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Mary Grey [24]Mary C. Grey [1]
  1. Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW]Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman - 1998 - International Journal for Philosophy of Religion 44:190-192.
     
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  2.  3
    Augustine and the Legacy of Guilt.Mary Grey - 1989 - New Blackfriars 70 (832):476-488.
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  3.  1
    Book Review: The Female Face of God in Auschwitz: A Jewish Feminist Theology of the Holocaust. [REVIEW]Mary Grey - 2006 - Feminist Theology 15 (1):124-126.
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  4. Cosmic Communion : A Contemporary Reflection on the Eucharistic Vision of Teilhard de Chardin.Mary Grey - 2006 - In Celia Deane-Drummond (ed.), Pierre Teilhard De Chardin on People and Planet. Equinox.
     
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  5. Diversity, Harmony and in the End, Justice: Remembering Dorothee Soelle.Mary Grey - 2005 - Feminist Theology 13 (3):343-357.
    In her tribute to the late Dorothee Soelle the author takes us through some of the historic moments of feminist theology. We are reminded how many of the ‘truths’ we now take for granted were hardly conceived some 30 years ago. Soelle wanted all to choose life in a concrete and political way not simply in an easy and abstract form of metaphysics. For her mysticism was politics and the struggle goes on. Soelle and others highlighted how the theology of (...)
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  6. Dalit Women and the Struggle for Justice in a World of Global Capitalism.Mary Grey - 2005 - Feminist Theology 14 (1):127-149.
    This article tackles caste-based poverty by a focus on the position of Dalit women in India. Of 200 million Dalits, nearly 50% are women, often referred to a ‘thrice Dalit’, as they suffer from the triple oppressions of poverty, being female and being female Dalits. They are frequently let down by both the Dalit movement itself as well as the women’s movement in India that focuses more on social problems like dowry deaths—more relevant for caste women and not those outside (...)
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  7. 'Expelled Again From Eden': Facing Difference Through Connection.Mary Grey - 1999 - Feminist Theology 7 (21):8-20.
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  8. Final Statement of the 'Women Against Violence' Dialogue.Mary Grey - 1996 - Feminist Theology 4 (11):46-54.
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  9.  1
    Gender, Justice and Poverty in Rural Rajasthan—Moving Beyond the Silence.Mary Grey - 2000 - Feminist Theology 9 (25):33-45.
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  10. Have the Wellsprings Run Dry? Re-Sourcing Tradition in Feminist Theology.Mary Grey - 1993 - Feminist Theology 1 (3):38-52.
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  11. It All Began with Miriam… Feminist Theology’s Journey From Liberation to Reconciliation.Mary Grey - 2012 - Feminist Theology 20 (3):222-229.
    This article combines my journey in Feminist Theology from Liberation to Reconciliation, with a deep appreciation of the late Catherine Halkes, a great influence in my life and a European foremother for Feminist Theology. The emergence of Feminist Theology globally was based on the contextual struggle for justice in society and religion. This evoked new awareness, academic disciplines, culture and spirituality, and in an eccesial dimension inspired the Woman Church movement. Evaluating progress and acknowledging tensions, it is time to take (...)
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  12.  1
    Journey to a Spirituality: Making the Connections.Mary Grey - 2000 - Feminist Theology 8 (23):55-57.
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  13.  6
    Liberation Theology and the Bearers of Dangerous Memory.Mary Grey - 1994 - New Blackfriars 75 (887):512-524.
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  14.  1
    Method in Feminist Theology.Mary Grey - 1994 - Feminist Theology 2 (6):90-102.
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  15. Moving Into the Be-Dazzling Future: Drawing Threads Together.Mary Grey - 2001 - Feminist Theology 9 (27):89-101.
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  16. Natality and Flourishing in the Context of Disability.Mary Grey - 2009 - In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate.
     
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  17. Revisiting BISFT Summer School 1998, The College of St Mark and St John Plymouth, ‘Women Facing the Boundaries of Difference’.Mary Grey - 2019 - Feminist Theology 27 (3):253-269.
    In her paper Expelled Again from Eden: Facing Difference through Connection, delivered in Plymouth in 1998, Mary Grey said the story of the Garden of Eden was a dilemma for Feminist Theologians. This because it both bears responsibility for the Fall of relationship between God and Man and the misogyny that has ensued through the ages but also underpinning the desire to return to a supposed golden age of matriarchy with the re-emergence of the Goddess and a related ecological and (...)
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  18. Struggling with Reconciling Hearts and Holding Fast to Our Dreams.Mary Grey - 2009 - Feminist Theology 17 (3):339-355.
    This paper is part of a cluster of issues around reconciliation on which I have been working. I begin with the tension between the fact that reconciliation is an unpopular concept in feminist theology, yet in contexts of conflict is the deepest longing as well as a cherished Christian ideal. By focusing on post-genocide Rwanda I am opening up key issues. I then focus on the difficulties associated with `reconciliation' beginning with the fear that it may involve giving up on (...)
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  19.  8
    The Decline And Fall of the Second Millennium-Final Chapter or New Beginning for Christianity? Alexander Robertson Lecture, 1998.Mary Grey - 1998 - New Blackfriars 79 (931):364-377.
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  20.  2
    To Struggle with a Reconciled Heart: Reconciliation and Justice.Mary Grey - 2004 - New Blackfriars 85 (995):56-73.
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  21.  41
    Vincent Brümmer. The Model of Love. Pp. 249. £32.50 Hb; £10.95 Pb. [REVIEW]Mary Grey - 1994 - Religious Studies 30 (4):536.
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  22.  5
    Where Does the Wild Goose Fly To? Seeking a New Theology of Spirit for Feminist Theology.Mary Grey - 1991 - New Blackfriars 72 (846):89-96.
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  23.  13
    “Yet Woman Will Be Saved Through Bearing Children”.Mary Grey - 1991 - Bijdragen 52 (1):58-69.
  24.  11
    “Yet Woman Will Be Saved Through Bearing Children”(1 Tim 2.16): Motherhood and the Possibility of a Contemporary Discourse for Women. [REVIEW]Mary Grey - 1991 - Bijdragen 52 (1):58-69.