lexington Books.
    This is the first scholarly study of Atlas Shrugged, covering in detail the historical, literary, and philosophical aspects of Ayn Rand's magnum opus. Topics explored in depth include the history behind the novel's creation, publication, and reception; its nature as a romantic novel; and its presentation of a radical new philosophy.
     
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  2.  9
    The Jurisdiction of the Hegelian Monarch.Jean-Luc Nancy, Mary Ann & Peter Caws - 1982 - Social Research 49 (2):481-516.
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  3.  18
    “Expecting Nothing in Return” Luke's Picture of the Marginalized.Beavis Mary Ann - 1994 - Interpretation: A Journal of Bible and Theology 48 (4):357-368.
    In the ears of his Greco-Roman audience, Luke's social teaching would have been heard with shock. In their world, the neh and the powerful despised the poor and the disadvantaged and took pains to preserve the gulf between them. Inspired by the prophetic denunciation of injustice, Luke cnticized the rich and thus transgressed against Greco-Roman values. Still, Luke's enduring contribution to Christian social ethics is greater than this: Instead of merely condemning the rich, Luke forged a vision of community in (...)
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  4.  53
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  5.  21
    Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW]Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons - 1999 - Emergence: Complexity and Organization 1 (2):62-70.
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  6.  66
    Dark Continents: Epistemologies of Racial and Sexual Difference in Psychoanalysis and the Cinema Mary Ann Doane.Doane Femmes - 1999 - In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. pp. 448.
  7.  9
    Technical NewtonLes "Principia" de Newton. Michel BlayThe Key to Newton's Dynamics: The Kepler Problem and the Principia. J. Bruce Brackenridge, Mary Ann RossiNewton's Principia for the Common Reader. Subrahmanyan ChandrasekharForce and Geometry in Newton's Principia. Francois de Gandt, Curtis WilsonNewton's Principia: The Central Argument. Dana Densmore, William H. Donahue. [REVIEW]Richard S. Westfall - 1996 - Isis 87 (4):701-706.
  8.  20
    St. Peter’s B-List: Contemporary Poems Inspired by the Saints Edited by Mary Ann B. Miller.Nancy Enright - 2014 - The Chesterton Review 40 (3/4):475-479.
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  9.  13
    The Forum and the Tower: How Scholars and Politicians Have Imagined the World, From Plato to Eleanor Roosevelt by Mary Ann Glendon.Bernard Mulcahy - 2012 - The National Catholic Bioethics Quarterly 12 (3):558-560.
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  10.  14
    Review of Jeffrey P. Spike, Thomas R. Cole, Richard Buday, Freeman Williams, and Mary Ann Pendino, The Brewsters 1. [REVIEW]Benjamin H. Levi & Michael J. Green - 2013 - American Journal of Bioethics 13 (3):52-54.
  11.  17
    Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW]Antoine Thomas - 2011 - Laval Théologique et Philosophique 67 (3):616-617.
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  12.  12
    Rights Talk: The Impoverishment of Political Discourse. By Mary Ann Glendon. . Xvi, 218 Pp. $22.95., and A Nation Under Lawyers. By Mary Ann Glendon. . 331 Pp. $24.00. [REVIEW]R. E. Rodes - 1995 - American Journal of Jurisprudence 40 (1):411-419.
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  13.  10
    Trusting Families: Responding to Mary Ann Meeker," Responsive Care Management: Family Decision Makers in Advanced Cancer".James Lindemann Nelson - 2011 - Journal of Clinical Ethics 22 (2):123-127.
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  14.  4
    Elites in Conflict: The Antebellum Clash Over the Dudley Observatory. Mary Ann James.David H. DeVorkin - 1989 - Isis 80 (4):711-712.
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  15.  11
    On Reviewing: A Response to Mary Ann Stankiewicz.Ralph Alexander Smith - 2005 - Journal of Aesthetic Education 39 (1):93-99.
  16.  4
    A World Made New: Eleanor Roosevelt and the Universal Declaration of Human Rights, Mary Ann Glendon , 354 Pp., $25.95 Cloth. [REVIEW]Jay Winter - 2001 - Ethics and International Affairs 15 (2):167-171.
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  17.  3
    Changing Faces of Madness: Early American Attitudes and Treatment of the Insane. Mary Ann Jimenez.Samuel B. Thielman - 1987 - Isis 78 (4):618-619.
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  18. Glendon Mary Ann, Tradizioni in subbuglio (a cura di P.G. Carozza e M. Cartabia), Soveria Mannelli, Rubbettino, 2007, pp.240. [REVIEW]Maria Zanichelli - 2009 - Rivista Internazionale di Filosofia Del Diritto 86 (1):160-164.
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  19. Mary Ann Cain..Nancy Christiansen - forthcoming - Intertexts: Reading Pedagogy in College Writing Classrooms.
     
