Results for 'Mary Helen Immordino‐Yang'

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  1.  25
    Correlations Between Social-Emotional Feelings and Anterior Insula Activity Are Independent From Visceral States but Influenced by Culture.Mary Helen Immordino-Yang, Xiao-Fei Yang & Hanna Damasio - 2014 - Frontiers in Human Neuroscience 8.
  2.  20
    Intrinsic Default Mode Network Connectivity Predicts Spontaneous Verbal Descriptions of Autobiographical Memories During Social Processing.Xiao-Fei Yang, Julia Bossmann, Birte Schiffhauer, Matthew Jordan & Mary Helen Immordino-Yang - 2012 - Frontiers in Psychology 3.
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  3.  12
    Emotions, Learning, and the Brain: Exploring the Educational Implications of Affective Neuroscience, by Mary Helen Immordino-Yang.Jennifer McCrickerd - 2016 - Teaching Philosophy 39 (4):547-552.
  4.  29
    Fusiform Gyrus Dysfunction is Associated with Perceptual Processing Efficiency to Emotional Faces in Adolescent Depression: A Model-Based Approach.Tiffany C. Ho, Shunan Zhang, Matthew D. Sacchet, Helen Weng, Colm G. Connolly, Eva Henje Blom, Laura K. M. Han, Nisreen O. Mobayed & Tony T. Yang - 2016 - Frontiers in Psychology 7.
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  5.  29
    Measuring Patients’ Experiences of Respect and Dignity in the Intensive Care Unit: A Pilot Study.Hanan Aboumatar, Mary Catherine Beach, Ting Yang, Emily Branyon, Lindsay Forbes & Jeremy Sugarman - 2015 - Narrative Inquiry in Bioethics 5 (1A):69A-84A.
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  6.  55
    Implications of Affective and Social Neuroscience for Educational Theory.Mary Helen Immordino‐Yang - 2011 - Educational Philosophy and Theory 43 (1):98-103.
    The past decade has seen major advances in cognitive, affective and social neuroscience that have the potential to revolutionize educational theories about learning. The importance of emotion and social learning has long been recognized in education, but due to technological limitations in neuroscience research techniques, treatment of these topics in educational theory has largely not had the benefit of biological evidence to date. In this article, I lay out two general, complementary findings that have emerged from the past decade of (...)
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  7.  29
    Me, My “Self” and You: Neuropsychological Relations Between Social Emotion, Self-Awareness, and Morality.Mary Helen Immordino-Yang - 2011 - Emotion Review 3 (3):313-315.
    Social emotions about others’ mind states, for example, compassion for psychological pain or admiration for virtue, are an important foundation for morality because they help us decide how to treat other people. Although these emotions are ostensibly concerned with the mental qualities and situations of others, they can precipitate intimately subjective reflections on the quality of one’s own social life and mind, and via these reflections incite a desire to engage in meaningful moral actions. Our interview and neural data suggest (...)
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  8.  36
    Toward a Microdevelopmental, Interdisciplinary Approach to Social Emotion.Mary Helen Immordino-Yang - 2010 - Emotion Review 2 (3):217-220.
    Social emotions about others’ minds, for example, admiration for virtue and compassion for social pain, play a critical role in interpersonal relationships, motivation, and morality. However, historical biases toward studying emotions as automatic reactions generated within a solitary individual limit our ability to study emotions about others’ minds, which are inherently complex, social, and subjective. Here, I argue that a microdevelopmental approach, that is, considering these emotions as dynamic, context-dependent mental constructions actively organized from simpler cognitive and affective psychological components, (...)
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  9.  14
    Neural Reuse in the Social and Emotional Brain.Mary Helen Immordino-Yang, Joan Y. Chiao & Alan P. Fiske - 2010 - Behavioral and Brain Sciences 33 (4):275-276.
    Presenting evidence from the social brain, we argue that neural reuse is a dynamic, socially organized process that is influenced ontogenetically and evolutionarily by the cultural transmission of mental techniques, values, and modes of thought. Anderson's theory should be broadened to accommodate cultural effects on the functioning of architecturally similar neural systems, and the implications of these differences for reuse.
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  10.  28
    Yang, Rur-Bin 楊儒賓, Zhuangzi as Confucian 儒門內的莊子: Taipei 臺北: Lianjing 聯經, 2016, 504 Pages.Jie Yang - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):449-452.
