Results for 'Mary Conway Dato-on'

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  1.  32
    Perspectives on Global Warming: Naomi Oreskes and Erik Conway: Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming. New York: Bloomsbury Press, 2010, 368pp, $ 27.00 HB.Steven Yearley, David Mercer, Andy Pitman, Naomi Oreskes & Erik Conway - 2012 - Metascience 21 (3):531-559.
    Perspectives on global warming Content Type Journal Article Category Book Symposium Pages 1-29 DOI 10.1007/s11016-011-9639-9 Authors Steven Yearley, ESRC Genomics Policy and Research Forum, University of Edinburgh, Holyrood Road, Edinburgh, EH8 8AQ UK David Mercer, Science and Technology Studies Program, University of Wollongong, Wollongong, NSW 2522, Australia Andy Pitman, Climate Change Research Centre, The University of New South Wales, Sydney, NSW 2052, Australia Naomi Oreskes, Department of History, University of California, San Diego, La Jolla, CA 92093-0104, USA Erik Conway, (...)
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  2.  59
    Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming.Naomi Oreskes & Erik M. Conway - 2010 - Bloomsbury Press.
    The U.S. scientific community has long led the world in research on such areas as public health, environmental science, and issues affecting quality of life. These scientists have produced landmark studies on the dangers of DDT, tobacco smoke, acid rain, and global warming. But at the same time, a small yet potent subset of this community leads the world in vehement denial of these dangers. -/- Merchants of Doubt tells the story of how a loose-knit group of high-level scientists and (...)
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  3.  50
    Nietzsche's on the Genealogy of Morals: A Reader's Guide.Daniel Conway - 2008 - Continuum.
    In Nietzsche's "On the Genealogy of Morals": A Reader's Guide, Daniel Conway explains the philosophical background against which the book was written, the wider context of Western morality in general and the key themes and topics inherent ...
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  4.  21
    Wittgenstein on Foundations.Gertrude D. Conway - 1982 - Humanities Press.
    The debate on the foundations of knowledge and meaning has gained particular attention in recent philosophical discourse. A number of commentators, including Richard Rorty, have categorized leading contemporary philosophers such as Wittgenstein as being 'anti-foundationalist". In this comprehensive analysis of Wittgenstein's concept of the form of life and its implications, Professor Conway takes issue with this characterization of Wittgenstein. Instead, the author interprets Wittgenstein as continuing the discussion of foundations, while radically transforming the very understanding of foundations.
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  5. Metaphysics of Aquinas: A Summary of Aquinas's Exposition of Aristotle's Metaphysics.Pierre Conway & Mary Michael Spangler - 1996 - Upa.
    This book will remain timeless in its study of Aristotle's objective grasp of reality. The book's uniqueness lies in its aim of letting Aquinas himself speak on the subject of metaphysics. The work embraces both a history of philosophy and Aristotle's subsequent reasoning toward God as pure act.
     
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  6. Nietzsche's on the Genealogy of Morals: Critical Essays.Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel - 2006 - Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  7.  86
    Bentham on Peace and War.Stephen Conway - 1989 - Utilitas 1 (1):82.
    One of the most neglected aspects of Bentham's thought is his opposition to war. His views on this subject have been sketched out in a number of studies, but they have never been examined in any detail. Interested scholars have tended to base their assessments on a narrow range of sources. Most have relied on the four brief essays, collectively entitled ‘Principles of International Law’, which were published in John Bowring's edition of Bentham's Works. More particularly, they have leaned heavily (...)
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  8.  43
    Reply to Comments of Bassi, Ghirardi, and Tumulka on the Free Will Theorem.John Conway & Simon Kochen - 2007 - Foundations of Physics 37 (11):1643-1647.
    We respond to criticisms of our paper “The Free Will Theorem”, and produce a new form of the theorem based on weaker assumptions.
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  9.  56
    Nietzsche on Truth and Philosophy.Daniel W. Conway - 1992 - Review of Metaphysics 46 (1):146-148.
    In this book, Clark attempts to reconstruct the complicated and shifting account of truth that informs Nietzsche's philosophical writings. The centerpiece of her study is a carefully documented interpretation of the development of Nietzsche's position on truth. She persuasively demonstrates that Nietzsche actually came to reject the early position on truth for which he is currently honored by postmodern scholars. Clark interprets the evolution of Nietzsche's position on truth as a sustained exercise in self correction, to which she attributes some (...)
