Results for 'Mary Sarah Bilder'

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  1.  8
    Smartphone Restriction and Its Effect on Subjective Withdrawal Related Scores.Tine A. Eide, Sarah H. Aarestad, Cecilie S. Andreassen, Robert M. Bilder & Ståle Pallesen - 2018 - Frontiers in Psychology 9.
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  2.  35
    Sister Mary Sarah Muldowney: Word-Order in the Works of St. Augustine. Pp. Xviii+155. Washington, D.C.: Catholic University of America, 1937. Paper, $2. [REVIEW]A. Souter - 1937 - The Classical Review 51 (06):241-.
  3.  7
    MARY by Sarah Jane Boss.Mary Cecily Boulding - 2005 - New Blackfriars 86 (1003):348-350.
  4. ""Alcoff, Linda." Cultural Feminism Versus Post-Structuralism: The Identity Crisis in Feminist Theory." In Feminist Theory in Practice and Process, Ed. Micheline R. Malson, Jean F. O'Barr, Sarah Westphal-Wihl, and Mary Wyer, 295-326. Chicago: University of Chicago Press, 1989.." Feminist Politics and Foucault: The Limits to a Collaboration." In Crises in Continental Philosophy, Ed. Arlene Dallery and Charles Scott, 69-86. Albany. [REVIEW]Jefmer Allen & Iris Marion Young - 2000 - In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C. pp. 293.
  5.  32
    Mary: Grace and Hope in Christ; the Text with Commentaries and Study Guide. By Donald Bolen and Gregory Cameron (Editors)Mary for Time and Eternity: Essays on Mary and Ecumenism. By William McLoughlin and Jill Pinnock (Editors)Mary: The Complete Resource. By Sarah Jane Boss (Editor). [REVIEW]Paul Brazier - 2008 - Heythrop Journal 49 (2):357–360.
  6.  7
    Postcolonial Disorders. Mary-Jo DelVecchio Good, Sandra Teresa Hyde, Sarah Pinto, and Byron Good. Berkeley, CA: University of California Press. 2008. Xii+466 Pp. [REVIEW]Harold L. Odden - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  7.  8
    Postcolonial Disorders. Mary‐Jo DelVecchio Good, Sandra Teresa Hyde, Sarah Pinto, and Byron Good. Berkeley, CA: University of California Press. 2008. Xii+466 Pp. [REVIEW]Harold L. Odden - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  8.  27
    Mary Astell: Theorist of Freedom From Domination. [REVIEW]Alice Sowaal - 2008 - Journal of the History of Philosophy 46 (2):322-323.
    Project MUSE - Journal of the History of Philosophy - Mary Astell: Theorist of Freedom from Domination Project MUSE Journals Journal of the History of Philosophy Volume 46, Number 2, April 2008 Mary Astell: Theorist of Freedom from Domination Journal of the History of Philosophy Volume 46, Number 2, April 2008 E-ISSN: 1538-4586 Print ISSN: 0022-5053 DOI: 10.1353/hph.0.0014 Reviewed by Alice SowaalSan Francisco State University Patricia Springborg. Mary Astell: Theorist of Freedom from Domination. Cambridge-New York: Cambridge University (...)
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  9.  27
    Mary Astell: Theorist of Freedom From Domination.Alice Sowaal - 2008 - Journal of the History of Philosophy 46 (2):pp. 322-323.
    Project MUSE - Journal of the History of Philosophy - Mary Astell: Theorist of Freedom from Domination Project MUSE Journals Journal of the History of Philosophy Volume 46, Number 2, April 2008 Mary Astell: Theorist of Freedom from Domination Journal of the History of Philosophy Volume 46, Number 2, April 2008 E-ISSN: 1538-4586 Print ISSN: 0022-5053 DOI: 10.1353/hph.0.0014 Reviewed by Alice SowaalSan Francisco State University Patricia Springborg. Mary Astell: Theorist of Freedom from Domination. Cambridge-New York: Cambridge University (...)
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  10.  23
    Mary Astell.Alice Sowaal - 2007 - Journal of the History of Philosophy.
