Results for 'Mary C. Grey'

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  1.  1
    Book Review: Mary C. Grey, A Cry for Dignity: Religion, Violence and the Struggle of Dalit Women in India. London: Equinox Publishing, September 2010. 172 Pp. ISBN-13 978 184553 605 3 (Hbk), 978 184553 606 0. [REVIEW]Rosemary R. Ruether - 2011 - Feminist Theology 19 (2):208-209.
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  2. AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW]Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler - 1994 - Journal of Medicine and Philosophy 19:641-645.
  3. Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW]Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman - 1998 - International Journal for Philosophy of Religion 44:190-192.
     
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  4.  12
    Evaluation of Natural Family Planning Programmes in Liberia and Zambia.Ronald H. Gray, Robert T. Kambic, Claude A. Lanctot, Mary C. Martin, Roselind Wesley & Richard Cremins - 1993 - Journal of Biosocial Science 25 (2):249-258.
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  5.  42
    Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW]Robert C. Solomon - 1992 - Philosophy and Literature 16 (1):174.
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  6.  14
    Book Review Section 1. [REVIEW]John Martin Rich, Vr Cardozier, Arnold Cooper, Daniel P. Liston, Edward Relph, Richard A. Brosio, Mary Ann Gray & C. David Lisman - 1991 - Educational Studies 22 (4):447-485.
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  7.  11
    Book Review Section 3. [REVIEW]John Martin Rich, V. R. Cardozier, Arnold Cooper, Daniel P. Liston, Edward Relph, Richard A. Brosio, Mary Ann Gray & C. David Lisman - 1991 - Educational Studies 22 (4):447-485.
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  8.  16
    Feminist Interpretations of Mary Daly.Sarah Lucia Hoagland & Marilyn Frye (eds.) - 2000 - University Park, PA: Pennsylvania State University Press.
    This open-ended anthology is a journey into the very canon that Mary Daly has argued to be patriarchal and demeaning to women. This volume deauthorizes the official canon of Western philosophy and disrupts a related story told by some feminists who claim that Daly’s work is unworthy of re-reading because it contains fatal errors. The editors and contributors attempt to prove that Mary Daly is located in the Western intellectual tradition. Daly may be highly critical of conventional Western (...)
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  9. Nurse Moral Distress: A Proposed Theory and Research Agenda.Mary C. Corley - 2002 - Nursing Ethics 9 (6):636-650.
    As professionals, nurses are engaged in a moral endeavour, and thus confront many challenges in making the right decision and taking the right action. When nurses cannot do what they think is right, they experience moral distress that leaves a moral residue. This article proposes a theory of moral distress and a research agenda to develop a better understanding of moral distress, how to prevent it, and, when it cannot be prevented, how to manage it.
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  10.  37
    Nurse Moral Distress and Ethical Work Environment.Mary C. Corley, Ptlene Minick, R. K. Elswick & Mary Jacobs - 2005 - Nursing Ethics 12 (4):381-390.
    This study examined the relationship between moral distress intensity, moral distress frequency and the ethical work environment, and explored the relationship of demographic characteristics to moral distress intensity and frequency. A group of 106 nurses from two large medical centers reported moderate levels of moral distress intensity, low levels of moral distress frequency, and a moderately positive ethical work environment. Moral distress intensity and ethical work environment were correlated with moral distress frequency. Age was negatively correlated with moral distress intensity, (...)
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  11.  17
    Recognition Memory for a Rapid Sequence of Pictures.Mary C. Potter & Ellen I. Levy - 1969 - Journal of Experimental Psychology 81 (1):10.
  12. The Epigenesis of Conversational Interaction: A Personal Account of Research Development.Mary C. Bateson - 1979 - In M. Bullowa (ed.), Before Speech: The Beginning of Human Communication. Cambridge University Press. pp. 63--77.
     
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  13.  38
    Vulnerability, Vulnerable Populations, and Policy.Mary C. Ruof - 2004 - Kennedy Institute of Ethics Journal 14 (4):411-425.
