26 found
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  1.  11
    Interdisciplinary Workshop Report: Methodology and 'Personhood and Identity in Medicine'.Elselijn Kingma & Mary Margaret McCabe - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1057-1063.
  2. Is Dialectic as Dialectic Does? The Virtue of Philosophical Conversation.Mary Margaret McCabe - 2006 - In Burkhard Reis & Stella Haffmans (eds.), The Virtuous Life in Greek Ethics. Cambridge University Press.
     
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  3.  7
    XII-Escaping One's Own Notice Knowing: Meno's Paradox Again.Mary Margaret McCabe - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):233-256.
  4.  49
    Form and Argument in Late Plato.Christopher Gill & Mary Margaret McCabe (eds.) - 1996 - Oxford University Press.
    Why did Plato put his philosophical arguments into dialogues, rather than presenting them in a plain and readily understandable fashion? A group of distinguished scholars here offer answers to this question by studying the relation between form and argument in his late dialogues. These penetrating studies show that the literary structure of the dialogues is of vital importance in the ongoing interpretation of Plato.
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  5. Silencing the Sophists: The Drama of Plato's Euthydemus'.Mary Margaret McCabe - 1998 - Proceedings of the Boston Area Colloquium in Ancient Philosophy 14:139-68.
  6. Out of the Labyrinth: Plato's Attack on Consequentialism.Mary Margaret McCabe - 2005 - In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press.
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  7.  29
    Escaping One's Own Notice Knowing: Meno's Paradox Again.Mary Margaret McCabe - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):233 - 256.
    The complex way Meno's paradox is presented in the Meno forces reflection on both the external conditions on inquiry—its objects—and its internal conditions—the state of mind of the person who inquires. The theory of recollection does not fully account for the internal conditions—as Plato makes clear in the critique of Meno's puzzle to be found in the Euthydemus. I conclude that in the Euthydemus Plato is inviting us to reject the externalist account of knowledge urged on Socrates by the sophists (...)
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  8.  7
    Plato's Individuals.Allan Silverman & Mary Margaret McCabe - 1997 - Philosophical Review 106 (3):470.
  9.  10
    Chaos and Control: Reading Plato's "Politicus". [REVIEW]Mary Margaret McCabe - 1997 - Phronesis 42 (1):94 - 117.
  10.  2
    Chaos and Control: Reading Plato's Politicus.Mary Margaret McCabe - 1997 - Phronesis 42 (1):94-117.
  11.  19
    Myth, Allegory and Argument in Plato.Mary Margaret McCabe - 1992 - Apeiron 25 (4):47-68.
  12.  6
    Arguments in Context: Aristotle's Defense of Rhetoric.Mary Margaret McCabe - 2015 - In Alexander Nehamas & David J. Furley (eds.), Aristotle's "Rhetoric": Philosophical Essays. Princeton University Press. pp. 129-166.
  13.  3
    Plato and Platonism: Plato's Conception of Appearance and Reality in Ontology, Epistemology, and Ethics, and Its Modern Echoes.Mary Margaret McCabe & Julius Moravcsik - 1995 - Philosophical Review 104 (1):111.
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  14.  17
    The Presocratics R. D. McKirahan, Jr: Philosophy Before Socrates. An Introduction with Texts and Commentary. Pp. Xvi+436, 3 Maps. Indianapolis, Cambridge: Hackett, 1994. Cased, £26.95 (Paper, £9.95). [REVIEW]Mary Margaret McCabe - 1995 - The Classical Review 45 (2):277-279.
  15.  5
    Seven Characters in Search of a Teacher: Process and Progress in the Euthydemus.Mary Margaret McCabe - 2013 - Revue de Métaphysique et de Morale 80 (4):491.
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  16.  10
    Persistent Fallacies.Mary Margaret McCabe - 1994 - Proceedings of the Aristotelian Society 94 (1):73 - 93.
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  17.  5
    With Mirrors or Without? Self-Perception Ineudemianethics VII.Mary Margaret McCabe - 2012 - The Eudemian Ethics on the Voluntary, Friendship, and Luck 132:43.
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  18.  1
    Review: Chaos and Control: Reading Plato's "Politicus". [REVIEW]Mary Margaret McCabe - 1997 - Phronesis 42 (1):94 - 117.
  19. Form and Argument in Late Plato.Gill Christopher & McCabe Mary Margaret (eds.) - 2000 - Clarendon Press.
    Why did Plato put his philosophical arguments into dialogues, rather than presenting them in a plain and readily understandable fashion? A group of distinguished scholars here offer answers to this question, by studying the relation between form and argument in his late dialogues. These penetrating studies show that the literary structure of the dialogues is of deep importance to the philosophical enterprise of interpreting Plato.
     
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  20. Colloquium 6.Mary Margaret Mccabe - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14 (1):139-168.
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  21. Extend or Identify: Two Stoic Accounts of Altruism.Mary Margaret McCabe - 2005 - In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
     
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  22. Looking Inside Charmides' Cloak: Seeing Others and Oneself in Plato's Charmides.Mary Margaret McCabe - 2007 - In Dominic Scott (ed.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oxford University Press.
     
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  23.  38
    Plato and His Predecessors: The Dramatisation of Reason.Mary Margaret McCabe - 2000 - Cambridge University Press.
    How does Plato view his philosophical antecedents? Plato and his Predecessors considers how Plato represents his philosophical predecessors in a late quartet of dialogues: the Theaetetus, the Sophist, the Politicus and the Philebus. Why is it that the sophist Protagoras, or the monist Parmenides, or the advocate of flux, Heraclitus, are so important in these dialogues? And why are they represented as such shadowy figures, barely present at their own refutations? The explanation, the author argues, is a complex one involving (...)
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  24. Platonic Conversations.Mary Margaret McCabe - 2015 - Oxford University Press.
    M. M. McCabe presents a selection of her essays which explore the Platonic method of conversation: how it may inform our understanding both of Plato and of his predecessors and successors, and how its centrality accounts for the connections between argument, knowledge, and virtue in the texts McCabe examines.
     
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  25. The Unity of Virtue: Plato's Models of Philosophy.Mary Margaret McCabe - 2016 - Aristotelian Society Supplementary Volume 90 (1):1-25.
    Plato gives us two model philosophical figures, apparently in contrast with each other—one is the otherworldly philosopher who sees truth and reality outside the cave and has the knowledge to rule authoritatively within it; the other is the demotic figure of Socrates, who insists that he does not know but only asks questions. I consider Plato’s contrasting idioms of seeing and asking or talking, and argue that the rich account of perception that is represented in the Republic requires both idioms, (...)
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  26. Unity in the Parmenides: The Unity of the Parmenides.Mary Margaret McCabe - 1996 - In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. Oxford University Press.
     
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