26 found
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  1. Simone de Beauvoir: Philosophical Writings.Simone de Beauvoir, Margaret A. Simons, Mary Beth Mader & Marybeth Timmermann (eds.) - 2004 - University of Illinois Press.
    Contents: "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine," "Two Unpublished Chapters from She Came to Stay," "Pyrrhus and Cineas," "A Review of The Phenomenology of Perception by Maurice Merleau-Ponty," "Moral Idealism and Political Realism," "Existentialism and Popular Wisdom," "Jean-Paul Sartre," "An Eye for an Eye," "Literature and Metaphysics," "Introduction to an Ethics of Ambiguity," "An Existentialist Looks at Americans," and "What is Existentialism?".
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  2.  63
    Philosophical and Scientific Intensity in the Thought of Gilles Deleuze.Mary Beth Mader - 2017 - Deleuze and Guatarri Studies 11 (2):259-277.
    The physical sciences include highly developed fields that investigate intensities in the form of intensive quantities like speeds, temperatures, pressures and altitudes. Some contemporary readers of Deleuze interested in the physical sciences at times attribute to Deleuze a common, contemporary scientific concept of intensive magnitude. These readings identify Deleuze's philosophical conception of intensity with an existing scientific conception of intensity. The essay argues that Deleuze does not in fact lift a conception of intensity from the physical sciences to embed it (...)
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  3.  17
    Sleights of Reason: Norm, Bisexuality, Development.Mary Beth Mader - 2011 - State University of New York Press.
    Demonstrates the dramatic interplay of elements that comprise the concepts of norm, bisexuality, and development.
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  4.  27
    The Genealogy of Abstractive Practices.Mary Beth Mader - 2017 - Southern Journal of Philosophy 55 (S1):86-97.
    Nietzsche and Foucault have given us the idea of conducting a philosophical genealogy of a practice that varies across history. Foucault's work also implies that we can view some abstraction as a practice. These points jointly imply that we can conduct a genealogy of “abstractive practices.” Indeed, a good deal of Foucault's work can be understood as exactly this sort of investigation. But a genealogy of abstractive practice raises a difficult methodological problem. This is the problem of how to determine (...)
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  5.  50
    Foucault and Social Measure.Mary Beth Mader - 2007 - Journal of French and Francophone Philosophy 17 (1):1-25.
  6.  13
    The Second Sexuality.Mary Beth Mader - 2017 - In Laura Hengehold & Nancy Bauer (eds.), A Companion to Simone de Beauvoir. Hoboken: Wiley. pp. 111–121.
    From Beauvoir's account in The Second Sex of the upbringing or formation of girls, the chapter extracts her feminist existentialist analysis of the physical and moral orthopedics of girls so as to compare it to Foucault's historical account in Discipline and Punish of the various forms of discipline that have taken children as objects.
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  7.  47
    (1 other version)Editors' Introduction.Sara Beardsworth & Mary Beth Mader - 2004 - Southern Journal of Philosophy 42 (S1):1-2.
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  8. Antigone and the ethics of kinship.Mary Beth Mader - 2010 - In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and ‘the Greeks’. State University of New York Press.
     
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  9.  26
    Antigone’s Line.Mary Beth Mader - 2005 - Bulletin de la Société Américaine de Philosophie de Langue Française 15 (1):18-40.
  10.  7
    Ethics of Ancestral Explanation.Mary Beth Mader - 2015 - Eco-Ethica 4:137-150.
    Human beings experience themselves through various kinds of collectively experienced time. Medicine that relies upon precarious forms of ancestral or evolutionary explanation generates such collectively experienced forms of time, which are thus essentially politico-medically instituted versions of kin relations. Kin relations structure our ethical relations to each other rather thoroughly, even in Western modernity, especially through legally sanctioned relations. Hence, an ancestral or evolutionary explanation in medicine should be examined for its ethical import via its structuring of etiologically linked kin (...)
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  11.  64
    Fore-given Forgiveness.Mary Beth Mader - 2004 - Southern Journal of Philosophy 42 (S1):16-24.
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  12.  58
    French Feminism.Mary Beth Mader & Kelly Oliver - 2003 - In Robert C. Solomon & David L. Sherman (eds.), The Blackwell Guide to Continental Philosophy. Malden, MA: Wiley-Blackwell. pp. 309–337.
    This chapter contains sections titled: Simone de Beauvoir Luce Irigaray Colette Guillaumin Hélène Cixous Julia Kristeva Monique Wittig Sarah Kofman Michèle Le Doeuff Christine Delphy Conclusion.
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  13.  79
    Foucault’s ‘Metabody’.Mary Beth Mader - 2010 - Journal of Bioethical Inquiry 7 (2):187-203.
    The paper treats several ontological questions about certain nineteenth-century and contemporary medical and scientific conceptualizations of hereditary relation. In particular, it considers the account of mid-nineteenth century psychiatric thought given by Foucault in Psychiatric Power: Lectures at the Collège de France, 1973–1974 and Abnormal: Lectures at the Collège de France, 1974–1975 . There, Foucault argues that a fantastical conceptual prop, the ‘metabody,’ as he terms it, was implicitly supposed by that period’s psychiatric medicine as a putative ground for psychiatric pathology. (...)
