Results for 'Mary Sand'

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  1.  11
    The Challenge of Community Engagement and Informed Consent in Rural Zambia: An Example From a Pilot Study.Joseph Mumba Zulu, Ingvild Fossgard Sandøy, Karen Marie Moland, Patrick Musonda, Ecloss Munsaka & Astrid Blystad - 2019 - BMC Medical Ethics 20 (1):45.
    There is a need for empirically based research on social and ethical challenges related to informed consent processes, particularly in studies focusing on adolescent sexual and reproductive health. In a pilot study of a school-based pregnancy prevention intervention in rural Zambia, the majority of the guardians who were asked to consent to their daughters’ participation, refused. In this paper we explore the reasons behind the low participation in the pilot with particular attention to challenges related to the community engagement and (...)
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  2.  12
    Farmers and Researchers: The Road to Partnership. [REVIEW]Deborah Merrill-Sands & Marie-Hélène Collion - 1994 - Agriculture and Human Values 11 (2-3):26-37.
    User participation is a critical ingredient for relevant technology development, whether in agriculture or industry. This has long been recognized in private sector R&D firms. In most public sector agricultural research organizations in developing countries, however, systematic involvement of farmers, especially poor farmers, in research has been weak. These farmers are rarely powerful or well organized enough to bring pressure to bear on government agencies to respond to their needs and priorities. Farmer-responsive research methods, such as on-farm research, farming systems (...)
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  3.  28
    The Shifting Sands of Self: A Framework for the Experience of Self in Addiction.Mary Tod Gray - 2005 - Nursing Philosophy 6 (2):119-130.
  4.  12
    The Shifting Sands of Self: A Framework for the Experience of Self in Addiction.Mary Tod Gray phd rn - 2005 - Nursing Philosophy 6 (2):119–130.
  5.  1
    George Sand Fils de Jean-Jacques. Textes Établis, Présentés Et Annotés Par Christine Planté.Marie-Claire Hoock-Demarle - 2013 - Clio 38.
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  6.  33
    Accessing Food Resources: Rural and Urban Patterns of Giving and Getting Food. [REVIEW]Lois Wright Morton, Ella Annette Bitto, Mary Jane Oakland & Mary Sand - 2008 - Agriculture and Human Values 25 (1):107-119.
    Reciprocity and redistribution economies are often used by low-income households to increase access to food, adequate diets, and food security. A United States study of two high poverty rural counties and two low-income urban neighborhoods reveal poor urban households are more likely to access food through the redistribution economy than poor rural households. Reciprocal nonmarket food exchanges occur more frequently in low-income rural households studied compared to low-income urban ones. The rural low-income purposeful sample was significantly more likely to give (...)
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  7. What Matters to Us?” Wittgenstein's Weltbild, Rock and Sand, Men and Women.Anne-Marie Søndergaard Christensen - 2011 - Humana Mente. Journal of Philosophical Studies 18:141 - 162.
     
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  8. Féminisme et religion dans l'oeuvre de George Sand.Marie-Reine Renard - 2004 - Revue D'Histoire Et de Philosophie Religieuses 84 (2):163-178.
    Le rapprochement entre émancipation féminine et religion peut sembler incongru, car il est généralement admis que les convictions religieuses sont un obstacle au féminisme et à toute forme d'émancipation. Il apparaît toutefois que les idées religieuses de George Sand, issues de différents courants de pensée du romantisme, peuvent servir de point d'appui à l'émancipation féminine. Elles semblent en outre préfigurer certaines découvertes des sciences humaines, de la sociologie historique et de l'ethnologie notamment, qu'avait résumées Bachofen vers 1860 sous le (...)
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  9.  18
    The Virtues and Vices of Innovators.Martin Sand - 2018 - Philosophy of Management 17 (1):79-95.
    Innovation processes are extremely complex and opaque, which makes it tough or even impossible to govern them. Innovators lack control of large parts of these developments and lack of foreknowledge about the possible consequences of emerging technologies. Because of these features some scholars have argued that innovation processes should be structurally reformed and the agent-centered model of responsibility for innovation should be dismissed altogether. In the present article it will be argued that such a structural idea of responsible research and (...)
