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  1.  17
    Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans.John Berthrong & Mary Evelyn Tucker (eds.) - 1998 - Harvard Univ Ctr for The.
    Indeed, nearly one quarter of the world's population has been influenced by Confucianism in some way, especially in family structures and values. The challenge, as Tu Weiming suggests, is to ensure the continuance of tradition in modernity, thereby achieving an effective counterpoint to the destruction of both human communities and the Earth community.
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  2.  14
    Journey of the Universe: Weaving Science with the Humanities.Mary Evelyn Tucker - 2019 - Zygon 54 (2):409-425.
    This article discusses Journey of the Universe as a project that consists of a film, book, conversation series, online classes, and a website. It describes how the creators worked to integrate science and humanities, not privilege or elevate science. It refutes arguments made in Lisa Sideris's Consecrating Science: Wonder, Knowledge, and the Natural World that suggest that Journey overlooks religion and distorts wonder. The article observes that Journey does not dismiss religion but includes it in explicit ways. It does not (...)
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  3.  46
    Can science and religion respond to climate change?Mary Evelyn Tucker - 2015 - Zygon 50 (4):949-961.
    With the challenge of communicating climate science in the United States and making progress in international negotiations on climate change there is a need for other approaches. The moral issues of ecological degradation and climate justice need to be integrated into social consciousness, political legislation, and climate treaties. Both science and religion can contribute to this integration with differentiated language but shared purpose. Recognizing the limits of both science and religion is critical to finding a way forward for addressing the (...)
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  4.  2
    The Emerging Alliance of Religion and Ecology.Mary Evelyn Tucker - 2014 - University of Utah Press.
    The environmental crisis is most frequently viewed through the lens of science, policy, law, and economics. In recent years the moral and spiritual dimensions of this crisis are becoming more visible. Indeed, the world religions are bringing their texts and traditions, along with their ethics and practices, into dialogue with environmental problems. In a lecture delivered at the University of Utah, Tucker explores this growing movement and highlights why it holds great promise for long term changes for the flourishing of (...)
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  5.  4
    Introduction: The Emerging Alliance of World Religions and Ecology.Mary Evelyn Tucker & John A. Grim - 2001 - Daedalus 130 (4):1-22.
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  6.  62
    Religious dimensions of confucianism: Cosmology and cultivation.Mary Evelyn Tucker - 1998 - Philosophy East and West 48 (1):5-45.
    Using the terms "cosmology" and "cultivation," the religious nature of Confucianism is explored, beginning with a discussion of the ambiguity surrounding Confucianism and its political uses, which often obscure its religious dimensions. It is also assumed that categories of Western theology such as immanence and transcendence are not adequate to describe Confucianism as religious. In this spirit, it is suggested that beyond political distortions or theoretical interpretations, Confucianism has religious dimensions that need to be explored further. The interaction of the (...)
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  7.  7
    The Philosophy of Qi: The Record of Great Doubts.Mary Evelyn Tucker (ed.) - 2007 - Cambridge University Press.
    _The Record of Great Doubts_ emphasizes the role of _qi_ in achieving a life of engagement with other humans, with the larger society, and with nature as a whole. Rather than encourage transcendental escapism or quietism, Ekken articulates a philosophy of material force as a basis of living a life of commitment to the world. In this spirit, moral cultivation is not an isolated or a self-centered preoccupation, but an activity that occurs within the dynamic forces of nature and amid (...)
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  8.  31
    The earth charter and journey of the universe: An integrated framework for biodemocracy.Mary Evelyn Tucker - 2014 - Zygon 49 (4):910-916.
    The principles of the Earth Charter and the cosmological story of Journey of the Universe provide a unique synergy for rethinking a sustainable future. The Great Story inspires the Great Work of the transformation of the political, social, and economic orders. Such a synergy can contribute to the broadened understanding of sustainability as including economic, ecological, social, and spiritual well-being. This integrated understanding may be a basis for creating biodemocracies, which will involve long-term policies, programs, and practices for a planetary (...)
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  9.  21
    Confucian spirituality.Weiming Tu & Mary Evelyn Tucker (eds.) - 2003 - New York: Crossroad Pub. Company.
    For centuries, many have turned to Confucianism for its wisdom on ethics and politics, while its distinctive contribution to spirituality has often been overlooked. In this remarkable collection, leading scholars of Confucianism explore this spiritual and religious dimension more deeply. Now available for the first time in English are insights into the Confucian understanding of themes such as holism, divinity, piety, religious virtue, and spiritual progress. Volume One of this collection offers as overview of Confucianism, its formation and rituals. The (...)
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  10. Christianity, Wilderness, and Wildlife: The Original Desert Solitaire.Susan Power Bratton, David C. Hallman, Mary Evelyn Tucker, John A. Grim & Max Oelschlaeger - 1995 - Environmental Values 4 (3):281-282.
     
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  11.  24
    Hinduism and Ecology: The Intersection of Earth, Sky, and Water.Ellison Banks Findly, Christopher Key Chapple & Mary Evelyn Tucker - 2002 - Journal of the American Oriental Society 122 (4):925.
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  12. An overview of teilhard's commitment to 'seeing' as expressed in his phenomenology, metaphysics, and mysticism.John A. Grim & Mary Evelyn Tucker - 2006 - In Celia Deane-Drummond (ed.), Pierre Teilhard De Chardin on People and Planet. Equinox.
     
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  13.  24
    Worldviews and Ecology.Mary Evelyn Tucker & John A. Grim (eds.) - 1994 - Orbis Books.
    Amidst the many voices clamoring to interpret the environmental crisis, some of the most important are the voices of religious traditions. Long before modernity's industrialism began the rape of Earth, premodern religious and philosophical traditions mediated to untold generations the wisdom of living as a part of nature. These traditions can illuminate and empower wiser ways of postmodern living. The original writings of Worldviews and Ecology creatively present and interpret worldviews of major religious and philosophical traditions on how humans can (...)
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  14. Ethics and ecology: A primary challenge of the dialogue of civilizations.Mary Evelyn Tucker - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.
     
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  15.  23
    Globalization, Catholic Social Teaching, and the Environment.Mary Evelyn Tucker - 2007 - Journal of Catholic Social Thought 4 (2):355-371.
  16.  17
    Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken.Mary Evelyn Tucker - 1988 - Japanese Journal of Religious Studies 15 (1):55-69.
  17.  1
    Reflections on America, Amerikkka.Mary Evelyn Tucker - 2009 - Feminist Theology 17 (2):158-165.
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  18.  15
    Earth’s Insights: A Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback. [REVIEW]Mary Evelyn Tucker - 1995 - Environmental Ethics 17 (3):321-325.
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  19. Review of Buddhism and Ecology: The Interconnection of Dharma and Deeds. [REVIEW]Mary Evelyn Tucker & Duncan Williams - 2000 - Environmental Ethics 22:207-210.
     
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  20. Review of Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans. [REVIEW]Mary Evelyn Tucker & John Berthrong - 2000 - Environmental Ethics 22:207-210.
     
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