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  14. Luce Irigaray and anthropological thought.Mary Beth Mader - 2016 - In Mary C. Rawlinson (ed.), Engaging the World: Thinking after Irigaray. Albany: State University of New York Press.
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  15.  72
    Modern Living and Vital Race: Foucault and the Science of Life.Mary Beth Mader - 2011 - Foucault Studies 12:97-112.
    The paper examines the relation between Foucault’s account of modern race and racism in the "Society Must Be Defended" lectures and his analysis of the emergence of the modern notion of life and its science in The Order of Things . In "Society Must Be Defended ," Foucault uses the term ‘life’ both with respect to pre-modern and modern political regimes, arguing that in the pre-modern eras there was a particular relation of sovereign power to life and death that differs (...)
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  16.  12
    SIX / Foucault, Cuvier, and the Science of Life.Mary Beth Mader - 2015 - In Vernon W. Cisney & Nicolae Morar (eds.), Biopower: Foucault and Beyond. London: University of Chicago Press. pp. 121-137.
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  17.  20
    The disappearing Button.Mary Beth Mader - 2002 - Philosophy Today 46 (5):19-27.
  18.  17
    The Forgetting of Feeding: Luce Irigaray's Critique of Martin Heidegger.Mary Beth Mader - 2002 - In Kelly Oliver & Steve Edwin (eds.), Between the psyche and the social: psychoanalytic social theory. Lanham, Md.: Rowman & Littlefield.
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  19. The Forgetting of Air in Martin Heidegger: A Translation of and Commentary on Luce Irigaray's "L'oubli de L'Air".Mary Beth Mader - 1998 - Dissertation, The University of Texas at Austin
    The dissertation is composed of two parts. Part II is the first English translation of philosopher Luce Irigaray's 1983 book L'oubli de l'air chez Martin Heidegger, a lyrical meditation on the later work of the German philosopher Martin Heidegger. Part I is a general introduction to Part II and to the work of Luce Irigaray.
     
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  20.  9
    12. The Regularities of the Statement: Deleuze on Foucault’s Archaeology of Knowledge.Mary Beth Mader - 2016 - In Nicolae Morar, Thomas Nail & Daniel Warren Smith (eds.), Between Deleuze and Foucault. Edinburgh University. pp. 212-220.
  21.  31
    Between Deleuze and Derrida (review).Mary Beth Mader - 2004 - Journal of the History of Philosophy 42 (4):507-508.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Between Deleuze and DerridaMary Beth MaderPaul Patton and John Protevi, editors. Between Deleuze and Derrida. New York: Continuum, 2003. Pp. ix + 207. Cloth, $105.00. Paper, $29.95.One of the many provisions of Gilles Deleuze's prodigious philosophical invention, Difference and Repetition, is an ontological account of how invention is actual. That book itself is an instance of that of which it offers an account. An element of this account (...)
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  22. I958.A. Margaret, Mary Beth Mader & Simone de Beauvoir - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. London: Routledge. pp. 287.
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  23.  20
    Philosophical Writings.Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.) - 2004 - University of Illinois Press.
    Dating from her years as a philosophy student at the Sorbonne, this is the 1926-27 diary of the teenager who would become the famous French philosopher, author, and feminist, Simone de Beauvoir. Written years before her first meeting with Jean-Paul Sartre, these diaries reveal previously unknown details about her life and offer critical insights into her early philosophy and literary works. Presented here for the first time in translation and fully annotated, the diary is completed by essays from Barbara Klaw (...)
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  24.  39
    Gilles Deleuze and Metaphysics.Arnauld Villani, Alberto Anelli, Rocco Gangle, Sjoerd van Tuinen, Joshua Ramey, Daniel Whistler, Adrian Switzer, Gregory Kalyniuk, Thomas Nail & Mary Beth Mader - 2014 - Lexington Books.
    This collection examines an aspect of Gilles Deleuze’s thought that has largely been neglected; whether or not Deleuze was a metaphysician. Answering this question may reveal the problematic nature of so-called postmodernism and the critique it leveled at the first philosophy, and it may help readers to better understand philosophy’s fate.
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  25.  64
    (1 other version)Rightings: Ethics and human sex variationmaking sense of intersex: Changing ethical perspectives in biomedicine, by Ellen K. Feder. Bloomington: Indiana university press, 2014. [REVIEW]Mary Beth Mader - 2015 - International Journal of Feminist Approaches to Bioethics 8 (1):201-221.
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  26.  65
    All too familiar: Luce Irigaray's recent thought on sexuation and generation. [REVIEW]Mary Beth Mader - 2003 - Continental Philosophy Review 36 (4):367-390.
    In recent works, Luce Irigaray offers arguments for the establishment of sexed rights that rely upon certain presuppositional accounts of the development of relational sexuate identity and difference. The paper advances a series of objections to these accounts, in addition to examining some of Irigaray's proposals concerning women's indefinition, the category of the neuter, and female genealogy. Supplementing Luce Irigaray's argument that mother-daughter genealogy is under-symbolized in present Occidental cultures, it suggests, for reasons consonant with Irigaray's general project, additional corrective (...)
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