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Mary C. Rawlinson [42]Mary Crenshaw Rawlinson [2]
  1.  19
    Just Life: Bioethics and the Future of Sexual Difference.Mary C. Rawlinson - 2016 - New York: Columbia University Press.
    Just Life reorients ethics and politics around the generativity of mothers and daughters rather than the right to property and the sexual proprieties of the Oedipal drama. Invoking two concrete universals – everyone is born of a woman and everyone needs to eat – Rawlinson rethinks labor and food as relationships that make ethical claims and sustain agency. Just Life counters the capitalization of bodies under biopower with the solidarity of sovereign bodies.
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  2.  95
    The Routledge Handbook of Food Ethics.Mary C. Rawlinson & Caleb Ward (eds.) - 2016 - London: Routledge.
    While the history of philosophy has traditionally given scant attention to food and the ethics of eating, in the last few decades the subject of food ethics has emerged as a major topic, encompassing a wide array of issues, including labor justice, public health, social inequity, animal rights and environmental ethics. This handbook provides a much needed philosophical analysis of the ethical implications of the need to eat and the role that food plays in social, cultural and political life. Unlike (...)
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  3.  75
    The concept of a feminist bioethics.Mary C. Rawlinson - 2001 - Journal of Medicine and Philosophy 26 (4):405 – 416.
    Feminist bioethics poses a challenge to bioethics by exposing the masculine marking of its supposedly generic human subject, as well as the fact that the tradition does not view womens rights as human rights. This essay traces the way in which this invisible gendering of the universal renders the other gender invisible and silent. It shows how this attenuation of the human in man is a source of sickness, both cultural and individual. Finally, it suggests several ways in which images (...)
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  4. The Quest for universality: Reflections on the universal draft declaration on bioethics and human rights.Mary C. Rawlinson & Anne Donchin - 2005 - Developing World Bioethics 5 (3):258–266.
    ABSTRACT This essay focuses on two underlying presumptions that impinge on the effort of UNESCO to engender universal agreement on a set of bioethical norms: the conception of universality that pervades much of the document, and its disregard of structural inequalities that significantly impact health. Drawing on other UN system documents and recent feminist bioethics scholarship, we argue that the formulation of universal principles should not rely solely on shared ethical values, as the draft document affirms, but also on differences (...)
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  5.  85
    Foucault's strategy: Knowledge, power, and the specificity of truth.Mary C. Rawlinson - 1987 - Journal of Medicine and Philosophy 12 (4):371-395.
    This paper investigates the exemplarity of medicine in Foucault's analyses of knowledge generally. By tracing the development of his concept of power and its relation to knowledge, it offers an account of Foucault's unconventional philosophical project. Finally, it specifies Foucault's strategy for undermining processes of normalisation.
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  6.  85
    The sense of suffering.Mary C. Rawlinson - 1986 - Journal of Medicine and Philosophy 11 (1):39-62.
    Medical practice is animated by the intention to cure; it aims to relieve the immense variety of sufferings to which human beings are subject in virtue of the conditions of their embodied existence. My purpose here is to demonstrate how a philosophical analysis of the formal structures and kinds of human suffering provides an essential foundation for determining certain ethical dimensions of the physician's relation to his suffering patient. Can paternalism in medical practice be justified by the aim of relieving (...)
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  7. Women’s work: ethics, home cooking, and the sexual politics of food.Mary C. Rawlinson - 2016 - In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. London: Routledge. pp. 61--71.
  8.  18
    The betrayal of substance: death, literature, and sexual difference in Hegel's "Phenomenology of spirit".Mary C. Rawlinson - 2020 - New York: Columbia University Press.
    Few works have had the impact on contemporary philosophy exerted by Hegel's Phenomenology of Spirit. Twentieth-century philosophers in France were bound together by a reading of Hyppolite's translation and commentary. Sartre, Merleau-Ponty, Lacan, and Bataille were all shaped by Kojève's lectures on the book. Late twentieth-century philosophers such as Derrida, Lyotard, Deleuze, and Irigaray all operate against a Hegelian horizon. Similarly, in Germany Heidegger, Adorno, and Habermas developed their philosophies in large part through an engagement with Hegel. In the United (...)
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  9.  57
    Derrida and Feminism: Recasting the Question of Woman.Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.) - 1997 - New York: Routledge.
    The first-ever compilation of articles that highlights the intersection of Derridean and feminist theories--a work that represents the extensive and diverse response feminist theorists have had to Derrida, particularly to the issues of gender, identity, and the construction of the subject.
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  10.  20
    Introduction.Mary C. Rawlinson - 2008 - International Journal of Feminist Approaches to Bioethics 1 (1):1-6.
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  11. Liminal agencies: literature as moral philosophy.Mary C. Rawlinson - 2006 - In David Rudrum (ed.), Literature and philosophy: a guide to contemporary debates. New York: Palgrave-Macmillan.
     
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  12. Toward an Ethics of Place.Mary C. Rawlinson - 2006 - International Studies in Philosophy 38 (2):141-158.