  14.  79
    Tools From Evolutionary Biology Shed New Light on the Diversification of Languages.Stephen C. Levinson & Russell D. Gray - 2012 - Trends in Cognitive Sciences 16 (3):167-173.
  15.  48
    The Concept of a Feminist Bioethics.Mary C. Rawlinson - 2001 - Journal of Medicine and Philosophy 26 (4):405 – 416.
    Feminist bioethics poses a challenge to bioethics by exposing the masculine marking of its supposedly generic human subject, as well as the fact that the tradition does not view womens rights as human rights. This essay traces the way in which this invisible gendering of the universal renders the other gender invisible and silent. It shows how this attenuation of the human in man is a source of sickness, both cultural and individual. Finally, it suggests several ways in which images (...)
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  16.  22
    Neural Mechanisms of Interference Control Underlie the Relationship Between Fluid Intelligence and Working Memory Span.Gregory C. Burgess, Jeremy R. Gray, Andrew R. A. Conway & Todd S. Braver - 2011 - Journal of Experimental Psychology: General 140 (4):674-692.
  17.  20
    Finding a Common Bandwidth: Causes of Convergence and Diversity in Paleolithic Beads.Mary C. Stiner - 2014 - Biological Theory 9 (1):51-64.
    Ornaments are the most common and ubiquitous art form of the Late Pleistocene. This fact suggests a common, fundamental function somewhat different to other kinds of Paleolithic art. While the capacity for artistic expression could be considerably older than the record of preserved art would suggest, beads signal a novel development in the efficiency and flexibility of visual communication technology. The Upper Paleolithic was a period of considerable regional differentiation in material culture, yet there is remarkable consistency in the dominant (...)
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  18.  27
    The Importance of Communication in Collaborative Decision Making: Facilitating Shared Mind and the Management of Uncertainty.Mary C. Politi & Richard L. Street - 2011 - Journal of Evaluation in Clinical Practice 17 (4):579-584.
  19. The Quest for Universality: Reflections on the Universal Draft Declaration on Bioethics and Human Rights.Mary C. Rawlinson & Anne Donchin - 2005 - Developing World Bioethics 5 (3):258–266.
  20.  10
    Pictures in Sentences: Understanding Without Words.Mary C. Potter, Judith F. Kroll, Betsy Yachzel, Elisabeth Carpenter & Janet Sherman - 1986 - Journal of Experimental Psychology: General 115 (3):281-294.
  21.  53
    The Sense of Suffering.Mary C. Rawlinson - 1986 - Journal of Medicine and Philosophy 11 (1):39-62.
    Medical practice is animated by the intention to cure; it aims to relieve the immense variety of sufferings to which human beings are subject in virtue of the conditions of their embodied existence. My purpose here is to demonstrate how a philosophical analysis of the formal structures and kinds of human suffering provides an essential foundation for determining certain ethical dimensions of the physician's relation to his suffering patient. Can paternalism in medical practice be justified by the aim of relieving (...)
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  22.  21
    A Faculty Forum on Giving Voice to Values: Faculty Perspectives on the Uses of This Pedagogy and Curriculum for Values-Driven Leadership.Mary C. Gentile - 2011 - Journal of Business Ethics Education 8 (1):305-307.
  23.  2
    A Phenomenological Approach to the Cultivation of Expertise: Emergent Understandings of Autism.Mary C. Lawlor & Olga Solomon - 2017 - Ethos: Journal of the Society for Psychological Anthropology 45 (2):232-249.
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  24.  40
    Foucault's Strategy: Knowledge, Power, and the Specificity of Truth.Mary C. Rawlinson - 1987 - Journal of Medicine and Philosophy 12 (4):371-395.
    This paper investigates the exemplarity of medicine in Foucault's analyses of knowledge generally. By tracing the development of his concept of power and its relation to knowledge, it offers an account of Foucault's unconventional philosophical project. Finally, it specifies Foucault's strategy for undermining processes of normalisation.
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  25.  36
    Cultural Macroevolution on Neighbor Graphs.Mary C. Towner, Mark N. Grote, Jay Venti & Monique Borgerhoff Mulder - 2012 - Human Nature 23 (3):283-305.
