Results for 'Maryann Krieglstein'

58 found
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  1.  15
    Spirituality and Social Work.Maryann Krieglstein - 2006 - Dialogue and Universalism 16 (5-6):21-29.
    In discussing social work and spirituality this paper will: list social work’s core values, language, and personal qualities that connect to spirituality; give a brief historical perspective that has led to social work’s struggle with the concepts of “religion” and “spirituality”; explain the present position of social work toward religion and spirituality and examine some of the controversies; present some current definitions of “religion” and “spirituality”; define different types of spirituality; and end with the concept of “relational spirituality” and its (...)
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  2. Moral Discourse and Corporate Social Responsibility Reporting.MaryAnn Reynolds & Kristi Yuthas - 2008 - Journal of Business Ethics 78 (1-2):47 - 64.
    This paper examines voluntary corporate social responsibility (CSR) reporting as a form of moral discourse. It explores how alternative stakeholder perspectives lead to differing perceptions of the process and content of responsible reporting. We contrast traditional stakeholder theory, which views stakeholders as external parties having a social contract with corporations, with an emerging perspective, which views interaction among corporations and constituents as relational in nature. This moves the stakeholder from an external entity to one that is integral to corporate activity. (...)
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  3.  2
    Social Distancing and Lockdown – An Introvert’s Paradise? An Empirical Investigation on the Association Between Introversion and the Psychological Impact of COVID19-Related Circumstantial Changes.Maryann Wei - 2020 - Frontiers in Psychology 11.
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  4.  23
    Dominance and Affiliation: Paradigms in Conflict.Maryann Ayim - 1991 - Informal Logic 13 (2).
    Gender patterns in speech styles provide us with models of both the dominant confrontational style (male) and the affiliative nurturant style (female). In this paper, I argue that dominant confrontational styles are seriously problematic, in speech as well as in behaviour generally, whereas affiliative nurturant styles offer us a model which can be generalized without contradiction. I distinguish confrontation from competition and address briefly how our classrooms might be used to teach affiliative nurturant styles of talking and living.
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  5.  34
    Truth for Its Own Sake: Academic Culture and Technology Transfer at Johns Hopkins University.Maryann P. Feldman & Pierre Desrochers - 2004 - Minerva 42 (2):105-126.
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  6.  76
    The Epistemology of Gender Identity: Implications for Social Policy.Maryann Ayim & Barbara Houston - 1985 - Social Theory and Practice 11 (1):25-59.
  7.  21
    Passing Through the Needle's Eye: Can a Feminist Teach Logic? [REVIEW]Maryann Ayim - 1995 - Argumentation 9 (5):801-820.
    Is it possible for one and the same person to be a feminist and a logician, or does this entail a psychic rift of such proportions that one is plunged into an endless cycle of self-contradiction? Andrea Nye's book, Words of Power (1990), is an eloquent affirmation of the psychic rift position. Although eloquent, I believe it is mistaken in certain serious ways, which I shall address in this paper.Nye advances this position in her concluding essay to Words of Power (...)
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  8.  12
    Genderized Education: Tradition Reconsidered.Maryann Ayim - 1985 - Educational Theory 35 (4):345-350.
  9.  19
    Developmental Progression of Performance on the Tower of Hanoi Problem.Maryann M. Byrnes & Herman H. Spitz - 1979 - Bulletin of the Psychonomic Society 14 (5):379-381.
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  10.  33
    In Praise of Clutter as a Necessary Part of The Feminist Perspective.Maryann Ayim - 1991 - Hypatia 6 (2):211-215.
    A comment on Susan Wendell's paper "Oppression and Victimization; Choice and Responsibility" that appeared in Hypatia 5(3).
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  11.  18
    A Compassionate View of the Other. A Comment to Olha Kotovska’s Paper “From Cognition of the Other to Compassionate Wisdom”.Werner Krieglstein - 2006 - Dialogue and Universalism 16 (5):111-112.