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  20. Mary Ann Doane.Doane Femmes - 1999 - In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. pp. 448.
     
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  21. Mary Ann G. Cutter.Local Bioethical Discourse: Implications - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
     
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  22. Mary Ann Cain.George Kalamaras - forthcoming - Intertexts: Reading Pedagogy in College Writing Classrooms.
     
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  23.  21
    M. I. Steblin-Kamenskij, Myth: The Icelandic Sagas and Eddas. Trans. Mary P. Coote with the Assistance of Frederic Amory. Critical Introduction by Sir Edmund Leach; Epilogue by Anatoly Liberman. Ann Arbor: Karoma, 1982. Pp. 150; Frontispiece Portrait. [REVIEW]Marlene Ciklamini - 1985 - Speculum 60 (2):492.
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  24.  34
    Organization Ethics in Health Care by Edward M. Spencer Ann E. Mills Mary V. Rorty Patricia H. Werhane.Roger A. Ritvo - 2000 - HEC Forum 12 (4):341-343.
  25.  11
    The Forum and the Tower: How Scholars and Politicians Have Imagined the World, From Plato to Eleanor Roosevelt.Mary Ann Glendon - 2011 - Oup Usa.
    The Forum and the Tower tackles a fascinating and perennial topic: the relationship between the academy and the world of politics. The accomplished Harvard law professor Mary Ann Glendon traces this crucial relationship from Classical Greece taking readers through the Roman Empire, Renaissance Italy, the English revolution, the Federalist era in the US, the French Revolution, the Napoleonic wars, the Concert of Europe, the progressive era, and the New Deal/World War II era.
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  26.  8
    Literal or Liberal: Translating Perception.Mary Ann Caws - 1986 - Critical Inquiry 13 (1):49-63.
    Any even cursory examination of what it is to exchange words about X or to exchange views about Y requires hard thought about what it is to exchange, period. How do we invest in what we give out, and how do we get it back? In kind, or differently moneyed? And, more crucial to the topic into which I am about to make a foolhardy plunge, is there such a thing as free exchange? And if so, what is it worth?How (...)
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  27.  10
    Photographic Ambivalence and Historical Consciousness.Michael S. Roth - 2009 - History and Theory 48 (4):82-94.
    This essay focuses on three topics that arose at the Photography and Historical Interpretation conference: photography’s incapacity to conceive duration; photography and the “rim of ontological uncertainty;” photography’s “anthropological revolution.” In the late nineteenth century, blindness to duration was conceptualized as the cost of photographic precision. Since the late twentieth century, blindness to our own desires, or inauthenticity, has been underlined as the price of photographic ubiquity. These forms of blindness, however, are not so much disabilities to be overcome as (...)
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  28. Jung and the Human Psyche: An Understandable Introduction.Mary Ann Mattoon - 2005 - Routledge.
    _Jung and the Human Psyche: An Understandable Introduction_ presents a comprehensive introduction to Jungian theory, taking the reader through the major themes of Jung's work in a clear way, relating such concepts to individual experience. Drawing on her extensive experience in practicing and teaching Jungian psychology, Mary Ann Mattoon succeeds in making the fundamental insights of Jung's work accessible. The major topics of Jungian psychology are presented in a manner that is clear, emotionally engaging, well illustrated and non-dogmatic. Areas (...)
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  29.  30
    Vatican II Notebook: A Council Journal 1962–1963 by Marie‐Dominique Chenu Op, Critical Edition and Introduction by Alberto Melloni, Translated by Paul Philibert Op, Atf Theology, Adelaide, 2015, Pp. XI + 163, $25.00, Pbkdiary of the 1914–1918 War by Yves Congar, Notes and Commentary by Stéphane Audoin‐Rouzeau and Dominique Congar Translated by Mary John Ronayne Op and Helen T. Frank, Atf Press, Hindmarsh, S.A., 2015, Pp. 282, £39.95, Pbk. [REVIEW]Ann Swailes - 2018 - New Blackfriars 99 (1079):114-116.
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  30.  21
    Women at the Beginning: Origin Myths From the Amazons to the Virgin Mary. Patrick J. Geary.Jo Ann McNamara - 2007 - Speculum 82 (1):188-189.
  31. Making Monsters: The Philosophy of Reproduction in Mary Shelley's Frankenstein and the Universal Films Frankenstein and the Bride of Frankenstein.Ann C. Hall - 2010 - In Thomas Richard Fahy (ed.), The Philosophy of Horror. University Press of Kentucky.
     