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  11.  31
    Yang, Zebo 楊澤波, Contribution and Termination: Research of MouZongsan’s Confucian Thought 貢獻與終結: 牟宗三儒學思想研究, 5 Vols: Shanghai: Shanghai Renmin Chubanshe 上海人民出版社, 2014, 2398 Pages.Shaohan Yang - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):315-320.
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  12.  31
    On Your Head Be It Sworn: Oath and Virtue in Euripides'Helen.C. A. Helen - 2009 - Classical Quarterly 59:1-7.
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  13. Kan Bu Jian de Gong Ju: Xiang Sheng Wu Xue Jia Yi Yang Si Kao.Beichang Yang - 2008 - Cheng Gong da Xue Yi Xue Ke Ji Yu She Hui Yan Jiu Zhong Xin.
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  14. Yang Chu's Garden of Pleasure.Zhu Yang & Alfred Forke - 1912 - John Murray.
     
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  15. Yang Rongguo Wen Ji.Rongguo Yang - 2004 - Zhongshan da Xue Chu Ban She.
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  16. Yang Xianzhen Zhe Xue Si Xiang Tong Lun =.Honglin Yang - 2008 - Ren Min Chu Ban She.
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  17. Yang Zhenning, Fan Zeng Tan Mei.Chen Ning Yang - 2008 - Ba Fang Wen Hua Chuang Zuo Shi.
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  18. Zou Xiang Xin Yang Jian de He Xie: Dui Yuan Lun Zhe Xue Zhi Xin Yang He Xie Lun Bi Jiao Yan Jiu.Leqiang Yang - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  19.  16
    Reading, Trauma and Literary Caregiving 1914-1918: Helen Mary Gaskell and the War Library.Sara Haslam - forthcoming - Journal of Medical Humanities:1-17.
    This article is about the relationship between reading, trauma and responsive literary caregiving in Britain during the First World War. Its analysis of two little-known documents describing the history of the War Library, begun by Helen Mary Gaskell in 1914, exposes a gap in the scholarship of war-time reading; generates a new narrative of "how," "when," and "why" books went to war; and foregrounds gender in its analysis of the historiography. The Library of Congress's T. W. Koch discovered (...)
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  20.  5
    Studies in the Islamic Exact Sciences by E. S. Kennedy; David King; Mary Helen Kennedy. [REVIEW]Owen Gingerich - 1984 - Isis 75:758-758.
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  21.  3
    Studies in the Islamic Exact SciencesE. S. Kennedy David King Mary Helen Kennedy.Owen Gingerich - 1984 - Isis 75 (4):758-758.
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  22.  40
    Vatican II Notebook: A Council Journal 1962–1963 by Marie‐Dominique Chenu Op, Critical Edition and Introduction by Alberto Melloni, Translated by Paul Philibert Op, Atf Theology, Adelaide, 2015, Pp. XI + 163, $25.00, Pbkdiary of the 1914–1918 War by Yves Congar, Notes and Commentary by Stéphane Audoin‐Rouzeau and Dominique Congar Translated by Mary John Ronayne Op and Helen T. Frank, Atf Press, Hindmarsh, S.A., 2015, Pp. 282, £39.95, Pbk. [REVIEW]Ann Swailes - 2018 - New Blackfriars 99 (1079):114-116.
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  23.  60
    Sharing the World. By Luce Irigaray and Teaching. Edited by Luce Irigaray with Mary Green and Conversations by Luce Irigaray with Stephen Pluháček and Heidi Bostic, Judith Still, Michael Stone, Andrea Wheeler, Gillian Howie, Margaret R. Miles and Laine M. Harrington, Helen A. Fielding, Elizabeth Grosz, Michael Worton, and Birgitte H. Hidttun. [REVIEW]Gail Schwab - 2011 - Metaphilosophy 42 (3):328-340.
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  24.  16
    Saint Mary Magdalene in Mediaeval Literature. Helen Meredith Garth.Jean Misrahi - 1952 - Speculum 27 (3):383-385.
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  25.  9
    Helen Deutsch and Mary Terrall, Eds. , Vital Matters: Eighteenth-Century Views of Conception, Life, and Death . Reviewed By.Susan Mills - 2014 - Philosophy in Review 34 (5):213-215.
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  26. Killing John to Save Mary: A Defence of the Distinction Between Killing and Letting Die.Helen Frowe - 2013 - In J. Campbell, M. O’Rourke & H. Silverstein (eds.), Action, Ethics and Responsibility. MIT Press.
    Introduction This paper defends the moral significance of the distinction between killing and letting die. In the first part of the paper, I consider and reject Michael Tooley’s argument that initiating a causal process is morally equivalent to refraining from interfering in that process. The second part disputes Tooley’s suggestion it is merely external factors that make killing appear to be worse than letting die, when in reality the distinction is morally neutral. Tooley is mistaken to claim that we are (...)