    Project MUSE - Journal of the History of Philosophy - Mary Astell: Theorist of Freedom from Domination Project MUSE Journals Journal of the History of Philosophy Volume 46, Number 2, April 2008 Mary Astell: Theorist of Freedom from Domination Journal of the History of Philosophy Volume 46, Number 2, April 2008 E-ISSN: 1538-4586 Print ISSN: 0022-5053 DOI: 10.1353/hph.0.0014 Reviewed by Alice SowaalSan Francisco State University Patricia Springborg. Mary Astell: Theorist of Freedom from Domination. Cambridge-New York: Cambridge University (...)
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  11.  8
    Feminist Interpretations of Mary Daly.Sarah Lucia Hoagland & Marilyn Frye (eds.) - 2000 - University Park, PA: Pennsylvania State University Press.
    This open-ended anthology is a journey into the very canon that Mary Daly has argued to be patriarchal and demeaning to women. This volume deauthorizes the official canon of Western philosophy and disrupts a related story told by some feminists who claim that Daly’s work is unworthy of re-reading because it contains fatal errors. The editors and contributors attempt to prove that Mary Daly is located in the Western intellectual tradition. Daly may be highly critical of conventional Western (...)
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  12.  3
    Fish with a Different Angle: The Fresh-Water Fishes of Great Britain by Mrs Sarah Bowdich (1791–1856).Mary Orr - 2014 - Annals of Science 71 (2):1-35.
    SummarySince first appearance, reviews and accounts of The Fresh-Water Fishes of Great Britain have been surprisingly few. All agree that this rare work is remarkable for its illustrations. Its importance as a whole in the history of ichthyology, however, is largely unknown, or ignored. This article therefore constitutes the first study of the textual and contextual significance of The Fresh-Water Fishes of Great Britain. By examining in chronological order where, and by whom, the work was first reviewed and referenced until (...)
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  13.  15
    Proofs and Retributions, Or: Why Sarah Can’T Take Limits.Vladimir Kanovei, Karin U. Katz, Mikhail G. Katz & Mary Schaps - 2015 - Foundations of Science 20 (1):1-25.
    The small, the tiny, and the infinitesimal have been the object of both fascination and vilification for millenia. One of the most vitriolic reviews in mathematics was that written by Errett Bishop about Keisler’s book Elementary Calculus: an Infinitesimal Approach. In this skit we investigate both the argument itself, and some of its roots in Bishop George Berkeley’s criticism of Leibnizian and Newtonian Calculus. We also explore some of the consequences to students for whom the infinitesimal approach is congenial. The (...)
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  14. Sarah Clark Miller.Mary C. Rawlinson - 1999 - Philosophy 1992:1996.
     
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  15.  24
    The Love of God and the Radical Enlightenment: Mary Astell's Brush with Spinoza.Sarah Ellenzweig - 2003 - Journal of the History of Ideas 64 (3):379-397.
  16.  14
    An Aristotelian Feminism. By Sarah Borden Sharkey.R. Mary Hayden Lemmons - 2018 - American Catholic Philosophical Quarterly 92 (1):189-193.
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  17.  4
    Seduced by Logic: Émilie du Ch'telet, Mary Somerville and the Newtonian Revolution - by Robyn Arianrhod.Sarah Hutton - 2014 - Centaurus 56 (3):189-190.
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  18.  19
    ProLife Feminism: Yesterday and Today, Second Edition, Edited by Mary Krane Derr, Rachel MacNair, and Linda Naranjo-Huebl.Sarah Smith Bartel - 2007 - The National Catholic Bioethics Quarterly 7 (1):206-210.
  19.  16
    Desire, Gender, and God-Talk: Sarah Coakley's Feminist Contemplative Theology.Mary Catherine Hilkert - 2014 - Modern Theology 30 (4):575-581.
  20.  12
    The Philosophy of Mary Astell by Jacqueline Broad.Sarah Hutton - 2016 - Journal of the History of Philosophy 54 (3):504-505.
    The study of female philosophers of the past has come a long way in the last two decades. Until relatively recently, special pleading was required in order to make the case that there were any women philosophers and that they deserved to be taken seriously. Since then the picture has changed radically. Not only are the philosophical credentials of women philosophers better known, but many more women have been recognized as philosophers. It is increasingly taken for granted that philosophers today (...)
