17 found
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  1.  10
    Journey of the Universe : Weaving Science with the Humanities.Mary Evelyn Tucker - 2019 - Zygon 54 (2):409-425.
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  2.  41
    Can Science and Religion Respond to Climate Change?Mary Evelyn Tucker - 2015 - Zygon 50 (4):949-961.
    With the challenge of communicating climate science in the United States and making progress in international negotiations on climate change there is a need for other approaches. The moral issues of ecological degradation and climate justice need to be integrated into social consciousness, political legislation, and climate treaties. Both science and religion can contribute to this integration with differentiated language but shared purpose. Recognizing the limits of both science and religion is critical to finding a way forward for addressing the (...)
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  3.  27
    The Earth Charter and Journey of the Universe: An Integrated Framework for Biodemocracy.Mary Evelyn Tucker - 2014 - Zygon 49 (4):910-916.
    The principles of the Earth Charter and the cosmological story of Journey of the Universe provide a unique synergy for rethinking a sustainable future. The Great Story inspires the Great Work of the transformation of the political, social, and economic orders. Such a synergy can contribute to the broadened understanding of sustainability as including economic, ecological, social, and spiritual well-being. This integrated understanding may be a basis for creating biodemocracies, which will involve long-term policies, programs, and practices for a planetary (...)
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  4. The Emerging Alliance of Religion and Ecology.Mary Evelyn Tucker - 2014 - University of Utah Press.
    The environmental crisis is most frequently viewed through the lens of science, policy, law, and economics. In recent years the moral and spiritual dimensions of this crisis are becoming more visible. Indeed, the world religions are bringing their texts and traditions, along with their ethics and practices, into dialogue with environmental problems. In a lecture delivered at the University of Utah, Tucker explores this growing movement and highlights why it holds great promise for long term changes for the flourishing of (...)
     
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  5.  47
    Religious Dimensions of Confucianism: Cosmology and Cultivation.Mary Evelyn Tucker - 1998 - Philosophy East and West 48 (1):5-45.
    Using the terms "cosmology" and "cultivation," the religious nature of Confucianism is explored, beginning with a discussion of the ambiguity surrounding Confucianism and its political uses, which often obscure its religious dimensions. It is also assumed that categories of Western theology such as immanence and transcendence are not adequate to describe Confucianism as religious. In this spirit, it is suggested that beyond political distortions or theoretical interpretations, Confucianism has religious dimensions that need to be explored further. The interaction of the (...)
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  6. Confucianism and Ecology the Interrelation of Heaven, Earth, and Humans.Mary Evelyn Tucker & John H. Berthrong - 1998
     
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  7. Christianity, Wilderness, and Wildlife: The Original Desert Solitaire.Susan Power Bratton, David C. Hallman, Mary Evelyn Tucker, John A. Grim & Max Oelschlaeger - 1995 - Environmental Values 4 (3):281-282.
     
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  8. The Philosophy of Qi: The Record of Great Doubts.Mary Evelyn Tucker (ed.) - 2007 - Cambridge University Press.
    _The Record of Great Doubts_ emphasizes the role of _qi_ in achieving a life of engagement with other humans, with the larger society, and with nature as a whole. Rather than encourage transcendental escapism or quietism, Ekken articulates a philosophy of material force as a basis of living a life of commitment to the world. In this spirit, moral cultivation is not an isolated or a self-centered preoccupation, but an activity that occurs within the dynamic forces of nature and amid (...)
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  9.  17
    Hinduism and Ecology: The Intersection of Earth, Sky, and Water.Ellison Banks Findly, Christopher Key Chapple & Mary Evelyn Tucker - 2002 - Journal of the American Oriental Society 122 (4):925.
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  10. Confucian Spirituality.Weiming Tu & Mary Evelyn Tucker (eds.) - 2003 - Crossroad Pub. Company.
  11. Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans.John Berthrong & Mary Evelyn Tucker (eds.) - 1998
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  12. Worldviews and Ecology.John Grim & Mary Evelyn Tucker - 1993
     
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  13.  15
    Earth’s Insights: A Survey of Ecological Ethics From the Mediterranean Basin to the Australian Outback. [REVIEW]Mary Evelyn Tucker - 1995 - Environmental Ethics 17 (3):321-325.
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  14.  22
    Globalization, Catholic Social Teaching, and the Environment.Mary Evelyn Tucker - 2007 - Journal of Catholic Social Thought 4 (2):355-371.
  15.  14
    Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken.Mary Evelyn Tucker - 1988 - Japanese Journal of Religious Studies 15 (1):55-69.
  16. An Overview of Teilhard's Commitment to 'Seeing' as Expressed in His Phenomenology, Metaphysics, and Mysticism.John A. Grim & Mary Evelyn Tucker - 2006 - In Celia Deane-Drummond (ed.), Pierre Teilhard De Chardin on People and Planet. Equinox.
     
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  17. Ethics and Ecology: A Primary Challenge of the Dialogue of Civilizations.Mary Evelyn Tucker - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.
     
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