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  32.  7
    XX Mariological Marian International Congress, Rome 2000. The Position of the Anglican Communion Regarding the Trinity and Mary.Ann Loades - 2001 - New Blackfriars 82 (967):364-374.
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  33.  11
    BOYCE, MARY (1989) A Persian Stronghold of Zoroastrianism (Lanham, University Press of America). CHATTOPADHYAYA, DP Et Al.(1992) Phenomenology and Indian Philosophy (Delhi, Motilal Banarsi-Dass). CHING, JULIA & OXTOBY, WILLARD G.(1992) Moral Enlightenment (Nettetal, Steyler Verlag). [REVIEW]Gary L. Ebersole, Gw Farrow, I. Menin, Ann Grodzins Gold, Herbert Guenther, Hc Khare, Jn Mohanty, Clarendon Press Oxford, Shigoneri Nagatomo & Ir Netton - 1993 - Asian Philosophy 3 (2).
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  34.  8
    Exploring Ethical Research with Children Edited by Ann Farrell.Mary Kellett - 2006 - British Journal of Educational Studies 54 (4):484-486.
  35. A Solution for Russellians to a Puzzle About Belief.Sean Crawford - 2004 - Analysis 64 (3):223-29.
    According to Russellianism (or Millianism), the two sentences ‘Ralph believes George Eliot is a novelist’ and ‘Ralph believes Mary Ann Evans is a novelist’ cannot diverge in truth-value, since they express the same proposition. The problem for the Russellian (or Millian) is that a puzzle of Kaplan’s seems to show that they can diverge in truth-value and that therefore, since the Russellian holds that they express the same proposition, the Russellian view is contradictory. I argue that the standard Russellian (...)
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  36. Special Report: The Ethics of Using QI Methods to Improve Health Care Quality and Safety.Mary Ann Baily, Melissa M. Bottrell, Joanne Lynn & Bruce Jennings - 2006 - Hastings Center Report 36 (4):S1-S40.
  37. The Moral Status of Beings Who Are Not Persons: A Casuistic Argument.J. Wetlesen - 1999 - Environmental Values 8 (3):287-323.
    This paper addresses the question: Who or what can have a moral status in the sense that we have direct moral duties to them? It argues for a biocentric answer which ascribes inherent moral status value to all individual living organisms. This position must be defended against an anthropocentric position. The argument from marginal cases propounded by Tom Regan and Peter Singer for this purpose is criticised as defective, and a different argument is proposed. The biocentric position developed here is (...)
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  38.  38
    Ethics, Evidence, and Cost in Newborn Screening.Baily Mary Ann & H. Murray Thomas - 2008 - Hastings Center Report 38 (3):23-31.
    When deciding what disorders to screen newborns for, we should be guided by evidence of real effectiveness, take opportunity cost into account, distribute costs and benefits fairly, and respect human rights. Current newborn screening policy does not meet these requirements.
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  39.  41
    Professionalism, Ethical Codes and the Internal Auditor: A Moral Argument. [REVIEW]Mary Ann Reynolds - 2000 - Journal of Business Ethics 24 (2):115 - 124.
    This paper examines the case of the internal auditor from a sociological and ethical perspective. Is it appropriate to extend the designation of professional to internal auditors? The discussion includes criteria from the sociology literature on professionalism. Further, professional ethical codes are compared. Internal auditors' code of ethics is found to have a strong moral approach, contrasting to the more instrumental approach of certified professional accountants. Internal auditors are noted as using their code of ethics to help resolve professional ethical (...)
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  40. Custom Freedom and Equality: Mary Astell on Marriage and Women's Education.Karen Detlefsen - 2016 - In Penny Weiss & Alice Sowaal (eds.), Feminist Interpretations of Mary Astell. Pennsylvania State University Press. pp. 74-92.
    Whatever may be said about contemporary feminists’ evaluation of Descartes’ role in the history of feminism, Mary Astell herself believed that Descartes’ philosophy held tremendous promise for women. His urging all people to eschew the tyranny of custom and authority in order to uncover the knowledge that could be found in each one of our unsexed souls potentially offered women a great deal of intellectual and personal freedom and power. Certainly Astell often read Descartes in this way, and Astell (...)
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  41.  60
    Futility, Autonomy, and Cost in End-of-Life Care.Mary Ann Baily - 2011 - Journal of Law, Medicine and Ethics 39 (2):172-182.