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  27.  68
    No Longer Patient: Feminist Ethics and Health Care, Susan Sherwin. Philadelphia: Temple University Press, 1992. 286 Pp. - Feminist Perspectives in Medical Ethics, Helen Bequaert Holmes and Laura M. Purdy, Eds. Bloomington: Indiana University Press, 1992. 315 Pp. [REVIEW]Mary B. Mahowald - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (1):149.
  28.  34
    Gendercide: The Implications of Sex Selection, by Mary Anne Warren.Helen Bequaert Holmes - 1987 - Bioethics 1 (1):100.
  29.  14
    Sex & World Peace, Valerie M. Hudson, Bonnie Ballif-Spanvill, Mary Caprioli, and Chad F. Emmett , 304 Pp., $26.50 Cloth. [REVIEW]Helen M. Kinsella - 2013 - Ethics and International Affairs 27 (2):228-230.
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  30.  8
    Book Review:The Family. Helen Bosanquet. [REVIEW]Mary Gilliland Husband - 1907 - Ethics 17 (3):399-.
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  31.  3
    Women in Partnership: A Yin-Yang Balance.Sarah Rey & Mary-Jane Ierodiaconou - 2013 - Ethos: Official Publication of the Law Society of the Australian Capital Territory 229:16.
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  32. The Family, by Helen Bosanquet. [REVIEW]Mary Gilliland Husband - 1906 - Ethics 17:399.
     
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  33. The Collected Letters of Henry Northrup Castle.George Herbert Mead & Helen Castle Mead (eds.) - 2013 - Ohio University Press.
    George Herbert Mead, one of America’s most important and influential philosophers, a founder of pragmatism, social psychology, and symbolic interactionism, was also a keen observer of American culture and early modernism. In the period from the 1870s to 1895, Henry Northrup Castle maintained a correspondence with family members and with Mead—his best friend at Oberlin College and brother-in-law—that reveals many of the intellectual, economic, and cultural forces that shaped American thought in that complex era. Close friends of John Dewey, Jane (...)
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  34. Custom Freedom and Equality: Mary Astell on Marriage and Women's Education.Karen Detlefsen - 2016 - In Penny Weiss & Alice Sowaal (eds.), Feminist Interpretations of Mary Astell. Pennsylvania State University Press. pp. 74-92.
    Whatever may be said about contemporary feminists’ evaluation of Descartes’ role in the history of feminism, Mary Astell herself believed that Descartes’ philosophy held tremendous promise for women. His urging all people to eschew the tyranny of custom and authority in order to uncover the knowledge that could be found in each one of our unsexed souls potentially offered women a great deal of intellectual and personal freedom and power. Certainly Astell often read Descartes in this way, and Astell (...)
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  35.  48
    St. Theresa Mirrored in Her Letters.Sr Mary Helen Barden - 1932 - Thought: Fordham University Quarterly 7 (2):225-239.
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  36.  18
    Srinivas Aravamudan’s Enlightenment Orientalism: Resisting the Rise of the Novel: A Roundtable Discussion.Katherine Binhammer, Eugenia Zuroski Jenkins, Daniel O’Quinn, Mary Helen McMurran & Srinivas Aravamudan - 2014 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 33:1.
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  37.  16
    Between the Carnival and the Panopticon, on Scott Bukatman's Matters of Gravity: Special Effects and Supermen in the 20th Century.Mary Helen Kolisnyk - 2005 - Film-Philosophy 9 (3).
    Scott Bukatman _Matters of Gravity: Special Effects and Supermen in the 20th Century_ Durham, North Carolina: Duke University Press, 2003 ISBN 0-82323-3119-5 279 pp.
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  38.  6
    PrefacePréface.Alison Conway, Mary Helen McMurran & Christine Roulston - 2015 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 34:v.
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  39. The Philosophy of Teaching of St. Thomas Aquinas.Mary Helen Mayer - 1929 - Milwaukee, Wis., The Bruce Publishing Company.
  40. Mary Shepherd and the Causal Relation - Part One.Jennifer McRobert - manuscript
    Mary Shepherd and the Causal Relation - Part One -/- Part One gives context to the life and work of Lady Mary Shepherd. It weaves together the stories of her ancestors, her own stories and the wider social, historical and philosophical context. The aim is to evoke a world from which to mark the emergence of Mary Shepherd, Scotland’s first female philosopher.