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  21.  18
    The Persona of the Woman Philosopher in Eighteenth‐Century England: Catharine Macaulay, Mary Hays, and Elizabeth Hamilton.Sarah Hutton - 2008 - Intellectual History Review 18 (3):403-412.
  22.  12
    The Christian Religion, as Professed by a Daughter of the Church of England by Mary Astell.Sarah Hutton - 2014 - Journal of the History of Philosophy 52 (4):847-848.
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  23.  4
    Sarah Lucas's Toilets and the Transmogrification of the Body.Elisabeth Vigée Le Brun’S. & Mary Cassatt’S. - 2009 - In Olga Gershenson Barbara Penner (ed.), Ladies and Gents.
  24. Integrative Nursing By Mary JoKrietzer and MaryKoithan . Oxford University Press, 2014, $ 59.95, 575 Pages. ISBN 978-0-19-9868073-9. [REVIEW]Sarah Fogarty - 2015 - Nursing Philosophy 16 (2):123-125.
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  25.  29
    How Well Do Facts Travel?: The Dissemination of Reliable Knowledge.Peter Howlett & Mary S. Morgan (eds.) - 2010 - Cambridge University Press.
    Machine generated contents note: 1. Travelling facts Mary S. Morgan; Part I. Matters of Fact: 2. Facts and building artefacts: what travels in material objects? Simona Valeriani; 3. A journey through times and cultures? Ancient Greek forms in American 19th century architecture: an archaeological view Lambert Schneider; 4. Manning's N: putting roughness to work Sarah J. Whatmore and Catharina Landström; 5. My facts are better than your facts: spreading good news about global warming Naomi Oreskes; 6. Real problems (...)
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  26.  1
    Mary Terrall, Catching Nature in the Act: Réaumur and the Practice of Natural History in the Eighteenth Century. Chicago and London: The University of Chicago Press, 2014. Pp. 275. ISBN 978-0-2260-8860-0. £28.00. [REVIEW]Sarah Easterby-Smith - 2016 - British Journal for the History of Science 49 (1):125-126.
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  27. Custom Freedom and Equality: Mary Astell on Marriage and Women's Education.Karen Detlefsen - 2016 - In Penny Weiss & Alice Sowaal (eds.), Feminist Interpretations of Mary Astell. Pennsylvania State University Press. pp. 74-92.
    Whatever may be said about contemporary feminists’ evaluation of Descartes’ role in the history of feminism, Mary Astell herself believed that Descartes’ philosophy held tremendous promise for women. His urging all people to eschew the tyranny of custom and authority in order to uncover the knowledge that could be found in each one of our unsexed souls potentially offered women a great deal of intellectual and personal freedom and power. Certainly Astell often read Descartes in this way, and Astell (...)
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  28. Mary Shepherd and the Causal Relation - Part One.Jennifer McRobert - manuscript
    Mary Shepherd and the Causal Relation - Part One -/- Part One gives context to the life and work of Lady Mary Shepherd. It weaves together the stories of her ancestors, her own stories and the wider social, historical and philosophical context. The aim is to evoke a world from which to mark the emergence of Mary Shepherd, Scotland’s first female philosopher.
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  29.  23
    Activating Event Knowledge.Mary Hare, Michael Jones, Caroline Thomson, Sarah Kelly & Ken McRae - 2009 - Cognition 111 (2):151-167.
  30.  37
    Mary Midgley on Our Need for (Good) Philosophy.Ian James Kidd - 2018 - Women in Parenthesis.
    Mary Midgley argued that philosophy was a necessity, not a luxury. It's difficulties lie partly in the fact that, when doing it, we are struggling not only against the difficulty of the subject matter, but also certain tendencies within ourselves. I focus on two - one-way reductionism and myopic specialisation.
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  31. Mary Astell on Virtuous Friendship.Jacqueline Broad - 2009 - Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim to bring (...)
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  32.  46
    Mary Shepherd on Causal Necessity.Jeremy Fantl - 2016 - Metaphysica 17 (1):87-108.