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  12.  26
    Compassion: The Focal Point of Any Future Philosophy.Werner Krieglstein - 2005 - Dialogue and Universalism 15 (1-2):105-120.
    Traditional analysis and reductionism put no value on direct experience. Negative Dialectic allows the human mind to return to an experience of mythical connectedness without falling into the trap of ideological isolation. The paper addresses the problem of truth claims of personal experiences by relating the truth of an experience to its context.The quintessential wholeness of the quantum world corresponds with the commonplace experience of the unity of our mind. Mind is an organic part of the growth process of ever-more (...)
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  13.  18
    Compassion and the Wisdom of Nature.Werner Krieglstein - 2005 - Dialogue and Universalism 15 (5-6):73-86.
    This paper explores the possibility of finding wisdom in nature. For a compassionate relationship with the natural world to make sense, the author proposes nothing less than a paradigm change within science. Science must adopt the view that intelligence is not only reserved for living systems but that a minimal kind of consciousness is present at all levels, especially at the level of quanta. This is called quantum animism. Utilizing insights from system theory, cybernetics, and theory of complexity the author (...)
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  14. Philosophical Implications of Chaos Theory: Toward Meta-Critique of Action.Werner Krieglstein - 1990 - Dialectics and Humanism 17 (3):151-156.
     
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  15.  22
    The Ancient, Prebuddhist, Tibetan Bon Religion as a Form of Compassionate Spirituality in Tune With Nature, a Comment.Werner Krieglstein - 2007 - Dialogue and Universalism 17 (1/2):95-96.
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  16.  29
    Toward a Universal Ethics Based on a Naturalistic Foundation of Community.Werner Krieglstein - 2005 - Dialogue and Universalism 15 (7-8):49-63.
    This article explores a new scientific understanding of cooperative processes within the natural world, and demonstrates how this understanding could reshape our need for community. From this a new approach to a global ethics can be extrapolated. Instead of looking back in an attempt to rescue ancient values the author offers hope in looking forward. The author proposes to use a synchronizing process he calls Collective Orchestration to describe a dialectical transition from individuals to wholes. He employs concepts gained from (...)
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  17. The Dice-Playing God Reflections on Life in a Post-Modern Age.Werner J. Krieglstein & James Cadello - 1991
     
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  18.  23
    The Roots of Philosophy.Werner Krieglstein - 2005 - Dialogue and Universalism 15 (11-12):113-138.
    This paper explores the possibility of finding wisdom in nature. For a compassionate relationship with the natural world to make sense, the author proposes nothing less than a paradigm change within science. Science must adopt the view that intelligence is not only reserved for living systems but that a minimal kind of consciousness is present at all levels, especially at the level of quanta. This is called quantum animism. Utilizing insights from system theory, cybernetics, and theory of complexity the author (...)
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  19.  8
    The Truth Beneath the Skin. A Foundation for a Secular Spirituality.Werner Krieglstein - 2006 - Dialogue and Universalism 16 (5-6):11-20.
    In this paper the author explores possibilities for experiential truth-finding as a response to the Kantian impasse. Finding truth not as a result of logical abstraction but as a living experience is placed into its historic context, tracing it back to ancient practices that were revived and lived on in many forms of mysticism, old and new. It is shown how Hegelian philosophy was influenced by Judaic Cabalism and how Hegel’s living dialectic as a way to reach truth experientially in (...)
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  20.  28
    Taming the Horror of Time.Werner Krieglstein - 2010 - Dialogue and Universalism 20 (7-8):77-80.
    Both nihilism and universalism are historical products of Western speculative philosophy. The failure of this philosophy to discover universally valid laws resulted in widespread despair, which at times created a suicidal atmosphere. The other worldly promises offered by dualistic world models made an escape into an alternate world attractive. This paper investigates whether Nietzsche’s proposal to rekindle the fire of life by recovering the Dionysian spirit in creative work is a feasible alternative to nihilistic despair. It goes on to investigate (...)