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  13. The right to life : rethinking universalism in bioethics.Mary C. Rawlinson - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press. pp. 107-129.
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  14.  45
    In tribute to Anne Donchin.Susan Dodds, Carolyn Ells, Ann Garry, Helen Bequaert Holmes, Laura Purdy, Mary C. Rawlinson, Jackie Leach Scully & Rosemarie Tong - 2015 - International Journal of Feminist Approaches to Bioethics 8 (1):1-17.
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  15. Sarah Clark Miller.Mary C. Rawlinson - 1999 - Philosophy 1992:1996.
     
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  16.  18
    Introduction: Irigaray and the Question of Sexual Difference.James Sares & Mary C. Rawlinson - 2023 - In Mary C. Rawlinson & James Sares (eds.), What Is Sexual Difference?: Thinking with Irigaray. New York: Columbia University Press. pp. 1-14.
    In this introduction, we consider how this volume demonstrates not only that the question of sexual difference can be asked with Irigaray but that her project necessitates engaging the question if we are to take seriously her diagnosis of sexual difference as “one of the major philosophical issues, if not the issue, of our age.” We consider how Irigaray's questioning of sexual difference implicates a dialectic of natural and cultural determinations, challenging reductive and essentialist readings of her project. In the (...)
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  17.  55
    Introduction.Mary C. Rawlinson - 1987 - Journal of Medicine and Philosophy 12 (4):309-310.
  18.  10
    Justice in an Unjust World.Mary C. Rawlinson - 2022 - In Ruthanne Crapo Kim, Yvette Russell & Brenda Sharp (eds.), Horizons of Difference: Rethinking Space, Place and Identity with Irigaray. Albany, NY, USA: The State University of New York Press. pp. 215-237.
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  19.  57
    Women and special vulnerability: Commentary “On the principle of respect for human vulnerability and personal integrity,” UNESCO, International Bioethics Committee report.Mary C. Rawlinson - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):174-179.
    In the past decade UNESCO has pursued a leadership role in the articulation of general principles for bioethics, as well as an extensive campaign to promulgate these principles globally.1 Since UNESCO's General Conference adopted the Universal Declaration on Bioethics and Human Rights in 2005, UNESCO's Bioethics Section has worked with member states to develop a "bioethics infrastructure." UNESCO also provides an "Ethics Teacher Training Course" to member states and disseminates a "core curriculum," primarily targeting medical students. The core curriculum orients (...)
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  20.  15
    Suffering Witness: The Quandary of Responsibility after the Irreparable. Aesthetics and the Philosophy of Art Series.James Hatley & Mary C. Rawlinson - 2003 - Journal of Speculative Philosophy 17 (1):68-70.
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  21.  29
    Art and Truth: Reading Proust.Mary Crenshaw Rawlinson - 1982 - Philosophy and Literature 6 (1-2):1-16.
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  22.  17
    A Note on Corine Pelluchon.Mary C. Rawlinson - 2019 - International Journal of Feminist Approaches to Bioethics 12 (2):165-166.
    Corine Pelluchon is professor of philosophy at Paris-Est-Marne-La-Vallée and one of the foremost feminist political philosophers and bioethicists in France. Her major works, which have been translated into Spanish, German, Korean, Greek, Italian, and Japanese, include L’autonomie brisée. Bioéthique et philosophie, La raison du sensible. Entretiens autour de la bioéthique, and Eléments pour une éthique de la vulnérabilité. Les hommes, les animaux, la nature.Recently, Bloomsbury published a translation of Les...
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  23.  9
    Chapter two. Opening hegel’s autological circle.Mary C. Rawlinson - 2023 - In Mary C. Rawlinson & James Sares (eds.), What Is Sexual Difference?: Thinking with Irigaray. New York: Columbia University Press. pp. 39-58.
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  24.  43
    Engaging the World: Thinking after Irigaray.Mary C. Rawlinson (ed.) - 2016 - Albany: State University of New York Press.
    Engaging the World explores Luce Irigaray’s writings on sexual difference, deploying the resources of her work to rethink philosophical concepts and commitments and expose new possibilities of vitality in relationship to nature, others, and to one’s self. The contributors present a range of perspectives from multiple disciplines such as philosophy, literature, education, evolutionary theory, sound technology, science and technology, anthropology, and psychoanalysis. They place Irigaray in conversation with thinkers as diverse as Charles Darwin, Claude Lévi-Strauss, Gilles Deleuze, René Decartes, and (...)
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  25.  40
    Food, Health, and Global Justice.Mary C. Rawlinson - 2015 - International Journal of Feminist Approaches to Bioethics 8 (2):1-9.
    The U.S. Centers for Disease Control and Prevention (CDC 2015) estimates that 35 percent of American adults are obese, while 69 percent are overweight. The CDC also estimates that nearly one in every five children in the United States is obese. The National Bureau of Economic Research estimates that medical treatments of obesity cost US$168.4 billion a year, or 16.5 percent of national spending on medical care (Cawley and Meyerhoefer 2010). Public Health England (n.d.) estimates that 25 percent of the (...)