    Lady Mary Shepherd’s critique of Hume’s account of causation, his worries about knowledge of matters of fact, and the contention that it is possible for the course of nature to spontaneously change relies primarily on three premises, two of which – that objects are merely bundles of qualities and that the qualities of an object are individuated by the causal powers contributed by those qualities – anticipate contemporary metaphysical views in ways that she should be getting credit for. The (...)
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  33.  53
    A Vindication of Political Virtue: The Political Theory of Mary Wollstonecraft.Virginia Sapiro - 1992 - University of Chicago Press.
    Nearly two hundred years ago, Mary Wollstonecraft wrote what is considered to be the first major work of feminist political theory: A Vindication of the Rights of Women . Much has been written about this work, and about Wollstonecraft as the intellectual pioneer of feminism, but the actual substance and coherence of her political thought have been virtually ignored. Virginia Sapiro here provides the first full-length treatment of Wollstonecraft's political theory. Drawing on all of Wollstonecraft's works and treating them (...)
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  34. Cartesianism and its Feminist Promise and Limits: The Case of Mary Astell.Karen Detlefsen - forthcoming - In Catherine Wilson & Stephen Gaukroger (eds.), Descartes and Cartesianism: Essays in Honour of Desmond Clarke. Oxford University Press.
    In this paper, I consider Mary Astell's contributions to the history of feminism, noting her grounding in and departure from Cartesianism and its relation to women.
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  35.  5
    “Our School System is Trying to Be Agrarian”: Educating for Reskilling and Food System Transformation in the Rural School Garden.Sarah E. Cramer, Anna L. Ball & Mary K. Hendrickson - forthcoming - Agriculture and Human Values:1-13.
    School gardens and garden-based learning continue to gain great popularity in the United States, and their pedagogical potential, and ability to impact students’ fruit and vegetable consumption and activity levels have been well-documented. Less examined is their potential to be agents of food system reskilling and transformation. Though producer and consumer are inextricably linked in the food system, and deskilling of one directly influences the other, theorists often focus on production-centered and consumption-centered deskilling separately. However, in a school garden, the (...)
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  36.  5
    The Theory of Rights in Mary Wollstonecraft.Serena Vantin - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies:125.
    Considering the whole corpus of Mary Wollstonecraft’s writings, this paper focuses on her view of rights, seen as moral claims and rhetoric tools. Firstly, it is argued that, in the author’s perspective, their technical and judicial dimension is peripheral, where “rights” are human features within a religious conception of life. Secondly, some consequent aspects are analysed, such as the rights’ effectiveness, their nature, their content and their entitlement.
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  37. Mary Astell on Marriage and Lockean Slavery.Jacqueline Broad - 2014 - History of Political Thought 35 (4):717–38.
    In the 1706 third edition of her Reflections upon Marriage, Mary Astell alludes to John Locke’s definition of slavery in her descriptions of marriage. She describes the state of married women as being ‘subject to the inconstant, uncertain, unknown, Arbitrary Will of another Man’ (Locke, Two Treatises, II.22). Recent scholars maintain that Astell does not seriously regard marriage as a form of slavery in the Lockean sense. In this paper, I defend the contrary position: I argue that Astell does (...)
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  38. Mary and the Two Gods: Trying Out an Ability Hypothesis.Hongwoo Kwon - 2017 - Philosophical Review 126 (2):191-217.
    There are close parallels between Frank Jackson's case of black-and-white Mary and David Lewis's case of the two omniscient gods. This essay develops and defends what may be called “the ability hypothesis” about the knowledge that the gods lack, by adapting Lewis's ability hypothesis about the knowledge that Mary acquires. What the gods might lack despite their propositional omniscience is not any distinctive kind of information, but certain abilities of introspection. The motivating idea is that knowledge one acquires (...)
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  39. Women on Liberty in Early Modern England.Jacqueline Broad - 2014 - Philosophy Compass 9 (2):112-122.
    Our modern ideals about liberty were forged in the great political and philosophical debates of the 17th and 18th centuries, but we seldom hear about women's contributions to those debates. This paper examines the ideas of early modern English women – namely Margaret Cavendish, Mary Astell, Mary Overton, ‘Eugenia’, Sarah Chapone and the civil war women petitioners – with respect to the classic political concepts of negative, positive and republican liberty. The author suggests that these writers' woman-centred (...)