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  21.  2
    Universalism Against Nihilism.Werner Krieglstein - 2009 - Dialogue and Universalism 19 (3-5):151.
    Both nihilism and universalism are historical products of Western speculative philosophy. The failure of this philosophy to discover universally valid laws resulted in widespread despair, which at times created a suicidal atmosphere. The other worldly promises offered by dualistic world models made an escape into an alternate world attractive. This paper investigates whether Nietzsche’s proposal to rekindle the fire of life by recovering the Dionysian spirit in creative work is a feasible alternative to nihilistic despair. It goes on to investigate (...)
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  22.  19
    Universalism Versus Nihilism.Werner Krieglstein - 2009 - Dialogue and Universalism 19 (3-5):151-165.
    Both nihilism and universalism are historical products of Western speculative philosophy. The failure of this philosophy to discover universally valid laws resulted in widespread despair, which at times created a suicidal atmosphere. The other worldly promises offered by dualistic world models made an escape into an alternate world attractive. This paper investigates whether Nietzsche’s proposal to rekindle the fire of life by recovering the Dionysian spirit in creative work is a feasible alternative to nihilistic despair. It goes on to investigate (...)
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  23.  17
    Life is a Journey .Maryann Krikorian - 2008 - Questions 8:2-3.
    Reflective essay focusing on both a discussion of personal identity issues with ninth grade students and the(delayed) impact that a student contribution can have on philosophy teachers.
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  24.  7
    Life is a Journey..Maryann Krikorian - 2008 - Questions: Philosophy for Young People 8:2-3.
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  25. The Moral Parameters of Good Talk: A Feminist Analysis.Maryann Neely Ayim - 1997
  26. General Extenders: The Forms and Functions of a New Linguistic Category.Maryann Overstreet & George Yule - 2021 - Cambridge University Press.
    General extenders are phrases like 'or something', 'and everything', 'and things ', 'and stuff ', and 'and so on'. Although they are an everyday feature of spoken language, are crucial in successful interpersonal communication, and have multiple functions in discourse, they have so far gone virtually unnoticed in linguistics. This pioneering work provides a comprehensive description of this new linguistic category. It offers new insights into ongoing changes in contemporary English, the effect of grammaticalization, novel uses as associative plural markers (...)
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  27.  17
    Book Review Section 2. [REVIEW]Maryann Simbol, Terrance Recker, Mae Gamble, Armand J. Galfo, Linda Irwin-Devitis, David E. Engel, John Ryder, Richard la Brecque, Peter Mclaren & Pamela Smith - 1989 - Educational Studies 20 (2):170-228.
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  28.  6
    Task Sensitivity in L2 English Speakers’ Syntactic Processing: Evidence for Good-Enough Processing in Self-Paced Reading.Maryann Tan & Anouschka Foltz - 2020 - Frontiers in Psychology 11.
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  29.  20
    Art and the Public Sphere.Maryann de Julio & W. J. T. Mitchell - 1994 - Substance 23 (2):130.
  30.  76
    Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW]Kam-hon Lee, Dennis P. McCann & MaryAnn Ching - 2003 - Journal of Business Ethics 43 (1-2):103-110.
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or her (...)
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  31.  15
    Reply to Maryann Ayim.Susan Wendell - 1991 - Hypatia 6 (2):216 - 217.
    A response to Maryann Ayim's "In Praise of Clutter as a Necessary Part of the Feminist Perspective.".
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  32.  27
    A Justification for Teaching Philosophy In The High School.Maryann Ayim - 1976 - Journal of Pre-College Philosophy 2 (2):20-22.
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  33.  20
    Dominance and Violence in Scientific Discourse.Maryann Ayim - 1992 - Social Philosophy Today 7:9-23.
  34.  88
    Just How Correct is Political Correctness? A Critique of the Opposition's Arguments.Maryann Ayim - 1998 - Argumentation 12 (4):445-480.