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  10.  24
    Law, Liberty and Indecency: David A. Conway.David A. Conway - 1974 - Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
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  11.  5
    Further Considerations on the Site of Vergil's Farm.R. S. Conway - 1931 - Classical Quarterly 25 (2):65-76.
    Since the publication of a lecture called ‘Where Was Vergil's Farm?’ in the John Rylands' Library Bulletin in 1923, and its appearance in a fuller form as Ch. II. of my Harvard Lectures on the Vergilian Age, no hostile criticism has appeared except from writers in Mantua itself , until the book of my friend Prof. E. K. Rand, In Quest of Vergil's Birthplace. This describes in a delightful way his travels in the region of Mantua and Carpenedolo, in the (...)
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  12. Autonomy, Self-Respect, and Self-Love: Nietzsche on Ethical Agency1.Christa Davis Acampora, Daniel Conway, Robert Guay, Lawrence Hatab & Tracy Strong Still - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press.
     
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  13.  9
    Seniausios ir naujausios filosofijos pradai.Anne Conway & Laurynas Adomaitis (eds.) - 2018 - Vilnius: Jonas ir Jokūbas.
    Anne Conway is an English philosopher (1631-1679) whose only work, The Principles of the Most Ancient and Modern Philosophy, was published posthumously in 1690. Although her philosophy is a highly original response to the period's main philosophical problems and although her contemporaries offered the work high praise, Conway was left out of the history of philosophy by later thinkers, like so many other significant early modern women. Her treatise is a highly original philosophical work that contains her wide (...)
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  14. Theoretical Perspectives on Autobiographical Memory.Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.) - 1992 - Kluwer Academic Publishers.
  15. 'It would have happened already': on one argument for a first cause.David A. Conway - 1984 - Analysis 44 (4):159.
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  16.  14
    On the Very Long-Term Retention of Knowledge Acquired Through Formal Education: Twelve Years of Cognitive Psychology.Martin A. Conway, Gillian Cohen & Nicola Stanhope - 1991 - Journal of Experimental Psychology: General 120 (4):395-409.
  17.  27
    Sex-Contingent Face Aftereffects Depend on Perceptual Category Rather Than Structural Encoding.P. E. G. Bestelmeyer, B. C. Jones, L. M. DeBruine, A. C. Little, D. I. Perrett, A. Schneider, L. L. M. Welling & C. A. Conway - 2008 - Cognition 107 (1):353-365.
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  18.  13
    On the Distinction Between Convergent and Linked Arguments.David A. Conway - 1991 - Informal Logic 13 (3).
    Most recent writers of informal logic texts draw a distinction between "linked" and "convergent" arguments. According to its inventor, Stephen Thomas, the distinction is of the utmost importance; it "seems crucial to the analysis and evaluation of reasoning in natural language." I argue that the distinction has not been drawn in any way that makes it both clear and of any real originality or importance. Many formulations are obscure or conceptually incoherent. One formulation of the distinction does seem tolerably clear (...)
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  19.  18
    Wittgenstein on Foundations.Gertrude D. Conway - 1982 - Philosophy Today 26 (4):332-344.
  20.  35
    The Genius as Squanderer: Some Remarks on the Übermensch and Higher Humanity.Daniel Conway - 1998 - International Studies in Philosophy 30 (3):81-95.
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  21.  22
    St. Thomas Aquinas on Aristotle's Love and Friendship.An Introduction to the Philosophy of Nature.Richard Taylor, Pierre Conway & R. A. Kocourek - 1952 - Philosophy and Phenomenological Research 12 (4):589.
  22.  7
    Hiking With Nietzsche: On Becoming Who You Are. [REVIEW]Daniel Conway - 2019 - The Philosophers' Magazine 84:111-113.
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  23.  7
    Writing in Blood: On the Prejudices of Genealogy.Daniel W. Conway - 1995 - Epoché: A Journal for the History of Philosophy 3 (1/2):149-181.
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  24.  5
    Mirror, Mirror, on the Wall, Who is Deontological? Completing Moral Dilemmas in Front of Mirrors Increases Deontological but Not Utilitarian Response Tendencies.Caleb J. Reynolds, Kassidy R. Knighten & Paul Conway - 2019 - Cognition 192:103993.