    This paper uses the controversy over the denial of care on futility grounds as a window into the broader issue of the role of cost in decisions about treatment near the end of life. The focus is on a topic that has not received the attention it deserves: the difference between refusing medical treatment and demanding it. The author discusses health care reform and the ethics of cost control, arguing that we cannot achieve universal access to quality care at affordable (...)
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  42.  17
    The Ethics of Using QI Methods to Improve Health Care Quality and Safety.Mary Ann Baily, Melissa Bottrell, Joanne Lynn & Bruce Jennings - 2006 - Hastings Center Report 36 (4):S1.
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  43.  7
    The Kingdom of God: Utopian or Existential?Gert J. Malan - 2014 - Hts Theological Studies 70 (3):01-09.
    The kingdom of God was a central theme in Jesus' vision. Was it meant to be understood as Utopian as Mary Ann Beavis views it, or existential? In 1st century CE Palestine, kingdom of God was a political term meaning theocracy suggesting God's patronage. Jesus used the term metaphorically to construct a new symbolic universe to legitimate a radical new way of living with God in opposition to the temple ideology of exclusivist covenantal nomism. The analogies of father and (...)
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  44.  13
    Futility, Autonomy, and Cost in End-of-Life Care.Mary Ann Baily - 2011 - Journal of Law, Medicine and Ethics 39 (2):172-182.
  45.  39
    Rural Healthcare Ethics: No Longer the Forgotten Quarter.William Nelson, Mary Ann Greene & Alan West - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (4):510-517.
    The rural health context in the United States presents unique ethical challenges to its approximately 60 million residents, who represent about one quarter of the overall population and are distributed over three-quarters of the country’s land mass. The rural context is not only identified by the small population density and distance to an urban setting but also by a combination of social, religious, geographical, and cultural factors. Living in a rural setting fosters a sense of shared values and beliefs, a (...)
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  46.  24
    Teaching with Mission: Personal Development, Team Building, and Social Responsibility. [REVIEW]Mary Ann Hazen, Gerald F. S. J. Cavanagh & Larry Bossman - 2004 - Journal of Business Ethics 51 (4):373-386.
    An innovative gateway MBA course, Personal Development and Social Responsibility, is the focus of this paper. We describe the course and show how it is related intimately to the missions and traditions of our university and college; various themes are integrated; and our interactions as developers of and instructors for the course mirror some of the issues addressed in it. We include an evaluation of the efficacy of the course, based on student course and self evaluations. We do not write (...)
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  47.  8
    Parent Scaffolding of Young Children When Engaged with Mobile Technology.Eileen Wood, Marjan Petkovski, Domenica De Pasquale, Alexandra Gottardo, Mary Ann Evans & Robert S. Savage - 2016 - Frontiers in Psychology 7.
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  48. Moral Disagreement Concerning Abortion.Bernard Gert - 2010 - Diametros 26:23-43.
    I use the example of abortion to show that there are some unresolvable moral disagreements. I list four sources of unresolvable moral disagreement: 1) differences in the rankings of the basic evils of death, pain, disability, loss of freedom, and loss of pleasure, 2) differences in the interpretation of moral rules, 3) ideological differences in the view of human nature and human societies, and 4) differences concerning who is impartially protected by the moral rules. It is this last difference that (...)
     
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  49.  13
    An Overview of Structuration Theory and its Usefulness for Nursing Research.Mary-Ann R. Hardcastle, Kim J. Usher & Colin A. Holmes - 2005 - Nursing Philosophy 6 (4):223-234.
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  50. Feminism, Family, and Women's Rights: A Hermeneutic Realist Perspective.Don Browning - 2003 - Zygon 38 (2):317-332.
    In this article I apply the insights of hermeneutic realism to a practical-theological ethics that addresses the international crisis of families and women’s rights. Hermeneutic realism affirms the hermeneutic philosophy of Hans-Georg Gadamer but enriches it with the dialectic of participation and distanciation developed by Paul Ricoeur. This approach finds a place for sciences such as evolutionary psychology within a hermeneutically informed ethic. It also points to a multidimensional model of practical reason that views it as implicitly or explicitly involving (...)
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