    What are the driving forces of cultural macroevolution, the evolution of cultural traits that characterize societies or populations? This question has engaged anthropologists for more than a century, with little consensus regarding the answer. We develop and fit autologistic models, built upon both spatial and linguistic neighbor graphs, for 44 cultural traits of 172 societies in the Western North American Indian (WNAI) database. For each trait, we compare models including or excluding one or both neighbor graphs, and for the majority (...)
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  26.  28
    An Expressive Bodily Movement Repertoire for Marimba Performance, Revealed Through Observers' Laban Effort-Shape Analyses, and Allied Musical Features: Two Case Studies.Mary C. Broughton & Jane W. Davidson - 2016 - Frontiers in Psychology 7.
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  27.  58
    Civil Rights Vs. Civil Liberties: The Case of Discriminatory Verbal Harassment*: THOMAS C. GREY.Thomas C. Grey - 1991 - Social Philosophy and Policy 8 (2):81-107.
    American liberals believe that both civil liberties and civil rights are harmonious aspects of a basic commitment to human rights. But recently these two clusters of values have seemed increasingly to conflict – as, for example, with the feminist claim that the legal toleration of pornography, long a goal sought by civil libertarians, actually violates civil rights as a form of sex discrimination. Here I propose an interpretation of the conflict of civil rights and civil liberties in its latest manifestation: (...)
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  28.  7
    Introduction.Mary C. Rawlinson - 2008 - International Journal of Feminist Approaches to Bioethics 1 (1):1-6.
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  29. Universals.Mary C. MacLeod & Eric M. Rubenstein - unknown
    Universals are a class of mind independent entities, usually contrasted with individuals, postulated to ground and explain relations of qualitative identity and resemblance among individuals. Individuals are said to be similar in virtue of sharing universals. An apple and a ruby are both red, for example, and their common redness results from sharing a universal. If they are both red at the same time, the universal, red, must be in two places at once. This makes universals quite different from individuals, (...)
     
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  30.  15
    The Impact of Physicians' Reactions to Uncertainty on Patients' Decision Satisfaction.Mary C. Politi, Melissa A. Clark, Hernando Ombao & France Légaré - 2011 - Journal of Evaluation in Clinical Practice 17 (4):575-578.
  31.  16
    Commentary: Autism and Anthropology?Mary C. Lawlor - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):167-171.
  32.  11
    Giving Voice to Values as a Leverage Point in Business Ethics Education.Daniel G. Arce & Mary C. Gentile - 2015 - Journal of Business Ethics 131 (3):535-542.
    The Giving Voice to Values pedagogy and curriculum is described as an example of a powerful leverage point in the integration of business ethics and values-driven leadership across the business curriculum. GVV is post-decision-making in that it identifies an ethical course of action and asks practitioners to identify who are the parties involved and what’s at stake for them; what are the main arguments to be countered; and what levers that can be used to influence those who are in disagreement. (...)
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  33.  33
    Introduction.Mary C. Rawlinson - 1987 - Journal of Medicine and Philosophy 12 (4):309-310.
  34.  4
    Commentary: Autism and Anthropology?Mary C. Lawlor - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):167-171.
  35. Derrida and Feminism: Recasting the Question of Woman.Ellen Feder, Mary C. Rawlinson & Emily Zakin (eds.) - 2015 - New York: Routledge.
    The first-ever compilation of articles that highlights the intersection of Derridean and feminist theories--a work that represents the extensive and diverse response feminist theorists have had to Derrida, particularly to the issues of gender, identity, and the construction of the subject.
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  36.  13
    Large Capacity Temporary Visual Memory.Ansgar D. Endress & Mary C. Potter - 2014 - Journal of Experimental Psychology: General 143 (2):548-565.
  37.  57
    Remarks on the Modal Logic of Henry Bradford Smith.Mary C. MacLeod & Peter K. Schotch - 2000 - Journal of Philosophical Logic 29 (6):603-615.