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  26. Game change : Irigaray in the history of philosophy.Mary C. Rawlinson - 2016 - In Engaging the World: Thinking after Irigaray. Albany: State University of New York Press.
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  27.  19
    Global Food, Global Justice: Essays on Eating under Globalization.Mary C. Rawlinson & Caleb Ward (eds.) - 2015 - Cambridge Scholars Press.
    As Brillant-Savarin remarked in 1825 in his classic text Physiologie du Goût, “Tell me what you eat, and I will tell you who you are.” Philosophers and political theorists have only recently begun to pay attention to food as a critical domain of human activity and social justice. Too often these discussions treat food as a commodity and eating as a matter of individual choice. Policies that address the global obesity crisis by focusing on individual responsibility and medical interventions ignore (...)
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  28.  58
    Introduction.Mary C. Rawlinson - 2001 - Journal of Medicine and Philosophy 26 (4):339 – 341.
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  29. Introduction.Mary C. Rawlinson - 2016 - In Engaging the World: Thinking after Irigaray. Albany: State University of New York Press.
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  30.  82
    Introduction.Mary C. Rawlinson - 1990 - Journal of Medicine and Philosophy 15 (1):1-3.
  31.  14
    Introduction.Mary C. Rawlinson - 1994 - Journal of Medicine and Philosophy 19 (3):203-205.
  32.  13
    Labor and Global Justice: Essays on the Ethics of Labor Practices Under Globalization.Mary C. Rawlinson, Wim Vandekerckhove, Ronald Commers & Tim R. Johnston (eds.) - 2014 - Lexington Books.
    Labor and Global Justice combines conceptual and theoretical perspectives across a multiplicity of relevant differences, both geographical and disciplinary, to develop a transnational perspective on labor and justice and to make clear how justice requires a rethinking of the relation between labor and global capital.
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  33.  22
    Levers, signatures, and secrets: Derrida's use of woman.Mary C. Rawlinson - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. New York: Routledge. pp. 75.
  34. Michel Foucault.Mary C. Rawlinson - 1998 - In Michael Kelly (ed.), Encyclopedia of aesthetics. New York: Oxford University Press.
     
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  35.  34
    On Embodiment.Mary C. Rawlinson - 1979 - Southwestern Journal of Philosophy 10 (1):190-190.
  36.  25
    Psychiatric discourse and the feminine voice.Mary C. Rawlinson - 1982 - Journal of Medicine and Philosophy 7 (2):153-178.
    Psychoanalytic theory is considered as the appropriate context in which to make sense of the masculine/feminine difference, insofar as it offers a methodology for "reading the text of the body." The extent to which the idea of "penis envy" distorts the psychoanalytic reading of feminine embodiment is demonstrated. In undoing this distortion, a positive account of feminine life is developed in the idea of "becoming the mother of oneself.".
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  37.  32
    The Concept of a Feminist Bioethics: IJFAB at Ten.Mary C. Rawlinson - 2017 - International Journal of Feminist Approaches to Bioethics 10 (1):1-6.
    Dear IJFAB Readers,This tenth anniversary issue of IJFAB will be the last to appear under the Stony Brook masthead. In 2007, on the day of the blizzard that came to be known as the St. Patrick’s Day Snowstorm, the “protoeditorial board” met at Stony Brook Manhattan to begin creating IJFAB. We were guided in this endeavor by the late, great Anne Donchin, a cofounder of FAB as well as a beloved mentor and friend. As a philosopher, Anne held that concepts (...)
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  38. The Future of Psychiatry.Mary C. Rawlinson & Stuart J. Youngner - 1990 - Journal of Medicine and Philosophy 15 (1):1-119.
     
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  39.  13
    Thinking with Irigaray.Mary C. Rawlinson, Sabrina L. Hom & Serene J. Khader (eds.) - 2011 - State University of New York Press.
    An interdisciplinary and contemporary response to Irigaray’s work.
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  40.  32
    What Is Sexual Difference?: Thinking with Irigaray.Mary C. Rawlinson & James Sares (eds.) - 2023 - New York: Columbia University Press.
    Luce Irigaray has written that “sexual difference is one of the major philosophical issues, if not the issue, of our age.” Spanning metaphysics, phenomenology, and psychoanalysis, her work examines how sexual difference structures being and subjectivity, organizes our experience of the world, and affects the images and discourses involved in knowledge production and practical action. No other philosopher has paid such careful attention to the consequences of the elision of sexual difference in philosophical thought. However, at a time when notions (...)
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  41.  81
    Women, medicine, and religion: A response to Raymond and Abrams.Mary C. Rawlinson - 1984 - Journal of Medicine and Philosophy 9 (3):321-324.
  42.  97
    Letters to the Editor.John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth & Tom Foster Digby 3d - 1993 - Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  43. AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW]Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler - 1994 - Journal of Medicine and Philosophy 19:641-645.