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  25. Does That Sound Strange to You? : Education and Indirection in Essay III of on the Genealogy of Morality.Daniel Conway - 2009 - In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
  26.  30
    Gadamer on Experience and Questioning.Jeremiah Conway - 2003 - Philosophy in the Contemporary World 10 (2):1-7.
    The suspicion of this article is that we don't really understand why questions matter. It addresses this topic by examining the connection Hans-Georg Gadamer draws in Truth and Method between questioning and the possibility of experience. It outlines what Gadamer means by "experience " and shows why he is convinced that we cannot have experiences without asking questions.
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  27.  20
    On the Interweaving of Words with Pairs of Parallel Phrases.R. S. Conway - 1900 - The Classical Review 14 (07):357-360.
  28.  22
    A Rejoinder to Mr. Lloyd-James on The Making of Latin.R. S. Conway - 1923 - The Classical Review 37 (7-8):196-197.
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  29.  21
    Commentary on the Metaphysics of Aristotle.Robert F. Conway - 1965 - New Scholasticism 39 (1):120-124.
  30.  19
    Maurenbrecher on the Saliar Hymns Carminum Saliarium Reliquiae, Edidit B. Maurenbrecher. (Commentatio Ex Supplem. Xxi. Annalium Philolog. Seorsum Expressa.) 8vo. 38 Pp. Leipzig, 1894. 1 Mk. [REVIEW]R. Seymour Conway - 1895 - The Classical Review 9 (06):332-.
  31.  20
    Caruselli on the Origin of the Italians Sulle Origini Dei Popoli Italici, by Giovanni Caruselli, Palermo, 1897.R. S. Conway - 1897 - The Classical Review 11 (09):458-.
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  32.  17
    Reflections on the Funtction of the History of Philosophy in Liberal Education.James I. Conway - 1947 - New Scholasticism 21 (4):419-437.
  33.  8
    On the Marriage of Philosophy and Politics.Daniel W. Conway - 1997 - Political Theory 25 (6):855-868.
  34.  7
    Modest Expectations: Kierkegaard's Reflections on the Present Age.Daniel W. Conway - 1999 - Kierkegaard Studies Yearbook 1999 (1):21-49.
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  35.  3
    Review: On the Marriage of Philosophy and Politics: Revisiting L'affaire Heidegger. [REVIEW]Daniel W. Conway - 1997 - Political Theory 25 (6):855 - 868.
  36. Heidegger on the Hermeneutics of Ultimate Statements.Jeremiah Conway - 2007 - In B. K. Dalai (ed.), Ultimate Reality and Meaning. Centre of Advanced Study in Sanskrit, University of Pune. pp. 30--2.
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  37. Th E Efect of Memory Load on Negative Priming: An Individual Diferences Investiga—Tion Memory &Amp.A. R. A. Conway, S. W. Tuholski, R. J. Shisler & R. W. Engle - 1999 - Cognition 27 (6):1042-1050.
     
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  38. The Principles of the Most Ancient and Modern Philosophy.Anne Finch Conway - 1996 - Cambridge University Press.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is (...)
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  39.  46
    Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - Cambridge University Press.
    This 1997 work is a book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885–1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same (...)
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  40.  23
    Mohl on the Chronology of Popular Latin. [REVIEW]R. S. Conway - 1902 - The Classical Review 16 (9):467-470.
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  41.  86
    The Business of Ethics and Gender.A. Catherine McCabe, Rhea Ingram & Mary Conway Dato-on - 2006 - Journal of Business Ethics 64 (2):101 - 116.
    Unethical decision-making behavior within organizations has received increasing attention over the past ten years. As a result, a plethora of studies have examined the relationship between gender and business ethics. However, these studies report conflicting results as to whether or not men and women differ with regards to business ethics. In this article, we propose that gender identity theory [Spence: 1993, Journal of Personality and Social Psychology 64, 624–635], provides both the theory and empirical measures to explore the influence of (...)
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  42. Custom Freedom and Equality: Mary Astell on Marriage and Women's Education.Karen Detlefsen - 2016 - In Penny Weiss & Alice Sowaal (eds.), Feminist Interpretations of Mary Astell. Pennsylvania State University Press. pp. 74-92.