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  10.  2
    Évolution Religieuse Et Émancipation Dans L’Œuvre de George Sand.Marie-Reine Renard - 2004 - Nouvelle Revue Théologique 126 (4):567.
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  11. Messiahs and Machiavellians: Depicting Evil in the Modern Theatre.Paul Corey - 2008 - University of Notre Dame Press.
    _Messiahs and Machiavellians_ is an innovative exploration of “modern evil” in works of early- and late-modern theatre, raising issues about ethics, politics, religion, and aesthetics that speak to our present condition. Paul Corey examines how theatre—which expressed a key political dynamic both in the Renaissance and the twentieth century—lays open the impulses that instigated modernity and, ultimately, unparalleled levels of violence and destruction. Starting with Albert Camus’ _Caligula_ and Samuel Beckett’s _Waiting for Godot_, then turning to Machiavelli’s _Mandragola_ and Shakespeare’s (...)
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  12.  1
    Justin Sands: Hegelians in Heaven, but on Earth … Westphal’s Kierkegaardian Faith.Justin Sands - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):1-26.
    Merold Westphal’s new publication, Kierkegaard’s Concept of Faith, gives us an opportunity to explore the many ways in which Kierkegaard has influenced Westphal’s thinking as a whole. This present contribution seeks to show how Kierkegaard helps Westphal discover a concept of faith which holds no ‘reasonable’ foundation as it is entirely dependent upon two different aspects of revelation in tension with each other. Moreover, faith is seen as a willing assent by the believer, and thus it becomes a task and (...)
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  13.  6
    Making “The Beast”: An Interview with Patrick McCurdy.Patrick McCurdy & Jordan Kinder - 2020 - Mediatropes 7 (2):105-119.
    In this interview, Jordan B. Kinder discusses The Beast: Making a Living on a Dying Planet with Patrick McCurdy. The Beast is a 2018 graphic novel published by independent Canadian publisher Ad Astra Comix. It is the result of a collaboration between communications scholar Patrick McCurdy, writer Hugh Goldring, and artist Nicole Marie Burton. Emerging from McCurdy’s work on the MediaToil database project—a database that gathers together competing visual representations of the Athabasca Oil Sands from several stakeholders—the graphic novel addresses (...)
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  14.  6
    The Deification of Mary Magdalene.Mary Ann Beavis - 2013 - Feminist Theology 21 (2):145-154.
    The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. (...)
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  15. Shifting Sands: An Interest Relative Theory of Vagueness.Delia Graff Fara - 2000 - Philosophical Topics 28 (1):45--81.
    I propose that the meanings of vague expressions render the truth conditions of utterances of sentences containing them sensitive to our interests. For example, 'expensive' is analyzed as meaning 'costs a lot', which in turn is analyzed as meaning 'costs significantly greater than the norm'. Whether a difference is a significant difference depends on what our interests are. Appeal to the proposal is shown to provide an attractive resolution of the sorites paradox that is compatible with classical logic and semantics.
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  16.  29
    Marie-Francoise Colliere - Nurse and Ethnohistorian: A Conversation About Nursing and the Invisibility of Care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  17.  42
    The Essential Mary Midgley.Mary Midgley - 2005 - Routledge.
    Feared and admired in equal measure, Mary Midgely has carefully, yet profoundly challenged many of the scientific and moral orthodoxies of the twentieth century. The Essential Mary Midgley collects for the first time the very best of this famous philosopher's work, described by the Financial Times as "commonsense philosophy of the highest order." This anthology includes carefully chosen selections from her best-selling books, including Wickedness, Beast and Man, Science and Poetry and The Myths We Live By . It (...)
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  18.  68
    Shifting Sands: An Interest-Relative Theory of Vagueness.Delia Graff - 2000 - Philosophical Topics 28:45-82.
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  19. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
  20. Shifting Sands: An Interest-Relative Theory of Vagueness.Delia Graff Fara - unknown
    Saul Kripke pointed out that whether or not an utterance gives rise to a liar-like paradox cannot always be determined by checking just its form or content.1 Whether or not Jones’s utterance of ‘Everything Nixon said is true’ is paradoxical depends in part on what Nixon said. Something similar may be said about the sorites paradox. For example, whether or not the predicate ‘are enough grains of coffee for Smith’s purposes’ gives rise to a sorites paradox depends at least in (...)