    H. B. Smith, Professor of Philosophy at the influential 'Pennsylvania School' was (roughly) a contemporary of C. I. Lewis who was similarly interested in a proper account of 'implication'. His research also led him into the study of modal logic but in a different direction than Lewis was led. His account of modal logic does not lend itself as readily as Lewis' to the received 'possible worlds' semantics, so that the Smith approach was a casualty rather than a beneficiary of (...)
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  38. Thomas C. Grey, The Legal Enforcement of Morality: Essay and Materials in Law and Philosophy Reviewed By.Christopher B. Gray - 1983 - Philosophy in Review 3 (2):64-66.
     
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  39.  68
    Introduction.Mary C. Rawlinson - 1990 - Journal of Medicine and Philosophy 15 (1):1-3.
  40.  16
    Attentional Episodes in Visual Perception.Brad Wyble, Mary C. Potter, Howard Bowman & Mark Nieuwenstein - 2011 - Journal of Experimental Psychology: General 140 (3):488-505.
  41.  12
    Universal Draft Declaration on Bioethics and Human Rights.Anne Donchin Mary C. Rawlinson - 2005 - Developing World Bioethics 5 (3):197–209.
    ABSTRACTThis essay focuses on two underlying presumptions that impinge on the effort of UNESCO to engender universal agreement on a set of bioethical norms: the conception of universality that pervades much of the document, and its disregard of structural inequalities that significantly impact health. Drawing on other UN system documents and recent feminist bioethics scholarship, we argue that the formulation of universal principles should not rely solely on shared ethical values, as the draft document affirms, but also on differences in (...)
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  42.  10
    The Catholic Bishops' Pastoral Letter on War and Peace: A Feminist Perspective.Mary C. Segers - 1985 - Feminist Studies 11 (3):619.
  43.  20
    Zyxin: Zinc Fingers at Sites of Cell Adhesion.Mary C. Beckerle - 1997 - Bioessays 19 (11):949-957.
  44.  6
    Introduction.Mary C. Rawlinson - 1994 - Journal of Medicine and Philosophy 19 (3):203-205.
  45.  13
    The International Baccalaureate: International Education and Cultural Preservation.Mary C. Hayden & Cynthia S. D. Wong - 1997 - Educational Studies 23 (3):349-361.
  46.  27
    Paleolithic Ornaments: Implications for Cognition, Demography and Identity.Steven L. Kuhn & Mary C. Stiner - 2007 - Diogenes 54 (2):40 - 48.
    Beads and other ‘body ornaments’ are very widespread components of the archaeological record of early modern humans (Homo sapiens). They appear first in the Middle Stone Age in Africa, and somewhat later in the Early Upper Paleolithic of Eurasia. The manufacture and use of ornaments is widely considered to be evidence for significant developments in human cognition. In our view, the appearance of these objects represents the interaction of evolved cognitive capacities with changing social and demographic conditions. Body ornamentation is (...)
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  47.  2
    Critique of the Empiricist Explanation of Morality: Is There a Natural Equivalent of Categorical Morality?C. W. Maris - 1981 - Kluwer-Deventer.
    a. 'Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within. ' Thus Kant formulates his attitude to morality (Critique of Practical Reason, p. 260). He draws a sharp distinction between these two objects of admiration. The starry sky, he writes, represents my relationship to the natural, empirical world. Moral law, on the other hand, is of a completely (...)
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  48.  5
    Linking Dispersal and Resources in Humans.Mary C. Towner - 2001 - Human Nature 12 (4):321-349.
    Competition for resources is one of the main evolutionary explanations for dispersal from the natal area. For humans this explanation has received little attention, despite the key role dispersal is thought to play in shaping social systems. I examine the link between dispersal and resources using historical data on people from the small farming town of Oakham, Massachusetts (1750–1850). I reconstruct individual life histories through a variety of records, identifying dispersers, their age at dispersal, and their destinations. I find that (...)
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  49.  7
    Conceptualizing Child Health Status: Observations From Studies of Very Premature Infants.Marie C. McCormick - 1999 - Perspectives in Biology and Medicine 42 (3):372-386.
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  50.  10
    India's Revolution: Gandhi and the Quit India Movement.Mary C. Carras & Francis G. Hutchins - 1975 - Journal of the American Oriental Society 95 (2):321.
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