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  41. Fiber Bundles, Yang–Mills Theory, and General Relativity.James Owen Weatherall - 2016 - Synthese 193 (8).
    I articulate and discuss a geometrical interpretation of Yang–Mills theory. Analogies and disanalogies between Yang–Mills theory and general relativity are also considered.
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  42.  43
    Mary Shelley’s ‘Romantic Spinozism’.Eileen Hunt Botting - 2019 - History of European Ideas 45 (8):1125-1142.
    ABSTRACT Mary Shelley (1797–1851) developed a ‘Romantic Spinozism’ from 1817 to 1848. This was a deterministic worldview that adopted an ethical attitude of love toward the world as it is, must be, and will be. Resisting the psychological despair and political inertia of fatalism, her ‘Romantic Spinozism’ affirmed the forward-looking responsibility of people to love their neighbors and sustain the world, including future generations, even in the face of seeming apocalypse. This history of Shelley’s reception of Spinoza begins with (...)
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  43.  49
    Embodying Values in Technology: Theory and Practice.Mary Flanagan, Daniel Howe & Helen Nissenbaum - 2008 - In M. J. van den Joven & J. Weckert (eds.), Information Technology and Moral Philosophy. Cambridge University Press. pp. 322--353.
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  44. Mary Astell on Virtuous Friendship.Jacqueline Broad - 2009 - Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim to bring (...)
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  45. How Helen Keller Used Syntactic Semantics to Escape From a Chinese Room.William J. Rapaport - 2006 - Minds and Machines 16 (4):381-436.
    A computer can come to understand natural language the same way Helen Keller did: by using “syntactic semantics”—a theory of how syntax can suffice for semantics, i.e., how semantics for natural language can be provided by means of computational symbol manipulation. This essay considers real-life approximations of Chinese Rooms, focusing on Helen Keller’s experiences growing up deaf and blind, locked in a sort of Chinese Room yet learning how to communicate with the outside world. Using the SNePS computational (...)
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  46. Mary Astell on Marriage and Lockean Slavery.Jacqueline Broad - 2014 - History of Political Thought 35 (4):717–38.
    In the 1706 third edition of her Reflections upon Marriage, Mary Astell alludes to John Locke’s definition of slavery in her descriptions of marriage. She describes the state of married women as being ‘subject to the inconstant, uncertain, unknown, Arbitrary Will of another Man’ (Locke, Two Treatises, II.22). Recent scholars maintain that Astell does not seriously regard marriage as a form of slavery in the Lockean sense. In this paper, I defend the contrary position: I argue that Astell does (...)
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  47.  66
    Mary Shepherd on Causal Necessity.Jeremy Fantl - 2016 - Metaphysica 17 (1):87-108.
    Lady Mary Shepherd’s critique of Hume’s account of causation, his worries about knowledge of matters of fact, and the contention that it is possible for the course of nature to spontaneously change relies primarily on three premises, two of which – that objects are merely bundles of qualities and that the qualities of an object are individuated by the causal powers contributed by those qualities – anticipate contemporary metaphysical views in ways that she should be getting credit for. The (...)
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  48.  66
    Mary Midgley on Our Need for (Good) Philosophy.Ian James Kidd - 2018 - Women in Parenthesis.
    Mary Midgley argued that philosophy was a necessity, not a luxury. It's difficulties lie partly in the fact that, when doing it, we are struggling not only against the difficulty of the subject matter, but also certain tendencies within ourselves. I focus on two - one-way reductionism and myopic specialisation.
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  49.  60
    A Vindication of Political Virtue: The Political Theory of Mary Wollstonecraft.Virginia Sapiro - 1992 - University of Chicago Press.
    Nearly two hundred years ago, Mary Wollstonecraft wrote what is considered to be the first major work of feminist political theory: A Vindication of the Rights of Women . Much has been written about this work, and about Wollstonecraft as the intellectual pioneer of feminism, but the actual substance and coherence of her political thought have been virtually ignored. Virginia Sapiro here provides the first full-length treatment of Wollstonecraft's political theory. Drawing on all of Wollstonecraft's works and treating them (...)
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  50. Cartesianism and its Feminist Promise and Limits: The Case of Mary Astell.Karen Detlefsen - forthcoming - In Catherine Wilson & Stephen Gaukroger (eds.), Descartes and Cartesianism: Essays in Honour of Desmond Clarke. Oxford University Press.
    In this paper, I consider Mary Astell's contributions to the history of feminism, noting her grounding in and departure from Cartesianism and its relation to women.
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