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Mason Marshall [14]Mason Marshall [1]
  1. There Are Nowadays Professors of Philosophy, but Not Philosophers.Pierre Hadot, tr Simmons, J. Aaron & ed Marshall, Mason - 2005 - Journal of Speculative Philosophy 19 (3):229-237.
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  2.  17
    Freedom Through Critique: Thoreau's Service to Others.Mason Marshall - 2005 - Transactions of the Charles S. Peirce Society 41 (2):395 - 427.
  3. A Rhetorical Turn in Philosophical Counseling?Mason Marshall & D. Kevin Sargent - 2002 - International Journal of Philosophical Practice 1 (2):10-29.
    Far more than the dialectic philosophy of Socrates, the rhetorical humanist tradition avoids objectivist epistemology, charts a traversable path to practical wisdom, and aptly highlights the importance of aesthetic style. In those and other ways, we argue, it offers a preferable historical basis for today’s philosophical counseling. Advocates of that contemporary practice tend to cite Socrates as its historical progenitor and favor the narrow propositional logic that is ascribed to him. Some practitioners, though, have also grown more attuned to metaphorical (...)
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  4.  62
    Democracy in Plato’s Republic.Mason Marshall - 2009 - Southwest Philosophy Review 25 (1):93-105.
  5.  6
    Democracy in Plato’s Republic: How Bad is It Supposed to Be?Mason Marshall - 2009 - Southwest Philosophy Review 25 (1):93-105.
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    Knowledge and Forms in Plato's Educational Philosophy.Mason Marshall - 2020 - Educational Theory 70 (2):215-229.
  7.  70
    Ls Feminist Philosophy Philosophy?Mason Marshall - 1999 - The Personalist Forum 15 (2):429-432.
  8. Socrates' Defensible Devices in Plato's Meno.Mason Marshall - 2019 - Theory and Research in Education 17 (2):165-180.
    Despite how revered Socrates is among many educators nowadays, he can seem in the end to be a poor model for them, particularly because of how often he refutes his interlocutors and poses leading questions. As critics have noted, refuting people can turn them away from inquiry instead of drawing them in, and being too directive with them can squelch independent thought. I contend, though, that Socrates' practices are more defensible than they often look: although there are risks in refuting (...)
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  9.  49
    The Possibility Requirement in Plato's Republic.Mason Marshall - 2008 - Ancient Philosophy 28 (1):71-85.
  10.  5
    The Possibility Requirement in Plato’s Republic.Mason Marshall - 2008 - Ancient Philosophy 28 (1):71-85.
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  11.  26
    The Republic's Ambiguous Democracy.Mason Marshall & Shane A. Bilsborough - 2010 - History of Philosophy Quarterly 27 (4):301-316.
    Most scholars have thought that in the _Republic_ democracy is supposed to be worse than timarchy or oligarchy, but lately certain commentators have denied that it is. Is it, then? We argue that pursuing this question leads to a dead end: it simply is not clear how bad democracy is supposed to be in the _Republic_. To make our case, we first marshal the strongest available evidence that democracy is supposedly better than timarchy and oligarchy. Next we lay out the (...)
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  12.  11
    The Role of Reason for Borden Parker Bowne.Mason Marshall - 2002 - Transactions of the Charles S. Peirce Society 38 (4):649 - 671.
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  13. The Value of Metaphysics for Borden Parker Bowne.Mason Marshall - 2002 - Appraisal 4.
     
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  14.  35
    Revisiting Gender-Inclusive God-Talk: A New, Wesleyan Argument.J. Aaron Simmons & Mason Marshall - 2008 - Philosophy and Theology 20 (1/2):243-263.
    Though academic debate over gender-inclusive God-talk seems to have fizzled, the issue is a pressing one within many Christiandenominations today—both within and outside the Church—and for that reason deserves to be briefly revisited. Accordingly, althoughin this essay we approach the issue as professional philosophers, our focus is on the life of the Church—more specifically, those no doubt sizable segments of the Church for which a personal God and Satan exist and evangelism matters. Running an elimination argument, we contend that if (...)
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