    Whatever may be said about contemporary feminists’ evaluation of Descartes’ role in the history of feminism, Mary Astell herself believed that Descartes’ philosophy held tremendous promise for women. His urging all people to eschew the tyranny of custom and authority in order to uncover the knowledge that could be found in each one of our unsexed souls potentially offered women a great deal of intellectual and personal freedom and power. Certainly Astell often read Descartes in this way, and Astell (...)
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  43. Mary Anne Warren on “Full” Moral Status.Robert P. Lovering - 2004 - Southern Journal of Philosophy 42 (4):509-30.
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the the Principle of Full Moral Status, according to which the degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E possesses moral (...)
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  44.  27
    Insights From a Management Prophet: Mary Parker Follett on Social Entrepreneurship.Michele Simms - 2009 - Business and Society Review 114 (3):349-363.
    ABSTRACTCurrent‐day management leaders such as Peter Drucker and Rosabeth Moss Kanter have cited Mary Parker Follett as guru and prophet given her foreknowledge of systems theory, action research and leadership. She viewed business as a social institution and work itself as a community service, concepts particularly relevant in the context of understanding social entrepreneurship. Referencing two of her works, “The Individual in Society” and “Business in Society”, this paper introduces Follett, defines social entrepreneurship and presents her ideas as timely (...)
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  45. Mary Astell on Virtuous Friendship.Jacqueline Broad - 2009 - Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim to bring (...)
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  46. Mary Astell on Marriage and Lockean Slavery.Jacqueline Broad - 2014 - History of Political Thought 35 (4):717–38.
    In the 1706 third edition of her Reflections upon Marriage, Mary Astell alludes to John Locke’s definition of slavery in her descriptions of marriage. She describes the state of married women as being ‘subject to the inconstant, uncertain, unknown, Arbitrary Will of another Man’ (Locke, Two Treatises, II.22). Recent scholars maintain that Astell does not seriously regard marriage as a form of slavery in the Lockean sense. In this paper, I defend the contrary position: I argue that Astell does (...)
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  47.  70
    Mary Shepherd on Causal Necessity.Jeremy Fantl - 2016 - Metaphysica 17 (1):87-108.
    Lady Mary Shepherd’s critique of Hume’s account of causation, his worries about knowledge of matters of fact, and the contention that it is possible for the course of nature to spontaneously change relies primarily on three premises, two of which – that objects are merely bundles of qualities and that the qualities of an object are individuated by the causal powers contributed by those qualities – anticipate contemporary metaphysical views in ways that she should be getting credit for. The (...)
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  48.  73
    Mary Midgley on Our Need for (Good) Philosophy.Ian James Kidd - 2018 - Women in Parenthesis.
    Mary Midgley argued that philosophy was a necessity, not a luxury. It's difficulties lie partly in the fact that, when doing it, we are struggling not only against the difficulty of the subject matter, but also certain tendencies within ourselves. I focus on two - one-way reductionism and myopic specialisation.
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  49.  13
    Review of P. Ludlow, Y. Nagasawa & D. Stoljar , There's Something About Mary: Essays on Phenomenal Consciousness and Frank Jackson's Knowledge Argument. [REVIEW]Torin Alter - 2005 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 11.
    The titular ‘Mary’ refers to Jackson’s famous protagonist. Her story takes place in the future, when all physical facts have been discovered. This includes “everything in completed physics, chemistry, and neurophysiology, and all there is to know about the causal and relational facts consequent upon all this, including of course functional roles” . Mary learns all this by watching lectures on a monochromatic television monitor. But she spends her life in a black-and-white room and has no color experiences. (...)
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  50.  24
    Mary Shepherd on Mind, Soul, and Self.Deborah Boyle - 2020 - Journal of the History of Philosophy 58 (1):93-112.
    the philosophical writings ofx Lady Mary Shepherd were apparently well regarded in her own time, but dropped out of view in the mid-nineteenth century.1 Some historians of philosophy have recently begun attending to the distinctive arguments in Shepherd's two books, but the secondary literature that exists so far has largely focused on her critiques of Hume and Berkeley. However, many other themes and arguments in Shepherd's writings have not yet been explored. This paper takes up one such issue, what (...)
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