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  40.  50
    When is a Contract Theorist Not a Contract Theorist? Mary Astell and Catharine Macaulay as Critics of Thomas Hobbes.Karen Green - 2012 - In Nancy Hirschmann Joanne Wright (ed.), Feminist Interpretations of Thomas Hobbes. Penn State. pp. 169-89.
    Although Catharine Macaulay was a contract theorist and early feminist her philosophy is not based on a concept of liberty like that of Hobbes, but on a notion of individual liberty as self government close to that accepted by Mary Astell. This raises the question of whether criticisms of liberal feminism which assume that it is rooted in Hobbes's suspect notion of freedom and consent may miss there mark.
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  41.  5
    Self-Reported Inner Speech Relates to Phonological Retrieval Ability in People with Aphasia.Mackenzie E. Fama, Mary P. Henderson, Sarah F. Snider, William Hayward, Rhonda B. Friedman & Peter E. Turkeltaub - 2019 - Consciousness and Cognition 71:18-29.
  42. Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation.Axel Gelfert - 2015 - Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the recognition that, (...)
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  43. "A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery.Jacqueline Broad - 2015 - The Monist 98 (1):77-88.
    This paper examines the concept of liberty at the heart of Sarah Chapone’s 1735 work, The Hardships of the English Laws in Relation to Wives. In this work, Chapone (1699-1764) advocates an ideal of freedom from domination that closely resembles the republican ideal in seventeenth and eighteenth- century England. This is the idea that an agent is free provided that no-one else has the power to dispose of that agent’s property—her “life, liberty, and limb” and her material possessions—according to (...)
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  44.  19
    A Moral Philosophy of Their Own? The Moral and Political Thought of Eighteenth-Century British Women.Karen Green - 2015 - The Monist 98 (1):89-101.
    Despite the fact that the High-Church Tory, Mary Astell, held political views diametrically opposed to the Whiggish Catharine Trotter Cockburn and Catharine Macaulay, it is here argued that their metaethical views were surprisingly similar. All were influenced by a blend of Christian universalism and Aristotelian eudaimonism, which accepted the existence of a law of nature, that we strive for happiness, and that happiness results from living in accord with our God-given nature. They differed with regard to epistemological issues; the (...)
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  45.  52
    Dial P for Philosophy (Review of Mary Midgley's Utopias, Dolphins and Computers.). [REVIEW]Ray Scott Percival - 1997 - New Scientist (2066).
    Mary Midgley's book Utopias, Dolphins and Computers will be needed to recharge our more philosophical approach to life as new problems present themselves to humanity at an accelerated rate. The most dangerous attitude to these challenges, Midgley argues, is an anti-intellectualism that fails to see that all approaches presuppose tacit or hidden assumptions, that is a philosophy. One part of our tacit philosophy that is now breaking up is the social contract, according to Mary Midgley in Utopias, Dolphins (...)
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  46. Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft.Ruth Abbey - 1999 - Hypatia 14 (3):78-95.
    : If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
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  47. A Critique of Mary Anne Warren’s Weak Animal Rights View.Aaron Simmons - 2007 - Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  48.  8
    When Static Media Promote Active Learning: Annotated Illustrations Versus Narrated Animations in Multimedia Instruction.Richard E. Mayer, Mary Hegarty, Sarah Mayer & Julie Campbell - 2005 - Journal of Experimental Psychology: Applied 11 (4):256-265.
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  49.  69
    The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse. [REVIEW]Maria Rentetzi - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):377 - 391.
    In 1997, five decades after the publication of the landmark Hempel-Oppenheim article "Studies in the Logic of Explanation"([1948], 1970) Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse's approach to the topic and analyze her standpoint. This essay brings front and center Hesse's approach to scientific explanation formulated in (...)
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  50. Between Friends the Correspondence of Hannah Arendt and Mary Mccarthy, 1949-1975.Hannah Arendt, Carol Brightman & Mary Mccarthy - 1995
     
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