     
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  21.  52
    Jeremy Bentham and the Real Property Commission of 1828*: Mary Sokol.Mary Sokol - 1992 - Utilitas 4 (2):225-245.
    In February 1828 a Royal Commission was appointed to examine the law of Real Property of England and Wales. The Commission sat for four years and examined a vast amount of material, recommended certain changes in the law, and drafted several bills for consideration by parliament. Four massive reports were eventually presented to parliament in May 1829, June 1830, May 1832, and lastly in April 1833. As a result parliament enacted a limited number of piecemeal reforms, but did not attempt (...)
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  22.  13
    Revisiting “Intelligent Nursing”: Olga Petrovskaya in Conversation with Mary Ellen Purkis and Kristin Bjornsdottir.Olga Petrovskaya, Mary Ellen Purkis & Kristin Bjornsdottir - 2019 - Nursing Philosophy 20 (3).
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  23.  15
    Youth and Sex: Dangers and Safeguards for Girls and Boys. Mary Scharlieb, F. Arthur Sibly.Mary Gilliland Husband - 1914 - International Journal of Ethics 24 (3):371-372.
  24. Facilitating Ethical Reflection Among Scientists Using the Ethical Matrix.Peter Sandøe - 2011 - Science and Engineering Ethics 17 (3):425-445.
    Several studies have indicated that scientists are likely to have an outlook on both facts and values that are different to that of lay people in important ways. This is one significant reason it is currently believed that in order for scientists to exercise a reliable ethical reflection about their research it is necessary for them to engage in dialogue with other stakeholders. This paper reports on an exercise to encourage a group of scientists to reflect on ethical issues without (...)
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  25.  31
    Marie dans le gouvernement de l'Église.Henri-Marie Guindon - 1957 - Laval Théologique et Philosophique 13 (2):197.
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  26.  40
    Entretien avec Jean-Marie Lehn sur les possibles naturels en chimie.Jean-Marie Lehn - 2004 - Revue de Métaphysique et de Morale 3 (3):371-380.
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  27.  35
    Kant's Kingdom of Ends: Mary A. McCloskey.Mary A. Mccloskey - 1976 - Philosophy 51 (198):391-399.
    There are many uses of the word ‘ought’, not all of which are moral uses. The following sentences contain ‘oughts’ which are not moral ‘oughts’. The peaches on the tree nearest the house ought to be ripe. The old car ought to go now it's had a re-bore. You ought to prune your Lorraine Lee roses in February. You ought to wash your hands before meals. You ought to take more exercise.
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  28.  10
    On Being Terrestrial: Mary Midgley.Mary Midgley - 1984 - Royal Institute of Philosophy Supplement 17:79-91.
    We will start with a fable— There was once a creator who wanted to create free beings. The other creators, it seems, didn't share this ambition, indeed they thought his project was philosophically confused. They were well satisfied with their own worlds. But our creator sat down to work it out. ‘How will you even start?’ asked his friend D, the Doubter. ‘Well, I know what I won't do’, answered C. ‘I won't just give them an empty faculty named Desire, (...)
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  29.  43
    What Makes a Catholic Hospital “Catholic” in an Age of Religious-Secular Collaboration? The Case of the Saint Marys Hospital and the Mayo Clinic.Keith M. Swetz, Mary E. Crowley & T. Dean Maines - 2013 - HEC Forum 25 (2):95-107.
    Mayo Clinic is recognized as a worldwide leader in innovative, high-quality health care. However, the Catholic mission and ideals from which this organization was formed are not widely recognized or known. From partnership with the Sisters of St. Francis in 1883, through restructuring of the Sponsorship Agreement in 1986 and current advancements, this Catholic mission remains vital today at Saint Marys Hospital. This manuscript explores the evolution and growth of sponsorship at Mayo Clinic, defined as “a collaboration between the Sisters (...)
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  30.  47
    Mary of Nazareth.Mary Aquin - 1948 - Thought: Fordham University Quarterly 23 (4):748-748.