    I begin by examining three factors which enable the term ‘political correctness’ (hereafter PC) itself to feed into the hands of its opponents: namely, the trivialization of the actual issues which are attributed to PC, the villainization of those involved in the PC movement, and the conferring of a sense of legitimacy on the opposition movement.
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  35. Mary O'Brien, The Politics of Reproduction Reviewed By.Maryann Ayim - 1985 - Philosophy in Review 5 (10):469-471.
  36.  21
    Theory and Practice at the Crossroads.Maryann Ayim - 1980 - Semiotics:13-26.
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  37.  35
    The Sexual Semiotics of Photography.Maryann Ayim - 1984 - Semiotics:107-117.
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  38.  22
    "Wet Sponges and Band-Aids".Maryann Ayim - 1982 - Semiotics:29-43.
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  39. What Will Turkey Tolerate?Maryann Bird - unknown
    On the grounds of a former Ottoman palace overlooking the Bosphorus, member nations of the European Union and the Organization of the Islamic Conference met in the first-ever O.I.C.-E.U. Joint Forum, initiated by Turkey in the aftermath of Sept. 11 "to promote understanding and harmony among civilizations." Some 70 nations took part, including Iran and Iraq, two points on Washington's "axis of evil." As Turkish officials led their guests in discussing tolerance, appreciation of cultural diversity and the understanding of different (...)
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  40.  15
    Reading Place: Learning From the Savage Inequalities at Erasmus Hall.Maryann Dickar - 2006 - Educational Studies 40 (1):56-39.
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  41.  16
    Sacerdos in Aeternum.Maryann Gogniat Eidemiller - 2014 - The Chesterton Review 40 (3/4):570-573.
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  42. Maryann Ayim, "Peirce's View of the Roles of Reason and Instinct in Scientific Inquiry". [REVIEW]John J. Fitzgerald - 1984 - Transactions of the Charles S. Peirce Society 20 (3):343.
     
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  43.  10
    State Tax Return.Maryann B. Gall & Laura A. Kulwicki - 2008 - Nexus 15 (1).
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  44.  27
    Lightning: The Poetry of Rene Char.Maryann De Julio & Nancy Kline Piore - 1983 - Substance 12 (3):116.
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  45.  16
    Six French Poets of Our Time.Maryann De Julio & Robert W. Greene - 1980 - Substance 9 (3):99.
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  46.  17
    The Eye in the Text.Maryann De Julio & Mary Ann Caws - 1983 - Substance 12 (2):106.
  47.  11
    Toward a Standardized and Evidence-Based Continued Competence Assessment for Registered Nurses.Anne Wendt & Maryann Alexander - 2007 - Jona's Healthcare Law, Ethics, and Regulation 9 (3):74-86.
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  48. Interdisciplinary Perspectives on the Development, Integration and Application of Cognitive Ontologies.Janna Hastings, Gwen Alexandra Frishkoff, Barry Smith, Mark Jensen, Russell Poldrack, Jessica Turner, Jane Lomax, Anita Bandrowski, Fahim Imam, Jessica A. Turner & Maryann E. Martone - 2014 - Frontiers in Neuroinformatics 8 (62):1-7.
    We discuss recent progress in the development of cognitive ontologies and summarize three challenges in the coordinated development and application of these resources. Challenge 1 is to adopt a standardized definition for cognitive processes. We describe three possibilities and recommend one that is consistent with the standard view in cognitive and biomedical sciences. Challenge 2 is harmonization. Gaps and conflicts in representation must be resolved so that these resources can be combined for mark-up and interpretation of multi-modal data. Finally, Challenge (...)
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  49.  14
    Joyce Mansour.Maryann de Julio & J. H. Matthews - 1988 - Substance 17 (2):112.
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  50.  12
    Surrealism and the Book.Maryann de Julio & Renee Riese Hubert - 1989 - Substance 18 (2):118.
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