  31.  82
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  32.  2
    Futures, Visions, and Responsibility: An Ethics of Innovation.Martin Sand - 2018 - Springer Fachmedien Wiesbaden.
    Martin Sand explores the problems of responsibility at the early, visionary stages of technological development. He discusses the increasingly dominant concept of innovation and outlines how narratives about the future are currently used to facilitate technological change, to foster networks, and to raise public awareness for innovations. This set of activities is under increasing scrutiny as a form of “visioneering”. The author discusses intentionality and freedom as important, albeit fuzzy, preconditions for being responsible. He distinguishes being from holding responsible (...)
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  33. Mary Warnock a Memoir : People & Places.Mary Warnock - 2002
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  34.  45
    The Concept of Beastliness: Philosophy, Ethics and Animal Behaviour: Mary Midgley.Mary Midgley - 1973 - Philosophy 48 (184):111-135.
    Every age has its pet contradictions. Thirty years ago, we used to accept Marx and Freud together, and then wonder, like the chameleon on the tartan, why life was so confusing. Today there is similar trouble over the question whether there is, or is not, something called Human Nature. On the one hand, there has been an explosion of animal behaviour studies, and comparisons between animals and men have become immensely popular. People use evidence from animals to decide whether man (...)
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  35.  9
    'Mary: Grace and Hope in Christ': Some Observations and Comments.Marie Farrell - 2007 - The Australasian Catholic Record 84 (3):259.
  36.  19
    Mary: The Complete Resource [Book Review].Marie Farrell - 2010 - The Australasian Catholic Record 87 (4):500.
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  37.  10
    Mary Within the Mystery of Salvation.Marie T. Farrell - 1994 - The Australasian Catholic Record 71 (4):429.
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  38. 17 Mary Kelly.Mary Kelly - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 17.
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  39.  38
    Marie-France Daniel.Marie-France Daniel & Stephanie Burdick-Shepherd - 2009 - Thinking: The Journal of Philosophy for Children 19 (2-3):12-13.
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  40.  7
    Marie Kingué Et la Subversion de L’Ordre Colonial (Saint-Domingue, 1785)Marie Kingué and the Subversion of the Colonial Order.Marie Houllemare - 2019 - Clio 50:155-164.
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  41.  21
    Jean-Marie Tjibaou: Kanaky [Book Review].Mary Roddy - 2010 - The Australasian Catholic Record 87 (2):254.
  42.  1
    Mary Wollstonecraft, Lettres de Scandinavie. Lettres Écrites Durant Un Court Séjour En Suède, En Norvège, Et au Danemark.Marie-Odile Bernez - 2014 - Clio 39.
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  43.  39
    Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits.Marie-Josèphe Bonnet - 2012 - Clio 35:09-09.
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  44. Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l’hétérosexualité.Marie-Carmen Garcia - 2008 - Clio 27:264-265.
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  45.  15
    Mary Legends in Italian Manuscripts in the Major Libraries of Italy. Groups I-III.Mary Vincentine Gripkey - 1952 - Mediaeval Studies 14 (1):9-47.
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  46.  8
    Marie-Anne Vannier, Maître Eckhart prédicateur.Marie-Jo Thiel - 2019 - Revue des Sciences Religieuses 94:95-96.
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  47.  17
    Mary in the Writings of John Henry Newman.Mary Katherine Tillman - 2005 - Newman Studies Journal 2 (2):86-94.
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  48.  26
    Marie, figure et mère de l’Église vivant de la Parole de Dieu. Une lecture de l’exhortation Verbum Domini.Marie-David Weill - 2019 - Nouvelle Revue Théologique 141 (3):395.
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  49.  10
    Anna Marie Roos. Web of Nature: Martin Lister , the First Arachnologist. Xx + 478 Pp., Illus., Bibl., Index. Leiden/Boston: Brill Academic Publishers, 2011. $177. [REVIEW]Mary Pickard Winsor - 2014 - Isis 105 (2):442-443.
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  50.  12
    MARY by Sarah Jane Boss.Mary Cecily Boulding - 2005 - New Blackfriars 86 (1003):348-350.
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